pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Ebb and Flow

Reading: Psalm 119:89-176

‭Psalm 119:159 – “Look at how much I love your precepts. Make me live again, LORD!”

The first half of Psalm 119 painted a picture of a new and growing faith. In verses 89-176 we find a more mature faith, one that quickly turns to God, one that expects God to act on behalf of the faithful. The overarching theme of these 11 sections can be summed up in today’s key verse: “Look at how much I love your precepts. Make me live again, LORD!” Much like Job, the psalmist wrestles with the good/reward, bad/punish framework of the ancient faith. We wrestle with this too.

This wrestling can be found in verses 126-127 and in 165-166. In the first the psalmist almost demands God’s actions because others have “broken” God’s law and because he or she loves the law more than gold. In verse 165 the statement is made that the faithful enjoy peace and do not stumble. Then in 166 the psalmist says, “Lord, I want your saving help.” I’m good, God. You should save me!

Throughout these sections we also find a consistent theme of loving God’s law and being angry at or hating those who don’t love God’s law. We see this played out in the New Testament too as the religious leaders clashed with Jesus and then with his followers. They couldn’t stomach how Jesus ate with and touched sinners. We too can be a bit like this. We can look down our noses at those who aren’t acting or believing like we act and believe. We can struggle with brothers and sisters in Christ who seek to minister to “those” people.

Overall these sections of Psalm 119 paint an accurate picture of our faith – for good and for bad. We sincerely want to know, understand, and live out God’s will and ways. We can judge and demand. And we can find ourselves as the psalmist did in verse 176: “I’ve wandered off like a sheep, lost.” And we can pray as the psalmist prayer: “Find your servant because I haven’t forgotten your commandments!” No, likely they’re just conveniently misplaced. Lord, help us.

Prayer: Lord God, the ebb and flow is part of the journey. The call to love the least wrestles with our inclinations towards judgment and condemnation. How fickle we are too. So, yes, help us Lord to know you more, to love you more completely, to serve more steadfastly. Continue to gather us back in. Shepherd us on your path. Amen.


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Clean Hands, Pure Heart

Readings: Psalms 21-24

‭Psalm 22:19 – “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!”

What a range we have in today’s four Psalms. Psalm 21 celebrates God’s protection of the king. Psalm 22 begins as a desperate plea for help and turns into praise. Psalm 23 is all about trusting in God’s care. Psalm 24 celebrates God’s control over all things.

Psalm 21 begins with thanksgiving for all that God has done to establish the king. There is a two-way street: the king will not stumble because he trusts the Lord. The psalmist returns to thanksgiving in verses 8-12. This thanks is for God’s protection against enemies. There are parallels with Psalm 23 abounding here in this Psalm. Praise be to God!

Turning to Psalm 22 the immediate question is, “Where are you, God?!” The psalmist cries out day and night. Although faithful since birth, the author is now “poured out like water.” These words and others in these four Psalms echo the scene of Jesus on the cross. The cry to the Lord is renewed in verse 19: “But you, LORD! Don’t be far away! You are my strength! Come quick and help me!” This cry, however, is quickly followed by words of praise and proclamation. It is as if the psalmist of verse 4 (“Our ancestors trusted you”) has reconnected to the Lord our God. Psalm 23 speaks deeply of this trust and connection. This Psalm reminds us of the thoroughly sufficiency of God’s care for us in all of life.

Psalm 24 takes the themes and ideas of Psalm 23 and makes them corporate. All is God’s. The God who walks with us “through the darkest valley” is also the God who is strong and powerful in battle. Psalm 24 reminds us that “only one with clean hands and a pure heart” can ascend to the mountain of God. May it be so for you and for me.

Prayer: Lord God, how glorious, how mighty, how majestic, how powerful are you, O God. And yet you hear our cries in the night and our pleas by day. All-powerful yet personally intimate. You hold our hand in the valleys. Your hand anoints us with the oil of blessing. You are the king of glory! You are our God. Amen.


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Imperfect But Usable

Readings: Joshua 6, Joshua 7, Joshua 8

Joshua 6:38 – “Don’t be angry with me… Please let me make just one more test.”

Today’s chapters focus on Gideon. In Gideon we see faithfulness to God right alongside his battles with doubt, fear, anger, and pride. We experience these things in our walks of faith. Like Gideon, we want to obey God, but often stumble over our own will and ways. More than anything, though, in these chapters we see that God can use Gideon’s flaws to ultimately work out God’s plans for Israel. God can and will do the same for you and for me.

