pastorjohnb

Thoughts and musings on faith and our mighty God!

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Eyes, Heart, Hands and Feet

Reading: Genesis 29:15-30

Verse 27: “Finish this daughter’s bridal week; then we will give you the younger one also, in return for another seven years of work.”

Photo credit: Nick Fewings

As we continue in Genesis, we continue with the story of Jacob, the trickster and deceiver. If this story were just about Jacob perhaps we would feel bad for him because of how Laban tricked and deceived him. But Leah and Rachel are also part of this unfolding story that will continue. This week’s theme is about what is hidden and mixed in. It is about those God moments that we can miss if we’re not paying attention and if we’re not looking past the surface.

In Laban and Jacob’s day, treating women like property was the cultural norm. It was a male-dominated and male-focused world. Just reading verse 27, given above, is enough to paint the picture, to turn our stomachs a bit. But if we just shake our heads and leave the story here, we would be missing what God might want us to consider and ponder. Instead of treating them as property, what if we considered Leah and Rachel as people? In this whole story, how did they feel? How did being treated this way affect them, their relationship with one another, their relationships with Jacob, with Laban, and with God? So much to ponder.

As I think about this, I think about people today who are hidden and mixed in. I think about those in Ukraine, about those in limbo along our southern border, about those caught up in sex trafficking, about those living in poverty on the streets, about those living without hope on our reservations and inner cities. It is dangerous and maybe a little bit uncomfortable when we seek out and think about what can easily be hidden and mixed in. May the Lord indeed give us eyes to see, hearts to feel, hands and feet to move.

Prayer: Lord God, thank you for leading me here today, for opening my mind and heart and eyes to the continuing realities in our world. Use me today to see the Leah’s and Rachel’s in our world. Use me today to hear their stories, to be love and grace and hope in action today. May it be so. Amen.


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Life or Death?

Reading: Romans 8:1-11

Verse 6: “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.”

Photo credit: James A. Molnar

Turning to our Epistle reading today and tomorrow, Paul writes about “Life in the Spirit.” He begins with an important truth: there is no condemnation for those who believe in Jesus Christ. Yes, we still sin. But – thanks be to God – our sin does not have the final word. Christ’s love and grace and mercy has the final word. And it has already been spoken. Because of his death and resurrection, one day Jesus will “give life to your mortal bodies” as all who believe in Jesus will join him eternally.

In our passage Paul juxtaposes the will of the flesh and the will of the Spirit. In Paul’s actual words and in his way of thinking, “flesh” is our fallen human condition. It is our proclivity to sin. It is our tendency to idolatry – both to the things of this world and to self. It is not the physical body. These words and others like them have been misused to judge and enslave and marginalize those who were not white males. Sadly this continues to be some people’s reality today. Prayers for us to all see all people as equally beloved by God.

To help us move away from this harmful, destructive, distorted viewpoint, let us turn to verse 6. Here we read, “The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace.” This verse places the battle between sin and life squarely in our minds. It removes the physical and emotional and places the battle solely in the spiritual realm. The mind controls our words, thoughts, actions, and inactions. We make choices. Sin or God? Love or hate? Welcome or exclusion? Life or death?

Prayer: Lord God, raise up and give strength to the will of the Spirit in my life. In your love, help me to die to self and to the sin it so easily leads to. Day by day, occupy more and more of my mind, more of my heart. Amen.


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How Might I Respond?

Reading: Genesis 22:1-14

Verse 12: “Now I know that you fear God, because you have not withheld from me your son, your only son.”

We begin this week with Genesis 22. I marvel at Abraham’s faith and commitment to God. In the last chapter he cast out his firstborn son into the wilderness. In today’s text God once again challenges Abraham, asking him to sacrifice Isaac. I look at Abraham’s faith and wonder how I would respond if I had to stand in his shoes.

In our text today God asks Abraham to do the unthinkable. Abraham cuts and gathers the wood. He prepares for the journey, taking with him the fire and the knife. Abraham journeys with Isaac and two servants towards the mountain. Leaving the servants behind as they near the mountain, Abraham and Isaac continue on. Each action and each step is a step in faith and trust.

