pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Not Far?

Reading: Mark 12:28-34

Mark 12:34 – “You aren’t far from the kingdom of heaven.”

Today’s interaction between Jesus and the legal expert comes amidst clashes between Jesus and the temple leaders, the Pharisees, and the Sadducees. These various religious groups are trying to test and trap Jesus with their questions. The legal expert has been present for at least the last interaction with the Sadducees.

Our reading today is a good, practical reminder: not all religious leaders were against Jesus. We tend to cast out the blanket statement that ALL religions leaders were opposed to Jesus. Impressed with Jesus’ answer to the Sadducees, the legal expert asks Jesus’ opinion on the most important commandment. Jesus gives the “correct” answer. Any nominal Jew would give this answer. These commands from Deuteronomy 6 and Leviticus 19 form the core belief in the Jewish faith. Simply put: love God, love neighbor.

The legal expert compliments Jesus’ answer then rephrases these commands using his own words. The words “a full understanding” are an interesting choice. Perhaps this reflects his openness to Jesus and his teachings. Most of the religious leaders rejected the idea that Jesus was God’s son. Perhaps the legal expert is considering if Jesus is indeed the fuller revelation, the deeper understanding, of who and what God is.

This openness continues as the legal expert adds a thought to his paraphrase. He elevates these two commands far above all the sacrifices and offerings required by the Jewish system. Today we might say, “If you check all the boxes but do not love…” Jesus responds beautifully to the legal expert: “You aren’t far from the kingdom of heaven.” May love also be our only guide in all we say, do, and think.

Prayer: Lord God, when we pass by that hungry person and tell ourselves that we went to church on Sunday or when we ignore that nudge to reach out to that elderly neighbor and tell ourselves that we read our Bible that morning or when we harshly judge that struggling single parent and tell ourselves that we’ve been praying for them, Lord have mercy. Lord, have mercy. Amen.


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Our Whole Life

Reading: Matthew 22:41-46

Verse 42: “What do you think about the Messiah? Whose son is he?”

In yesterday’s first half of our gospel reading the religious leaders asked Jesus a question to test him. The Pharisees were experts in the Law. They knew the scriptures inside-out. Keeping the letter of the Law and honoring all of the traditions was their focus. They were great practitioners of religion. So when they asked Jesus a letter of the Law question, they were likely surprised when he gave them a spirit of the Law answer. The idea of summing up all of the Law into just two commands had to have gotten their heads spinning. If one’s life has been dedicated to keeping each and every of the 600+ laws, what would it be like to consider really keeping and living out just two?

In today’s text, Jesus pushes the conversation further, deepening their new state of unease. It is his turn to ask a question. For the Pharisees, answering “Whose son is he?” should be as easy for them as answering 2+2=? is for us. Yet they have no answer. The answer is not explicitly found in their scriptures. It is there if one digs and goes deeper: the Messiah is Christ, the son of God. But the religious leaders cannot see or even fathom God coming in the form of a baby now grown into this man standing before them. This did not fit their strict and narrow reading and interpretation of the scriptures. Jesus’ question left them with an even great feeling of unease.

We too can find ourselves in this place at times. We can fall into being experts at following the rules or checking the boxes. We can be really good at practicing our religion yet fail to live out our faith. Both are important. Both should answer the question of who Christ is to us. We too can find unease when these two cross paths. Our religion, for example, calls us to love our neighbors. It tells us to give the hungry person $10 to buy lunch. Our faith tells us to buy our lunches and then to sit down at the table with our neighbor. Unease.

As we ponder Christ’s total call on our lives, may we, like David, understand the Lord to be the Lord of our whole life. And, from there, may we live it out with all that we are and all that we have to offer.

Prayer: Lord God, guide me to not only know the word, but to be the word lived out. Guide me to not only help others to know Christ, but to experience Christ in me. Guide me to be not just faithful and obedient, but also to be compassionate and generous. As I seem to grow into you, Lord, grow in me. Amen.


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Living Under Christ

Reading: Galatians 3:23-25

Verse 23: “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.”

