pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Profound Sense of Gratitude

Reading: Deuteronomy 26:1-11

Deuteronomy 26:10a – “I am bringing the early produce of the fertile ground that you, Lord, have given me.”

Our first readings this week focus in on giving thanks to God. In our Deuteronomy reading, the Israelites have just come out of many years of bondage and oppression in Egypt. They’ve most recently spent 40 years wandering in the wilderness, testing God and learning from their sinful mistakes. The Israelites have now been prepared to enter the Promised Land. As God has done for the years in Egypt and in the wilderness, God will continue to provide for God’s people as they enter into their inheritance.

As an expression of gratitude and dependence, each Israelite is to take some of the “first fruit” of the land and to bring it as a sacrifice to God. “First” implies not only earliest but also best or chief. God is calling for all of this from the people, giving to God before anything else. The solemn statement in verses 5 through 10a is a reminder of all that God has done since the time of Jacob. This reflection would raise up in Israel a profound sense of gratitude and an awareness that all that they have comes from God.

The reflection ends with these words: “I am bringing the early produce of the fertile ground that you, Lord, have given me.” For the Israelites this was their actual first fruits. What could we substitute into “I am bringing ____ that you, Lord, have given me.” What “crop” or talent or wealth or time could give to God with a profound sense of gratitude? How would being aware of this offering as a returning of something that really already belongs to God increase our thanksgiving? Take a few moments to ponder what you could give and then commit to offering these things with thanksgiving in your heart.

Prayer: Lord God, you are the giver of all things – material, spiritual, physical, relational, communal. Shape our hearts to be grateful for all that we have. Form us into people who generously return some of these blessings to you, O God, for the building of your kingdom in this time and place. Amen.


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Glory, Mystery

Reading: Haggai 2:6-9

Haggai 2:7b – “I will fill this house with glory.”

Photo credit: Paul Pastourmatzis

As we continue in Haggai 2 today, the focus shifts. The encouragement of the people in their work on the temple shifts to focus on what God will do. The words in verses 6-9 speak of the present and of the future. They speak of the here and of the there. These words are promises from God. And they can be every day truths.

We begin with “in just a little while.” These words could mean later today or tomorrow or 2,000 years from now. We know that God’s time is not our time. We also know that God’s timing is perfect. In God’s time, God will make the “heavens… earth… land… sea quake.” Connecting back to words and images from the Genesis 1 narrative, we’re reminded that God controls all of creation. In the next verse we are included: “all the nations.” This shaking will lead to action, in both the created world and in us.

God declares that ‘soon’ “the wealth of the nations will come” to God’s house. In the near future, the empire of Persia will financially support the rebuilding and glorification of the temple. But is has been said that the greatest resource of any nation is its people. Here we edge into eternity or maybe a great revival, when all people will kneel and all tongues will confess that Jesus Christ is Lord. Keeping on this track, silver and gold can be material possessions but this could refer to much more. Gentile and Jew? Lost and saved?

The second temple will be a glorious structure. There will be “prosperity” at times. In these times, yes, God will “fill this house with glory.” There will also be times of corruption and greed. Jesus will overturn some tables one day. And what if prosperity isn’t financial at all?

Prayer: Lord God, we know that your love is unconditional, that your mercy is endless, that your grace is ever overflowing. We know that you created and are over all things, us included. But there is so much that we don’t know. There is much mystery. And that is good. Today we ask, O God, that you would help us to step into that mystery, to imagine your possibilities, to trust you into the unknown. We know that you are in all these things. And you are in us. Thank you, God. Amen.


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Heed the Warning!

Reading: Luke 12:13-21

Luke 12:15 – “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions.”

In today’s text Jesus addresses money – a frequent topic in his teachings. In the story a presumably younger brother asks Jesus to tell his brother to give him what is due to him. Jesus declares that he’s not the judge or referee – or the relationship counselor. Good thing because we all want what we think should be rightfully ours. This often includes money or possessions but can also include our time, our talents and gifts, and even our prayers and worship.

Jesus then tells a story to illustrate the gravity of his warning. Often we have to figure out which person we are in the story – or who we hope to be. Today’s story, however, has just one character. A rich man has a bountiful harvest. We get a bonus at work or that commission on the big account comes through. The man’s barns are not big enough to take in the wonderful harvest, adding to what’s already stored up. While there is always more “room” in the bank, we’ll rent storage units for our new stuff. Finding himself at the crossroads between generosity and self-indulgence, the man decides to tear down his current barns to horde more stuff in bigger, newer barns. The man thinks he’s all set – there’s plenty in the bank. Oops – in the barns. He thinks that he can now “Eat, drink, and enjoy yourself.” Life is good!

