pastorjohnb

Thoughts and musings on faith and our mighty God!


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Press On!

Reading: Philippians 3:4-14

Verse 8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.”

As we begin reading today’s passage perhaps we feel a common ground here with Paul. He begins by addressing our tendency to put “confidence in the flesh.” Paul lists his accomplishments and accolades – and in the religious culture of Israel at that time, it is quite the list. The tendency to define who and what we are by our job title or by our degrees or by some measurable worldly success is one we always need to be aware of.

The old Saul described in verses 4-6 has been born anew as Paul the apostle. In verse 8 he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” All those titles, all that he did before – gone! He even goes so far as to call all of that old life “rubbish.” Paul has come to understand that faith in the Lord who wrote the Law is far better than the religion of simply checking the boxes that came with following all of those laws. Paul has come to live out a faith that has opened him up to the power of resurrection and to the joy of “sharing in his sufferings.” It is counter cultural to cast aside all that the world holds dear. To our old self, it feels upside down to lay all of that aside in order to live out “the righteousness that comes from God and is by faith.” Yet this is the “goal” and the “prize” to which all followers of Jesus Christ are called to.

I love the language and imagery that Paul’s words create in verses 12-14. This is what it means to be in love with Jesus. He “presses on” to “take hold” of Jesus Christ. He “strains” towards the goal “to win the prize for which God has called me heavenward in Jesus Christ.” What a beautiful goal! What a glorious effort! May this too be our “one thing.”

Prayer: Lord God, help me to fully find my identity in you. May the things of this world fall away on account of knowing you as Lord and Savior. Give me the courage and strength to daily press on towards that heavenly prize, walking humbly with Jesus day by day. Amen.


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A Disconnect

Reading: Matthew 21:33-46

Verse 46: “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”

This week’s gospel lesson is a parable about some tenants who reject, refuse, abuse, and even kill the messengers sent to them. This parable is an extension of Jesus’ answer to the chief priests and elders question: “By what authority are you doing these things?” (Matthew 21:23) In this second response Jesus and the religious leaders take center stage. In the parable the tenants refuse to listen to messenger after messenger. They even refuse to listen to the landowner’s son. They kill him, thinking they can take the inheritance (the vineyard) for themselves. Asking those who have killed the messengers and prophets what should happen to these tenants, the religious leaders answer, “He will bring those wretches to a wretched end.” Trap set, bait taken.

Beginning in verse 42, Jesus unpacks the parable. Quoting from the Old Testament he speaks of a “marvelous thing” that God has done and of the rejection that he, “the capstone,” is currently experiencing. Speaking even more directly, he point blank tells the religious leaders that the kingdom of God (the vineyard) will be taken from them and given to those “who will produce fruit.” The religious leaders are stung by these words and their truth. They do not see the disconnect that has grown between their faith and the way that they live out their religion. Instead, they begin to think about how they can arrest and eventually eliminate the vineyard owner’s son.

Moving to today, I ask: Are we and are our churches producing fruit? We are good, I believe, at tending to our buildings, to our worship services, to our sheep. But are we producing fruit? Are we making new disciples of Jesus Christ? In the parable, the religious leaders wait to arrest Jesus because the people held that he was a prophet.” There is not a disconnect here with the people. There continues to be a crowd out there that holds Jesus as a prophet, as an important part of their lives. And there is a disconnect between their faith and the institutional church. Once again, are we and are our churches being fruitful? Put another way, have we hunkered down inside the walls or are we stepping out into the world, seeking to make disciples of Christ, seeking to form a new connection? Have we, as followers of Jesus Christ and as churches, in essence rejected the model of the one who went out into his world, loving far beyond the walls of the temple and synagogues?

Prayer: Lord, open our eyes and our heart to the commission given by the capstone. Send us our, seeking to engage and make disciples of Jesus Christ. Move us beyond the comfort of our walls, out into the world, out where Jesus found the harvest to be most plentiful. Amen.


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God’s Dominion

Reading: Psalm 114

Verse 7: “Tremble, earth, at the presence of the Lord.”

Psalm 114 speaks of the deep and intimate relationship that God has with the chosen people. The psalmist writes of three of God’s nights act on behalf of the people. Remembering how God parted the sea, turned back the Jordan, and brought water from a rock in the desert reminds Israel of both God’s power and might AND of God’s provision for them. In response the psalmist calls out to the world, saying, “Tremble, earth, at the presence of the Lord.” The invitation is to recognize that God is not just their God, but is the God over all of creation.

