pastorjohnb

Thoughts and musings on faith and our mighty God!


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Find Unity

Reading: 1st Corinthians 1: 10-18

Verse 17: “For Christ did not send me to baptize, but to preach the gospel”.

In our passage today Paul addresses the division in the church in Corinth. He begins by appealing to them to agree with one another so that there may be no divisions. The quarrels are not over the carpet color or whether or not to have a praise band. The quarrel is equally silly. They are arguing over who to follow. Most have gone astray but a few are still focusing in on the only one to follow: Jesus Christ.

It appears that many are following men who teach about Jesus. This is where the disunity comes in. They have allowed a secondary issue (human leaders) to shift their focus away from the primary belief (Jesus Christ). On one level the quarreling is good. Secondary belief issues do matter. Things like how one understands communion and baptism are, for example, secondary issues that are important. Carpet color? Style of worship? Third level topics at best.

In verse seventeen Paul focuses in on the primary belief. Here he writes, “For Christ did not send me to baptize, but to preach the gospel”. The message of the gospel is the only primary belief. To know Jesus Christ as Lord and Savior, to know what the life, death, and resurrection mean as a follower of Jesus – this is the one core belief of the faith. This belief in the gospel is the “power of God”. Paul is calling the church in Corinth to find unity in the one core belief. The same call remains today for us. May it be so.

Prayer: Loving God, it is easy to get upset over second and third level beliefs. It is easy. Too often we take the easy way out. Draw us together in the good news of Jesus Christ. Your son told us to love one another just as he had first loved us. Help us to truly do so, God. Amen.


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Fellowship with Christ

Reading: 1st Corinthians 1: 1-9

Verse 5: “In him you have been enriched in every way – in all your speaking and in all your knowledge”.

Paul begins his letter to the church in Corinth with some positives. He thanks God for the grace given them in Jesus Christ. He reminds them that they have been blessed with many spiritual gifts. He reminds them that they will be strengthened by God as they eagerly await Christ’s return. He reminds them that God is faithful. Paul reminds them that in Christ they have been “enriched in every way – in all your speaking and in all your knowledge”. All of this is true – or can be – in the church in Corinth and in every church. As the letter to the Corinthian church unfolds Paul addresses their failures to live into these positives and the consequential division that has occurred in the church.

When a church loses focus on the main thing, division is inevitable. If following Jesus becomes secondary, then division is sure to occur. When Jesus is secondary, self has become first. The core of the gospel is that Jesus lived, died, and was resurrected to save us and to heal a broken world. He lived so that we can know what God’s love looks like lived out upon this earth. Jesus died to defeat the power of sin – taking upon himself all the sin of the world, dying as the perfect atoning sacrifice – once for all. In the resurrection Jesus defeats death, showing us the way we too can live eternally with God in heaven. If Jesus is primary, a church will live and love as Jesus did, hoping and trusting in Christ alone for their example, salvation, and redemption, as they seek to draw others into a saving faith in Jesus Christ.

When a Christian or a church loses this focus, individual voices begin to speak and to elevate other “knowledge” to primacy. This can happen in many ways. If one cannot honestly say that the agenda they are driving glorifies God and elevates Jesus, then a reordering of focus is necessary. There are a host of secondary focuses that can lead to disunity and division. When we allow ourselves to get there, we are weakening the power to save.

Paul closes the section for today by reminding the church that God has called them and us into fellowship with Jesus Christ, God’s Son. Sandwiched around this idea is the truth and promise: “God is faithful”. May we trust this truth, walking together in fellowship with Christ and with one another, glorifying and praising Jesus Christ in all our words and actions.

Prayer: Lord God, bring healing to your church and to your world. Where there is division, lead us to see how secondary it is compared to walking faithfully in Jesus Christ. Focus us in on the life, death, and resurrection of Christ. The gospel is the power to save. May I stand on this alone. Amen.


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Family

Reading: Ephesians 1: 11-14

Verse 13: “Having believed, you were marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”.