When Isaac notes the wood and the fire, but asks about the lamb, Abraham responds, “God himself will provide the lamb.” Reaching the place, Abraham builds an altar, arranges the wood, and then binds and places Isaac on the altar. Knife in hand, Abraham is ready to follow through on God’s directive. It is here that an angel of the Lord intercedes, saying, “Do not lay a hand on the boy.”

Continuing, the angel says, “Now I know that you fear God, because you have not withheld from me your son, your only son.” Abraham has proven his faith. Put to the ultimate test, Abraham demonstrates his full trust in God. Again I wonder, how might I respond?

Prayer: Lord God, what an example of faith and trust in you! What a model of obedience. Lord, build up in me a faith and trust that would respond as Abraham responded. Amen.


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Praise the Lord!

Reading: Psalm 104:35b – “Praise the Lord, O my soul. Praise the Lord.”

Today’s reading is short and sweet. It centers on just one thing. So what does it mean or look like to praise the Lord?

The simplest and perhaps most obvious answer is worship. We gather together on a Sunday morning or a Saturday night or whenever to praise and worship the Lord. This formal setting often includes reading and proclaiming the scriptures, songs and/or hymns, prayer, and fellowship. There may be other elements too. These corporate gatherings are a way that we praise the Lord as the community of faith.

Some of these public worship practices are also a part of our personal faith life. In our daily quiet time we often read and meditate on scripture, we pray, and maybe we journal or write about our reflections on the word. In their quiet time some may thank God for their blessings, offer confessions… Each of these are also a means to praise the Lord.

Every time we listen to the Holy Spirit and follow the guidance or respond to the conviction with confession and repentance, we are praising the Lord. Being obedient and faithful to the voice or the nudge is another way that we bring praise to the Lord – by living a life of faith. The Holy Spirit often leads us to action: loving a neighbor, helping one in need, bringing consolation to the grieving… Not only is being the hands and feet of Jesus an act of praise – it invites the other to praise the Lord for what has been done on their behalf.

As we seek to live a life that praises the Lord, in what other ways do you praise the Lord?

Prayer: Lord God, you are ever present in my life. So I ask that you would use me today ever as a means of praise – whether it is me praising you in word or action or if it is these things drawing another to praise you. Amen.


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Cry Out, Trust, Act

Reading: Habakkuk 1:1-4

Verse 3: “Why do you make me look at injustice? Why do you tolerate wrong?”

Photo credit: Mukund Nair

We begin the week with the prophet Habakkuk. He wrote in about 600 BC, in the years just after the Babylonians destroyed Israel and took many away into exile. The leaders of Israel had wandered from God, taking the people with them. Living in sin and ignoring God’s laws had a devastating impact. It led to a time of great suffering – both for those led away and for the remnant left behind. Most of the people were adrift and disconnected from God. It is into this situation that Habakkuk asks God, “How long, O Lord, must I call for help, but you do not listen?” How long God must I ask for help turning these lost souls back to you? This is a great question we too ask when we look at our world today.

In verse 3 the prophet laments, asking, “Why do you make me look at injustice? Why do you tolerate wrong?” This is an extension of the ‘how long?’ question. Habakkuk asks God how long must they suffer. How long must we pay the price for our sin? These are questions that reveal deep faith in God. They are in the situation they are in because God is just. The prophet questions and cries out as a witness to his faith. Habakkuk seeks God because he believes that only God can move the people from faithless to faithful. The prophet knows that God alone has the power to save them.

As we look at our world today we can identify areas of injustice and of suffering. We too can cry out to God, asking ‘how long?’ As we cry out to God, may we, like Habakkuk, do so trusting that God is mighty and powerful and just. In faith may we trust in God’s good purposes. And, like the prophet, may we too come to see that God has a role for us to play in bringing healing and wholeness to the pain and brokenness of our world.

Prayer: Lord God, open my eyes to see the places in need of your love and healing. Fill my heart with compassion and empathy. And then move me to action, to a part to play in helping others to experience your power to save and to restore and to redeem. Amen.


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In Word and Deed

Reading: 2nd Timothy 4:1-5

Verse 2: “Preach the word; be prepared in season and out of season; correct, rebuke, and encourage – with great patience and careful instruction.”