At times in our lives God will act or intervene or guide in powerful and awesome ways. Think back over your life. When have you felt God’s presence or guidance? When has God encouraged or strengthened or even carried you? And when have you been a part of something that God has done? Was it in your church or at an event or on a mission trip? These God moments remind us of God’s power and might, of God’s love and care. They remind us that God is the Lord of our life.

In verse 2 the psalmist writes, “Judah became God’s sanctuary, Israel God’s dominion.” This is the writer’s way of saying that God was present to the chosen people. As we fast forward in the big story of God’s people, we have now entered that family through our relationship with Jesus Christ. God is our sanctuary, our lives are God’s dominion. Thanks be to God!

Prayer: Lord God, you remind us again and again of your love for us. You touch our lives in so many ways – some big and powerful, some small and almost beyond noticing. You are always there, always watching over, always providing, always ready to respond or act. Thank you for your great love. Amen.


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Covered in Christ

Reading: Romans 13:11-14

Verse 12b: “So let us put aside the deeds of darkness and put on the armor of light.”

Our passage today begins with Paul urging the Roman Christians to “wake up from your slumber.” He is calling them to have an urgency about their living. Paul reminds them that they are closer to their salvation than ever before. Driving Paul’s urgency was the belief that Jesus Christ was coming back any day. We too hold this belief but, apparently like his audience, we’ve become rather ho-hum about it. Most of us do not live like the day could be this day.

Paul spells out the choice concerning how Christians are to live in this world. He states that “the night is nearly over.” The time of darkness and evil is coming to a close. While it seems slow by our standards, in God’s time things may be moving along quickly. Not knowing the date of Jesus’ return, we should live like it could be today.

Our passage encourages us to “put on the armor of light.” The alternative choices are spelled out in some detail in verse 13. The light, simply put, involves this: “Clothe yourselves with the Lord Jesus Christ.” While this maybe feels simple and generic, it is not. Paul isn’t saying to be kinda like what’s-his-name. He is saying to become like Christ – literally to be so like Christ that we are indistinguishable from Jesus. Doing so we will not only be love lived out, but we will also be covered in the armor of his light. Jesus will be a hedge of protection all around us as we seek to be Christ to and in the world. Thanks be to God. May it be so.

Prayer: Lord God, first, help us to live each day like our salvation will be realized that day. Second, give us the strength to really wear the armor of light – to deny the lures and temptations of this world, to live as aliens yet as examples of Christ’s love. Walk with us, encourage us, empower us today and every day. Amen.


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Love Does No Harm

Reading: Romans 13:8-10

Verse 10: “Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Turning to the first half of this week’s Epistle reading, Paul calls us to love one another. Paul, just as Jesus did, emphasizes that “he who loves his fellow man has fulfilled the Law.” Paul, again reiterating one of Jesus’ teachings, offers a few of the 10 Commandments and says these and all other commandments are summed up in “Love your neighbor as yourself.” Whether reading Paul or reading Jesus, the charge is clear: love one another.

In verse 10 Paul writes, “Love does no harm to a neighbor.” Many years later this concept would become the basis for the first of John Wesley’s “Three Simple Rules”: Do no harm. Wesley picked up on Jesus’ example and on Paul’s words, making the verbage shorter while also expanding the scope to include things like the environment. While the world has changed greatly since the days of Paul or Wesley, this rule of life is still greatly needed in our world and in our lives.

How can we, how can you and I, embody and live out “love does no harm to a neighbor?” How do we model a love that intentionally chooses not to harm our fellow humans or the world we all live in? We begin by accepting the call to minister to all the world. We next recognize and engage the image of God that is inside all people. And then we really commit to loving all of our neighbors, especially when it is hard. From this place of being in the world as Christ was in the world, we will do no harm as we encounter each person from a place of love. May it be so for us all today and every day.

Prayer: Lord God, open my heart wide to all people – those like me, those that are beloved by you. All people. Fill me with your love, Lord. Use me and guide me to truly love as you love – without condition, generously, abundantly. As I gather with others may it always be in your name. May your presence be with us and in us. Amen.


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What Can Anyone Give?

Reading: Matthew 16:24-28

Verse 26: “What can anyone give in exchange for their soul?”

Today’s passage begins with Jesus offering a challenge and an invitation. He states that if one wants to follow him (that’s what happens after we profess him as our Lord and Savior), that one must do two things. First, one must deny self. Second, one must take up their own cross. In the reality of faith, I believe these are often repeated events and practices.