Paul writes today about belonging. We all want to belong, to have a place we fit into, to be loved. For most of us, we belong in three groups – family, church, and friends. Sometimes there is overlap in these, sometimes there is not.

The traditional family we belong to is generally biological. We add to that though. My immediate family would include my parents, my wife and children and daughter-in-law, and my brother and his wife and children. Connected from there are cousins, aunts, uncles… My family of friends is a little different but is still based on some common characteristics: love, trust, care, investment in relationship. With friends we can pick and choose more as things like common interests and personality also play into who we allow into our family of friends.

Our church family falls somewhere in between these two other families. There is a certain admission process that occurs, like with our friends. But it is different in that we in the church were first chosen by God, according to his plan. When we accept God’s invitation – “having believed” in Paul’s words today – then we are “marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”. This process places us within a family that is more like our traditional family. We are connected to one another as the body of Christ. These connections are like those we find in our traditional families. Our local church is like our nuclear family – closely connected, strong bonds of love, trust, care… Our denomination or connectional system is like the next circle out – aunts, uncles, cousins… There is still a sense of community and we call each other family. The worldwide church of Jesus Christ is the outer circle. We should look at all Christians as brothers and sisters in Christ. I’m afraid we look at some of these as our sixth cousin twice removed or like Uncle Fritz – the one no one talks about or mentions anytime. Sadly this also happens in our closer circles as well.

There is but one God, one Lord Jesus Christ, one abiding Holy Spirit. We who believe in Jesus Christ as Lord and Savior are all baptized into one inheritance, eternal in the heavens. May our lives and our connections to one another reflect these basics, all to the praise of his glory.

Prayer: Lord God, lead me on the path of love. Root me in the core essentials of faith. Grant me grace in all other differences. Amen.


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Community

Reading: Jeremiah 31: 7-14

Verse 10: “He who scattered Israel will gather them and will watch over his flock like a shepherd”.

In a small, small way I can relate to the people that Jeremiah writes to. For two days the blizzard kept most folks at home. I was able to trudge across the street to the church, so I guess I can relate in a small, small, small way! The people in Babylon have been there seventy years. They have built homes, raised families, started businesses. But it is not home. They do not have any power. They long to once again dwell in the Promised Land as God’s children.

Jeremiah offers words of hope and promise. God speaks to the people through his prophet, saying, “He who scattered Israel will gather them and will watch over his flock like a shepherd”. The end is near. Their weeping will end and they will pray their way home. God will make their paths level – the lame, blind, and pregnant women will travel easily. The children of God will return to a land abundant with grain, grapes, olives, and with lots of livestock. The Israelites’ mourning will turn to gladness; their sorrow will become joy. It all sounds quite good.

For those that return, it will be good. But two generations have died in the time of exile. The oral traditions and the stories of what Jerusalem, the temple, and the Promised Land are all that this new generation will return with. How much will it feel like home?

They will come to understand that home is not just a physical location. Two things will make it feel like home: God and community. God’s presence will return as the temple is rebuilt. The land and all within it will be blessed. They will once again become the family of God, living together, ruling over themselves… Because of these two things, it will feel like home.

The past two days at church were quiet. No one else was around. Today life will return to the church. Once again we will be in community. The time apart helps me realize how much I appreciate my little community at the church. As you ponder your communities, rejoice and thank God for the blessings.

Prayer: Dear God, thank you for all that you surround me with, especially my family and my church community. Each is such a blessing to me. In turn, please bless them, O Lord. Amen.


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Called to Respond

Reading: Matthew 2: 13-23

Verse 13: “Get up, take the child and his mother and escape to Egypt”.

Jesus is born in a humble setting and receives some humble visitors – the shepherds who had been visited by the angel. Some time passes and the Magi arrive. They are well-educated men from the east, coming to worship the newborn. Along their journey Herod becomes aware of the new ruler. Power and authority have entered the story. Herod pretends to want to worship the one born in Bethlehem.

