pastorjohnb

Thoughts and musings on faith and our mighty God!


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Walk in Light

Readings: Numbers 21:7-9 and John 3:14-21

Verse 19: “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil”.

Mankind has always wrestled with sin. Complaining against God and Moses led to snakes appearing, biting and killing people. The people repented and that is where our Numbers passage picks up. Because they repented, God lovingly provides a way for snake bitten people to live. To be saved, the people must look up.

In the passage from John, it speaks of living in darkness or living in light. When we choose to live in the darkness, we are always looking down. For practical purposes, it is to see our way in the dark. The emotional and spiritual analogy would be we look down because of our guilt or shame. When we instead choose to walk in the light, all us illuminated. Our path is clear to see and we carry no guilt or shame because the light reveals our sin and we repent of it in the light.

John presents a clear picture of the gift of salvation: for God so loved the world… He goes on to remind us that Jesus came into the world to save us, not to condemn us. Yet not all accept this. In verse nineteen John writes, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil”. Some people continue to love darkness because they think their evil deeds are hidden. They are not – God sees just as well in the dark as He does in the light. But for those who are saved, they choose light. John writes, “Whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God”.

This day may we walk in the light so that all will see that we walk with God and that we live by the truth and light of Jesus.


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Love at Work

Reading: Psalm 107: 17-22

Verses 19 and 20: “They cried to the Lord in their trouble… He sent forth the word and healed them; He rescued them from the grave”.

The psalmist recognizes the foolish behavior of some and identifies the consequences that came with poor choices. During our lives we have seen many people make poor decisions and we ourselves have made our share as well. After suffering because of their or our iniquities, there comes a point of admitting the error of our ways and turning to God for help. Verse 19 reads, “They cried to the Lord in their trouble”. It is a cry filled with both pain and hope. Pain because of the regret of ending up in such a place. Hope because we know that God is faithful and true.

Verse 20 bears this out: “He sent forth the word and healed them; He rescued them from the grave”. God responds to the cry for help and restores those in need. For the psalmist, the ‘word’ could come through the Spirit or it could come through the voice of the prophet. For the Christian, the word could also come from the Holy Spirit or it could come from the ‘Word’ – Jesus himself. The net result is the same: God brings healing and rescued from the grave. This could literally be the grave or it could represent being saving from eternal damnation.

Sometimes we observe this cycle of sin, suffering, conviction, repentance, crying out, healing/rescue and sometimes we experience it ourselves. In both cases, we are privy to seeing God’s hand at work over and over. Because of this we come to know God as steadfast and faithful. We come to know God’s love and mercy as unending and as a blessing for all. And we come to the place where we know God will never let us go. From here we begin to understand the depth of God’s love. It is a beautiful and wonderful thing. It is a love that we are called to share with others. May it be so today.


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Goodness and Love

Reading: Psalm 107: 1-3

Verse One: “Give thanks to the Lord, for He is good; His love endures forever”.

Today’s Psalm opens with an essential truth of our faith: God is goodness and love. Our response? To give thanks for the goodness and love that endures forever. We could say “Amen!” and be done here, but life is not always that simple. Unfortunately, we encounter stress and loss and pain and illness… at times in life. Even though God remains good and loving through these times, we can forget that fact. And sometimes our trials lasts so long that we begin to question this fact. So, what are we to do?

The psalmist gives us two suggestions to combat our tendency to forget that God is present in the midst of trial and suffering. Both revolve around giving thanks. The psalmist suggests that we begin each and every day by thanking God for His constant presence with us. By praying this we will better live into that presence. The second suggestion is to then thank God each and every day for what He has done in our lives and in the lives of those we love. Naming those large and small ways that God shared His goodness and love yesterday helps us anticipate the same today. Doing so also helps us to remember it in times of trial. And as an added bonus, the more we name it, the better we become at recognizing it on a daily basis.

As followers of Jesus Christ, we live in community. Therefore another aspect of living into God’s goodness and love is the sharing of our stories. Whether you are reading a testimony of God’s goodness and love that was written three hundred years ago or if you are sharing your own testimony with a friend, by sharing the story of God’s goodness and love we build one another up. May we not only spend time in prayer thanking God for His goodness and love, but may we also share the story of what God has done and is doing in our lives every day. May it be so. Amen!


