pastorjohnb

Thoughts and musings on faith and our mighty God!

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Our Intercessor

Reading: Exodus 32:7-14

Exodus 32:10 – “Now leave me alone! Let my fury burn and devour them.”

Exodus 32 begins with Moses and Joshua already up on the mountain, speaking with God. They are up there a long time – apparently too long. An impatient people decide that they need something new to follow and worship. A gold bull calf is fashioned. An altar is made. The image is worshipped. Before moving to today’s reading, let us ponder how often we either get impatient with God and take matters into our own hands or… how often we worship things other than the Lord our God.

In verse 7 God instructs Moses to “Hurry up,” to return to “Your people” because they are “ruining everything.” God recounts to Moses the making of and worship of an idol. God is very upset with this “stubborn people.” God then says to Moses, “Now leave me alone! Let my fury burn and devour them.” God is ready to simply wipe the Israelites off the face of the earth. God will just start over with Moses. Referring back to our earlier pondering, I wonder, how often does God get to this same place with us? Collectively we must regularly tempt God to just burn it down in order to start over.

What happens next is amazing. Moses intercedes on behalf of God’s “own people.” Moses tells God to calm down, to change God’s mind, to remember the covenant promises. And God does. Moses had walked long enough with these people to understand their struggles with being faithful 100% of the time. The good news for you and for me? Jesus – God in the flesh – walked long enough with humanity to truly understand our struggles. Just as Moses did, the risen Christ intercedes for you and for me, standing between us and God, pleading our case. Thanks be to God for Jesus Christ, our intercessor and friend.

Prayer: Lord God, thank you for you day to day patience and for your unconditional love. We are so imperfect. We must push your buttons regularly, like a difficult two-year-old with a very tired parent. We rejoice in Jesus, our intercessor before you. We thank you too for the Holy Spirit, our indwelling friend who helps us in our walk with you. And, God, thank you for your saving grace and unending mercy. You are a most awesome God. Amen.


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All the Glory

Reading: John 15:5-8

John 15:8 – “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.”

Today’s passage bridges last week’s question of heaven’s existence and this week’s wrestling with unanswered prayer. The two topics of doubt fund answers in Jesus’ teaching about being the true vine. This image is one also used throughout the Old Testament.

In verse 5 Jesus declares the connected relationship: “I am the vine; you are the branches.” If we remain in Jesus, then we will “produce much fruit.” The main fruit aligns with the great commission: making disciples of all nations. We also produce fruit and bring heaven to earth when we bring Christ’s love, hope, mercy, grace, peace, joy, forgiveness… to those in the world. Of this good life Jesus says, “My Father is glorified when you produce much fruit and in this way prove that you are my disciples.” When we remain in Christ we produce fruit in this world, we bring God much glory.

The converse is also true. When we allow ourselves to become disconnected from Jesus, we will then fail to produce fruit for the kingdom. In that broken relationship we cannot do any good work that glorifies God. And, in the end, we will be “gathered up, thrown into a fire,” where there will be, as Jesus often said elsewhere, weeping and gnashing of teeth.

In verse 7 we begin to lean into the outcomes of our prayers. Here too is a connection. Here Jesus tells us that if we “remain in me and my words remain in you,” then what we ask for will be done. Remaining connected to Christ keeps our heart and therefore our prayers aligned with God’s heart and with God’s will and way. Praying in this way will produce good fruit that glorifies God. May it be so.

Prayer: Lord God, our connection to you is so important, so vital. As we spend time each day in prayer and study, our connection strengthens. Then, as we go out into life and into the world, your words, your Spirit, your will and way go with us, guiding us. May this connection empower us to produce fruit as we strive to build your kingdom of heaven here on earth, bringing you all the glory. Amen.


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Great and Awesome, Complete and Total

Reading: Revelation 15-17

Revelation 15:3 – “Great and awe-inspiring are your works, Lord God Almighty. Just and true are your ways, king of the nations.”

Photo credit: Diego Gennaro

As we return to the story that we departed from at the end of chapter 11, we see those who gained the victory standing around the “sea” singing the songs of Moses and of the Lamb. They declare, “Great and awe-inspiring are your works, Lord God Almighty. Just and true are your ways, king of the nations.”