Photo credit: Ditto Bowo

Pushing on into 2nd Timothy 4 today we hear the charge given to young Timothy: “Preach the word.” While this charge is given within the context of being a leader in the church, it is a charge that goes out to all who follow Jesus. In all churches there is a pastor or a priest and then there are the ministers – all the people of the church. A saying that I love that goes along with this charge is commonly associated with Francis of Assisi and goes something like this: “Preach the gospel always; use words when necessary.” We are all charged with sharing the good news of Jesus Christ – however and whenever and wherever we can.

Paul encourages Timothy to be prepared “in season and out of season.” Another translation says to be prepared when the time is “favorable or unfavorable.” The gist here is to be ready to share the good news always – whether on Sunday morning or Tuesday afternoon, whether with a fellow believer or an atheist, whether at work or at the local grocery store… Always present yourself as one who is ready to live and love well.

The action verbs come next. Live the gospel ready to “correct, rebuke, and encourage.” Be willing to speak the truth to people. It’s not always what they want to hear. It’s still the truth. And encourage, encourage, encourage. Lift others up with our words. Make people feel loved. Don’t tear down. Don’t build walls. And then comes the ‘how’: “with great patience and careful instruction.” Speak with gentleness and kindness. Offer words in love and compassion. Think before you speak or act.

All of this is so important because people today still have what Paul calls “itchy ears.” People want to hear what suits them. So they listen to people that fit their worldly lifestyle and goals. But one after another after another leaves them unsatisfied, empty, still itching. The only scratch that hits that spot, the only thing that fills that hole is Jesus Christ. So preach the word my friend. In word and in deed, ever share the good news of Jesus Christ.

Prayer: Lord God, thank you for the reminder today. May I ever ‘preach’ the good news. Use me as you will to communicate the gospel to others, in whatever ‘language’ is needed at the time. Amen.


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The Choice

Reading: Luke 16:10-13

Verse 13: “No one can serve two masters.”

Continuing on with his teaching about using earthly wealth for God’s glory, Jesus speaks in today’s verses about being faithful. In verses 10-12 Jesus takes aim at our trustworthiness. He says that if we are trustworthy with a little, then we will be trustworthy with a lot. Or if we are not trustworthy with a little, then we won’t be trustworthy with a lot. The little decisions and ways we prioritize and act indicate how we will choose and act when it really counts. Who and what we are and whose we are at our core will shine through, both in the big and in the small things.

Connecting to the parable, Jesus reiterates that if we are not trustworthy with earthly wealth, then why would we be trusted with eternal riches? If we can’t be trusted with using earthly wealth for God’s glory, then how can God give us something if eternal worth? But if we can and do use the things of this earth – which are all God’s anyway – to build the kingdom here on earth, then we will be given a place in eternity.

Driving the point of all this home, in verse 13 Jesus says, “No one can serve two masters.” He is drawing a hard line in the sand. Jesus is telling us we must choose: God or money? One will become our priority, our focus, that which drives all of our decisions and actions. One will come to consume us, to define us, to be our true love. What is my choice? What is your choice?

Prayer: Lord God, in many ways and with many voices, I am told to do more, to be more, to earn more. These are the din of the world. Yet your still, small voice rings true, telling me that you are more than enough. You call me to trust you and, in turn, to help others to choose you over all else. In the power of the Holy Spirit, may it be so. Amen.


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Pleasing Sacrifices

Reading: Hebrews 13:15-16

Verse 16: “Do not forget to do good and to share with others, for with such sacrifices God is pleased.”

Today’s 2 verses in Hebrews 13 call us to dual actions with our mouth and with our hands and feet. First we are to “continually offer to God a sacrifice of praise.” This involves confessing Jesus as Lord to the world. It is sharing the good news of what Jesus has done for us so that others can see what Jesus can do for them. It is always being God’s light and love in a broken world so that others can find to healing and wholeness that we have found in Jesus Christ. This is the good fruit that comes from confessing our faith with our lips.