The Magi are warned in a dream and avoid Herod on their return trip. Our passage today begins with Joseph having another dream. The angel tells him, “Get up, take the child and his mother and escape to Egypt”. God is acting to get Joseph and family out ahead of the coming storm. Right then, during the night, Joseph wakes his family and they flee to Egypt. In a fury over being tricked by the Magi, Herod has all the boys two and under living in and around Bethlehem killed. He does not want this newborn king to disrupt his reign. In the aftermath, there is the “weeping and mourning” of mothers refusing to be comforted.

After Herod dies the family slips back into Israel, settling in small and out of the way Nazareth. Joseph still fears what the new ruler, Herod’s son, might do. Archelaus is part of the same institution that Herod was part of. The same tendency to look out for oneself is probably still quite strong. Sadly, this remains true of many institutions and of the people of power within these institutions. We see it alive and well in businesses, in government, and often in churches. People with power continue to exert their will because they believe their way is the right way or the only way. Those hurt, like the mothers weeping in Ramah, are not of their concern. Greed and pride and arrogance drive these types of decisions in business and government. In churches, to these we add confused religious certainty to the mix. Toxic environments are created for all but the holders of power. They were already there.

In the story of Jesus’ life, the escape to Egypt and the accompanying slaughter of innocents is one of the sadder and violent chapters. Jesus will go on to challenge some in power – particularly those in the religious institution – showing that power is not always right. This too is our call. We are called to respond to the injustices and wrongs that we see, shining God’s light and love into the darkness. In the light, injustices and wrongs and abuses of power will be revealed for what they are. May it ever be so as we work our way through building God’s kingdom here on earth!

Prayer: God of light, shine into the dark and broken parts of my life and my world. Lead me to stand for you and for what is right, regardless of the price. Strengthen me for the road ahead. Amen.


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Spirit of Unity

Reading: Romans 15: 4-7

Verse 4: “For everything that was written in the past was written to teach us, so that… we might have hope”.

In the early church in Rome they were struggling to all be the church. One dominant group, the Jewish Christians, were clinging to the Torah and other writings and teachings of the Jewish faith. The “newer” believers, who were called “Gentiles”, did not have this long history with God. Their entrance to the faith was based upon believing that Jesus was the Messiah and then being baptized and receiving the Holy Spirit (not necessarily in this order for the last two). The central issue in this early church came down to how much of the Hebrew scriptures… were essential to being a Christian. The answer to this question has played itself out for two thousand years.

The people in the church in Rome basically fell into three groups. One group wanted to use all of the Jewish scriptures… for “membership” in the church. One group did not want to use any of these as benchmarks for membership. In the middle was a group that felt some was useful and some was not essential. Paul, in general, fell into this middle group. This was quite a change for Paul. Up until pretty recently, Paul was known as Saul. As Saul he was a Pharisee – an uber follower of all the laws and Jewish teachings from the scriptures. In verse four we read Paul’s words to the church. Here we read, “For everything that was written in the past was written to teach us, so that… we might have hope”. We can learn from all of the Hebrew scriptures… But that does not necessarily mean following every single law and writing. And it does not mean that we willy-nilly pick what we like and do not like. With endurance and with encouragement from the entirety of scripture, we find our way forward. This has been the Jewish practice for thousands of years. They learned that the black letters do not always tell us how to interpret and apply something written to another time or context. So they dig down deep and find the intent or the purpose or the meaning of the law… To say “we’ve always done it this way” and to insist that’s the only option is sometimes harmful and sometimes limits the fruit produced for the glory of God. But that is what the Jewish Christians were saying. They wanted the Gentiles to first become good Jews – follow all of the law, do things as we have always done them. The early church did find the way forward. A spirit of unity prevailed and led them to move forward, accepting one another. God was glorified, the church grew, Christ was taught and followed. Thanks be to God.

Prayer: Dear God, as it was, so it remains. It is not always easy being the church. Made up of fallible human beings, we still struggle with what it means to simply love you and to love one another as Jesus Christ loved us. Lead and guide us, as you did the early church, to be one in you. Amen.


