pastorjohnb

Thoughts and musings on faith and our mighty God!


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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.


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Trustworthy and True

Reading: Jeremiah 50-52

Jeremiah 51:11 – “The LORD is stirring up the spirit of kings from Media. He intends to destroy Babylon… a day of reckoning for his temple.”

The judgment oracles turn to Babylon today. Chapters 50 and 51 detail the fall of Babylon. Interwoven are words of hope for God’s people. God raises up an army from the north. This army will “decimate her land.” All living things will flee. The people of Israel and Judah will “come out together” as they seek God and “search for Zion.” They will return to the Promised Land and will “unite with the Lord in an everlasting covenant.”

Babylon – the one who gloated and plundered – will fall mightily. Her towers will collapse and her walls will come down. The “scattered sheep” of Israel will be restored to their pasture. Their sin and wrongdoing will be gone. The Lord will forgive them. But Babylon will fall! The arrogant one will stumble and be consumed by an army that is “cruel and shows no mercy.” In 51:11 we read, “The LORD is stirring up the spirit of kings from Media. He intends to destroy Babylon… a day of reckoning for his temple.” Babylon’s time has come. They will be repaid for the things they did to Zion and to the temple.

Chapter 52 is an “appendix.” Jeremiah’s words ended with chapter 51. Similar words can be found in 2nd Kings 24-25 and in Jeremiah 39. This repetition serves to reinforce Jeremiah’s role as a true prophet of God. What he spoke of about the time leading into exile came true. Therefore, all that he said about the exile and return from exile can be trusted as well. Those days are yet to come for his contemporary audience. The hope that he laid out for the exiles will help carry them through this challenging time. The same is true for us. God is trustworthy and true. We too can stand upon God’s word.

Prayer: Lord God, you bring down the proud and humble those who exalt themselves. You stand with the oppressed and the downtrodden. You redeem the wayward and cleanse the guilty. You called Israel and Judah back to covenant faithfulness and you call us to this life too. Fill us with your Holy Spirit as we seek to walk in the way of life. Amen.


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Good Plans

Reading: Jeremiah 25-29

Jeremiah 29:11 – “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.”

We begin with a summary. For 23 years Jeremiah has spoken God’s word. The people wouldn’t listen or pay attention. God is mustering Babylon. For seventy years, Judah will serve Babylon. Jeremiah takes the cup of God’s wrath and forces many nations to drink of it. Disaster is coming to many nations.

We rewind in chapter 26. Jeremiah revisits his temple sermon of chapter 7, adding some more detail. The priests and prophets wanted to kill him because of the words he spoke. The officials and people stand up for Jeremiah, saving his life. Chapter 27 moves forward to king Zedekiah. Jeremiah makes a wooden yoke, symbolizing the new relationship that Judah will have under Nebuchadnezzar. He warns against listening to the false prophets. The remaining temple equipment will go to Babylon, until God is ready to bring it home. We get examples of these false prophets here and at the end of chapter 29. The false prophet Hananiah says the exile will only last two years. He is confronted by Jeremiah. Hananiah breaks the wooden yoke. It will become a yoke of iron, says God. Three more false prophets are dealt with in chapter 29. As always, the word of God prevails.

Chapter 29 begins with a word of great hope. In a letter to the exiles in Babylon, Jeremiah tells them to settle down, to build houses, to marry and have children, to pray for their cities of exile. As they prosper so will Judah prosper. In 70 years God will bring them home. In verse 11 we read, “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.” What words of hope!

Prayer: Lord God, you reign over all the earth. Your word is ever true. Cut through the lies of this world, drawing us to the good plans that you have for those who love you. Amen.


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Hope Even Then

Readings: Jeremiah 21-24

Jeremiah 23:3 – “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.”

Today’s words from Jeremiah and God are mostly addressed to the kings and priests – the leaders. Zedekiah asks Jeremiah to go to God on their behalf because Nebuchadnezzar is besieging the city. God’s response is that God will join in the fight against Zedekiah and Jerusalem. God will send a plague, destroying them from within the city. They are told that surrender is the only way to live. Almost all will die instead.

Jeremiah elevates the correct behavior of kings. Administer justice and righteousness. Rescue the oppressed. Don’t mistreat the refugee, immigrant, orphan, or widow. Don’t spill innocent blood. Defend the rights of the poor and needy. Care well for the flock. Be fresh, good figs. Instead, the leaders chose to be evil, selfish, greedy, willful. God’s efforts will join theirs in scattering the flock.

Jeremiah also addresses the priests or “prophets.” They are telling lies and selling false security. They commit adultery with idols and teach in the name of Baal. God declares them no better than Sodom – a city completely destroyed by God because of their sin. The prophets have “destroyed the very word of God.” They too will join the kings and other leaders in exile, becoming objects of disgrace and shame.