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Grumble, Grumble

Reading: Numbers 21: 4-9

Verses 4-5: “The people grew impatient… they spoke against God and against Moses”.

“Spoke against” is code for complained. For any parent who has gone on a long road trip with kids, you have gotten to this point. No matter how many snacks, no matter how many movies, no matter how many coloring books and games – you get there. Your answer to the 100th “Are we there yet?” is not any more satisfactory than your answer was the first time, and the complaining begins. Inevitably it spreads.

God has provided His chosen people with food and water day after day. He has led them safely day after day. He has parted the sea and then drowned all the Egyptians. Through the years your clothes and your sandals have not worn out. And yet this day they get to complaining. It started small but has become a roar. It may be that they’ve been by this sea before. It may be that this journey has been a lot longer than it could have been. But the people’s disobedience has caused God to say “one more time around the desert” more than once. They have wandered longer than needed solely through their own sin.

When we get to the point of complaining, our memory goes a bit defunct. We too forget how God had cared for and fed and led us. We forget how God has accepted our repentance over and over, always offering forgiveness. We forget all those times when God rescued us and guided us through. Instead of using all of our experiences with God to draw strength and as a reason to seek God, like children, we complain. Complaining is dangerous. The Israelites encountered some snakes that snap their memories back into place and lead them to repent and to seek God’s help.

God does not send snakes when we complain. The poison that we bring into our relationship with God does enough damage. It separates us from God. It sometimes even ramps up the complaining. In those moments when we are tempted to begin to grumble at God, may we instead take a breath and reflect on God’s presence and blessings in our life and then go to God with a prayer of thanksgiving. Then we can humbly and honestly come to God with our petitions and our prayer made from a good heart will be holy and pleasing to God. God is good. Trust.


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Love and Faith

Reading: John 2: 18-22

Verse 22: “Then they believed the Scriptures and words that Jesus had spoken”.

Our passage today begins with the religious leaders asking Jesus a question: by what authority? It is an interesting question when we apply it to Jesus and us. Jesus does not use authority to force us into a relationship with Him. Jesus does not use authority to make us behave. For us, our connection to Jesus is based on love and faith. But for those leaders, they were all about being fully in charge and about having absolute authority within their spheres of influence – the temple and God’s chosen people.

In many ways the leaders were teaching the people to follow a religion or an institution. Judaism had become about making sure you did this and avoiding doing that. And there was a lot of this and that. At the pinnacle of this religious system were the religious leaders. Their authority was absolute and they kept a good grasp on it by hammering home the rules. For them it was largely about establishing and maintaining that authority. Then along comes this outsider, turning over tables and disrupting things. So when they asked Jesus about his authority, they were really asking: when did we give you permission to do this? They thought they had the corner on God.

Jesus is not about a checklist or a system of rewards and punishments, nor is following Jesus about any of these things. Jesus was all about love and that manifests itself through our relationships with God and with each other. Our relationship with God is based upon a covenant that says I will be your God and I will love you no matter what. It says I will love you when you do and when you don’t. It says I will love you when you sin and when you walk in faith. It says I will love you because I am love. Jesus is about as far from an authority figure as He could be. Yes, Jesus did set for us an example to follow but following is based upon love and faith. We enter relationship through faith in Jesus as our Lord and Savior, as the way, truth, and life. Our belief comes just as the disciples’ faith did: “Then they believed the Scriptures and words that Jesus had spoken”.

As we live and grow in Jesus, He continues to love us through our ups and downs, through our failures and victories. For His love and for the faith in a Savior who loves us no matter what, we say thanks be to God.


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Connecting

Reading: Psalm 19: 1-6

Verse One: “The heavens declare the glory of the Lord; the skies proclaim the work of His hands”.

The psalmist, who we believe to be King David, really connects to God when he takes in the natural world. In today’s verses, the Psalm concentrates on the heavens – the sun, moon, and stars. To David, observing creation itself allows one to connect to God and to hear God’s voice. While one can certainly sense God’s power and presence when one gazes up at the night sky, God’s presence also speaks in the smallest elements of creation as well.