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Prayer of Peace

Reading: Psalm 122

Verse 7: “May there be peace within your walls and security within your citadel”.

In many churches we begin the season of peace, hope, love, and joy tomorrow. Advent begins tomorrow and many churches will read a liturgy and perhaps some scripture and some will offer a prayer as they light the candle of peace. Peace is something we all seek.

Here in rural South Dakota the snow is gently falling, the world is quiet and beautiful outside. As the sun brings more light to the day, it will become even more beautiful. It is a good day for something warm to drink and a good book to enjoy.

While it is a good day for peace in my household, I must also recognize that it is not so in all places. So from my place of peace I raise a prayer of peace for all who are struggling to find or experience peace today. For those who do not have a warm home or a place to go as snow blankets our state, I pray for open doors and generous hands. For those with strife and discord in their relationships, I pray for peace in their homes, businesses, or communities. For those who are lonely and for those facing uncertainties because of health, I pray for community and for your healing touch. These are but a few of the prayers that could bring peace to others.

The psalmist wrote “May there be peace within your walls and security within your citadel”. The prayers for peace seek to reach into hearts and into homes and community, our places where we build walls and where we feel peace. May this be our prayer for all of these above and for all others on your heart and mind. May we be people of prayer, seeking for God’s peace to reign.

Prayer: Prince of Peace, thank you for the peace in my heart, knowing you and your love. This day may you use me to bring your peace to whomever I can today. Use me to be an instrument of your peace. Amen.


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Offer Joy and Thanksgiving

Reading: Colossians 1: 10-20

Verse 10: “Live a life worthy of the Lord… please him in every way”.

Today and tomorrow we will look at this passage from Colossians. Today we spend time with the first five verses and then tomorrow we turn to the last six verses. Paul is writing to the Colossians to first encourage them. Paul acknowledges in verse six that the gospel is bearing fruit and growing all over the world, just as it is in the Colossian church. Paul has been praying for the church too. He prays that God will fill them with the knowledge of God’s will. Paul prays this for a purpose: so that they may “live a life worthy of the Lord… please him in every way”. This is a great prayer for us to pray for the church universal, for our own churches, and for ourselves.

Paul goes on to unpack what this worthy and pleasing life entails. The first mark is “bearing fruit in every good work”. Fruit is both growth in personal faith AND making new disciples. How are you and your church each doing in these two areas? This first mark ties into the second. The second is being strengthened (or maturing) in the faith so that we have “great endurance and patience”. We must exercise to grow stronger. We exercise our faith by practicing it. As a simple example, did you read Colossians 1:10-20 or did you just read the verse listed at the beginning of this devotional? In a bigger sense, will you worship God with all that you are tonight or tomorrow or will you just show up? We get out what we put in. A good effort with the means of grace (prayer, study, meditation, fasting, worship) will produce much fruit in our lives and for the kingdom of God.

The third mark is to “joyfully” give thanks to God. This also is tied to the first two marks. We are blessed in so many ways. Whether the blessing is family or health or financially or occupationally or all of these, joyfully thanking God should be our response. Paul also points to another blessing: our inheritance in the kingdom of light. Paul is not speaking of heaven here. Yes, that too is an inheritance. Today he speaks of the privilege of walking in the light in this life. This has two parts. First, Jesus rescues us from the darkness of this world. In the light we have hope, joy, peace, love, contentment, and so much more. Second, Jesus redeems us from our sins, bringing salvation to our souls. Wiping away our sins, Jesus removes the guilt, shame, regret… freeing us to walk as children of the light. This allows us to grow in our faith, to bear fruit for the kingdom, and to joyfully thank God for our place in his kingdom of light. Let us offer our joy and thanksgiving to the Lord!

Prayer: Living God, you are so, so good to me. Your grace draws me in, deeper and deeper. Your Spirit strengthens and encourages me for the day to day journey and for the long journey through life. Your mercy makes me new every morning. All praise to you, O God! Amen.


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Know Jesus Well

Reading: Luke 21: 5-8

Verse 8: “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”.