We also confess or witness to our faith by our actions. In verses 16 we are reminded, “Do not forget to do good and to share with others, for with such sacrifices God is pleased.” We need to be reminded because it can be easy to forget about the world out there. Faith can become this inner relationship we have with Jesus. It can be tempting to stay there in our faith. To do good, to share with others, to engage the outside world – that involves risk, it calls for trust, and it often demands a cost to us. But it also brings our faith down to a practical, applicable place. It puts skin and flesh to our faith. And it often asks us to suffer a bit for Christ and for his beloved brothers and sisters. This is a sacrifice that is pleasing to God.

Each day we are called to confess Jesus Christ as Lord and Savior of our lives. Each day we are called to love others with a sacrificial love. No matter who God may place in our path today, may we be a sacrifice that is pleasing to the Lord our God.

Prayer: Lord God, use me today to help others to know you more. Whether by word or deed, put me to service in the kingdom. Amen.


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Ask, Seek, Knock

Reading: Luke 11:5-13

Verse 9: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”

Today’s second portion of this week’s passage from Luke 11 begins with an illustration. A man has an unexpected guest. He has no bread so he goes to a neighbor, asking for bread. At first he is denied – “I can’t get up and give you anything” – but the neighbor relents because the friend at the door was so persistent. He was bold in his asking.

Continuing on, Jesus says, “So I say to you, ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.‘” Jesus is encouraging us to be bold and persistent. Begin with prayer. Ask God. Tell God the desires of your heart and the needs of your life. Ask God where you can be used today. Then turn to scripture. Seek encouragement if that’s what is needed. Maybe it’s assurance or direction or guidance that you need. They’re all in God’s word. Seek holy input. Lastly, take action. Knock on a door, send a note or a text, serve at a local organization, mow a neighbor’s lawn. Allow the asking and seeking to guide your doing. Be bold and live out what you’ve prayer for and found scriptural support for. Be persistent and trust in God. God is faithful.

This pattern applies to this week’s theme of reconciliation. Whether it is the hard work of personal transformation (reconciling oneself to God) or the challenging work of forgiveness (reconciling ourselves to another or to God) or the difficult work of social reconciliation (fixing or creating new and just systems), we begin with prayer, turn to scripture, and then take action. Rooting and founding our efforts in our relationship with God is essential to building the kingdom here on earth. Day by day, may we work to make it so.

Prayer: Lord God, I ask that you would daily guide my life. As I turn to your word and particularly to Jesus Christ, the living word, show me the way to live and be your light and love in the world. Then put me to doing. Use me as you desire as we seek to build your kingdom here on earth. Amen.


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Pray (and Live) for the Kingdom to Come

Reading: Luke 11:1-4

Verse 2: “Your kingdom come.”

Photo credit: Aaron Burden

As we turn to Luke 11, we see that this week’s theme of reconciliation continues. In the opening 4 verses we read Luke’s version of what has become known as “The Lord’s Prayer.” (The longer version is found in Matthew 6.) In this prayer example that Jesus gives, forgiveness is a key feature. Jesus teaches the disciples to ask God to forgive their sins “for we also forgive.” There is an indication that we are to forgive others if we desire for God to forgive us.

The art of forgiveness can be tricky. Sometimes, usually most often, our apology is sincere and earnest and the one we hurt or offended accepts it and our relationship enters the reconciliation phase. But once in a while our apology is rejected. Perhaps the hurt was too deep to forgive. Perhaps there are other factors, such as past history with us or past experiences outside of our relationship. Some of the time the other person needs more time and space to process the situation. It is hard when reconciliation does not come. Yet we cannot force it. We must offer grace nonetheless. This is something God alone supplies.

In verse 2, after acknowledging that God’s name is holy, Jesus teaches the disciples to pray, “Your kingdom come.” At the point of Jesus’ time on earth the world had already become much less than God intended it to be. So, after the salutation, Jesus first instructs the disciples to pray for the kingdom of God to come. When we pray this we are asking that love and justice, grace and mercy, compassion and forgiveness, generosity and reconciliation be the new norms in our world. Looking at our world today, what a radical prayer this is. Yet it is so needed. So as Christ followers may these three words be both our intent and our resulting action as we pray and then live out these words. May it be so.

Prayer: Lord God, things roll on as they are, day by day. Same old, same old. Until change is made, sometimes forced. May I be used today as a part of breaking your kingdom into this world. Amen.