Professing Jesus as Lord is step 1 of denying self. In this confession we are declaring that Jesus is our top priority, that he is the #1, that he occupies the throne of our heart. The flip side is that we are none of these things. This is the beginning of denying self. Making the declaration is the easy part. It is often made in a moment of passion for Christ. We are “on fire.” The much harder and ongoing challenge is keeping the profession as we enter the world. These daily steps are the hardest. The ways, norms, and practices of the world often clash with our faith, causing us to evaluate our choices and decisions one by one in the light of faith.

In the same way, taking up our cross is not a once-in-a-lifetime act. It is not exactly the same as when Jesus took up the actual cross. It is the same in that taking up our cross involves sacrifice and it is on behalf of others. And, oh yes, there is usually also some suffering involved. As with denying self, there is a cost to this act too. One can take up the cross in many ways. Some efforts provide the arc of our faith journey. Think of a missionary in China or of Mother Teresa in India. For most of us, though, they are shorter term. Strung together they reveal the arc of our story of faith. We might stand against an injustice being done. This ends when justice prevails. We might befriend someone who is an outsider or outcast. This ends when our love leads others to love and include this person. We might commit to walking with someone experiencing addiction. This ends with long-term sobriety or recovery. Some of these can be lengthy but not forever.

Taken together these become our journey of faith. Casually speaking, these practices become our lifestyle. Lived out, we experience losing this earthly life and all of its attachments. In turn we gain true life – a life focused ultimately on the gift of eternal life, both for us and for all others. It is a day by day, moment by moment focus. Jesus asks, “What can anyone give in exchange for their soul?” Nothing but a day by day, moment by moment walk of faith. May it be so for you and for me.

Prayer: Lord God, you ask for all of me to be given, to be poured out for you. From the outside it seemed like such an ask. But now on the inside, it feels like the only possible choice, understanding what you did and do for me. Use me this day and every day in loving service to you and to my neighbors. Amen.


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His Hope for Us Too

Reading: Matthew 16:21-23

Verse 23: “You do not have in mind the concerns of God, but merely human concerns.”

Right after Peter’s amazing declaration of Jesus as the Messiah, I wonder if the disciples high-fived one another and got all excited – like rabid fans before the big game. Among the 12 were 2 zealots and probably 10 others who longed to see Rome sent home with her tail between her legs. The disciples, like 99.9% of the Jewish population, dreamed of being a great and powerful nation once again. We recall that Jesus ended that last messianic conversation with the stern warning not to tell anyone that Jesus is the Messiah. Tempering the emotions and expectations of the masses is never easy. A crowd can go from zero to 100 in a moment. (See the Palm Sunday passages.)

Jesus begins to temper the disciples’ messianic expectations by God explaining what his last few days will actually look like. He tells them that he will “suffer many things” and that he will be killed. Then he says, but on the third day he will be “raised to life.” All of this must’ve felt crushing and simply impossible to the disciples – especially the last part about rising to life after being killed. Jesus, dead is dead. There is no going back.

Peter can’t make any sense of it. He probably didn’t want to either. That’s why he reacts as he does, saying, “Never, Lord!” Peter thought he was being brave and courageous. He thought he knew better than Jesus. Jesus does not think so. He sharply redirects Peter’s thinking, inviting him away from “merely human concerns” and into “the concerns of God.” Peter, the rock, will get there.

That is Jesus’ hope for us too. We can easily lose our kingdom of God focus and regress into the ways of the kingdom of the world. Self can easily slip ahead of Jesus as the one who ruled the roost. In these moments when we begin to teeter – and we will – may we remember that Jesus is the king of love not hate, of humility not greatness, of peace not competition and comparison. May this be our king, our Lord, our Savior.

Prayer: Lord God, the things and ways of this world can so easily become a stumbling block. Soon enough we’ve fallen and are all bruised and broken. By the power of your Holy Spirit, intervene and intercede in our lives. Lead and guide us to walk in the way that leads to abundant life. Amen.


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Transformed Not Conformed

Reading: Romans 12:1-2

Verse 2a: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Paul shifts gears as we turn to chapter 12. The last 4 verses of chapter 11 are a doxology. This closing prayer of praise to God wraps up the focus of the last few chapters and shifts our thinking to the “how” of living as a believer. Paul begins chapter 12 urging us to “offer your bodies as a living sacrifice.” Paul, as Jesus often did, is using an old word in a new way. To the Jews a sacrifice was the lamb or dove or grain or oil that was brought to the altar in the temple. Often blood was spilled and life was lost. In other sacrifices the offering was poured out or burnt upon the altar. There was a finality to each particular sacrifice.

