pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Upside-down Kingdom

Reading: Luke 16:25-26

Luke 16:25 – “Child, remember that during your lifetime you received good things.”

Photo credit: Ricardo Gomez Angel

Today we step into the middle of the parable of the rich man and Lazarus. We read two verses from the middle of the story. If unfamiliar with this parable, for greater context please read verses 19-31. Today, though, we focus on the two verses that speak to the nature of God’s upside-down kingdom.

Speaking to the rich man who is being tormented in hell, Abraham says, “Child, remember that during your lifetime you received good things.” Abraham’s referring here to the rich man’s wealth and all the fine things that entrapped the rich man, blinding him to the beggar outside his door. That beggar, Lazarus, lived a terrible life on earth. He begged for his survival. He suffered illness. Now, by Abraham’s side, Lazarus is being comforted.

Of this parable John Wesley writes, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” In the kingdoms of this world, wealth and extravagance are valued, sought. This can lead to greed, hoarding, selfishness. These tend to isolate one from the world right outside ones gated properties. It was easy for the rich man to ignore Lazarus and his desperate needs.

In verse 26 Jesus addresses the impassable separation between heaven and hell. There is absolutely no crossing over. Having wealth – or power or status or anything else the world values – is of no consequence in God’s upside-down kingdom. Having a heart that feels and eyes that see and hands that respond to the other – these are what matter to God. These absolutely matter in God’s kingdom – here and in the life to come.

Prayer: Lord God, so many of us are richly blessed. We have the “conveniences of life” that Wesley warned of. Lord, ever turn our hearts and eyes away from our stuff. Ever guide us to see and respond to the immediate needs right before us. Lead us to live daily as your love expressed in the world. Amen.


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Unhindered

Reading: Acts 27 and 28

Acts 28:31 – “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.”

Today we conclude the book of Acts. Paul sails to Rome and then settles into two years of evangelism there. The journey to Rome begins well. Paul is treated kindly by Julius, the centurion in charge. Soon the going becomes difficult and slow. The voyage becomes potentially dangerous because it is now fall. Against Paul’s advice, they sail on. A violent storm begins. The ship is wrapped in cables as they drift along. Cargo then the ship’s gear gets tossed overboard. All hope faded.

An angel comes to Paul and assures him that he will get to Rome and that all on board have been “graciously given to you.” Nearing land, the sailors try to abandon ship. Following Paul’s advice, Julius stops them. Paul encourages all to eat and all 263 eat. The next day they see and make for a beach. The ship hits a sandbar and begins to break apart. Because of Paul, Julius intervenes and saves the prisoners. All reach shore safely.

On Malta now, they are received kindly. Paul is unaffected by a bite from a poisonous snake. He heals Publius’ father, then all who were sick on the island. After three months they set sail. Arriving in Rome, Paul is welcomed and encouraged by the brothers and sisters there. He then gathers the Jewish leaders. After explaining why he is in Rome, Paul teaches and preaches Jesus from the Law and Prophets. Some believe and others refuse to believe. Paul declares that salvation will come to the Gentiles because they will listen.

Paul lives in Rome, under house arrest, for two years. He welcomes all who visit. Acts closes with this: “Unhindered and with complete confidence, he [Paul] continued to preach God’s kingdom and to teach about the Lord Jesus Christ.” May it be so for you and for me too!

Prayer: Lord God, maybe be unhindered, undignified, and unafraid as we proclaim the good news of Jesus Christ. May we teach and preach in word and deed so that some may be saved. Amen.


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Faith Rises Up

Reading: Matthew 14:24-33

Verse 27: “Take courage! It is I. Don’t be afraid.”

As Jesus sent the disciples off across the lake all seemed well. Jesus often went away to pray. But what began as a simple journey across the lake became a scary and dangerous situation. “Life” can happen like this to us too. We’re sailing along and all of a sudden we’re in the middle of a storm. The storms of life can be physical, relational, emotional, spiritual, or a combination of these. As it was with the disciples, fear and doubt and worry often arise in our storms.

Late into the night, when the wind and the waves have been against them for a long time, the disciples first see Jesus as a ghost. He has not been their focus so far. If he was, they’d have recognized him. Speaking into their storm, Jesus says, “Take courage! It is I. Don’t be afraid.” He encourages them with his presence. With him they can find courage – and hope. Both come with Jesus’ presence. So they do not need to fear or doubt or worry. Once again in his presence, their faith rises up against the storm. This allows Peter to step out onto the waves.

