pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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Bring Us Home

Readings: Psalms 105-107

‭Psalm 105:4-5 – “Pursue the LORD and his strength; seek his face always! Remember the wondrous works he has done.”

Psalms 105 and 106 close our Book 4 by recounting Israel’s history. The story begins with the covenant and it runs through to the oppression experienced in the Promised Land. Psalm 105 begins with the covenant made with Abraham and carried over to Isaac, Jacob, and Israel. God protected their small number, eventually sending Joseph then the whole family to Egypt, where they became numerous. After oppression there, God sent Moses and Aaron and the ten plagues. God led them out, guiding by cloud, providing food and water. Finally God gave them the Promised Land, a place where they could “keep his law and observe his instructions.”

Psalm 106 gives an accounting of the people’s struggles with obedience. It recounts the rebellions at the sea, at stops in the desert, and at the foot of Sinai, where they made the golden calf. The psalmist highlights Moses’ saving intercession. Then the psalmist speaks of more rebellion and testing, of idol worship and child sacrifice. Oppression came from an angry God. Soon so too did compassion. The Psalm closes with a plea: “Lord our God, save us! Gather us back together.” Bring us home from this place of exile.

Psalm 107 begins Book 5 with some examples of how God does just that. Gathered from the four directions, the psalmist tells of four groups or types of redeemed people. These cases are generic, allowing us many ways to see how God redeems and can redeem. God redeems those who wander, those who are in gloom and darkness, those who sin, and those who face storms. We all find ourselves in each situation at times. In those times may we remember the God who turns deserts into streams, the God who raises up the needy. May we call on this God, trusting in God’s redeeming and restoring salvation.

Prayer: Lord God, you alone can rescue and you alone can save. You desire to lead and guide us, to teach us your ways. Soften our stubborn hearts and curb our selfish desires, God, so that we can learn and obey. Correct us when we sin, comfort us when we suffer, save us from all that life can bring. Water our dryness, satisfy our hunger. Walk daily with us, O Lord. Amen.


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Rejoice! Celebrate!

Readings: Psalms 90-95

‭Psalm 91:2 – “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'”

Photo credit: Shane Rounce

Today we begin Book 4! We begin with a Psalm attributed to Moses. The Psalm considers the fleeting nature of life. God sweeps humans away “like a dream.” We finish up our years “with a whimper.” So the author invites us to “number our days.” Doing so we learn to live with a “wise heart.” Doing so, life has meaning and purpose.

Psalm 91 petitions God for divine protection. It feels like a counter to Psalm 90. In verse 2 we read, “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'” The Psalm speaks of God’s protection and saving in times of sickness and trial. It proclaims that if even 1,000 fall dead, we will be ok. This is because God will “order his messengers to help you… to protect you.” While we can feel the psalmist’s trust, we must remember that this is a possibility and not necessarily a promise. The faithful are not immune from the happenings of life.

Psalms 92 and 93 compliment each other. Psalm 92 is a song of thanksgiving for victory. The wicked are like grass – they perish quickly. The righteous are like trees. They will bear fruit in old age. Psalm 93 recognizes God as the one who won’t be shaken, as the one mightier than the flood. Holiness “decorates” God’s house.

Psalm 94 is addressed to the “avenging God.” The arrogant brag and afflict widows, immigrants, and orphans. The God who hears and sees will repay the evil. This God helps the righteous, steadying slipping feet and comforting the anxious. This God is our fortress and our rock of refuge.

This leads us to Psalm 95, a call to worship God. It begins, “Let’s raise a joyful shout.” The “people of his pasture” are called to worship, to bow down, to kneel before the Lord.  A warning against hardening one’s heart closes the Psalm. It is good to offer our praise and thanksgiving to God. It counters our prideful nature and our tendency to turn inward.

Prayer: Lord God, at times we pray as the psalmists pray: steady us, comfort us, forgive us, protect us. At other times we too rejoice in your goodness and love. We celebrate your faithfulness and your justice. Today may our lives sing of your glory, power, and might. Amen.


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A Yearning for God

Readings: Psalms 79-84

Psalm 84:10 – “Better is a single day in your courtyards than a thousand days anywhere else!”

Disaster has come upon Israel. Psalm 79 details how the temple was defiled, the walls were ruined, and the people were killed. The psalmist asks, “How long will you rage?” That is a question we all ask during extended seasons in the dark valleys. The psalmist begs for deliverance – and for vengeance. God pay them back. And remember us, the sheep of your own pasture.