The people have sinned and God allows the Midianites to cruelly oppress Israel. They cry out. God sends a prophet who reminds them, “You have not obeyed me.” Then God’s messenger calls Gideon. He is reluctant. He has excuses. He tries God’s patience. At one point Gideon says to God, “Don’t be angry with me… Please let me make just one more test.” God works through all of his tests. Satisfied for now, Gideon calls for an army. Yet fear persists. God allows him to overhear a dream which restored his courage. God then tests Gideon, whittling his army of 32,000 down to 300. Credit must go to God. Pride rises up in Gideon as he gives the battle cry: “For God and for Gideon.” Following a wild plan of God, similar to Jericho, victory is won. God’s plan is complete. Yet Gideon chooses to pursue the enemy kings.

In Gideon’s pursuit he asks the people of Succoth and Penuel for bread. They deny Gideon and his army any bread. He threatens them. Soon he captures these two enemy kings and executes them – revenge for killing Israelites. He returns to Succoth and Penuel, exacting violent revenge here too. Pride and anger rule in his heart. Yet when asked later to be Israel’s ruler, he states, “The Lord rules over you.” Apparently he is not part of this “you” though as he collects gold earrings and makes a priestly vest. This trap leads straight to idolatry and the continuing downward spiral of Israel. More on that tomorrow.

Prayer: Lord God, help us to learn both from the good and the bad that we see in Gideon. Help us to be faithful and to follow your plans. Help us to see, though, when it becomes about us and our plans. Keep us from the perils of sin. Guide us to walk in your ways. Amen.


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See? Recognize? Heed?

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me.”

Photo credit: Chase Murphy

The prophet Malachi was sent by God to the Levites, the priests. They were offering imperfect animals on the altar – the blind, the diseased, the crippled. The priests had turned from God’s ways and had “caused many to stumble.” Malachi admonishes them and tells of a coming day of judgment. As I consider God’s case against the priests, I wonder what words Malachi would relay to us today. Is our offering similar to theirs? Do we give to God a portion dedicated up front or do we wait to the end of the month to see what we have left that we can spare? Do we always live an upright and holy life or do we fall into gossip circles and other sins that diminish our witness?

Beginning in chapter three God lays out the plan for change. The detestable and unfaithful behaviors will come to an end. In verse one the Lord Almighty says, “See, I will send my messenger, who will prepare the way before me.” About 400 years later the messenger will come. John the Baptist will offer a baptism of repentance, calling the people of God to a holy and faithful life. Although it is more comfortable and much easier to stay where we are at, to pretend that our faith is okay, to act as if we have no sin in our lives, the messenger draws crowds. John spoke to the hole in people’s hearts that only God can fill. Many came to confess and repent, to be baptized and cleansed. The people saw their imperfections and longed for a deeper, better, stronger faith. They saw their need and responded to the one preparing the way for the Lord.

Do we see our need for God? Do we recognize our imperfections? Are we willing to heed the words of the prophet? Will we humbly approach the Lord of mercy and grace, seeking to be made new again?

Prayer: Lord God, give me an honest walk of faith. Open my eyes to my areas of darkness and sin. Shine your light on my failures and imperfections. Pour out your grace and mercy, drawing me closer to you. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Just a Few Words

Reading: James 3: 1-6

Verse 6: “The tongue is also a fire, a world of evil among the parts of the body.”

Photo credit: Devin Avery

Turning to James 3 today we begin the section called “Taming the Tongue” in my Bible. Using great metaphors, James illustrates the power of our words. Today’s passage uses some strong words to communicate the importance of what we allow or do not allow to come from our mouths.

James begins by speaking to the leaders and potential leaders in the churches. He warns that those in leadership “will be judged more strictly.” Is James referring to judgment by God or by men? I believe that James is thinking of both in this passage. Those with a platform from which to speak really need to be aware of the impact of their words. Going on James points out “we all stumble in many ways.” Yes, we are all far from perfect.

Using the metaphors of a small bit controlling a large animal like a horse and the tiny rudder that steers a large ship driven by strong winds, James helps us to understand that the small tongue in our mouths can have huge impacts when we make even small boasts. He parallels this to a small spark that sets a whole forest on fire. In verse six James writes, “The tongue is also a fire, a world of evil among the parts of the body.” The tongue does have potential to do much harm. All of us can quickly think of times when we have been hurt or stung by another’s words. We can just as readily recall many instances when our words have done the same to others. The tongue can certainly be “a world of evil.” We all need to exercise great care with our words.

James closes this part of our passage for this week with the recognition that our tongue can “corrupt the whole person”. Just a few words can affect how we see another person or can impact how we are seen and understood. The damage quickly done can be very hard to undo. With all of this in mind, may we harken back to the call to be quick to listen and slow to speak, seeking to better tame our tongue. May it be so for you and for me.

Prayer: Lord God, give me a patient tongue. In those moments when I am tempted to speak quick or harsh words, slow me down. Guard the thoughts of my heart and shield me from the temptations of the evil one. May the Holy Spirit be my filter each day. Amen.


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Wondrous

Reading: Ephesians 1: 1-10

Verse 4: “For he chose us in him before the creation of the world to be holy and blameless in his sight”.