In the midst of our inevitable storms, when will we choose to look for Jesus? He will be there from the start because he is always with us. When we choose to look past the wind and the waves, when we choose to look beyond our fears and doubts and worries, we will instantly be in Jesus’ presence. There, our faith will rise up. In his presence we too can step out onto the waves, knowing that we are not alone. May it be so for you and for me.

Prayer: Lord God, in my storms may I choose to turn to you as the wind and waves rise up. Lead me to look to you before the fears, doubts, worries… climb high. Grant me the courage to trust into your presence and to reach out to you. Amen.


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Great Cost

Reading: Matthew 10:32-39

Verse 38: “Whoever does not take up the cross and follow me is not worthy of me.”

Returning to Matthew 10 today Jesus gets crystal clear concerning the cost of discipleship. He begins by reminding the disciples of the eternal reality: deny me here and I’ll deny you in heaven; acknowledge me here and I’ll acknowledge you in eternity. He’s asking them if they are all in.

In verses 34-37 Jesus directly addresses the cost of discipleship. He starts by telling them that he “did not come to bring peace, but a sword.” Faith is a comfort; it is not meant to be comfortable. Jesus challenges us to be more like him, not more like the world. In a world where most people have wealth and possessions and power and status as their gods, to be a follower of Jesus will put us in conflict with family, friends, and neighbors.

Then, in verse 38 Jesus drives it home. Here he says, “Whoever does not take up the cross and follow me is not worthy of me.” To take up one’s cross is to stand against those in power, against those with wealth, against the world’s success standards. In Jesus’ day this was the Romans and the Jewish religious leaders. It was risky, dangerous, costly. That is the path of discipleship.

Jesus closes our passage for today once again speaking of true life. When we find life in this world comfortable, easy, safe – we lose our heavenly connection. But when we are willing to die to the things of this world, we gain true life. It comes with a great cost. May we be willing.

Prayer: Lord God, help me to walk the walk each day. Give me the courage and trust to shed the things of this world, instead putting on your love and grace and mercy and compassion. Use me to invite others into the life that you offer – the beautiful, hard, joyful, challenging life of a follower of Jesus. Amen.


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Knowledge and Gifts

Reading: 1st Corinthians 1:4-9

Verse 5: “In Christ you have been enriched in every way.”

Continuing in our Epistle reading for this week, Paul reminds those in the church in Corinth that they have been “enriched in every way.” In and through Christ, these Christians have been enriched in both speech and knowledge. Along these same lines, Paul tells them that they are not lacking in any spiritual gift. What a great place this church is in!

Before getting to the heart of the letter, Paul closes the opening section by encouraging them. He shares that Christ will keep them strong to the end. They will be blameless because God is faithful. Wow! What words of encouragement! It sounds almost too good to be true.

To have knowledge and gifts, it can be dangerous. To know one knows more than others, to see that one is more blessed than most folks – that can be disastrous. We’ve all seen examples of this in the sports world, in the entertainment industry, in the economic and political arenas. We’ve all been turned off by someone’s ego or arrogance or judgmental attitude. When one’s faith goes down this road, it is especially dangerous.

To be arrogant and prideful around one’s faith is an immense turn-off. It creates division when one person or group thinks they’re better than everyone. It is a more massive cause of division and hurt when Christians take this approach, looking smugly down upon those outside the community of faith. There is trouble brewing in the church in Corinth. It will be good reading. It is also good reading for us today. Stay tuned!

Prayer: Lord God, you do bless us in so many ways. You are the only way to life eternal and to true joy in this present life. But instead of holding these things over others, instead of allowing them to be used for division, let us use our blessings to bless others. Let us use our relationship with you to draw others into relationship. Guide us to gently and generously share all that you offer. May we live in love with the world, not with ourselves. Amen.


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Trust into God’s Plan

Reading: Acts 9:10-20

Verse 13: “Lord, I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.”

As our story continues in Acts 9, Ananias also receives a visit from the Lord. He is called to go to a home where he will find Saul. Saul will be expecting him. Ananias is to lay hands on him to heal Saul’s blindness. Say what?! That is pretty much Ananias’ response: “Lord, I have heard many reports about this man and all the harm he has done to your saints in Jerusalem.” Ananias is well aware of Saul’s reputation.

In your life, who has the Holy Spirit led you towards that you would consider dangerous or evil or otherwise difficult to go to? Over the years the Spirit has led me to folks I’d rather not engage. God always has a purpose. Sometimes it is for me and sometimes it is for the other. When were you last led towards a Saul?

God lets Ananias know that there is a purpose. God has selected Saul as his “chosen instrument” to bring the good news of Jesus Christ to the known world. What a role reversal! Going from one with great zeal to keep the circle drawn really tight to one who will invite one and all into Jesus’ love. Bam! Once again God strikes.