Psalm 80 continues this plea. The psalmist reminds God that Israel is the vibe that God brought out of Egypt and planted in Zion. The vibe is now chopped down and burned. O God, attend to your vine. Be with us God and we will not turn away. Psalm 81 functions as a response from God. It begins with a call to praise God but quickly God begins to speak (through the psalmist’s words.) These words begin with a remembrance of the exile from Egypt. God warned them about idols but the people didn’t listen. God laments, only if they could “walk in my ways.” God would then subdue their enemies and feed Israel the finest wheat and honey. If only we would turn from our idols… then God would give us hope, peace, joy, grace…

Psalm 82 gives us a peak into ancient thought. In the divine council God questions how justice is (or isn’t) being administered. It seems that the “lesser beings” are not properly caring for the poor… God removes their immortality and steps in as the judge.

A call for God’s actions fills Psalm 83. The enemies have gathered and threatened Israel. The psalmist calls for God to act, to make the enemy “like tumbleweeds.” Then all will know that God alone rules over the whole earth. At times in our lives we can pray these prayers. We just want God to remove that which is causing us pain.

Our readings close with Psalm 84. These are beautiful words about being in God’s home. It begins with a yearning to be with God. The psalmist declares, “Better is a single day in your courtyards than a thousand days anywhere else!” Oh to be in God’s presence. Oh to experience God’s favor and glory. Oh to trust in the Lord our God. Oh we yearn to have God’s presence all around us. May it be so.

Prayer: Lord God, you are the Lord of all creation. You are our good shepherd who watches over us, leads us, provides for us. When we stray, pull us back into the fold, back into the presence that is better than life itself. Thank you, God. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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God Is Still God

Readings: Psalms 73-75

‭Psalm 74:1 – “Why does your anger smolder at the sheep of your own pasture?”

Psalm 73 faces a reality that we all deal with from time to time. The psalmist envies the wealth and blessings of the wicked. The psalmist states, “I’ve kept my heart pure for no good reason.” He feels as if he stayed innocent for nothing – except to be weighed down by hard work. We can feel this way. We can question if holding onto our faith is really worth it. We can be jealous of what others have: wealth, power, health, popularity. The psalmist then enters the sanctuary. He prayed. He understood that the wicked will perish and that God is always with him. He declares that God is “my heart rock and my share forever.” Hallelujah!

Communal tragedy has struck in Psalm 74. The enemy has won, the temple is burned down, no prophet is left. The psalmist asks the “how long?” question: “Why does your anger smolder at the sheep of your own pasture?” A shift comes in verse 12. Remembered are the mighty works of God’s hand. The psalmist calls on God to remember the covenant. He cries out, “God, rise up! Make your case!” Prove to us and to the world that God is still God.

Psalm 75 closes today’s readings. It “balances” Psalms 73 and 74. It is a promise that God’s justice will come. It is a reminder that God will bring this person down (the wicked) and that God will raise up that person (the righteous.) It is a Psalm that trusts deeply in who and what God is and will be. May we too live righteous lives, trusting in our God of justice and righteousness.

Prayer: Lord God, when our flesh longs for the things of this world, remind us of your everlasting love. When envy or jealousy rises up in our hearts, remind us that you are a jealous God. And when tragedy strikes, remind us of your peace that passes all understanding. Lead us to rest and trust in you. Amen.


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The Fruit of a Long Walk

‭Psalm 69:13 – “God, in your great and faithful love, answer me with your certain salvation!”

We begin today with Psalm 69, a prayer for the persecuted. The psalmist has been hard-pressed for a long time. His or her enemies are “countless.” The psalmist’s passion for God has created this conflict with these enemies. This same faith leads to this prayer: “God, in your great and faithful love, answer me with your certain salvation!” In our times of need of rescue, this is a great prayer to pray. The psalmist also prays for the enemies downfall. This was not uncommon then, and if we’re honest, isn’t uncommon now. In the Old Testament, though, God was often violent against Israel’s enemies. To pray for that was very much in line with their understanding and experience with God.

Psalm 70 is also a prayer for deliverance – for immediate deliverance! Hurry, hurry, hurry God! Shame and humiliate my oppressors. Hurry God – I’m poor and needy. Help, deliver me. Psalm 71 continues the cry for deliverance. The perspective has shifted. The psalmist is now old. Time has brought a more steady trust in God. Depending on God “from birth” leads to hope and to the psalmist proclaiming God’s righteous acts. Life has brought the psalmist “many troubles and calamities,” yes, but because of their long relationship with God, the author can confidently state that God “will revive me once more.” This too is the fruit of our long walk with God.