Then the seven angels with the seven bowls of God’s wrath emerge from the temple. The first bowl is poured out upon the earth, causing “nasty and terrible sores” to appear on those who follow the beast. The second bowl is poured out on the sea, turning it to blood, killing all living creatures in the sea. The third bowl does the same to the rivers and springs. The angel of the waters proclaims God’s justice. The followers of the beast had poured out the blood of the saints…

The fourth bowl is poured out on the sun, allowing it to burn people with its fire. People cursed the name of God but did not change hearts and lives. The fifth bowl is poured out on the throne of the beast, bringing darkness. People bit their tongues and cursed God – but didn’t turn from their evil ways. The sixth bowl is poured out on the Euphrates, drying it up, paving the way for the final battle. Unclean spirits come out of the mouths of the dragon, beast, and false prophet. They gather the kings of the world for battle.

The seventh bowl is poured into the air, bringing a great earthquake and huge hail stones. The people cursed God. Then an angel shows John, in a Spirit-led trance, the fate of “Babylon.” The woman, the source of all evil, sits on a beast with seven heads and ten horns, all representing various kings. They will turn on her, devouring and burning her. This carries out God’s purposes. Looking ahead, John sees these kings will make war on the Lamb. Christ will emerge victorious. The great fall is next.

Prayer: Lord God, you are indeed great and awesome, just and true. There is no place for evil in your coming kingdom. The end of this age will be horrible and the victory in Christ will be complete and total. Thanks be to God! Amen.


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What Days They Will Be

Reading: Revelation 8:6-11:19

Revelation 11:18 – “The time came to reward your servants, the prophets and the saints, and those who fear your name, both great and small, and to destroy those who destroy the earth.”

Much of our reading today tells of the destruction that follows six trumpet blasts. With the first three blasts, hail/fire, a fiery mountain, and a blazing star fall from heaven. One-third of the earth is burned, one-third of the sea turns to blood, and one-third of the rivers turn to wormwood. The fourth blast darkens one-third of the sun, the moon, and the stars. An eagle flies over and decries, “Horror! Horror!” concerning the next trumpet blasts. The fifth opens the abyss and locusts terrorize the earth’s people, making them suffer for five months. Those with the seal of God on their foreheads are spared. The sixth blast releases the four angels and God’s army, two million strong. Another third of the earth’s population is killed. Yet the people refuse to change hearts and lives.

A powerful angel then comes to earth and announces that the time is up. The angel gives John the scroll, which he eats. He will prophesy using the words on the scroll. He then measures the temple, altar, and worshippers. Next, two powerful prophets appear. Armed with great power, they witness to God for 1,260 days. A beast then arises from the abyss and kills the two prophets. The people of the earth rejoice over the dead bodies for three and a half days – until God breathes life into them and takes them up into heaven. The people give glory to God.

The seventh trumpet blasts and it is announced: the kingdom of the world is becoming the kingdom of the Lord. The 24 elders worship, declaring, “The time came to reward your servants, the prophets and the saints, and those who fear your name, both great and small, and to destroy those who destroy the earth.” The temple in heaven opens and the chest of the covenant is revealed. What a day this will be!

Prayer: Lord God, as I read demonstration after demonstration of your power, I am amazed at how stubborn and hard-hearted we human beings can be. Signs and wonders, detestation and death – nothing can move hearts and change lives. O Lord, move our hearts and lives with the simplest of acts, attuning us to your presence in our lives. Amen.


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Ends with Hope

Reading: Ezekiel 6-11

Ezekiel 11:19a – “I will give them a single heart, and I will put a new spirit in them.”

Chapter 6 addresses the consequences of Judah’s idolatry outside the temple. God will slay most of these idol worshippers. Some will escape and go into exile. God was “crushed” by the people’s “roving hearts.” They will fall by sword, famine, and plague. Chapter 7 continues this story line. God will judge Judah according to her ways. God won’t shed a tear, won’t show any pity. Those outside Jerusalem will die by the sword. Those inside will die by plague and famine. “Violent intruders” will defile the temple. Then Judah “will know that I am the Lord,” declares God.

Chapters 8-11 contain Ezekiel’s “Temple Vision.” God’s glory is in the temple as his virtual tour begins. Ezekiel is shown “terribly detestable practices” – a huge idol, 70 elders worshipping engravings on the wall, women worshipping a Babylonian god, men bowing to the sun. God then calls the “guardians of the city.” One of the six, the one in linen, is sent out to mark the foreheads of the faithful. The others follow along behind, killing all without the mark. They begin in the sanctuary and move outward from there. Ezekiel questions the depth of the violence. God is holding them accountable.