Would’ve anyone possibly seen this coming? No. That is often how God works. So the next time that you or I are led to one we’d rather not see, may we too trust into God’s plan.

Prayer: Lord God, your plans and wisdom are far greater than mine. Nothing is impossible with you. Help me today to trust your plans and to step into your wisdom. Amen.


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Pray, Listen

Reading: 2nd Samuel 7: 1-11 and 16

Verse 2: “Here I am, living in a palace of cedar, while the ark of God remains in a tent”.

At this point in his story, David is at a good place. He has conquered all of his enemies. He has established Jerusalem as the capital. He has a beautiful home made of expensive wood. Life is good. David calls in his advisor, the prophet Nathan, and says to him, “Here I am, living in a palace of cedar, while the ark of God remains in a tent”. Nathan thinks it a splendid idea to build God a big fancy home. But before David can even begin to line up all the workers and start gathering up all the materials, God reigns him in.

God begins with a question. He asks David, “Are you the one”? God reminds them that he has not had a house, well, ever. God once had a garden… But God has never once even asked for a house. A house is, after all, a human construct. God is perfectly content with a tent. It is adequate. It is simple. It is humble. In this season, it reminds me of the manger.

David does something here in today’s passage that I can do too. I can set my plans out before God’s plans. This happens one of two times and both are equally dangerous. Like with David, when things are going well, I can strike off with my own grand idea for ministry or service. On the other end of the spectrum, when things are going really bad, I can try quick fixes, much like firing darts at the dartboard while blindfolded. In both cases I fail to do what David failed to do: pray. Include God at the planning and thinking stages instead of at the point that the ship is sinking. Too often our plans can be formed and executed without God’s help and guidance. Usually these end with God reigning me back in, with me learning another hard lesson. Step one: pray.

As I read and pondered this passage this morning, at first I thought, ‘If only I had a Nathan’, one sent by God to guide me, to help me, to lead me, to walk with me. And then I realized that I do. The Holy Spirit is my personal connection to God. Thinking back on my hard lessons, I can see when I ignored the quiet whisper, when I shoved back against the gentle nudge. Step two is to listen, to hear.

To pray and to listen are two key steps on our walk of faith. Both align us and keep us in tune with God. May all we do and say and think begin with these two steps: pray and listen. May it be so.

Prayer: Lord God, thank you for this reminder today. In my too frequent battles with pride and wanting to be in control, reminders of your ways are always needed. Thank you for the reminder today. Amen.


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Far to Go

Reading: Psalm 106: 1-6 and 19-23

Verse 6: “We have sinned, even as our fathers did; we have done wrong and acted wickedly”.

Today’s Psalm connects into our Exodus 32 readings of the past two days. The Psalms often recount history as a way to both remember and to learn from it. In today’s case, the Psalm was likely written about 500 years after the Exodus from Egypt. Remembering thier stories was a big part of the Jewish faith. Like our stories or histories, for the Jews it reminded them of their sins and failures and of God’s love and mercy towards them.

Psalm 106 opens with praise to the Lord and with thanksgiving for how God blesses those who champion justice, shows favor and brings aid to his people, and gives a joyful inheritance from to his children. It is important to remember why they sought to live in a right relationship with God. Verse six shifts the focus. Reality enters.

In verse six we read, “We have sinned, even as our fathers did; we have done wrong and acted wickedly”. Despite knowing the story quite well, the Jews of the psalmist’s day struggle with sin just as their forefathers had. Sad to say, even with much more than 500 years gone by, we too continue to struggle with sin. In our society and sometimes in our very lives, golden calves abound. In many ways, our nation had forgotten God, just as the Israelites did from time to time.

Even within the church, we have gotten it wrong. Collectively and individually we have made poor choices, have walked out bad decisions, and have enforced policies that caused more harm – all scattered throughout our 2,000 year history. So often these blemishes, these lowlights, have come when we (the church or segments of the church) were so sure we were right that we could not consider any other possibility. Arrogance and pride and even tradition can be dangerous allies. To this point, I read a great line from Steve Harper in today’s Disciplines devotional: “We allege a certainty about our views apart from the humility to ever call them into question”. So true. Worse yet, we do harm to others from this place of arrogant and prideful certainty. We cast stones and look down long judgmental noses at those that dare speak out, that risk to question. And sometimes, once God forces us to see the error of our actions and words, in pride we refuse to seek forgiveness and to remedy the errors of our sins. Yes, church, we still have far to go.

