pastorjohnb

Thoughts and musings on faith and our mighty God!


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Compassion

Reading: Mark 6: 30-34 and 53-56

Verse 34: “He had compassion on them, because they were like a sheep without a shepherd”.

When I think of Jesus, I usually think about love. It is the one word I would use to describe Him. Today’s key verse reads, “He had compassion on them, because they were like a sheep without a shepherd”. I think compassion would be a good word for Jesus too. After all, it is closely related to love.

The primary efforts of Jesus’ ministry we’re teaching and healing. They really went hand in hand. All that Jesus taught revolved around a handful of key themes: love God above all else, love others as Jesus first loved us, care for those in need, and worship God in all we do and say. The healings also revolved around a handful of themes: restoring a person to wholeness, returning people to community, breaking down barriers. All of Jesus’ teachings and healings point to the ideal world that God created and is ever at work to bring into being.

The powers of Jesus’ day heard Jesus’ teachings and saw the purposes of His healings. Both threatened their power and they found a way to be rid of Him. Jesus had very little wealth or material possessions. He encouraged His followers to be the same way. He knew that greed and jealousy were the enemies of love and compassion. The ideas of having less and caring for the other run very counter to culture today. Even the most faithful of Christians gets a little uncomfortable when they really wrestle with the idea of just having enough so that all can have some. This is the heart of caring for those in need. Not all people we meet are good and kind and sometimes people make poor choices. These things all challenge our call to fully love all people as Jesus loves them.

To live a life that emulates the compassion of Jesus is really hard. To teach others by our example and to heal the brokenness of our world is a daily struggle because it always calls for less of us and more of Jesus. Although difficult, it is a calling worthy of pursuing. Although we will stumble and fail, it is a narrow road worth walking. May we all ever seek to live out the compassion of Jesus this day, being a fragrant offering to all we meet. May it be so for me and for you.


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Belong

Reading: Mark 3: 31-35

Verse 35: “Whoever does God’s will is my brother and sister and mother”.

Who do you belong to? Where do you get your sense of belonging? These are interesting questions. As I think back over the years of my life, I can think of many times when I felt a sense of belonging, a sense that there was genuine community. During summers, for about twenty years, I worked with a group of guys on a certain staining project. We shared a deep sense of comraderie that would return in an instant if we reunited after six years off. For many years a group of guys gathered on Sunday afternoon to play pick-up basketball. Many men came and went from that group, but there was a core group that was really close. And then was our church. Who do you belong to? Where do you belong?

As human beings we have a great need to belong. We are social creatures. That is how God designed us. In early childhood we begin to feel the need to fit in, to find a group of friends. This feeling stays with us our whole lives. Being alone and feeling alone are two of the greatest challenges facing many people today.

One of our natural places of belonging is our families. There we find a love and acceptance that is unconditional. It is the type of love that led Jesus’ mother and brothers to try and intervene to make sure that He was eating and taking care of Himself.

When they arrive to express this love, Jesus responds in a way that seems odd to us. He looks at the crowd gathered around Him and says, “Here are my mother and my brothers”! Jesus goes on to explain, “Whoever does God’s will is my brother and sister and mother”. We do hope that He goes out to see them. And to give His mom a kiss. But we don’t know. We do understand Jesus’ point here. We have all experienced it in our lives. When we move to a new community, it is one of our biggest concerns – will I find a new church home? Often our strongest connections are within our community of faith. When I think about where I feel the greatest sense of belonging, it is my family and my church. In the church, all walks of life gather together as one body, united in Christ. It is here that we form loving relationships with one another and with our Lord. We belong in God’s family. Thanks be to God. Amen.


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Would you…?

Reading: Mark 3: 1-6

Verse Four: “Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill'”?

Today’s passage has three perspectives. Let’s begin with the man. The man with the shriveled hand is most likely a beggar – relying on the charity of others to eat, to have clothing, etc. To go out to find Jesus might take days. This would cost him and he would likely not eat those days. But now, right here in the temple, he has found the healer, Jesus. Jew or not, he wants healing more than to observe the Sabbath.

