pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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God with Joseph

Readings: Genesis 37, Genesis 38, Genesis 39, Genesis 40, Genesis 41

Genesis 39:2 – “The LORD was with Joseph, and he became a successful man.”

Chapter 37 gives us some great foreshadowing. Within his family, Joseph is both the most favored and the most deeply hated. He is Jacob’s favorite. He tattles and shares his dreams boastfully, leading his brothers to despise him. The ability to interpret dreams will come in useful in the next parts of Joseph’s life. The brothers’ hatred of Joseph eventually leads them to sell him into slavery and to lie to Jacob about it.

Chapter 38 interrupts Joseph’s story with the story of Tamar. Here we become more familiar with the practice of “levitate marriage” – a method of protecting widows and of insuring possession of ancestral lands. But greed gets in the way. This places Tamar in a very vulnerable position. She takes matters into her own hands and tricks Judah into sleeping with her. Tamar becomes pregnant. One of her twins is Perez, a direct ancestor of King David and, many years later, of Jesus.

Chapters 39-41 return to Joseph’s story. Three times we see this pattern play out: Joseph is wronged, he remains true, God blessed him and brings him success. Sold into slavery he is bought by Potiphar. Joseph excels and is made #2 in the household. Potiphar’s wife lies about him and Joseph ends up in prison. Here he excels and ends up #2 in the prison. He meets Pharaoh’s cup bearer and bread maker. God gives him the interpretation of their dreams. Joseph asks the cup bearer to remember him. Two years pass and Pharaoh has a dream that no officials can interpret.

The cup bearer remembers Joseph and God once again gives Joseph the interpretation. The healthy cows and grain are 7 abundant years followed by 7 years of famine – the sickly cows and grain. Joseph lays out a plan to survive the famine. Pharaoh is so impressed that he makes Joseph #2 in all of Egypt. Joseph is married to Asenath who bears two sons – Manasseh and Ephraim. The 7 year cycles unfold exactly as Joseph said they would. Egypt has bread during the famine and the world comes to Egypt to buy grain.

Today we again see God choosing the unlikely and then transforming and shaping them, leading and guiding them, eventually revealing God’s power. In Joseph’s story we see yet again how God can work all things for God’s purposes. As we allow God to work, trusting in God’s unfolding plan, we too will see God’s power at work.

Prayer: Lord God, soften me as you need to in order to use me as part of your plan. Fill me with a steadfast faith that yields to your will and to your ways. Amen.


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Come

Reading: Genesis 45: 1-15

Verse 4: “Then Joseph said to his brothers, ‘Come closer to me'”.

In Genesis this week we flash forward from chapter 37, when his brothers sold Joseph into slavery. Time has passed and Joseph has been through more trials. But God has been clearly at work and through these experiences a faithful and mature Joseph now stands before his brothers. Now 40, he has risen to the second in command in all of Egypt. Only Pharaoh has more power. What shall Joseph do with these treacherous brothers who now stand powerless before him begging for favor? He has used his power to manipulate them but has done them no harm.

In today’s passage, his emotions finally overtake Joseph. He can play the game no longer. He feels his brothers are still family and they have proven themselves to now be good and honest. After clearing the room of all the Egyptians, Joseph weeps loudly. He is releasing much pent up emotion. He weeps so loudly that those outside the room can hear him. It is a gut wrenching, shaking all over kind of cry. And then in a sudden outburst Joseph reveals his true identity and asks if Israel, his father, is still alive. His brothers’ response? Stunned and terrified silence. This powerful, powerful man has just revealed that he is the younger brother that they sold into slavery twenty plus years ago.

Sensing their fear and shock, Joseph says to them, “Come closer to me”. Come and get more personal. Draw close and really see me. There needs to be no distance between us. Jesus said the same to Peter in last week’s reading from Matthew 14: “Come”. Step out of the boat and onto the raging sea. Walk across the water. Trust me. What went through Peter’s mind must have been what Reuben and Judah and… felt when Joseph asked them to walk across that beautiful floor. All their fear and worry dissipate as Joseph says, “Come”. It is an invitation to do the unlikely – to enter his presence, to be forgiven and reconciled, to have things put right again.

Many years later Jesus would offer the same invitation. In Matthew 11:28 he says, “Come to me, all you that are weary and carrying heavy burdens, and I will give you rest”. Jesus invites us too – come into the presence, receive mercy and grace and forgiveness, find rest. Come, fellowship with the Lord.

Prayer: Gracious God, you continue to call, to invite me into your presence. Because you are holy and just and pure, you cleanse me, removing all that separates so that I can be with you. Thank you for your immense love and unending grace. Amen.


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Lifting and Filling?

Reading: Luke 1: 47-55

Verses 52-53: “He has… lifted up the humble. He has filled the hungry with good things”.