As the body of Christ universal, may we begin to walk with Christ’s humility. May we each seek to be touched by God’s mercy and grace instead of clinging to our arrogance and pride. May we be a part of God’s stream of justice rolling down upon the earth. May the change begin within as we strive to let love alone be our guide and way.

Prayer: Lord God, when I am wrong and especially when I think only my way is right, bring the powerful conviction of the Holy Spirit fully to bear. Drive me to truly understand the path of Christ, the love filled humble servant who set the example. Strengthen me for the journey. Amen.


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Whose Are You?

Reading: Matthew 21: 23-27

Verse 23: “By what authority are you doing these things? And who gave you this authority”?

Today’s passage is about identity. It is about who we are and whose we are. So often our identity comes from what we do. When asked who we are, we often respond with words like pastor, doctor, student, teacher… We allow what we do to define who we are. Too often our work also defines whose we are. Many are beholding to their job. Some of the time we will describe who we are using other parameters – grandparent, oldest child, widow, free spirit… Perhaps, if feeling particularly brave or if in a comfortable crowd, we might say something like “child of God”.

Who we are in society’s eyes often is the basis of our authority or of how we see our authority. For many, their position or title at work grants them some measure of authority. The manager, for example, is in charge of the employees. Within that group a more veteran employee feels that they have a degree of authority over a new hire. When a person tries to take authority or when someone has better natural leadership… then the organizational structure begins to feel strain and unease. This is what leads to today’s two questions: “By what authority are you doing these things? And who gave you this authority”? The religious leaders were feeling threatened by Jesus, just as they had been by John the Baptist. The religious leaders were the ones with the years of training and with the titles: Pharisee, Sadducee, scribe. Who was this carpenter from a small town? What did he think he was doing? What right did he have? Who does he think he is?

Instead of answering, Jesus asks a parallel question. Instead of asking what they thought about Jesus’ authority, he asks them about John the Baptist’s authority. In many ways, John and Jesus fit into the same box: untrained in the normal sense, clearly being empowered by God, speaking truth that drew crowds to them, changing lives. The leaders cannot “win”. To say John, and therefore Jesus, is from God would imply the hierarchy has shifted. That threatens their identity, who they are. To say John (or Jesus) is from men also threatens their place. Too large a crowd believes John was a prophet and that Jesus is from God. How else do you explain the miracles? The religious leaders place in society rests upon their answer. It is a hard question to answer truthfully while holding on to who you are.

Before we think too little of the religious leaders, let us consider how we would answer the question if someone questioned our faith or our place in God’s family. If we were asked whose we were, would we answer the same way at church as we would out in the public square?

Prayer: God of all, lead and guide me today to live under your authority and rule. May all I do and all I am be grounded in you. May my purpose and my identity come from you alone. Amen.


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Call on God

Reading: Psalm 17: 1-7 and 15

Verse 6: “I call on you, O God, for you will answer me; give ear to me and hear my prayer”.

Today’s Psalm is a prayer to God for help and protection. As I read David’s words, I know that I have prayer similar prayers at times. Just as it is from time to time with my prayers, in David’s prayer there are two angles. The first is mentioned above – a desire for help and protection. We all pray these prayers, usually daily at least. If these prayers are not for ourselves, we certainly raise them for family, friends, and others. These prayers can be sincere petitions for God’s touch or presence or they can be prayers of anguish and desperation.

As we read today’s Psalm, for me there is also a familiarity with the righteousness of David’s prayer. He is assured of his own righteousness and holy living. David claims to have “kept from the ways of the violent” and that his “feet have not slipped”. There is almost an air of ‘Look how good I am God. How can this be happening to me’? Again, I too have prayed this kind of prayer from this place in my heart. When we have been striving to live faithfully and something unjust or unethical happens to us, it is natural to question God as to why it is happening. Even though it may be our natural inclination, it is dangerous ground to try and leverage God or to expect better because of what we perceive as our own superior righteousness or goodness.

In verse six David shows his trust in God. Here we read, “I call on you, O God, for you will answer me; give ear to me and hear my prayer”. David is sure that God will hear and answer. The Psalm also closes with David trusting in God. He believes that in the morning, when all of this has passed, that he will see God’s face. The trust that God will see him through is a trust that we too should model. As we ourselves bring our prayers and petitions to God, may we humbly exhibit the same deep trust in God’s presence and care and love for us. Day by day may we too see God’s face.

Prayer: Lord God, remind me daily of your love and care. In ways small and large grant that I may see your hand at work in my life and in the church. May I ever trust in you alone. Amen.