The Sabbath is important to the Pharisees. They “watched him closely” to see if Jesus would somehow sin, breaking a Sabbath or temple law. They see Jesus as a challenge to their authority and to their place in life. The Pharisees are also the keepers of about all that the Jews have left as the people of God. The Romans have allowed temple worship to continue. As a people living under an occupying army, religious practices and traditions are about all you have left to hold your people together. It is all that keeps them a community. These two factors combine to give the Pharisees “stubborn hearts”.

Jesus is the third yet central character in our passage. He goes to the synagogue on the Sabbath and He sees the man. You just know that Jesus is filled with compassion for the man. So He asks him to stand up. Everyone look at this man. Then Jesus asks the Pharisees, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill”? Even though this is the Sabbath – the day to honor God with worship and to do no work – what do we do with this man? For the man and Jesus there is only one correct answer. To the Pharisees, though, neither answer is acceptable. Answer one way and they are saying the Sabbath has no value. Answer the other way and they are saying the man has no value. It is a no-win situation for the Pharisees, so they remain silent.

Would you buy that cake for your child’s birthday with your last $20 or would you pay for the groceries for that single mom in front of you in line without enough? Would you be on time for that super important meeting or would you stop and help that elderly lady change her flat tire? We often stand in the Pharisees shoes – how do we decide between two goods? As Jesus did, may we choose the better good, always valuing relationship over to institution.


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Unity

Reading: Psalm 133

Verse Three: “There the Lord bestows His blessings, even life forevermore”.

Psalm 133 is all about the blessing of living in unity. When our relationships are filled with unity and communion, life does not get much better than that. It brings to mind those carefree relationships of early childhood, when we simply played together, and those days of first falling in love, when he or she could do no wrong. Yet as we age our relationships with others grows and becomes more complicated. Even the relationship with the love of our life has times of strife and discord. As we are imperfect creatures, there is no earthly relationship that is perfect.

Still the psalmist is clearly calling us to live with each other in unity. It is a worthy thing to call us to. As he writes, it is good and pleasant when we get along and work well together. The oil on the head and the dew on the land are blessings. We too experience God’s blessings when we live in unity. It is because “there the Lord bestows His blessings, even life forevermore”.

God is also a part if our community of faith. We are also called to live in unity with God. This is a little different than living in unity with one another because God is perfect. In covenant, God promised to be our God and to always love us. He does so without fail. But fail we do! We fall to sin and create separation from God. But through the covenant of Jesus’ blood God offers us mercy and grace and forgiveness over and over and over. Through this gift we are restored to the holy and perfect person that can be once again in relationship with God.

From our relationship with God we learn what it requires to live in unity with our brothers and sisters in Christ. It starts with love. As Jesus said, they will know we are His disciples by how we love one another. Next we must be quick to add mercy and grace and forgiveness to our human relationships too. When we focus on these qualities, then we can experience unity and live in communion with each other. May we ever practice love and mercy and grace and forgiveness. May we ever live in unity with our community of faith, bringing God honor and glory.


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Loving and Caring

Reading: Acts 4: 32-35

Verses 33 and 34: “Much grace was upon them all… There were no needy persons among them”.

In the early church the love of God and one another was clearly evident. In the lives of the apostles the power of God was clearly evident. These factors made the church stand out from the larger culture around them. In many ways these things were even counter-cultural. They certainly are today.

There are three outcomes of the presence of God and His love in our text today. The first is the great power that the apostles had to preach the gospel news of Jesus Christ. Filled with the Holy Spirit, the apostles were boldly proclaiming the truth and they were bringing people to faith. The second outcome was the grace that they all had upon them. They were willing to look past faults and small disagreements because they saw the community as more important than the individual. This led to a willingness to sell things to help with the common good. This led to the third outcome: “There were no needy persons among them”. All were loved and cared for.

Does this unity and level of love and care for one another typify churches today? This model is still very possible and I think exists in some of our churches today. When someone loses a loved one they are surrounded with love and care and often food. When someone experiences a tragedy like a house fire they are invited into someone’s home and needs for clothing and other necessities are met. When someone loses a job, assistance is given. We may not sell our home or some land, but there is still much love in a church that makes it stand our from the larger society.

Could our churches be closer to the model we see in Acts? For sure! Let us remember then that the church is still made up of people. So, like each of us on our own journey to become more like Jesus, the church itself is also ever on a journey to become more loving and more caring. The church is only as loving and caring as the individuals that make up said church. That brings us to a question: how am I becoming more loving and caring so that my church becomes more loving and caring?