Alas, Jesus says, the man will die that night. He horded and was not “rich toward God.” He was storing up treasures in earth, not in heaven. The truth of Jesus’ warning is realized: “Watch out! Guard yourself against all kinds of greed. After all, one’s life isn’t determined by one’s possessions.” May we hear the lesson and heed the warning.

Prayer: Lord God, thank you for the warning and good story to back it up. Really, God, we all struggle with some kind of greed. Yet we read the story and almost all of us ask the question, “How much is enough?” Even this question betrays our trust in you to provide all that we need. Lord, teach us to be content with what you provide and guard our hearts against the hunan desire to strive for more. Amen.


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Everywhere All the Time

Reading: Revelation 21:10 and 22-27

Revelation 21:24 – “The nations will walk by its light, and the kings of the earth will bring their glory into it.”

Just as we did in Ezekiel, we enter into John’s visionary experience towards the end. John’s vision in Revelation speaks of the culminating work of the risen one, Jesus Christ. His visionary experience is broken down into four encounters guided by the Holy Spirit. In verses 10 of today’s reading, the fourth encounter begins “in a Spirit-inspired trance.” John is taken to a high mountain where he can see “the Holy city, Jerusalem, coming down out of heaven.”

In the verses leading up to verse 22, John describes the beauty and brilliance of the new Jerusalem. Then, in verse 22, there is a departure from Ezekiel’s vision of the new heaven and earth. In Revelation there is no temple. Instead of a physical building, the “temple” is the presence of “the Lord God Almighty and the Lamb.” While we often still try to limit God’s presence to our church buildings, this vision matches the actual reality: God is everywhere all the time.

In the new Jerusalem there is no night or day. God’s glory is the light and Jesus’ light is the lamp. Inside or outside, again, God is everywhere all the time. In verses 24 we read, “The nations will walk by its light, and the kings of the earth will bring their glory into it.” All who have accepted Jesus as Lord and Savior will enter the city whose “gates will never shut,” bringing God all the glory, honor, and praise. In the new city, the faithful will dwell with God. The unclean and vile will be nowhere to be found. These cannot be in God’s holy presence. What a beautiful day this will be when all things are made new in Jesus’ final kingdom!

Prayer: Lord God, yes, what a day it will be! The beauty and brilliance of the new heaven and earth will be spectacular. But they will pale greatly in comparison to your glorious presence. All will walk in your all-encompassing light and love. And all that we say and do will bring you the glory, honor, and praise. What a new day it will be! Amen.


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Wait… Trust…

Reading: Habakkuk 2:2-3

Habakkuk 2:3c – “If it delays, wait for it; for it is surely coming; it will not be late.”

Photo credit: Ben White

Today we hear the beginning of Habakkuk’s answer from God. In this case he has asked God how long will evil (Babylon) triumph over good (God’s people.) Habakkuk takes up his place on the fortress wall, waiting for God to respond. He commits to keeping watch, to waiting. At times our prayer life must take this posture. We must pray faithfully, asking our honest questions, offering our humble petitions. And then we too must wait and watch for God’s response.

In our reading for today, God begins by instructing the prophet to write these words down on a tablet, preserving these words. God then tells him that God’s word is for an “appointed time.” He’s told that God’s word will not deceive. And then, at the end of verses 3, God says, “If it delays, wait for it; for it is surely coming; it will not be late.” In these words God reminds Habakkuk and us of important truths and realities.

First, we are to remain steadfast in our faith. If God doesn’t answer our prayer that day or at least soon in our time frame, be patient and trust God. Pray through the doubt, questions, worry… Second, God will answer. There is no question, God’s answer is “surely coming.” And… it comes in God’s time. “It will not be late” reminds us that God’s answer will come at the absolute right and best time.

We can struggle with waiting patiently, especially when we’re asking the “how long?” questions or when the suffering is deep. We are called to trust in God and to remain faithful to believing that God’s plans are best. This is essential because when we get too bound up in “when” God will answer our prayers, then we sometimes miss the “how.” If God’s answer isn’t just what we thought it should be, in our preoccupation we miss God’s answer. Patience, trust, faith. May these practices be the guides in our prayer life

Prayer: Lord God, in our me-first world, help us to keep a God-first faith. In our quick, get it now world, guide us to a steadfast trust in you and your eternal ways. In our selfish, ego driven world, remind us that you hold it all – including us – in your hands. In our my way or the highway world, open our eyes to see the breadth of your love and care, not just for us but for all of your creation. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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Our Daily Choice

Reading: Daniel 6:4-16

Daniel 6:10c – “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.”