We also find hope within these oracles and judgments. God still longs for the people to know and to love God. God’s love for them remains strong and steadfast. In 23:3 we read, “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.” Thanks be to God for unfailing mercy and unending grace.

Prayer: Lord God, I am grateful for your standards and expectations. You call us to justice and righteousness, to mercy and compassion. You call us to love all people. You ask us to be who you are. It is good. Amen.


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God Will Teach Them

Reading: Jeremiah 13-16

Jeremiah 13:11 – “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.”

Photo credit: Kenny Eliason

Our reading today begins with an illustration. Jeremiah buys, wears, and then buries an undergarment in the Euphrates River (in Babylon.) He digs it up and it is ruined, just like the people of God will be. God laments, “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.” Because of their sin and disobedience, God will not have pity or compassion or mercy. They will be “dragged off to exile” and God will “scatter you like straw.”

Drought comes. It initially gets their attention. The people acknowledge their sin but then accuse God of being absent. God responds by telling Jeremiah not to pray for them. And God won’t accept their fast or their offerings. God will send war, famine, and disease. Brief attention is given to the false prophets. Yes, God says, they too will die – and their families. Chapter 14 closes with another attempt by the people. Yes, we’ve sinned. Yes, we’re sinning. But don’t reject us, don’t break your covenant. There is no repentance, no intent to turn from their sins.

God is so upset that God declares that even if Moses and Samuel came and interceded for the people, God still wouldn’t listen. God’s hand is set against Judah. The widows will “outnumber the sand.” In 15:10 Jeremiah laments his treatment. God asks, “Haven’t I taken care of you?” Jeremiah declares his love for God’s word. God offers to take him back – if he is faithful. God then promises to rescue and protect Jeremiah.

In chapter 16 God tells Jeremiah not to marry or to have children. That’s how bad it will be. The people are accused of being worse than their ancestors. Even so, in verses 14 and 15 we find hope. One day God will bring them home. But first they will be paid back double for their sins. God will teach them. “They will understand that I am the Lord,” declares God. Yes they will.

Prayer: Lord God, sin and disobedience break your heart. They create separation between who we are being and who we are meant to be. Teach us too, O Lord, how to walk faithfully and obediently. Guard us from sin. Plant your word in our hearts, enabling us to shine your love out into the world. Amen.


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A Holy Covenant

Reading: Song of Songs 1-4

‭Song of Songs 4:12 – “An enclosed garden is my sister, my bride; an enclosed pool, a sealed spring.”

Today and tomorrow we read Song of Songs. On one level it is a song that celebrates the love of two people. On another level, it is an expression of the ideal love between God and humanity/Israel/the church – depending on your time reference. As we are in the Christian world, we will focus on the relationship between God (the man) and the church (the woman), both corporate and individual.

Chapter 1 expresses longing. The woman longs for the man’s kisses. The man brings her in and wants to exult and rejoice over her. God longs for our love. God longs to exult and rejoice over our faithfulness. The woman longs to be with him. He says to “follow the tracks of the herds.” We long for community and relationship with God. God says to follow the instructions, read my Word. They rejoice in one another’s beauty. We were created in the image of God. This is at the core of all of our relationships.

In chapter 2 the woman sees her live as an apple tree among the wild trees. We are invited to live holy lives, to be set apart from the world. She needs sustaining, weary from expressing her love. We too need God in many ways. God provides for us in numerous ways. He draws near and looks in on his love. He waits. God too longs to see us, to fear our voice. She declares that they belong to one another. Ideally we say this to God. God says, “I am the Lord your God… You are mine.”

Chapter 3 is a searching and a finding, a process that we repeat often with God. Once there, we find it beautiful too. Chapter 4 celebrates the beauty of the woman. The church is beautiful too when love and grace flow down and out into the world, reflecting God’s love and grace given to us. The man calls his love an “enclosed garden.” This implies a closed relationship, a holy covenant love. May it be so for you and for me in our relationship with God.

Prayer: Lord God, how lovely and beautiful you are! You are steadfast and true, coming to us again and again with a love that never fails, with a grace that never runs out. Lead and guide us to love you and one another in these same ways. Amen.


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Place of Rest, Strength, and Refuge

Readings: Psalms 60-63

‭Psalm 63:3 – “My lips praise you because your faithful love is better than life itself!”

Today’s Psalms provide a great and familiar pattern. Psalms 60 and 61 are prayers for God’s help. Psalm 62 confesses that God alone is the source of the strength that we need. Psalm 63 is a song of confidence in God. We often experience this movement in our lives. We cry out in the storm, God’s strength gives us a way through, we praise God.

Psalm 60 is a communal plea for help. Israel feels rejected – even though God once claimed Gilead, Manasseh… David asks God for a “flag” to rally around – a champion who will lead Israel to defeat the enemy. He closes with a plea for help against Moab, Edom, and Philistia because “human help is worthless.” How true. Yet how often do we try to win the battle on our own?