As we join Paul in Galatians 3 he is guiding people to transition from living under the Law to living under Christ. This is a transition almost all believers make (or should make). This is a very hard transition – harder the longer one lives under the Law. Paul knows this from his own experience. He described himself as a “Pharisee of Pharisees.” The Pharisees were known to keep the Law and to look down harshly on those who failed to keep all of the Law. These folks remain in many of our churches. Yet this All-Star Pharisee was changed and can look back on those days and can write, “Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed.” Prisoners… Locked up… No one could ever keep all 600+ laws all the time. One was always guilty of something.

In the next verses Paul writes of how one is freed from prison. Freedom comes through faith in Christ. Through faith in Christ as Lord and Savior we are justified – made right before God. Forgiven in and through the blood of Jesus, we are no longer held captive to our sin or to its associates, guilt and shame. In Christ we are forgiven. No longer under the Law, we fall under Christ’s leadership and example, allowing Jesus to be our “supervisor”, our lead and guide.

As immature Christians we can struggle with this transition. I can remember the struggles I had. Starting to grow out of my parent’s faith and into a faith I could claim for myself, I saw faith as a list of do’s and don’ts. A faith that checks off this box and avoids checking off that box – that is not uncommon. It is present in our churches today. Long time, every Sunday attenders sit in their place for an hour and walk out the door unchanged, unchallenged, uninspired. They came in intending to check that box off the to-do list. Walked through the door and checked off that box.

A mature faith is so much more. A mature faith lives the way of Jesus Christ, not the way of the Law. A mature faith seeks to be changed, transformed more and more into the image of Christ day by day. May it be so for you and for me.

Prayer: Lord God, strip away my people-pleasing nature and replace it with a Jesus-pleasing desire. Lead me to a place of full surrender to your will and your ways, O God. May you truly be my audience of one. Amen.


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Consider As Loss

Reading: Philippians 3:4b-10

Verse 8: “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus, my Lord.”

As we begin these two days in Philippians 3 we begin with the battle between God’s ways and the ways of the world. Paul begins today’s verses with all list of credentials. This list would place him in the top 1 or 2% of all religious leaders in Israel. It would be like someone today saying they got their undergrad at Stanford, their masters at Yale, their doctorate at Harvard. And, oh ya, they’re the Super Bowl MVP and have won the world chess championship six years running. As Saul, Paul’s life was built around who he was according to titles and worldly standards. In the church world we build a list like this: haven’t missed a Sunday in four years, read my Bible every day for at least an hour, serve on two committees, have been on six mission trips… All places have boxes to check.

Paul turns the corner in verse 7. He begins by saying, “Whatever was to my profit I now consider loss for the sake of Christ.” All those words, all those titles – they were holding him back from really knowing Jesus Christ. In verse 8 he continues, saying, “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus, my Lord.” Nothing compares to knowing Christ Jesus as Lord and Savior. All these titles, all these credentials, all this box checking – “I consider them rubbish that I may gain Christ.” Rubbish!

Paul learned that faith and righteousness come not from titles or credentials or checking off boxes. It’s not about who you are. It is all about whose you are. That’s a difficult transition – from who to whose. All around us we hear that who we are matters. So, in our lives, what titles or other “who we are” things limit our relationship with Jesus Christ? He desires to be our Lord and Savior. What do we need to consider as loss for the sake of gaining Christ?

Prayer: Lord God, help me to look within, to see that which I cling to for my identity, for my worth. Give me the courage to strip away the things that I need to in order to know Jesus Christ my Lord better. Amen.


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Righteous

Reading: 1st John 3: 4-7

Verse 5: “You know that he appeared so that he might take away our sins. And in him is no sin”.

Photo credit: Emily Crawford

John begins our passage for today reminding us that sin breaks the law and that sin is lawlessness. For the Jews of Jesus’ day, a life of faith entailed following the Law. Breaking a law required confession and the offering of a sacrifice to God. The Jewish faith had become very legalistic at this point. Keeping the law had in many ways superceded the practice of living in a relationship with God.

Jesus came in the flesh not to abolish the law but to reveal God’s love in and through the law. Almost everything Jesus taught and lived out came from the Old Testament. The ways of God were lived out in Jesus’ life through the lens of God’s love. There was no legalism in the ways and teachings of Jesus. The acts of confession and repentance and forgiveness had become boxes that check, parts of the law to keep, motions to go through. This had already been evident by the time of the last prophets, 400 years before the birth of Jesus Christ. Through Amos, God tells the people he won’t even look at their “offerings of well-fed animals” (5:22) any longer. God desires justice and righteousness instead, for peace to “roll down like a river”. This is the broken system that the sacrifice of Jesus replaced.