Photo credit: Noah Silliman

Today’s small peak into Daniel’s story reminds us of how hard it can be at times to choose to stay in love with God. Daniel has consistently chosen to do good in his role as an administrator. His work is without fault. Even though he is living in exile, along with most of Israel, Daniel has made an intentional choice to “stay in love with God.”

As our reading begins we see that the other administrators and officials – all 122 of them – are trying to find a way to do harm to Daniel. They are jealous and want to take him down. Finding no fault with his work, they sink to trying to use his faith against him. Tricking the king into writing a law about praying only to the king, these men find a way to possibly be rid of Daniel.

In verse 10 we read that Daniel is fully aware of this new law. As we press on we read, “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.” Daniel chose to continue doing what he always did. The crowd bursts in and catches Daniel praying to God. Despite the king’s best efforts, Daniel is thrown into the lion’s den. (The story does not end here!)

In that moment, when choosing God really mattered, Daniel chose to do what he did every day to nourish his faith, to deepen his relationship with God. In our moment, when practicing our faith might place us in harm’s way, will we make Daniel’s choice? If our daily choice is the same – taking time every day to invest in our faith and in our relationship with God – then we are likely to find the courage and faith to trust God and to step forward in faith. May it be so.

Prayer: Lord God, how beautiful is Daniel’s slow and sure walk of faith. Again and again you proved worthy of his trust and devotion. First, Lord, guide us to such a place of deep faith as we daily invest in our own relationship with you. And then, in the moment, give us the courage to continue to walk the walk. Amen.


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Life Beyond

Reading: Genesis 5:18-24

Genesis 5:24 – “Enoch walked with God and disappeared because God took him.”

Photo credit: Timo Volz

Today’s reading jumps way back, back to the generations that came after Adam. If one scans backwards, one reads of very lengthy lifespans – Adam lived 930 years, Enosh lived 905 years, Jared lived 962 years. The fate of all but one of these men listed in Genesis 5 is the same: “he died.” Running throughout this chapter and throughout the Bible is this common truth: our time on earth will run out and we will die. The question we wrestle with is where we will go.

For Adam, Cain, Abel, and so on, the end of life brought death. There was simply a cessation of life. That was that. For people today without faith, death remains final. There is no hope, no future possibility. Death has the final, final word.

In today’s text, Enoch has a different fate. Enoch’s story is different than the other’s stories. In his story alone we read that he “walked with God.” Enoch was faithful to God. So unique is this fact, it is in two verses. Because he walked with God we also read that he “disappeared because God took him.” Enoch did not taste death. Death does not always have the last word.

This is the first time in the Bible that it hints at what we would call “heaven” as a destination. Enoch clearly experiences something other than physical death. There is something beyond what we now know in our mortal bodies. Thanks be to God.

Prayer: Lord God, from early on in your story you’ve pointed to something more, to something better, to something lasting. Thank you for the reminder today, for this first glimpse. Continue to walk with us this week as we delve into your story of life. Amen.


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A Heart for All People

Reading: 1st Timothy 2:1-6a

1st Timothy 2:2 – “Pray… so that we can live quiet and peaceful lives in complete godliness and dignity.”

This past week we read passages that spoke of the timeless and eternal truths of God and our faith. We also read some challenging passages that were written for a time and place different from our own. Hopefully both added to our understanding of the Bible, strengthening our relationship with God as well. Today Paul writes to Timothy about another essential practice of our faith.

Paul begins by asking Timothy to pray for all people. Paul understands that God’s call is to all people – so that they can be saved. Understanding that Jesus died to bring eternal life to all people is key to understanding who and what God is. God is generous in love, wide in mercy, deep in grace. Paul encourages Timothy and us to pray for those in authority. In his day, these would be the ones persecuting and harassing the church. This aligns with Jesus’ call to pray for our enemies.

We read the “why” concerning prayer in the last part of verse 2: “So that we can live quiet and peaceful lives in complete godliness and dignity.” Praying brings a peace and a calm to us. It changes our hearts, not just the hearts we’re praying for or about. This changed hearts is reflected in our lives and in our interactions with those we’re praying for and about. We better reflect the godliness and dignity Paul speaks of. These things, in turn, reveal God and Jesus to others – again, those God wants to be saved. May we be people of deep and sincere prayers, changing hearts, beginning with ours.

Prayer: Lord God, open our hearts to your great love, mercy, and grace. May these be the foundation of our prayers and, therefore, our lives. Help us to have your heart for all people. Amen.


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All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.