Jesus knows that the end of his time on earth is drawing near. A large part of his ministry has been preparing the disciples to be ready and to be able to carry on the work. Jesus knows that the road will not always be easy. Yes, there will be times when God and the Spirit will do amazing things and the disciples will be filled with awe and wonder. But there will also be persecution and trial and even death. These will be some of the things that will test their faith.

The passage today opens with Jesus foretelling the destruction of the temple. Some there that day will surely witness this and will recall Jesus’ words. According to Jewish understanding, God resides in the temple. The disciples equate the destruction of the temple to the end of the world as they know it. But it will not be so. Because he knows this, Jesus goes on to give them a warning.

In verse eight he says, “Watch out that you are not deceived. For many will come in my name claiming, ‘I am he'”. Jesus knows that much will unfold before the new heaven and earth are established. In the interim Jesus also knows that the deceivers pose one of the greatest threats to the disciples and to the early church. The gospel itself is a pretty simple message. The call to follow Jesus is fairly easy to understand. But because we live in a world with many other philosophies and religions and in a world where Satan is at work, being a disciple is challenging. Those that Jesus is speaking to face these same challenges. Jesus tells them, “Do not follow them”. The disciples know Jesus well. If they remain connected to Jesus and to his teachings and example, then they will easily see the deceptions. The same is true for us.

If we will invest in our faith and in our relationship with Jesus Christ, we will know him well. If we are committed to knowing and living out our calling, we will be strong in the faith. Then we too will discern false teaching and will reject the false prophets and the deceivers. May we ever cling to Jesus, the good news, and the example that he lived out for us to follow.

Prayer: Father God, draw me in more and more. Deepen my connection to you. Amidst the storms and trials, may I turn to you alone. Amen.


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Work… Eat

Reading: 2nd Thessalonians 3: 10-13

Verse 10: “If a man will not work, he shall not eat”.

As interconnected people we often have to work together to accomplish or achieve things. This is true at work, in sports, and in our churches. If four people are each working on a part of a project and one person fails to do their part, then the project remains incomplete. In team sports all members on the court or field must each perform their specific duties if the play is to be run well. In church, each member needs to contribute in some way or the church is less than it could be.

When I was still teaching, at times I would have my students work in groups. Occasionally one would not do much. Often the others would pick up the slack because they wanted to succeed. They might finish, but the end product would be less than if all four had done their part. Once in a while the lazy student would become disruptive, taking away from the group’s effort. If redirection did not work, the last resort was to form a “group of one”. This is what Paul is hinting at today’s passage as he addresses the sin of idleness.

In verse ten Paul reminds the Thessalonians of the rule: “If a man will not work, he shall not eat”. When one fails to contribute and also draws away the resources of the group, this negative balance brings the organization down. But this is just one consequence. It seems the idle folks have found something to do. They have become busybodies. This most likely involves gossip and other forms of negative behavior. They have become the student in the group not only failing to contribute but also being a barrier to the rest of the group completing their work. Paul urges them to get with the program – to “settle down and earn the bread they eat”. Be a contributor and not a taker. In the following verses Paul goes on to offer the “group of one” advice: “do not associate with him”.

The danger of being idle can also affect our personal faith. If we become willing to hit the snooze button instead of getting up to pray and study the Bible, then we inhibit our faith growth. If we become willing to allow a friend to take us fishing on a Sunday morning, then we are missing out on an opportunity to grow closer to God. If we choose or place worldly things or people ahead of our faith, we are being spiritual busybodies. When we do these things, we are choosing not to eat the bread of life. We are also likely filling ourselves with things that negatively affect our relationship with God. When we stray from our spiritual disciplines, our connection to God and to others suffers. Instead, let us each be encouraged by Paul’s words: “Never tire of doing what is right”. Then we will be pleasing to the Lord our God.

Prayer: Lord God, when I am tempted to skip my quiet time or to not go to that study or meeting, remind me of Paul’s warning and encouragement. Whenever I choose you, life is so much better. May it be so. Amen.