We enter a more personal plea in Psalm 61. The lament begins “When my heart is weak”… then God can be the rock, refuge, and tower of strength. The author longs to be in God’s “tent” (tabernacle.) The Psalm closes with a prayer for the king to live long and to be “enthroned forever before God.” Thoughts of dynasty echo here.

A shift comes in Psalm 62. God is the psalmist’s place of rest. God is his or her rock, salvation, stronghold. Then there is a reflection on life beginning in verse 9. Life is but a breath. So don’t trust in violence or in wealth. Trust in God’s faithful love and strength because God “will repay everyone according to their deeds.”

Most of Psalm 63 focuses on God’s power… David searches for, thirsts for God. David recalls encountering God in the sanctuary. With rejoicing he declares, “My lips praise you because your faithful love is better than life itself!” He finds joy when he meditates on God’s word. Then there’s a hard right at the end – destroy my enemies! Alas David.

Prayer: Lord God, be with us all of our days. When we or our community is suffering, be our strength and our place of rest and refuge. Guide us to place our trust fully in you alone. Only you can bring us through. Draw us into your presence and guard our hearts from evil thoughts. Justice is yours alone to hand out. Walk with us, O God, our rock and our stronghold. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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The Presence of Grace

Reading: 1st Corinthians 1:3-5 and 8

Verse 5: “For in every way you have been enriched in God, in speech and knowledge of every kind.”

In this week’s Epistle text Paul writes about grace. Most simply put, grace is God’s presence in our lives. Paul begins by asking for God’s grace and peace to be with the Corinthian church. These two things often go hand in hand. God’s presence often brings a sense of peace to our lives. This peace is one of the marks of a Christian.

Paul then offers words of thanksgiving. He begins by offering thanks for the grace that is clearly evident in the lives of the people who make up this community of faith. This presence of God is what makes them stand out. It is that “there’s something different about you” that people notice when they’re around a person of faith.

As the church lives out its witness in Corinth, filled by and guided by the Holy Spirit (that’s God’s constant, indwelling presence), their lives are “enriched.” Paul notes that this enrichment is “in every way.” That’s the thing about grace – it doesn’t come and go. It is with us all of the time. This grace is evident in the ways that the church members speak and think. It is in their words and in the ways that they live out these words. It is in the strength that they exhibit in their lives. People around them notice this presence of God that permeates their lives.

If we too open ourselves up to the grace of God that is always present and is always available to us, we too will be blessed as we are filled with grace. It will fill us with strength and with guidance, empowering us to witness to our faith in Jesus Christ. Filled we too will live in such a way that others notice the grace and peace in us. May it be so today and every day.

Prayer: Lord God, pour out your presence into my heart and into my mind. Fill me with a grace and peace that overflows into the lives of all that I meet today. Equip me to witness well to your love today. Use me to be a connection point to you. Amen.


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Come and Listen

Reading: Joshua 3:7-9

Verse 9: “Come here and listen to the words of the Lord your God.”

Photo credit: Terry Vlisidis

As we begin the first of two days in Joshua 3, we start with God speaking to Joshua. God assures him of God’s power and presence in this transition of leadership. These words must have been very assuring and encouraging to Joshua: “I will begin to exalt you… so they may know that I am with you.” As important as it is for Joshua to hear these words, it is at least as important for the people to experience these words being lived out. They need to know and trust that Joshua is indeed God’s next chosen leader.

In Joshua 3:9 he gathers the people with these words: “Come here and listen to the words of the Lord your God.” The first part is an invitation into God’s presence – come here, draw near, enter into holy space. The second part is an invitation into an attitude of readiness and expectation. The call to listen is more than a call to notice that someone is talking. It is a call to pay attention, to be ready to receive these words, to be expectant and ready for what the words call us to. In this proper attitude and posture Israel is ready to receive God’s word as spoken through Joshua.

These two practices are essential elements of our relationship with God. They are essential because without these two practices, God remains a distant buzz somewhere in the periphery of our lives. Step one is to draw near. Whether that is making quiet time each day, bowing one’s head in intentional prayer, or entering the sanctuary for worship, we must make the effort to step into God’s presence, inviting the holy to draw near to us. Next we must quiet ourselves and be attentive to the voice of God. This voice may be revealed in the scriptures, in the nudge or whisper of the Holy Spirit, or in a myriad of other ways that God uses to lead and guide us.

This day and every day may we choose to draw near to God, seeking holy presence and guidance for our daily life.

Prayer: Lord God, kindle in me a fire to know you more, better, deeper. Pour out your love into my heart, breaking it wide open to receive your word. Fill my hands and feet with that overflowing love, making you known to the world. Amen.