The guardian in linen is then sent out with fire from the temple chariot. He scatters fire about, burning down the city. The chariot rises up and moves to the threshold of the temple. God’s glory is on the chariot throne. There is a final confrontation with some evil and wicked men. God declares that they will die by the sword. And then God offers hope.

The exiles will be gathered back. God says, “I will give them a single heart, and I will put a new spirit in them.” Israel will be obedient. God will be their God. Then the chariot leaves, flying east towards Babylon. The vision ends and Ezekiel tells the exiles all that God has shown him. The story ends with hope. Our story does too. Thanks be to God.

Prayer: Lord God, you are almighty and all-powerful. You are just and righteous. Just as you held Judah accountable, so too do you hold us accountable. So God, create in each of us a single heart, a heart fully aligned with you. Pour your Spirit into our hearts, leading and guiding us to walk faithfully with you. Be our God. Make us into your people. Amen.


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Consequences of Choices

Reading: Jeremiah 39-45

Jeremiah 40:2-3 – “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.”

Our reading begins with the fall of Jerusalem. After a siege that lasts about a year and a half, the Babylonians conquer the city. Zedekiah tries to escape but is caught. His officials and children are slaughtered before him. He is then blinded and taken into exile. The palace and houses are burned down. The walls come down. All but the poorest (and a few who are in hiding) are taken into exile.

Jeremiah is rescued. He is known by Nebuchadnezzar. He sends the captain of the special guard to find Jeremiah. Once he does, he says to Jeremiah: “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.” Jeremiah is respected by the Babylonians. He’s given the choice to stay or to go. He chooses to stay, living under the care of Gedaliah, the Babylonian appointee. Most of the Judeans left in the land rally around him. Johanan, an army officer, warns Gedaliah of a plot. He ignores this warning – to his own peril. Ishmael and his men murder Gedaliah and flee with some prisoners.

Johanan hears of the murder and he rescues the captives. Ishmael and eight men escape to Ammon. Johanan and the remaining Judeans fear what Babylon will do in response to Gedaliah’s murder. They ask Jeremiah to inquire of the Lord: should we stay or go? After ten days, God tells them to stay put. God will build them up and will protect them from the king of Babylon. They are warned: refuse to listen, go to Egypt, and the war they fear and the famine they dread will strike them in Egypt. They accuse Jeremiah of lying. Baruch put him up to it!

Jeremiah warns them of the consequences of their choice to go to Egypt. He reminds them of their past sins and of the consequences of those sins. Jeremiah and Baruch are hauled off to Egypt. Once there, Jeremiah builds a stone platform in front of Pharaoh’s palace, declaring that Nebuchadnezzar will place his throne there. The people remain stubborn and disobedient. The hand of death is coming.

Prayer: Lord God, how can your people run to you, asking for guidance, only to turn against your response. But wait. We do that too. We allow fear and insecurity to drive our decisions now and then. Lord, build up our faith, guiding us to listen to your guidance, choosing life over death. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Focused on God

Readings: Psalms 96-101

‭Psalm 99:5 – “Magnify the LORD, our God! Bow low at his footstool! He is holy!”

Today’s six Psalms are songs of praise and are calls to celebrate God as Lord over all. Many common themes run through these Psalms: sing to the Lord, the Lord reigns, God is righteous and just, God’s love lasts forever. A feeling of joy arches over today’s readings.

Psalm 96 invites all people to “Bring gifts! Enter his courtyards.” Here we see an early indication of the widening of God’s kingdom. It is “all families of the nations” that are invited. All. There is also a recognition for the “all” in the Psalm: “He will judge all people fairly.” Just judgment will come to all people.

Psalm 97 reminds us that fire goes before God, “burning up his enemies.” Zion and Judah celebrate these acts of justice. In Psalm 98 the song exalts the victory won by “his own strong hand.” The shouts are triumphant. All of creation celebrates the victory of God’s justice. The themes of justice and righteousness continue in Psalm 99. The call is to “Magnify the LORD, our God! Bow low at his footstool! He is holy!” The footstool represents the ark of the covenant. Moses, Aaron, and Samuel were the givers and keepers of the Law. Therefore God heard and answered their cries, forgiving them when they strayed.

Psalm 100 celebrates that Israel is “the sheep of his own pasture.” Made and chosen by God, they live in God’s faithful love generation after generation. Psalm 101 closes with a call to integrity. To walk with integrity (and within God’s love) one must focus on the will and way of God while also not abiding any evil. May this be our walk as we seek to worship our God of love, justice, and righteousness with our lives.