On Monday one of the members of the church stopped in to the office. We chatted for a little while. Part of the conversation was about context. She was curious about how the Bible can be so applicable thousands of years later. How we read a passage or interpret or even apply it can vary greatly over the ages and even within our own personal faith. On a personal level, for example, a passage can say something totally different to me today compared to when I read it ten years ago. The physical letters on the page have not changed at all. The context in which I read them has changed. Similarly, in applying the text, an illustration I use in a rural, small town congregation would not make sense in an urban setting and vice versa. And that context might affect how a hearer applies the message and passage to their life and faith.

In our passage today, Mary responds to God in a song. She has learned that she will be the mother of the Messiah, of the Savior of the world. Mary is a young teenage girl from a very poor family. She is engaged but not married. This is her context as she receives this news from God. Because of her context, she recognizes that this is all on God. She is powerless and must rely on God. In an outpouring of faith, Mary recognizes that God “has done great things for me” and that God’s mercy “extends to those who fear him”. God chose Mary because of her faith and because of her context. Mary goes on to sing, “He has… lifted up the humble. He has filled the hungry with good things”. Mary connects to her context. She is humble. She is hungry. God has lifted her up and filled her with an amazingly good thing – Jesus.

God had and has always used the unlikely, the weak, the poor, the powerless. Mary is but one example of many. She recognizes this. Story after story in the Bible is about God using people like Mary to bring care to the poor, the marginalized… Jesus’ ministry was very much about and with this demographic of society. In fact, when Jesus speaks of who will inherit eternal life in Matthew 25, it is those who feed the hungry, give drink to the thirsty, clothe the naked, care for the sick, and visit the prisoner who are identified as righteous and as those who will be welcomed into heaven. As we think about our personal ministries and about the ministries of our churches, do we join God in lifting up and filling our fellow children of God?

Prayer: God of all, your love is certainly not limited to just the poor or just to the rich, to just those in the church or to those outside the church. You are the God of all who loves all. Yet not all have access to that love. Many do not know of your love. Some even feel outside of or unworthy of your love. Help all of that to change. Each day, O Lord, use me as you will. Use me as you desire. To the mighty or to the low, in the halls of power or in the poorest neighborhood, use me today, O God. Amen.


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He Is Our Peace

Reading: Micah 5: 2-5a

Verses 4 & 5a: “They will live securely, for then His greatness will reach to the ends of the earth. And He will be their peace”.

The prophet Micah identifies tiny Bethlehem as the place that will bring forth something great. The One will rule over Israel with an authority that is from “ancient times” – the beginning of time, as a matter of fact. The One will stand and “shepherd His flock”. He will be filled with the strength of the Lord. Yes, this great King will come from tiny Bethlehem.

God always has been and always will be a God who uses the unlikely and the least. Sometimes the enemy is mighty. God chose stuttering, shy Moses to take on Pharoah and to lead the people through the wilderness. God chose the youngest – still just a shepherd boy – to anoint and to defeat the giant, rescuing Israel from the Philistines. God chose Saul, the greatest opponent of the early church, to become Paul, one of the greatest apostles of that same early church.

God chose an unwed teenager from tiny Bethlehem to bear the Savior of the world. Through the power of the Holy Spirit, Mary gave birth to a baby, wrapped Him in swaddling clothes, and laid Him in a manger. Christ was born to save us all. God incarnate, the One who would bring salvation through the cross, entered the world as a helpless little baby.

Jesus does not stay a baby. He grows up and ministers to the people, giving us an example of how to live out God’s love. Jesus also reveals what it looks like to be fully obedient to God, trusting all things to God. Micah writes, “They will live securely, for then His greatness will reach to the ends of the earth. And He will be their peace”. His greatness is making its way to the ends of the earth, one new believer at a time. As the good news spreads, so too does His peace. Today, may we each contribute to the spread of the good news of Jesus Christ, sharing His peace and love with all we meet.

Prayer: Lord, make me an instrument of your peace today. Amen.


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Unlikely

Reading: 1 Samuel 2: 9-10

Verse 10: “He will give strength to His king and exalt the horn of His anointed”.

Just as Hannah poured out her suffering to God, in her prayer today she pour out the joy of her heart as she expresses her thanks to God. Hannah also offers a prophetic word to the nation of Israel. Her son will follow in her footsteps as Samuel is used by God to change the course of Israel’s history as he anoints their first kings.

Hannah comes to this role from the margins. She has been outside looking in for a long time and now she is the voice of prophecy, speaking of God as their Rock and of His blessing those who are obedient and faithful. She speaks here from her own experiences with these things. Because God answered her prayers, she believes that God will also be with the people. She looked to God and He responded; if the nation does so too, then God will respond.