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Good and Pleasant

Reading: Acts 4: 32-35

Verse 32: “All the believers were one in heart and mind… they shared everything they had”.

What a beautiful picture of the community of faith is painted for us here in Acts 4! The day of Pentecost had just occurred and God added to their numbers in a big way. The power of the Holy Spirit that came at this event also carried Peter and John through their time before the Sanhedrin. There is a buzz and excitement and energy about the church. There is a tangible sense of hope and promise amongst the people. And there is a tremendous feeling of community. All of this is summed up in verse 32: “All the believers were one in heart and mind… they shared everything they had”. It was all the church is supposed to be: community, harmony, love, care, generosity.

I believe this is still God’s vision for the church. When one studies Jesus’ ministry, these are the things that He was all about. He always sought to invite the stranger in, to love and care for those in need, to build a sense of community and belonging, and to do whatever He could to improve someone’s faith and life. In our day and age, at times the church is like this. We rally around our own in times of loss or hardship. We still pull together to do some wonderful things for our church family and for our wider community. Folks will even give a bit extra when they experience God’s blessings in their lives, knowing that the church still does much good in the world.

Yesterday we read these words in Psalm 134: “How good and pleasant it is when brothers live together in harmony”! Yes, yes it is. As communities of faith, when we live with the love and generosity exhibited by the early church in Acts, then others will be drawn to faith. It will not be because of the generosity itself. They will be drawn to the love. Jesus said that they will know we are His followers by the way we love one another. Yes, it is good and pleasant to live together in harmony and unity and love as brothers and sisters in Christ.

What can you do this week to build the unity and harmony and love that is exists in your faith community? What generous act might God be calling you to this week?


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Divine and Human

Reading: Mark 11: 1-11

Verse Two: “You will find a colt tied there, which no one has ever ridden”.

Today is Palm Sunday, the day of Jesus’ triumphal entry into Jerusalem amidst a cheering and excited crowd of supporters. It is a proclamation of hope and longing by the people. They so want someone to free them from the Romans. For the most part, over the past three years, they have clearly missed seeing the type of kingdom that Jesus is building. It is not a kingdom of might and military power but one of grace and love and mercy and forgiveness and community.

Today’s first clue comes in the mode of transportation. Jesus does not select a fine warhorse to ride into the city. Instead He gives these instructions to the disciples: “You will find a colt tied there, which no one has ever ridden”. Jesus chooses a meek and young animal. That He is able to ride the colt amidst all the noise and celebration testifies to His quiet power. But at the time only His inner circle of disciples would marvel at this. The masses ignored the colt because they wanted and could only see one thing – a possible Messiah to save them from the Romans.

As Jesus enters Jerusalem, He goes to the temple. Many probably followed His there, presuming that He would raise His hands to quiet the crowd before giving a rousing speech to stir up the people even more. But Jesus enters the temple and simply looks around. He then quietly exits the city. Perhaps Jesus was just taking stock of the state of the temple and beginning to formulate a plan for His last week.

Jesus and His disciples quietly clip out of town and go to Bethany for the night. No crowds follow, eager to see what is next. We know that Jesus and company often take rest when they visit Mary, Martha, and Lazarus, so we assume this is where they went to spend the night. Their home is a place that is special to Jesus. It is a place where He finds rest, peace, and community, surrounded by people He loves and that love Him. With the week that lies ahead it is a good place to be for a night.

In the small details of the passage today we get a glimpse into both Jesus’ obedience to God’s plan and into His humanity in needing to surround Himself with a loving community. One shows His strength and true power and the second shows a humble need to be loved and to belong. The divine and the human in one. Thanks be to God. Amen.


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Goodness and Love

Reading: Psalm 107: 1-3

Verse One: “Give thanks to the Lord, for He is good; His love endures forever”.

Today’s Psalm opens with an essential truth of our faith: God is goodness and love. Our response? To give thanks for the goodness and love that endures forever. We could say “Amen!” and be done here, but life is not always that simple. Unfortunately, we encounter stress and loss and pain and illness… at times in life. Even though God remains good and loving through these times, we can forget that fact. And sometimes our trials lasts so long that we begin to question this fact. So, what are we to do?