In our passage today we read, “You know that he appeared so that he might take away our sins. And in him is no sin”. Jesus came to be the sacrifice, to pay the price once for all, to open the curtain that separates. As Jesus gave up his life, the temple curtain separating the people from God’s presence was torn in two. Through Jesus, God became accessible, more present. God’s love had been fully revealed. No longer was it necessary to go to the priest with an animal to sacrifice. Jesus gave direct access to God’s mercy and grace and forgiveness – not through a burnt offering but through a humble and repentant heart.

With Jesus Christ in our heart we are no longer slaves to sin. In John’s words, “No one who lives in him keeps on sinning”. The Holy Spirit works within us, helping us to walk a more holy and devout life. Sin is not absent from our lives; in and with the Holy Spirit we recognize it and repent. Through the power and presence of the Spirit, Jesus within us, may we ever seek to be righteous “as he is righteous”.

Prayer: Lord God, thank you for the gifts of your love: Jesus Christ my example and the Holy Spirit my guide. Thank you for loving me beyond my sin and then back into right relationship with you. Amen.


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Justice, Mercy, Humility

Reading: Micah 6: 4-8

Verse 6: “With what shall I come before the Lord and bow down before the exalted God”?

Our passage today begins with God reminding the people of all that God has recently done for them. God gave them leaders and brought them out of slavery. God guided them to the promised land, performing righteous act after righteous act all along the way. How could the people be so disconnected from a God that has shown them so much love? Yet if we took a few minutes to reflect on how God has led us, guided us, blessed us, forgiven us, rescued us… we too might be a bit ashamed of how disconnected we can be from God for periods or even seasons in our lives.

Micah then asks an important, self-reflective question. In verse six he asks, “With what shall I come before the Lord and bow down before the exalted God”? If we more frequently asked this question, we would be connected to God more of our lives. Micah goes on to ask if God really desires burnt offerings of calves or rams or if God really needs thank offerings equivalent to rivers of oil. Micah even wonders if the sacrifice of the firstborn child would cleanse the sin of his soul. Our questions are a little different but come from the same place. Is it not enough God that I’ve been to church two out of four Sundays most months? Is it not enough that I gave to the church some of what I had left at the end of the month? Didn’t I check off enough boxes to be blessed by you, O God?! The people of Micah’s day were going through the motions of being God’s people. They were all about doing.

In verse eight Micah reminds them and us of what God desires: “to act justly, to love mercy, and to walk humbly with our God”. These are ways of being. These are ways of the heart. When we are people of justice, mercy, and humility, we are closely connected to the core of who God is. May we be people who act justly, love mercy, and walk humbly with God and with our fellow humans. May it always be so.

Prayer: Father God, in all I do and say and think, help me to do it justly. In all I do and say and think, help me to lead with mercy. In all I do and say and think, help me to walk humbly, elevating you and others far above self. Draw me to you, O God. Amen.


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Overflow

Reading: Romans 15: 7-13

Verse 7: “Accept one another, then, just as Christ accepted you, in order to bring praise to God”.

Stop. Read verse seven again. Slowly. The words “as Christ accepted you” are powerful. Jesus accepted me as I am. That includes my sin, yes. But, more than that, Jesus accepted me knowing that I would sin again. And again. And again. A love so perfect, accepting me as I am, is a powerful love. The “you” is also universal. Jesus’ love and acceptance knew no bounds. Many rejected Jesus. But that did not stop him from loving even these.

Rejection is something we must consider if we are to really live out this verse. To the proper Jews, the Gentiles were base and vile. They were to be avoided. But to Jesus, to Paul, to the early Christians, the Gentiles became ones to accept, to love as Jesus had first loved them. The Gentiles were simply people in need of Jesus’ saving love. The rejection did not come from the Gentiles. It came from those proper religious folks who would not go there themselves. Jesus experienced this kind of rejection too. He ate with the sinners, touched the lepers, healed on the Sabbath. Oh the things Jesus would do to love another.

