pastorjohnb

Thoughts and musings on faith and our mighty God!


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Know the Lord is God

Reading: Ezekiel 37:7-14

Ezekiel 37:6b – “The Lord proclaims, Come from the four winds, breath! Breathe into three dead bodies and let them live.”

Photo credit: Marek Piwnicki

Continuing in Ezekiel 37 today, the prophet speaks as directed and the bones come together. Sinew, flesh, and skin cover them – and they lie strewn all over the valley floor. There was no breath in them, no life. So Ezekiel is instructed to prophesy to the breath. Doing this he declares, “The Lord proclaims, Come from the four winds, breath! Breathe into these dead bodies and let them live.” Just as God had done with Adam and Eve, the breath of God enters this multitude. Given life, they stand, ready for what comes next. In the same way, without the breath of life in us, we are just flesh and bone. Without the Spirit in us, leading and guiding us, we are chasing after death as we pursue the things of this world.

God confirms this fact about Israel. Ezekiel learns that the dry bones represent “the entire house of Israel.” Because of their time in exile, their hope was gone, they feel “completely finished.” And as with the bones, God will not leave them there in a place of despair and hopelessness. God will rescue them from death. God “will put my breath in you, and you will live.” They will be replanted in their own land, becoming fertile again, and then they “will know that I am the Lord.”

We too can wander from our faith. We too can chase and chase after things other than God. Eventually we feel as the Israelites felt: tired, empty, without hope. We feel as if we were once again dust. But even when we aren’t faithful, God is. The Holy Spirit stirs in us, brings our faith back to life, stands us up, readies us to walk again with the Lord our God. This too is how we know that the Lord is God. Thanks be to our God.

Prayer: Lord God, thank you for your love that never lets us go. Thank you for the grace that does not leave us in the dust, wallowing in our pride, greed, envy, lust, and more. Thank you for reviving us with the breath of the Spirit, giving us new life once again. Keep us close to you, O God, breathing deeply of your love and grace. Amen.


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All Is Not Lost

Reading: Psalm 95:8-11

Psalm 95:8-9 – “Don’t harden your hearts like… when your ancestors tested me and scrutinized me.”

Continuing in Psalm 95 today, God speaks. Yesterday’s verses ended with these words from the psalmist:“If only you would listen to his [God’s] voice right now!” If only we’d always remember that God holds us and all of creation in the divine presence. If only our lives were a reflection of the joy and salvation that can be ours when we walk in a right relationship with the Lord our God.

In verses 8-9 we read, “Don’t harden your hearts like… when your ancestors tested me and scrutinized me.” While Meribah and Massah are likely unfamiliar places to us, they represent times when Israel questioned, grumbled against, and complained to God. We can name many places and times when we have done just these things. We often allow our selfish and sinful nature to harden our hearts. Even though we, as did the Israelites, see God’s “acts,” we quickly forget God’s love, care, protection, provision… The sheep of God’s pasture continue to wander into other fields.

We read about how God “despised” this generation with “twisted hearts.” We read, “They will never enter my place of rest.” When we live with a twisted heart, whether temporarily or for a season or for almost our whole lives, we displease God because we are not listening to God’s voice. When we’ve focused our hearts and lives on the things of this world, we’ve certainly experienced a lack of rest – and peace, joy, contentment… When our thoughts and actions anger God, all is not lost. God is gracious and merciful, loving and forgiving. Humbly kneeling before our maker, we can swiftly return to our place in God’s pasture. Thanks be to God!

Prayer: Lord God, oh how we can wander. Oh how our hearts can turn inward, away from all that you offer. Forgive us, Lord. Redeem and restore us. Thank you for your hand that always guides us back to you and for your love that always heals our brokenness. Amen.


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Christ with Us

Reading: Isaiah 63:7-9

Isaiah 63:7 and 8 – “God treated them compassionately and with deep affection… God became their savior.”