God calls out loudly to me at the birth of a child. In those first moments as a newborn wraps it’s tiny hand around your finger, one cannot but feel God’s creative power and His sacred presence. The new little life shouts that God is there. One can also feel God’s hand at work in the created world in other ways. At times, the gentle rain has connected me deeply to God’s care for us and our earth.

This past week I was blessed with a reminder of how slowing down and being present can allow God to bless us. As I sat and talked with a family in preparation for a memorial service, one of the sons shared how his Mom just loved to sit for hours, in the corner chair, watching God’s world outside. She loved watching and listening to the birds, especially the golden finches. She loved looking at the beautiful flowers and plants and watching the breeze gently sway the trees. I could imagine her just sitting there, soaking in God’s handiwork, feeling close to her creator, to her Lord and Savior.

As I reflected on this I am reminded of my need to intentionally slow down and to connect to God through His sacred created world. It is a need we all share. So take a little time today, go for a walk or sit in the chair and look outside. Grab a cup of tea or a little snack and spend some time with God’s created world. Allow the sites and sounds and smells to connect you with God and to speak to you today.


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Preach

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”.

Paul is writing of Jesus’ crucifixion. As Christians we see Jesus’ obedience and submission to the cross as the supreme sign of love. Jesus walked the path to the cross out of love for God and for us. He suffered and died so that we can experience the forgiveness of sins and the gift of eternal life. This is the lens through which Christians see the crucifixion.

The Jews and Gentiles of Jesus’ day, however, see the crucifixion much differently. The Romans used crucifixions as deterrents. The torture and pain and humiliation were intentional reminders that told all who witnessed a crucifixion that they did not want to do whatever that person did. The cross came to represent guilt, shame, weakness, and death. It is in this context that verse 23 makes perfect sense: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”. Of course the idea of the Messiah going to the cross is a stumbling block and is foolishness.

Our sad reality is that it remains so for people today. Some think that there had to be another way – a better or more humane way to achieve the same end. Some stumble over how a loving father could allow their son to suffer this way. Some do not see or cannot take in the incomprehensible and awesome love that is revealed in this act. The depth of love is too much. For some, this is the stumbling block. Others get the love but wonder how they could ever be worthy of a relationship with a God who loves this much and is this good.

What is the proper response to all of this for a Christian? It is the same as it was for Paul: we preach Christ crucified. Through our witness and through how we live out God’s love, we preach the transformative and all-encompassing love of God in Jesus Christ. We preach that Christ died once for all and we are clear that all means all. We preach about how Jesus has and continues to transform us over and over. We preach about those mercies that come new every morning and about how they never stop coming because His love is never-ending too. As we preach the good news, we help others past their stumbling blocks and we dispell the foolishness so that they too can enter into a saving relationship with Jesus Christ, their Lord and Savior. May it be so. Amen.


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A New Thing

Reading: John 2: 13-22

Verse Fifteen: “He made a whip out of cords, and drove all from the temple area.”

Today’s passage is one of those instances where we see Jesus is mad. He creates a big ruckus in the temple by driving out all the merchants who sold animals for sacrifices and the money changers who exchanged coins so that people could pay the temple tax.

Although there was certainly corruption in these two systems, they did help facilitate worship for many of the pilgrims who came to the three yearly festivals. For some pilgrims it was impractical and for others it was just easier to buy a dove or sheep or cow once they arrived at the temple to offer the sacrifice. Many of these pilgrims were from foreign countries and their own coins with earthly images could not be used to pay the temple tax.

So it seems odd at first that Jesus would disrupt something that is helping people to practice their faith. Maybe it was because they were taking advantage of a captive audience. Maybe it was because they were inside the temple courts instead of outside of the sacred space. Maybe it was because the people were simply going through the motions instead of giving up an animal that really meant something to them. Ultimately, though, I think it was because they were continuing a system that must change. Jesus came to be the new system. He came to be the final, perfect sacrifice for all humanity. Jesus came so that people would have faith based on a relationship rather than on the rule-keeping, works-based system that had evolved.