Psalm 72 is a fitting close to the Psalms of David. It even ends with “The prayers of David, Jesse’s son, are ended.” This Psalm seeks God’s blessings on the king and on the poor and needy. This Psalm is a beautiful expression of the fact that God’s love, God’s care, God’s protection, God’s provision, God’s everything, reaches from the highest to the very lowest. May our love, care, protection, provision… do the same.

Prayer: Lord God, great is your love and faithfulness! Your love knows no limits and your faithfulness endures forever. You care for all of creation and you call us to do the same. As we receive your love, care, protection, provision… may we generously and abundantly offer these to one another – all one anothers. Doing so, we will build your kingdom here on earth. Amen.


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Place of Rest, Strength, and Refuge

Readings: Psalms 60-63

‭Psalm 63:3 – “My lips praise you because your faithful love is better than life itself!”

Today’s Psalms provide a great and familiar pattern. Psalms 60 and 61 are prayers for God’s help. Psalm 62 confesses that God alone is the source of the strength that we need. Psalm 63 is a song of confidence in God. We often experience this movement in our lives. We cry out in the storm, God’s strength gives us a way through, we praise God.

Psalm 60 is a communal plea for help. Israel feels rejected – even though God once claimed Gilead, Manasseh… David asks God for a “flag” to rally around – a champion who will lead Israel to defeat the enemy. He closes with a plea for help against Moab, Edom, and Philistia because “human help is worthless.” How true. Yet how often do we try to win the battle on our own?

We enter a more personal plea in Psalm 61. The lament begins “When my heart is weak”… then God can be the rock, refuge, and tower of strength. The author longs to be in God’s “tent” (tabernacle.) The Psalm closes with a prayer for the king to live long and to be “enthroned forever before God.” Thoughts of dynasty echo here.

A shift comes in Psalm 62. God is the psalmist’s place of rest. God is his or her rock, salvation, stronghold. Then there is a reflection on life beginning in verse 9. Life is but a breath. So don’t trust in violence or in wealth. Trust in God’s faithful love and strength because God “will repay everyone according to their deeds.”

Most of Psalm 63 focuses on God’s power… David searches for, thirsts for God. David recalls encountering God in the sanctuary. With rejoicing he declares, “My lips praise you because your faithful love is better than life itself!” He finds joy when he meditates on God’s word. Then there’s a hard right at the end – destroy my enemies! Alas David.

Prayer: Lord God, be with us all of our days. When we or our community is suffering, be our strength and our place of rest and refuge. Guide us to place our trust fully in you alone. Only you can bring us through. Draw us into your presence and guard our hearts from evil thoughts. Justice is yours alone to hand out. Walk with us, O God, our rock and our stronghold. Amen.


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Truths and Promises

Readings: Psalms 57-59

‭Psalm 58:11 – “Yes, there is a reward for the righteous! Yes, there is a God who judges people on the earth.”

Photo credit: Tyler Milligan

Psalms 57-59 are attributed to David, continuing the run that began with Psalm 51. All three of today’s Psalms contain the phrase “Do not destroy.” in the superscript. Psalms 57 and 59 identify Saul as the cause of the oppression and threats that David faced in these Psalms. In all three Psalms we find a confidence in God and in God’s sense of justice and righteousness. In the end, David trusts these will prevail.

The setting for Psalm 57 is when David fled from Saul, hiding out in the caves in the wilderness. David first seeks mercy and refuge “until destruction passes by.” His desire is to safely ride out this present trial. He is in “the middle of a pack of lions” – a great visual for being surrounded by Saul and his army. Verse 6 perhaps refers to when David cut off the corner of Saul’s robe, sparing his life (1st Samuel 24.) The Psalm closes with an “unwavering heart” that gives God thanks for God’s faithful love that saw David through this trial.

We return to the David-Saul conflict in Psalm 59. David cries out for deliverance from “enemies… evildoers… the bloodthirsty.” They lie in ambush outside of David’s house, waiting to attack. David’s response: “Get up when I cry out to you!” Come and act, God! But David does not wish for their deaths. He wants God to deal with them but also to leave them alive so that they can serve as examples for other traitors. The Psalm closes with singing and shouts of praise to God his shelter and stronghold when David was distraught. This God is our God too. So may we too stand on these truths and promises in our times of trial.

Prayer: Lord God, your faithful love always surrounds us. In the midst of the trial we can forget that you are all around us. Help us to remember that you hedge us in and form a wall of protection around us. Be our strength and stronghold. Be our refuge and fortress. From there, guide us to proclaim your faithful love to all. Amen.