pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: faithfulness


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Disciplined Faithfulness

Reading: 2nd Timothy 2:8-15

2nd Timothy 2:15 – “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.”

Photo credit: Aaron Burden

In today’s reading Paul is encouraging Timothy to pass on the message of the good news faithfully and correctly. In verses 8-10 Paul reminds Timothy of the example that Paul has set. Paul’s focus is on Jesus. This focus has led to suffering (he is in prison) yet Paul endures so that others “may experience salvation in Christ Jesus with eternal glory.” Paul’s faithfulness has allowed others to know the good news of Jesus Christ.

Verses 11-13 present the reality of our faithfulness when held up against Christ’s. When we do live faithfully – dying to ourselves, enduring suffering – then we live and rule with Christ. When we deny these things, living for self, then Jesus denies us too. In sin, we create this separation. Hope comes in the last verse: even when we are disloyal, Christ is faithful – that’s just who Jesus is. This is why Jesus is always there, always present to us.

Verse 11 engages the fourth step of Ignatuis’ Examen: repentance. Paul appeals to Timothy and to readers of this text to “die together” with Jesus Christ. This involves making the choice to die to those sins, both words and actions, that deny the Christ within us. Confession and repentance naturally flow out of step three (review) and they bring forgiveness, which brings us back into living faithfully with Jesus. To this end, Paul encourages Timothy to “not engage in battles over words” that cause harm. Such good advice for today! Paul then says, “Present yourself to God as a tried-and-true worker… one who interprets the message of truth correctly.” This connects back to Paul’s words in verses 1-7, where he offers examples of disciplined faithfulness. This faithful daily living allows us to not only interpret the message correctly, but it also helps us to live it correctly, bringing God the glory and honor and praise.

Prayer: Lord God, on the good days, we are able to live faithfully, witnessing to your love and grace. But when life gets hard or when we suffer, the walk is more difficult. In these times, make your power and presence known in our hearts. Empower us to the disciplined faithfulness that allowed Paul to endure all things. Amen.


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But as For You…

Reading: 1st Timothy 6:6-16

1st Timothy 6:11 – “But as for you, man [or woman] of God, pursue righteousness, holy living, faithfulness, love, endurance, and gentleness.”

Photo credit: Caleb Jones

As we turn to 1st Timothy today and tomorrow, we see that idolatry is still a struggle for the people of God. The situation is no different today. In Paul’s day, false teachers were trying to get rich instead of trying to save souls. They bickered with one another because their motivation was selfish. In verse 7 Paul writes this eternal truth: “We didn’t bring anything into the world and so we can’t take anything out of it.” In Paul’s day, just as it is today, many who were trying to get rich were falling into all kinds of temptations. This sad reality leads Paul to this observation: “The love of money is the root of all kinds of evil.” We could easily substitute power, status, popularity… for the word “money.”

Starting in verse 11, Paul presents a different way of living. In this verse he commands Timothy (and us) to this way of living: “But as for you, man [or woman] of God, pursue righteousness, holy living, faithfulness, love, endurance, and gentleness.” To live in the will and ways of God contrasts sharply with living in the ways of the world. Instead of seeking personal gain in many forms, a life of faith leads us to first love God and then to love neighbor. The focus on self is minimalized as we pursue righteousness, holy living… Paul goes on to encourage Timothy (and us) to “Compete in the good fight of faith. Grab hold of eternal life.” To live counter to our human tendency towards selfishness is indeed a fight. To give oneself in humble service to God and others – yes, it is a fight. But it is a fight that yields contentment in this life and joy in the life to come. May we daily choose to fight the good fight of faith.

Prayer: Lord God, so many voices, so many things tell us to gather, to hoard, to accumulate. Yet it is so clear that these behaviors do not bring peace or contentment or joy or anything else truly good to our lives. You alone are the giver of all that is truly good. Guide us, O Lord, to pursue you above all else, leading us to walk faithfully in your will and ways. Amen.


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God’s Goodness and Faithfulness

Reading: Psalm 77:1-15

Psalm 77:6-7 – “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?”

Today’s reading has two distinct portions. In verses 1-10 Asaph, the psalmist, pours our the complaint of a troubled heart. This is all lament. In verses 11-15 the focus shifts to a remembrance of God’s works in the past.

The Psalm begins with a crying out and searching for the Lord. The physical joins the spiritual as hands are outstretched, reaching out for God. Weariness caused by an inability to sleep adds to the lament. In verses 6-7 we read, “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?” As he continues, Asaph wonders if God has forgotten the promises made to future generations.