Prayer: Lord God, what great reminders today of who and what you are: loving, just, holy, faithful, righteous, worthy of our praise. We too are the sheep of your pasture. As such, lead and guide us to daily bring these character traits to bear on the world. In all things – thoughts, words, and deeds – may we glorify you! Amen.


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Fully Poured Out

Readings: 2nd Kings 22, 2nd Kings 23, 2nd Kings 24, 2nd Kings 25

2nd Kings 25:21 – “So Judah was exiled from its land.”

Photo credit: Mukund Nair

Today’s reading begins with Josiah. While repairing the temple, the instruction scroll is found. Hearing its words, Josiah rips his clothing in anguish and sends folks to inquire of the Lord. He recognizes how far Judah (and Israel) had wandered from the Lord. Disaster is coming soon, says the Lord. And yet Josiah sets out to love God with all his heart, being, and strength. The covenant is restored. All of the shrines, altars, temples, poles… are removed. They celebrate the Passover. And Josiah dies in a battle with Pharaoh Neco.

Jehoahaz’s short reign in followed by Jehoachin. Fulfilling God’s word to Josiah… King Nebuchadnezzar and Babylon’s army arrives. In addition, raiding parties from many local tribes damage Judah. After three months, Jehoachin surrenders. All of the temple and palace treasures are hauled off, the temple items are cut up, and most of the people are taken into exile. A handful plus the poor are left behind to manage the crops. Newly renamed Zedekiah is left to rule. After 11 years, he rebels against Babylon. A new siege leads to a severe famine in Jerusalem. Zedekiah tries to escape but is caught. He watched his sons die and then is blinded, chained, and hauled off to exile in Babylon.

Guard commander Nebuzaradan oversees the burning of the temple, palace, and homes of Jerusalem. He oversees the Chaldeans tearing down the entire wall. The poor are left to farm the land. In 25:21 we read, “So Judah was exiled from its land.” All is in ruins. God’s anger has been fully poured out.

2nd Kings closes with a small happy note. After 37 years in prison in exile, Jehoachin is paroled by new king Awil-merodach. He allows Jehoachin to eat at his table.

Prayer: Lord God, perhaps the high point in Judah since the days of David and Solomon are followed by the great fall of Judah and the ruin of Jerusalem. This brings with it feelings associated with Holy Saturday. Today is a solemn day of final introspection and reflection as we close the season of Lent. It is much like the time in exile will be. Lead and guide us, O Lord, meld and mold us, remake us even, so that we can walk faithfully in ways. Amen.


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God at Work

Readings: Judges 13, Judges 14, Judges 15, Judges 16

Judges 15:14 – “The LORD’s spirit rushed over him, the ropes on his arms became like burned-up linen.”

Today we read about Samson. He is the last major judge. Evil has befallen Israel and God has given them over to the Philistines – for 40 years. The messenger of the Lord comes to a Danite woman and tells her that she will have a son. Because he will be a nazarite, she must keep the vows while pregnant. Samson is born and as he grows up, the Lord blesses him.

Samson falls in love with a Philistine woman – much to his parents displeasure. He demands that they get her for his wife. They do not realize that God is at work. Samson kills a lion bare-handed and on a later trip discovers honey in the carcass. This becomes the basis for his wedding riddle. Samson’s wife nags the answer out of him and she tells her people. He reacts violently, killing 30 men to get the 30 sets of clothing to pay off his wedding riddle. He exits quickly and the woman is married to another. Later this news leads an angry Samson to use foxes and torches to burn the Philistines’ grain. Samson is turned over to the Philistines but God is with him once more. Freed, he uses a jaw bone to kill 1,000 Philistines. God then brings water from a rock to revive and reenergize a tired Samson.

Samson then meets, falls in love with, and marries Delilah. The Philistines offer her 1,100 pieces of silver for the secret to his strength. After three failed attempts and a lot of nagging, he tells her. He awakens and thinks he’ll just escape this too. But he is captured. They gouge his eyes out and put him to slave labor. During a celebration to their god Dagon, Samson is brought in to perform. He asks God for one last time of strength. Samson collapses the temple, killing the Philistine rulers, freeing God’s people.

Samson breaks all of his vows. He allows lust, anger, and revenge to lead him to some horrific decisions and actions. And yet God remains at work. Samson will not be rescued or redeemed, but through him God’s people will be.

Prayer: Lord God, you are ever at work. In the hardest of situations you still can bring about your desired outcome. Help us to heed today’s warnings about the outcome of lust, anger, and revenge. Amen.