Samuel, her son, will be Israel’s last judge. Judges were people God raised up to lead the people. The line of those who guide the people with God will come to a close as Samuel anoints Saul as the first king. Now prophets will come along to guide the nation, but they will not rule. As Saul falters, Samuel will anoint David to be Israel’s next king. Hannah speaks of David’s rule when she says in verse 10, “He will give strength to His king and exalt the horn of His anointed”. David will be Israel’s greatest king and through his line, Jesus will be born.

Hannah was an unlikely mother. Yet she gave birth to one of the great prophets. Hannah was an unlikely choice to be the voice of God for her people. Yet as she poured out her thanks to God, the Spirit spoke through her to bring vision and hope to Israel. Are we too unlikely to be used by God? If we are faithful and obedient, God can and will use each of us too. May it be so for you and for me.

Prayer: Dear God, Hannah was faithful and true. She held firm to you, her God. May my faith and my walk be as true. Use me in your kingdom, O God. Amen.


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Sheep of the Shepherd

Reading: John 10: 11-18

Verse Fourteen: “I am the Good Shepherd; I know my sheep and my sheep know me”.

In the ancient Jewish world the occupation of shepherd was looked down upon. In spite of people like Moses and David being shepherds, it was still a job that came with much scorn and ridicule in Jesus’ day. So when Jesus, this man who some saw as the Messiah, called Himself a shepherd, it must have raised an eyebrow or two. It seems to always shock the people when God chooses someone or something unlikely to lead or lift up… the last of Jesse’s sons, the stutterer, the dreaded tax collector, the title of shepherd. Anything is possible with God.

Despite being a shocking choice to His audience, the choice of shepherd makes perfect sense. In His role as Savior, Jesus will endure scorn and ridicule from the religious authorities, the Romans, and even from the people He came to save. Like a shepherd, Jesus Will and continues to protect His sheep. He continues to lead and guide and teach His sheep, fulfilling His statement, “I am the Good Shepherd; I know my sheep and my sheep know me”. He helps us to know His better and He knows each of us by name.

In His role as Good Shepherd, there are also some reversals. Jesus comes not just for those now in the pen – the lost sheep of Israel – but He also includes “sheep that are not of this pen”. Other peoples will come to know the voice of the Good Shepherd. Jesus also reverses the roles of sheep and shepherd. Traditionally, the lamb was sacrificed to make atonement for the sins of the person or the people. Jesus instead chooses to “lay down my life” as the atoning sacrifice. Jesus goes to the cross on His “own accord” as the final offering to pay the price for the sins of the world.

As the sheep of the Good Shepherd, may we walk each day in His care and protection, being ever blessed by His love and mercy.


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Hope and Promise

Reading: Genesis 25: 19-34

Verses 22 and 23: The babies jostled each other within her… two nations are in your womb.

In our passage from Genesis 25, there is a lot going on.  Isaac gets married but Rebekah is barren.  Isaac prays about this and she becomes pregnant.  Turns out Rebekah is carrying twins, which fight a lot in the womb.  Two very distinct boys are born and each parent develops a favorite.  Verses 22 and 23 speak of this: “The babies jostled each other within her… two nations are in your womb”.  This would be an ongoing relationship for Jacob and Esau.  In the end, the younger ‘buys’ the older’s birth rite with a bowl of stew because the older was hungry.

In the early part of our passage, Isaac turns to God in prayer for the solution to a problem.  Isaac has experienced God’s faithfulness in his own past.  He himself was an answer to a similar prayer by his father.  Isaac also experienced God’s answer to a problem personally.  First, it was he who was laid on the altar to be a sacrifice to God.  But in response to Abraham’s faithfulness, God provided a different solution.  Second, in needing a wife for his son, Abraham trusted his servant, who also trusted God fully.  The solution to this was Rebekah.  So when Isaac goes to God, he expects God to work.  Like Isaac, we too have experiences with God working in our lives.  So, like Isaac, may we pray believing God will answer.

Between Esau and Jacob, the unlikely one comes to have the inheritance.  This is the opposite of how it should be.  As a general rule, the Israelite people would be upset with this story on principle.  But they love this story because clearly God is at work on behalf of His chosen people.  In it they see their story.  In many ways, this is a common story.  God often chooses the unlikely, the least, the outcast, the underdog.  Over much of their history the people of Israel have been the little guy, the weak nation, the underdog.  Even for the New Testament, Jesus came from the small town, from insignificant parents.  Paul was the greatest enemy of the new church yet came to be its greatest champion.  God chooses the unlikely, the unexpected, the unknown.

When taken together, these two elements of the story bring us hope and promise.  In times of honest and genuine prayer, we know that God can and will answer.  He is faithful and this brings us hope.  In terms of our lives as followers of Jesus Christ, we know that God can and will use anyone.  Even you and me.  This is God’s promise.  This day, may our prayers seeks to live into these two elements – hope and promise – as we love and serve the Lord today.