On this Christmas day we turn to Isaiah 63. On a day when we open gifts and enjoy time with family, the opening verses to this “prayer of yearning” draw us to our Lord and Savior, Jesus Christ. The prayer begins by recounting past gifts from God: “the Lord’s faithful acts… all the Lord did for us.” We too can remember God’s faithful acts in our lives. This remembering causes gratitude to well up in our hearts and souls. It deepens our connection to and faith in God.

In the middle of today’s passage we read, “God treated them compassionately and with deep affection… God became their savior.” When God has brought Israel home from exile in Babylon, this was a physical return to the Promised Land. The compassion and affection of God then worked for a spiritual return. In love, God became their savior. Today we celebrate the day that God became the whole world’s savior, our Savior. Again moved by love, God entered this broken world, taking on flesh. And after setting for us the example of love, our Emmanuel promised the gift of the Spirit, continuing to be God with us, dwelling in our hearts. This gift can be received by all who call on Jesus as Lord and Savior.

The presence of the Holy Spirit is a gift. Because of this gift of presence in our hearts, God saves us from the inside out. When we are drawn to the ways of the world, the Spirit draws us back to the way of Christ. When we doubt or fear or wander, the Spirit draws us back into relationship, reminding us that we are loved, are worthy, are forgiven. As we open gifts today and celebrate time with family, we pause now and thank God for the gift of the Spirit, Christ with us. Thanks be to God.

Prayer: Lord God, thank you for coming to us again and again. Thank you for the compassion and love that led you to set aside heaven to be with your creation. Thank you for teaching us what love lived out every day looked and felt like. Thank you for the sacrifice that allows us to return to your presence again and again. And thank you for the gift of your presence, our constant reminder of your great compassion and unconditional love for each of us. Amen.


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God at Work

Reading: Jeremiah 4:11-12 and 22-28

Jeremiah 4:22 – “My people are foolish. They don’t even know me!… they are skilled at doing wrong, inept at doing good.”

Through the prophet Jeremiah, God tells Judah that “a blistering wind” is coming from the north. God is speaking of the Babylonians – a wind that will not winnow the wheat or cleanse their sins, but one that will bring devestation to the land. This coming empire will fall heavily upon Judah and Jerusalem, taking the city in 586 BCE. In verse 12, God pronounces this sentence upon Judah.

Jumping to verses 22-28 the conversation begins with God, shifts to Jeremiah, and then goes back to God. In verse 22 God says, “My people are foolish. They don’t even know me!… they are skilled at doing wrong, inept at doing good.” God’s people have wandered far away from God, for a long time. This is a sad indictment. It may be tempting this was or is a “then” problem, as in “back then things were awful.” When one looks at the homelessness and poverty on our reservations and in our cities, when one sees the division in our society, when one sees the oppression and mistreatment of vulnerable populations, one could argue that the people of God are still inept at doing good. After all, we live in a “Christian” nation.

In verses 23-26 Jeremiah shares his observations of the devestation. The earth itself shakes, the birds have fled, the cities lie in ruins. While it feels like there is little hope in what the prophet sees, God is still present. In verse 27 God declares that the devestation will not be complete. There will be grieving and darkness, yes. But God will remain at work.

The same is true today. At times we can feel helpless and hopeless. At times it feels like we are near the end. But if one pushes past the headlines and sound bites, there is good being done in the name of Christ: people being fed and clothed, grievers being comforted, widows being cared for. God is at work. There is still hope for God’s people and for our world.

Prayer: Lord God, thank you for your consistent walk with us. Thank you for loving us always in spite of who and what we are at times. And thank you for moving us out into the world, into places of hurt and grief and need, being your light and love in the world. Lord, continue to use us, your people, to shine your light and love into the world. Amen.


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Can You Feel It?

Reading: Jeremiah 18:1-11

Jeremiah 18:11 – “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.”

In Jeremiah 18 God sends the prophet to the potter’s house. Using this mental image, this visual, it brings God’s word to life. In ancient times, pottery was used for many things: food and water storage, cooking and baking, cleansing. Jeremiah’s audience would be very familiar with a potter and the work they did. Like Jesus’ many examples drawn from his agricultural society, the potter imagery instantly connects the people to God’s message.