Today we begin a journey through Ephesians. I love the opening line: “To the saints in Ephasus, the faithful in Christ Jesus”. It is such a hopeful line! If someone began a letter to you or me with that line we’d be pretty happy, wouldn’t we? Well, Paul goes on to explain that God does choose all of humanity to be recipients of his love, mercy, grace… While this specific letter is written to the churches in and around Ephasus, the themes and truths apply to Christians everywhere.

In verse four we read, “For he chose us in him before the creation of the world to be holy and blameless in his sight”. Not only does God bless those who hope in Christ, he has chosen us to be like him. Being created in God’s image we were made to be holy and blameless. Living in a fallen and broken world, we often fail to live up to this image. Paul addresses this too. Knowing the limitations of humanity, in love God planned for the coming of Jesus, the one who offers us “redemption through his blood, the forgiveness of sins”. God knew we would stumble and fall. So God lavished upon us his grace found in Jesus Christ. In his deep and abundant love God made a way for us fallen and imperfect beings to live in relationship with him and with one another. What wondrous love is this. May we share this love with all the world.

Prayer: Lord God, you chose me. You created me to be in relationship with you. You are holy and blameless. I am far from these things. Yet you love me and call me back into relationship over and over. What love. Thanks be to you, most wondrous God. Amen.


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Stumbling Unbelief

Reading: Mark 6: 1-6

Verse 6: “He was amazed at their unbelief”.

As we begin with Mark 6 today Jesus returns home to Nazareth. Jesus had lived there for most of thirty years. He was a local kid that almost everyone knew. Most of his family still lived there. On the Sabbath Jesus goes to the local synagogue and begins to teach. As the people take in what Jesus is teaching about, they are “astounded”. His teaching is good; they are impressed.

But then they begin to question, to ask how Jesus acquired such knowledge, such power. They ask, “Is this not the carpenter”? Isn’t this just the kid who grew up down the street? Isn’t that the one who our daughter babysat back in the day? In the original Greek, the word Mark used to describe what was going on here was “skandalizo”. You might recognize the root word here. In the Greek it meant to ‘stumble’. Jesus had and would continue to cause many to stumble, to turn away, to leave the faith that they had found in him.

To his credit, Jesus recognizes what is going on here. He does not get angry or resentful. He understands it for what it is as he identifies the cause of their unbelief. He says, “Prophets are not without honor except in their hometown”. Because of this Jesus’ power is limited. He is unable to do any “deeds of power” except a few small healings. We too can dismiss Jesus’ power at times. We can withhold our needs from him. We can think Jesus unable or unwilling to respond to our prayers and petitions. When unbelief and doubt rises in our hearts, we too rend power from Jesus. In our passage today, we see that Jesus was “amazed at their unbelief”. When we are tempted to limit Jesus, may we hear the warning in today’s passage, lest we stumble too.

Prayer: Lord God, when doubt creeps in, when the world begins to speak into my spirit, call me back with your gentle whisper. Draw me back into close relationship with my Savior and Lord. Amen.


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Forever and Ever

Reading: Psalm 111

Verse 9: “He provided redemption for his people; he ordained his covenant forever”.

Photo credit: Oscar Ivan Esquivel Artega

In the second half of Psalm 111 the focus shifts from the great works of God to the everlasting nature of God’s love. In verse seven the psalmist declares that God’s precepts or ways are trustworthy and are steadfast “for ever and ever”. Then in verse nine the writer speaks of the redemption that God provided as “he ordained his covenant forever”. Forever is always the nature of God’s covenants. They are not like a contract – that which we prefer. Contracts can be broken, renegotiated, bought out… when we no longer want to live under that arrangement. Not so with a covenant. God’s covenant states that he will be our God, our love, our hope forever. No matter what.

Marriage would be the closest thing we have to a covenant relationship. As one takes their marriage vows, one gets a sense of the forever, no matter what, unconditional love that God offers and gives in his covenant with us. As one says, “for richer or poorer, in sickness and in health…” they are really saying “forever” in terms of this earthly relationship. Marriage is an earthly relationship that models our eternal relationship with God. In fact, husband-wife and groom-bride language describes the relationship between Jesus and church, between follower and redeemer. Jesus chose this language intentionally. It both elevated our human marriages and it placed our covenant relationship with God in terms that we could grasp and understand.

Humans prefer contracts over covenants. They better suit our selfish hearts and our changing wants and desires. God prefers covenants. God is unchanging, steadfast, and true. God has chosen us forever. God created us for that purpose. Even though I may waver, even though I may stumble, even though I may fail, God remains eternally our God. Thanks be to God.

Prayer: Loving God, I am so grateful for your “no matter what” love – for the love that is always there for me. Thank you for redeeming me again and again, working in me to shape me and to transform me more and more into your image. Amen.