The psalmist gives us two suggestions to combat our tendency to forget that God is present in the midst of trial and suffering. Both revolve around giving thanks. The psalmist suggests that we begin each and every day by thanking God for His constant presence with us. By praying this we will better live into that presence. The second suggestion is to then thank God each and every day for what He has done in our lives and in the lives of those we love. Naming those large and small ways that God shared His goodness and love yesterday helps us anticipate the same today. Doing so also helps us to remember it in times of trial. And as an added bonus, the more we name it, the better we become at recognizing it on a daily basis.

As followers of Jesus Christ, we live in community. Therefore another aspect of living into God’s goodness and love is the sharing of our stories. Whether you are reading a testimony of God’s goodness and love that was written three hundred years ago or if you are sharing your own testimony with a friend, by sharing the story of God’s goodness and love we build one another up. May we not only spend time in prayer thanking God for His goodness and love, but may we also share the story of what God has done and is doing in our lives every day. May it be so. Amen!


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Restore

Reading: Psalm 80: 5-7 and 17-19

Verse Five: “You have fed them with the bread of tears”.

Psalm 80 is a song of lament.  As one reads the Psalm, you can feel the people’s pain and hurt seeping out of the words.  They are calling out to God and and feel as if God were not there.  In the opening line of our passage, the psalmist asks, “How long will your anger smolder against the prayers of your people”?  They are searching for God.  They long for God’s face to once again shine upon them.

Today our headlines are filled daily with stories of people who could use God’s face shining upon them.  And there are countless others who feel this way whose stories do not cross our TV screens or our Facebook feeds.  There is much hurt and brokenness in our world and even in some of our lives.  We continue today to ask where is God in the midst of the pain and suffering of our world.  We wonder why God would allow tings to be as they are for so many people.

On behalf of the people Israel, the psalmist laments to God: “You have fed them with the bread of tears”.  It is a sad image to have in our minds.  Instead of being filled with God’s love and compassion and healing, they are eating tears.  They long for God’s presence instead.  The psalmist goes on to ask, “Restore us, O God Almighty; make your face shine upon us, that we may be saved”.  The people long for God to look their way.

Many would voice this call today.  “Restore us, O God Almighty”.  You are powerful and can do anything.  You came down to earth and lived among us, healing many – physically, emotionally, spiritually.  You continue to be present both through the Holy Spirit and through us, your disciples.  So Lord, God Almighty, send us out, led by the power and presence of your Holy Spirit.  Send us out to bring healing and restoration to the broken people of our neighborhoods and communities.  Send us out to be your love and compassion to those who are eating tears.  Lead us and guide us to fill them with your bread of love and hope.  Send us out.  Amen.


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Intimate, Personal

Reading: Psalm 123

Verse One: “I lift my eyes to you, to you whose throne is in heaven.”

The Psalm today begins by acknowledging that we look up to God whom we envision in heaven, seated on the throne.  It is a position we are comfortable with – God up there, us down here.  This vision fits into our schemata of an all-powerful, almighty God who reigns over all.  This is the type of God we imagine we have.  This God is the God that can do anything.  It is the expectation conveyed in the opening line: “I lift my eyes to you, to you whose throne is in heaven.”

The next verse sees the relationship differently.  Now our eyes look to our master or to our mistress.  We now have the eyes of a slave or maid.  This is perhaps a less comfortable way to look up to God.  To properly understand this image we must understand the context of the times in which this was written.  Slaves and maids lived in the house of the master or mistress, right alongside the rest of the family.  The slave or maid was given food, a bed, and usually spent time in community with the family.  They were an extension of the family in most cases.  Yes, there was a subservient nature to the relationship, but it was also a relationship of love and care.  The slave or maid desired to please the master or mistress, much as a child desires to please their parent.

When we see God as our master or mistress it changes out perspective.  As almighty God in charge of it all, there is a separation or distance between us.  In some ways this view is perhaps safer, less threatening.  As a slave or maid, we are right in there with God.  We are walking and living our day to day life right there with God.  It is a very intimate and personal way to look at our relationship with God.  It is a “hold your hand” relationship instead of a “look up to heaven” relationship.  It is a relationship of mutual dependency.  It is a relationship built upon God’s love and care for us and our personally serving God.  In what ways will we live out this intimate, personal relationship with God today?