pastorjohnb

Thoughts and musings on faith and our mighty God!


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Strengthen the Church

Reading: Acts 8 and 9

Acts 9:15 – “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.”

Following Stephen’s stoning persecution ramps up. Saul began to “wreak havoc” against the early church. Many fled Jerusalem, spreading out, preaching the good news “along the way.” Philip was one of these. He went to Samaria. His preaching and the signs and healings he offered led to belief and baptisms. News of his ministry leads the church in Jerusalem to send Peter and John to Samaria. They prayed for the gift of the Spirit, laid hands on the new believers, and they received the Holy Spirit. As Peter and John return to Jerusalem, they too preach “along the way.” In the early church the practice of sharing the faith was a 24/7 kind of thing. It was just something you did naturally. This should be how we live each day too!

Philip is then sent down a desert road (what?!) where he meets an Ethiopian eunuch reading Isaiah. The eunuch has been in Jerusalem to worship God, but his physical condition would’ve limited his participation. Philip rides along with him, interpreting the passage, using it to teach him about Jesus. Coming to some water, the eunuch asks about baptism. Philip welcomes the opportunity to fully include him, baptizing the eunuch. The Spirit then takes Philip to Azotus where he… preaches the good news of Jesus Christ!

Chapter 9 begins with Saul’s “Damascus road” experience. Confronted and struck blind by the risen Jesus, Saul is then healed by Ananias. He had protested going to Saul, but the Lord told him, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.” As the chapter unfolds, Saul preaches the good news. This leads to the persecutor becoming the persecuted.

Our reading closes with Peter’s continuing ministry. He heals Aeneas in Lydda and then Tabitha in Joppa. Both of these signs are in Gentile areas and many come to put their faith in the Lord. There is a time of peace for the church and God continues to strengthen the church. May it continue to be so in our time.

Prayer: Lord God, in ways big and small, in ways loud and quiet, you continue to work to change hearts and lives. Your Spirit ever leads and guides. Help us to draw upon the same Holy Spirit power to continue your work in the world. Amen.


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Seeking

Reading: Acts 8: 32-40

Verse 35: “Philip began with that very passage of scripture and told him the good news about Jesus”.

As we continue today in Acts 8 we see how the opportunity that God provided for Philip impacted the Ethiopian eunuch. Led by the Holy Spirit, Philip was invited to sit with the eunuch in order to explain these verses from Isaiah 53. The prophet writes of a man who was killed – “led like a sheep to the slaughter”. The eunuch asks, “Who is the prophet talking about, himself or someone else”? There is a desire burning inside the eunuch to know more.

In verse 35 we read, “Philip began with that very passage of scripture and told him the good news about Jesus”. Beginning with this messianic prophecy, Philip tells the good news of Jesus Christ to the eunuch. We do not know what all Philip taught the man. Did he include other Old Testament prophecies? Did he include the birth stories? Did Philip just begin at the point that he himself encountered Jesus? What story did he use to plant the seeds of a desire to be baptized? Whatever Philip taught the eunuch must have been filled with compassion and personal belief. Led still by the Holy Spirit, Philip connected the eunuch to Jesus Christ and the new life offered through a relationship with Jesus.

We too will encounter people that are seeking. Some will be like the eunuch, seeking Jesus. Seeds already planted will be ready to blossom into faith. Here we guide them in their final steps into a relationship with Jesus. Some will be seeking meaning and purpose in their lives. With these we will need to model and eventually teach how and why Jesus is the only thing that fills that hole in their soul. Some seekers will be hurting or broken or lost, knowing that they have a need but are unable to identify or name it. They just know they want out of that valley. Working through the pain or grief will proceed any obvious steps of faith. Pouring God’s love and compassion and comfort into their lives will help bring healing and wholeness. These are but a few of the people we will encounter if we are listening to the Holy Spirit, if we are seeking to be used by God.

Like Philip did with the eunuch, may we meet the person right before us where they are, ministering to them as we are led by the Holy Spirit. Doing so, we too will share the good news of Jesus Christ, drawing others closer to our Lord and Savior.

Prayer: God, open my eyes and heart to see the ones you place before me today. Fill me with your Holy Spirit, guide my words and actions. Use me to build your kingdom today. Amen.


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God’s Grace

Reading: Acts 8: 26-31

Verses 30-31: “‘Do you understand what you are reading?’, Philip asked. ‘How can I’, he said, ‘unless someone explains it to me?'”

Photo credit: Sabina

Almost twenty years ago I was at a large men’s conference. I found myself unexpectedly in their prayer room. I had asked the powers that be if ‘we’ could share that “See You at the Pole” was coming up the following week, alerting thousands of dads to the opportunity to go and pray with their children at their schools on this national day of prayer. Told ‘no’, I was not pleased. A man asked me if he could take me to the prayer room to pray for me and the event. Frumpy, I went along. After laying their hands on me a small group prayed for me, my school, the See You at the Pole event. As I was about to leave, a young lady asked if she could share something with me. After receiving permission, she shared a vision she has during the time of prayer. I left with a great assurance of the plans that God had for me and for my life and ministry.