At the potter’s house Jeremiah observes the piece being made. It becomes flawed as it is being formed, so the potter starts over. That’s the thing about clay – until fired in the kiln, if kept properly, it can be reshaped again and again. Extending this idea, God says to God’s people, “Can’t I deal with you like this potter?” While these words can sound a bit threatening, these are really words of grace and mercy. Through Jeremiah and many other prophets, God has warned Judah (and Israel before them) again and again. Yet they continued to displease and disobey God. So God declares, “I am a potter preparing disaster for you… So each one of you, turn from your evil ways; reform your ways and actions.” God so desires for Judah to walk in right relationship with God. Can you feel it?

This potter metaphor applies to our lives as well. When God first created you, created me, God did so with an end product in mind. From the beginning, God has a plan and a purpose for our lives. But along the way we become flawed. We sin, we get distracted, we wander. And there is God, the potter, bringing us back to the wheel, reshaping us again and again. God so desires to walk in a close, personal relationship with us. Can you feel it?

Prayer: Lord God, thank you for your deep and unconditional love for us. Thank you for your mercy, grace, and forgiveness that always returns to the wheel of our life, steadily shaping us into who you created us to be. By the power of the Holy Spirit, may we feel and sense your guidance and direction, taking an active role in our relationship with you. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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Even Then

Reading: Hosea 1:7-11

Hosea 1:10 – “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'”

Hosea is a prophet to the northern kingdom , to Israel. He is the only such prophet with a book in the Bible. As Hosea speaks God’s word, Israel is in its last days. Their pride and idolatry are the causes of the coming downfall. Judah, the southern kingdom, isn’t too far behind. But Judah is currently more faithful than Israel.

While God’s compassion for Israel is gone, the prophet tells them, “I will have compassion on the house of Judah.” To relate this, it would be like living in the North during the Civil War and hearing God say, ‘I will bless the South.’ God goes on, through Hosea, to tell Israel that God will save Judah. The sweeping tidal wave called Babylon will only pour in over Israel.

We then read that Hosea’s wife Gomer will have a third child. This one is named “Not My People.” And God declares, “I am not your God.” While this sounds really bad, and it is, this is not the end of the story. In verse 10, God through Hosea says, “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'” And not only that! Israel and Judah will be reunited under “one head.” God’s plan has a beautiful conclusion, just as our story does. But for now Israel has some difficult refining to go through. Such is the case for us at times too.

Prayer: Lord God, there are and will be times when we wander down a wayward road. There are times when we must make you want to walk away from us. Who could blame you? But even then, even then O God, you love us through the darkness, calling us back to the light. You offer the grace that leads to mercy and forgiveness. What a wonderful God you are. Thank you. Amen.


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God’s Promises

Reading: Numbers 13:25-33

Numbers 13:30 – “Now Caleb calmed the people before Moses and said, ‘We must go up and take possession of it, because we are more than able to do it.'”

This week, as we weave our way to the Jericho story and the fulfillment of some of God’s promises, we begin where most of us falter in our trust in said promises. In the story of God’s people, they have arrived on the edge of the Promised Land. In 13:1 God says to Moses, “Send out men to explore the land of Canaan, which I’m giving to the Israelites.” A leader from each of the twelve tribes is sent to explore the land which God promised to their ancestor, Abraham.

The twelve men return after exploring Canaan for forty days. Their report begins by stating that the land “actually is full of milk and honey.” This phrase is used often to describe the Promised Land – in Exodus 3 and 33, in Deuteronomy 6 and 26… It is a phrase that implies blessing and abundance. If this is actually true, then what of the promise given to Abraham and reiterated to Isaac, Jacob…?

The “but” comes next. There are powerful people living in huge fortified cities. And there are giants. The explorers mostly see challenge. Fear and doubt and mistrust rise up. Joshua and Caleb, though, see promise. It is Caleb who speaks up in faith, saying, “We must go up and take possession of it, because we are more than able to do it.” This is trusting in God’s promises. Fear, however, is greater this day. The men who felt like “grasshoppers” next to these giants convince the people that God’s promises cannot be trusted. There are giants there! They will return to wandering the desert until this generation dies off. Only Caleb and Joshua will one day enter the Promised Land.