Sometimes in our churches we also hold onto practices and traditions that are antiquated or are not serving their purpose anymore. When change is suggested it is met with resistance and questioning. Yet when we get stuck in some of our ruts, church feels stale, old, dead. It has ceased to be vibrant and life-giving. Yes, some traditions and practices still have great value and are great pieces of how we worship and grow closer to God. But not always. So may we trust into the Holy Spirit and seek the new thing God may be worked in our midst. Amen.


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Layers, Ripples, and Depth

Reading: Exodus 20: 12-17

Verses 12-17: “Honor your mother and father… you shall not… murder… commit adultery… steal… give false testimony… covet…”

Today we look at the last section of the Ten Commandments. These six deal with our relationship with each other. They are not written in isolation but within the context of all ten. The covenant relationship that God establishes with us in the first four commandments influence our relationships with each other. Just as the first four revolve with loving God fully, so too do the last six center on loving each other completely.

On the surface level the last six are pretty straight forward and easy to understand. Yet each also has layers to it. For example, the command to “honor your mother and father” is generally about our relationship with our parents and the lifelong benefits of doing so. But this commandment can also extend to all who help parent us – grandparents, teachers, pastors, Sunday school teachers, and even some of our bosses.

The layers on some can come from the ripple affects they cause. For example, committing adultery is simply not an act that affects just the two people involved directly. It also impacts families and friends and self and maybe even employment or social standing. The same can be said of all of the other six. We never sin in isolation.

The depth or breadth of a couple are also amazing when we take time to really ponder them. The command to not give false testimony is about not lying. Simple enough, right? But is not telling the whole truth or not being fully honest the same sin? When we think of a few other ways that false testimony can play out we can see how deep and wide this sin can really be. Do we gossip? Do we slander? Do we compare others unfairly to elevate ourselves?

The last of the Ten Commandments fits all three of the above. When we covet it can begin as an attraction. But it can soon become an obsession. The layers or levels of covetousness can also create ripples. Who we use or what we are willing to do to get that “thing” can leave a wake of hurt and pain in our trail. The sin of coveting can also become widespread. While it certainly is in our society, it can also become contagious in our lives. Finding joy or pleasure in getting some “thing” can lead us to search for joy or pleasure in other things and in other ways.

But all is not lost! When we love others as God intended, all is good in our lives and in the world. May we love well today!


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Deep Personal Relationship

Reading: Exodus 20: 1-11

Verse One: “I am the Lord your God”.

The Ten Commandments are all about relationship. Initial glances may lead us to think they are about behavior. They are only to the degree that our behaviors influence our relationships. Today’s passage covers the first four commandments. These four deal with our relationship with God. They also reveal much about who God is and what God desires from us.

Our passage opens with a reminder: “I am the Lord your God”. This is a fact. It conveys authority. The first commandment flows out of this place: no other gods before God. God is to be the one thing we worship, the one we look to for all we need, the one who provides and guides. This exclusivity leads into the second commandment: no idols. Initially we think of little statues carved from wood or stone. But this commandment is so much bigger than that. In this way it ties back into the first. We can have many other gods in our lives. God knew this would be a struggle. Our biggest idol is often self. Most of our other idols in some way elevate our own wants and desires above God’s will for our life. In addition to self, our other gods can be power, possessions, control, pride, time, … and these can quickly become idols – things we worship or pursue or place ahead of our one true God.

The third commandment prohibits the misuse of God’s name. With this commandment we typically think of cursing. It is this but it is more. It can be using God’s name to try and help ourselves. It can be selfish prayers. Misuse can also be failure to use. Sometimes we fail to turn to God when we should. Sometimes we do not come to God in prayer, calling on His Almighty name. In this light, the third leads to the fourth.

The fourth commandment is to keep the Sabbath holy. God calls us to mirror what He did in creating the world. God knows our need for rest and to have a day set aside to worship God. All of this is good and well, but this commandment ultimately asks if we trust God. Can we stop the drive to succeed, the need to work, the want for “me time”, and such to simply rest and trust in God? Can we rest in Him, trusting that God has our back?

“I am the Lord your God”. He is indeed. He desires an exclusive, intimate relationship with each of us. May all we do and say and think this day reflect our deep personal relationship with God.