Paul’s call is to be “living sacrifices.” This is an ongoing giving of self to God and to others. In Jesus’ language it is dying to self again and again in order to truly love God and neighbor. So, how do we place ourselves in a position to do this? We make the intentional choice to live according to God’s will and way. It’s not easy. The world is always tugging at us. For the daily battle, Paul offers this advice: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Winning this battle requires an intentional choice to say “NO” to the ways and norms of the world. Saying “no” to the world allows us to say “YES” to God’s transformation of our minds. This renewing of our mind is an ongoing process. Day by day it shapes us more and more into God’s image. It brings us closer and closer to understanding and then living out God’s “good, pleasing, and perfect will.” May it be so for us all each day.

Prayer: Lord God, we need you so much in this battle to transform ourselves into who and what you call us to be. The voice of the world is so loud and so convincing at times. Elevate the voice of the Spirit over this constant buzz. Hearing the Spirit more clearly, lead us to be transformed more and more into the image and example of Christ. Amen.


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Compassion in Suffering

Reading: Romans 8:18-25

Verse 23: “We ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for… the redemption of our bodies.”

Paul acknowledges that suffering is part of this world. Loss and death and illness are a part of our world, not just for humanity but for all of creation. The beginning and end of our passage speak of why we can endure the suffering that life brings. Pointing to our time in eternity, Paul writes that this life is “not worth comparing” to heaven. In verses 24 and 25 we are reminded of our hope that comes from knowing our destiny, a hope that helps us in the midst of our suffering. We know that that loss or pain or… does not have the final word.

Paul also acknowledges that suffering is not easy. Both creation and humanity “groan inwardly.” No one or no thing enjoys suffering. It is generally avoided. No one would intentionally bring suffering upon themselves or on those they love. Even so, we suffer at times because of the actions or decisions of others. And at times we are the cause of others’ suffering. We live in a fallen world.

Because we know the end of our story and because the love of Christ fills our hearts, we can have compassion for those who are suffering. Whether from illness or from the loss of life or of a dream or from an unwanted change, we can come alongside others as they walk this difficult road. We cannot “fix” the situation but we can be present, we can listen, we can pray, and we can offer the hope of Christ. Entering into another’s suffering, we walk in Christ’s footsteps. Hard as it may be, when God provides opportunity, may we be Christ to the hurting and suffering.

Prayer: Lord God, just as your Spirit is present in our suffering, guide us to be present to others in their suffering. Help us to trust you to give us the words to say if any are needed. Fill us with your love so that we can offer that back out into the world. Amen.


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Choose His Yoke

Reading: Matthew 11:25-30

Verse 25: “Come to me, all you who are weary and burdened, and I will give you rest.”

Photo credit: Nick Fewings

Our passage for today begins with a prayer for those who believe in Jesus Christ as Lord and Savior. Faith requires a simple, childlike faith. It does not need intelligence or power or wealth or anything else of this world. No, it is God’s “good pleasure” to reveal the kingdom of heaven to those who are pure of heart. This heart, one free from the clutter and temptations of this world, this heart is the heart to whom Jesus will choose to reveal God.

Then Jesus issues an invitation to such as these. It aligns with the words of his prayer: “Come to me, all you who are weary and burdened, and I will give you rest.” To those tired out by chasing and chasing after the things of this world, to those bowed low because they’ve tried and tried to do life on their own – come to Jesus and find rest. Jesus invites all to take on his yoke, to lean on him, to learn from him, to grow to become humble and gentle – both with ourselves and with others.

Contrary to what you or others may think, Jesus’ yoke is “easy” and his burden is “light.” The yoke of the religious leaders of his day was heavy and burdensome. The yoke of the world today is heavy and burdensome. Jesus’ yoke is easy and light, but not because it is in and of itself. It is easy and light because Jesus carries most of the weight. He hears our burdens, he shoulders our load. He invited us to walk alongside him. There we find rest for our souls, for our bodies, and for our spirits. Doing so we choose to live in and for God’s kingdom of love. May it be so.

Prayer: Lord God, when I try once again to go it on my own, the load again becomes heavy and hard to bear solo. Then I feel the burden of trying to do it all myself. Humble me so that I gladly and willingly take on your yoke. There I do find rest for my soul and I find strength for the day. Thank you for the invitation and for the gentle reminder. Amen.