Prayer: Lord God, in our hearts we know that your promises are true. You are always faithful and steadfast in your love for us, your people. Lord, in those moments when the world pushes up against our faith, in the times when fear and doubt rise, whisper into our hearts and minds. In your Spirit power, guide us to step forward unafraid, trusting in you alone. Amen.


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Be Encouraged!

Reading: John 15 and 16

John 15:19 – “I have chosen you out of the world, and you don’t belong to the world. This is why the world hates you.”

“I am the vine; you are the branches.” We live in connection with Jesus. Without this connection we cannot produce fruit. Without connection we are trimmed and thrown into the fire. With connection we are nourished and fed and are able to produce much fruit, doing acts of love, kindness, mercy, forgiveness, generosity… – actions that grow the kingdom and make new disciples.

These actions are guided by the new commandment: “Love each other just as I have loved you.” Chosen by Jesus, filled with his Spirit, we are promised whatever we ask in his name. Yet following is not easy. There is a cost. In 15:19 Jesus says, “I have chosen you out of the world, and you don’t belong to the world. This is why the world hates you.” Because we are not of this world, we will be harassed, abused, persecuted. But we are not alone.

The Companion or Holy Spirit comes to us and speaks truth unto our hearts. It reminds us that we belong to God. These things empower us to speak words of truth to the world. Jesus promises that the Spirit will “take what is mine and proclaim it to you.” When the world harasses… the Spirit will strengthen and encourage us. This process will bring us joy.

The Spirit will come because Jesus is leaving. One’s physical presence will be replaced by the all-present Spirit. Yes, a time of desertion will come when the world strikes the shepherd and the sheep scatter. We too have times when we wander. So we too need to hear verse 33: “In the world you have distress. But be encouraged! I have conquered the world.” Because this is so, we too can conquer all things. Thanks be to God.

Prayer: Lord God, empower us to remain in you. By the power of the Holy Spirit, defend and protect us from the lures and temptations of the world. With that same power, send us out into the world to share your love, building the kingdom, bearing much fruit. Amen.


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In Turn

Reading: Matthew 16-18

Matthew 16:24 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

The Pharisees and Sadducees come and ask Jesus for a sign from heaven. Although they can read the sky to know the coming weather, they cannot read the signs of Jesus’ ministry, knowing the Christ is among them. He again tells them they will receive the sign of Jonah. After parting company, Jesus warns the disciples to be wary about the religious leaders “yeast” – their teaching.

Jesus then asks what people see and know about him. After hearing John, Elijah, some prophet, he asks the disciples, “Who do you say that I am?” Simon responds, “You are the Christ, the Son of the living God.” Jesus names him Peter, the rock upon which Jesus will build the church. Then Jesus teaches about his last days. The “rock” turn becomes a stumbling block as Peter rebukes Jesus for saying such things. Jesus responds, “Get behind me, Satan.” Peter is thinking of human things, not the eternal. Continuing, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” Clearly there is a cost to discipleship.

Taking Peter, James, and John up the mountain, Jesus is transfigured. His glory is revealed and he talks with Moses and Elijah. God declares love for Jesus and reinforced his authority. Twice more Jesus speaks of suffering to come. The disciples understand. Matthew says they are “heartbroken.” After a healing and paying the temple tax, the focus shifts to the “little ones” – a metaphor for the new believers. They have a humble, simple, pure faith. Yet at times they will need gentle correction. At times they will wander. At times they will need forgiveness. At times we all find ourselves in these situations. Mercy, grace, and love continue to flow from God to all who call on Jesus as Lord and Savior. In turn, we are called to be merciful, gracious, and loving. May it be so.

Prayer: Lord God, help us to hear your word and your Spirit’s voice, our guides to faithful living. Lead us to a childlike faith, simple, pure, honest, humble. And as we experience your forgiveness, mercy, grace, and love, may we be people who live and practice these things. In humility and gratitude may we give as we receive. Amen.