An Ethiopian eunuch, a high court official, has been to Jerusalem to worship God. As he is traveling home, he pauses to read some scripture. God sends Philip down the same road. Led by the Holy Spirit, Philip approaches the chariot and asks, “Do you understand what you are reading”? The eunuch replies, “How could I unless someone explains it to me”? The man invites Philip to join him. An opportunity is provided. When I walked into that prayer room I felt as if I had been shot down. I did not understand their decision. Yet even then the Holy Spirit was at work. By the time I left that room it was crystal clear why things happened as they did. This chance encounter with a woman in the prayer room was totally led by the same Holy Spirit that guided Philip to that chariot. The eunuch’s life would never be the same.

The woman’s vision changed me. In an unexpected and surprising way, God blessed me immensely. A seemingly insignificant trip to a prayer room had great impact and influence on my life and ministry. When has God’s grace blessed you in an unexpected way, refining you forever?

Prayer: Lord God, I am still so grateful for that day long ago in Denver. In the moment, I didn’t see you coming. I thought I was as far from what I wanted as I could be. You showed up and spoke deeply into my heart. Thank you, Lord. Amen.


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Willing?

Reading: Acts 8: 26-40

Verse 34: “The eunuch asked Philip, ‘Tell me, please, who is the prophet talking about, himself or someone else'”?

There are three active characters in our passage today. The three are Philip, the eunuch, and the Holy Spirit. As followers of Christ, the Holy Spirit is an active part of our lives, just as it was with both Philip and the eunuch. Sometimes in our lives we are like Philip and like the eunuch is the other. At other times we are like the eunuch and the role of Philip is played by a teacher or a mentor or other more mature Christian. In either case, the work of God hinges on our willingness.

The first level of willingness comes from within and asks, ‘How willing are you to listen to and to follow the lead of the Holy Spirit’? We all hear the voice and feel the nudges. Do we demonstrate a willingness to follow whatever or wherever the Spirit leads? In this, we can be the teacher or we can be the seeker, the one serving or the one in need.

When we are the seeker, like the Ethiopian eunuch in today’s passage, are we willing to say, “Tell me please?” when we have questions or doubts or curiosity? At times we too need another to help us along on our faith journey or on our walk through the dark valley. We must be willing to receive when that is our need in life.

Sometimes we are approached by or encounter the seeker or the one in need. When we sense the Holy Spirit leading us to the other, like Philip was, are we willing to take the time and to take the risk to give of ourselves? We may not think we gave the knowledge or the skills or the… for the situation, but we can trust that with the Holy Spirit’s power and presence, we will. When we are willing, God will provide the words or the way or whatever else we need to help another grow closer to Christ.

This day God will provide opportunity. It may be for us to grow in our faith, it may be for us to help another grow in their faith, or it might just do both. May we be willing servants today. Amen.


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Barriers and Boundaries

Reading: Acts 8: 26-40

Verse 27: “He met an Ethiopian eunuch… this man had gone to Jerusalem to worship”.

I would love to know the faith back story of the eunuch. He lives in a place far from Jerusalem yet worships God. I would love to know how this man came to know and worship God. Did he learn of God from a Jewish person living in Ethiopia? Did he hear of God from a merchant or businessman passing through the court of the queen?

Whatever the case, his faith in God leads him to come to Jerusalem, the home of God, to worship. But he clearly did not know all the ins and outs of the Jewish faith as he left Ethiopia. He now understands a bit more. The eunuch traveled all that way only to discover that he was not welcome at the temple. He did not meet their requirements. Many others did not either.

Exclusion remains an issue today. Even in the modern world some institutions and places and groups of people exclude others based on color of skin, gender or sexual preference, language, social class, educational level… We can also exclude because “that’s not how we do it here” types of traditions and practices. There are many other ways that we can create barriers and draw boundaries.

Amazingly, the eunuch’s faith is stronger than the rejection he felt at the temple. He is found reading from Isaiah 53. Led by the Spirit, Philip engages the man and answers his question. Philip explains that the passage is speaking of Jesus and then he goes on to share the good news that a relationship with Jesus Christ offers. As they near some water, the eunuch asks to be baptized. Philip baptizes the eunuch. This foreigner, this eunuch, this rejected man is fully accepted by God. In this passage we see that God does not draw barriers or boundaries. All are His beloved and all are welcome to a saving relationship with His Son, Jesus.

The story ends with Philip being taken away to evangelize elsewhere and the eunuch continues his journey, rejoicing in his newfound faith in Jesus Christ. It is a good ending, but we cannot stop here. We must take time to look within and ponder how our churches exclude others. When I look at my church, I see that it does not match the diverse demographics of the community. Does your church match your community’s diversity? If not, you have the same question as I do: why?