That’s what this passage is calling us to. It is so easy to love those like us, those that fit the same boxes we fit. “Accept one another, then, just as Christ accepted you, in order to bring praise to God”. For Jesus, the “you” was universal. Ours should be as well. But be prepared – some will ridicule you for ministering to that people or in that neighborhood. Some will reject you because you love and accept those kinds of people. Do not worry – Jesus was rejected too. To those who accepted Jesus, he was life. That is what brought praise to God.

I close with Paul’s closing: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”.

Prayer: Oh God! Fill me with that hope, joy, and peace. Fill me so much that I overflow. Use me today as you will, O Lord my God. Amen.


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Tell of His Love

Reading: Luke 15: 1-10

Verse 4: “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

As we read these two stories, we begin to understand how important it is for God to find the lost. It has been almost 2,000 years since Jesus told these stories. The first disciples thought Jesus’ return was going to be soon – certainly during their lifetime. I believe this expanse of time shows both God’s love for humanity and God’s love for the lost. There are still souls to be saved.

We were once one of these lost souls. We were the sheep or the coin (or the prodigal son in the next story). During the first part of my college experience I was the lost sheep. I was raised in the church and was active in youth group through high school. In college, my faith took a back seat for a few years until God found me again in a pile of grief. A few years later I was like the lost coin – still somewhere in the house but not really connected or engaged. We went to a church most Sundays but it wasn’t ever our church. It was more like checking the box than being a part of a faith family. God was present in my life, but was mostly hidden. We all have experiences or seasons where we wander a little bit from the faith we once knew and lived. Like the shepherd and like the woman, God searches for us. “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

I am so very grateful that God sought me out when I was lost. Once it was a trial, a suffering, that drew me back. Other times it was a gentle whisper, a soft nudge. All of these are a part of my faith story, a part of who I am today as a child of God. I rejoice that God loves me so much that he never gives up on me. Is that your response too? If so, may we tell others of Jesus’ love for them.

Prayer: Loving Father God, when I think about your love, I both marvel at it and am humbled by it. My response: thank you for your love. May my witness today help others to know that love too. Amen.


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Straining, Straining, Straining

Reading: Philippians 3: 4b-14

Verse 12b: “… I press on to take hold of that for which Christ Jesus took hold of me”.

Paul opens this section of Philippians with a long list of his accomplishments in his “past life”. At times we can do this. The “back in the good old days” stories can be fun to relive or they can be good reminders of what or who we used to be. For Paul, they are the latter. Before knowing Jesus, Paul was known as Saul. Saul was a very devout rule follower. Saul checked all the boxes of obedience to religion and was very respected among other rule followers. Saul and his fellow religious folks knew the Law inside out but did not follow the Law-giver. They had tons of head knowledge with no heart change.

Then Saul met Jesus one day and had a radical change of heart. In an instant he knew all of those past accomplishments we’re “rubbish”. He came to understand that righteousness comes not from following the letter of the Law – from checking off the boxes – but from faith in Christ alone. Saul took the Gentile-based version of his name and, as Paul, set about introducing as many people to Jesus as he possibly could. Knowing Christ and helping others to know Christ became Paul’s only goal, no matter the cost. He writes the letter we read from today while he is in prison. Where he is does not matter to Paul. His focus remains the same. Even as Paul sits in chains he writes, “… I press on to take hold of that for which Christ Jesus took hold of me”. Yes, his freedom has been taken, he is barred from speaking in the square and the synagogue, but Paul still writes to encourage the church in Philippi and churches ever since. His words are of great encouragement today.

Paul’s words can become our words. In verse 13 he speaks of “forgetting what is behind and straining toward what is ahead”. I love his choice of “straining”! In spite of opposition or trial or suffering or cost, with all that he is Paul is giving everything he has to spread Jesus’ name so that all can know the good news. Paul strains for the same reason we should strain: the goal, the prize “for which God has called me heavenward in Christ Jesus”. May we keep our focus on the goal too, straining ahead, straining to share Jesus Christ with as many as we can.

Prayer: Lord Jesus, help me to strain more often. Push me a bit more out of my safe, comfortable places. Amen.