We have all felt what Asaph is feeling. Some of us may be in the midst of trial and suffering right now. We can recall times when the illness just lingered in or when the oppression would not cease. We’ve longed for God to intervene and have wondered where God was as that season or situation drug on and on.

Beginning in verse 11 there is a shift. Asaph begins to recall who and what God has been in the past. He remembers wondrous works and demonstrations of God’s strength. He recalls when God redeemed Israel. Asaph is reminding himself of God’s might. This brings him hope. And he is also inviting God to act in these ways once again. He is reminding God of who God is. This too builds his faith.

In our times of hardship and trial – future or present – may we tune into who and what God is, inviting God to walk with us as we work our way back into God’s presence through prayer and the study of God’s word.

Prayer: Lord God, the times when we feel all alone will surely come. Those seasons are a part of everyone’s life at times. When we find ourselves there, Lord, send the whispers of the Holy Spirit straight to our hearts. Guide us to turn to scripture to remind ourselves of your goodness and faithfulness to all generations. Remind us too of the times you redeemed and restored us. Thank you, God. Amen.


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Humility and Love

Reading: 1st Kings 3:3-14

1st Kings 3:5b – “Ask whatever you wish, and I’ll give it to you.”

In our reading today God comes to Solomon in a dream. He has just become king, succeeding his father David. While David has set a great example for Solomon, all wasn’t perfect. The temple had not yet been built so people are sacrificing at local shrines. As we begin our reading we see that this is also Solomon’s practice. We also see that Solomon loved God and sought to walk according to the Law. Solomon goes to Gibeon and offers a very large sacrifice to God. Gibeon was the location of the Tabernacle. The ark of the covenant, however, was in David’s tent in Jerusalem.

That night God appears to Solomon in a dream. God says to Solomon, “Ask whatever you wish, and I’ll give it to you.” What an open-ended question! Before pressing on in our passage, we pause to ask ourselves: What would be my response to this question? Solomon’s response demonstrates both humility and his love of God. After thanking God for walking with David and for passing the kingship on to him, Solomon acknowledges his youth and inexperience. Accordingly he asks for “a discerning mind in order to govern your people” and for the ability “to discern good from evil.” Solomon also recognizes the impossibility of leading Israel without God’s help.

The Lord is pleased and grants Solomon’s requests. These requests were aligned with God’s will and plans for Solomon and for Israel. In addition, God grants Solomon wealth, fame, and the possibility of “a very long life.” This last part is contingent upon Solomon’s continued faithfulness to God.

Solomon sought to honor God with his request. His humility and Love of God drove his petition. May it be so with us as we lift our petitions to the Lord our God.

Prayer: Lord God, guide us to walk in humility, recognizing our need for your direction on our lives. Lead us to see with honest and clear eyes and hearts, recognizing our own weaknesses. Fill us with your presence, empowering us to bring you the glory in all we say, do, and think. Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.


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Righteous Freely

Readings: Acts 4:8-12, Romans 5:18-19, Romans 3:21-25

Romans 3:24 – “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.”

The words we read in Acts 4 are Peter’s response to the religious leaders who arrested him and John for healing a crippled man then preaching about healing him in Jesus’ name. Peter begins by asking why they’re being examined for doing something good: healing a man. He then takes the opportunity provided by the miracle to once again preach, declaring that the healing came through the power of Jesus’ name. Peter then reminds the religious leaders that they rejected the “stone.” Nonetheless, Peter continues, Jesus has become the “cornerstone” or the foundation of faith. Accordingly, Peter states, “Salvation can be found in no one else.” Jesus alone can save – from a crippling physical condition or from one’s sinful ways or from pride or arrogance or…

In our Romans passages Paul also seems to establish Jesus as “the one.” In chapter 5 Paul states that one person met the righteous requirements just as one man brought sin into the world. We can be made righteous through Jesus Christ just as we were made sinners through Adam. In chapter 3 Paul declares the righteousness is revealed through Christ’s faithfulness. He states that the Law and Prophets point to this revelation of God’s righteousness. This is important for his audience and for us because “all have sinned and fall short of God’s glory.” Sin is in us and on our own we cannot defeat sin and cannot make ourselves righteous. So Jesus stood in our place as the sacrifice for our sins. Because of this righteous act, “All are treated as righteous freely by his grace because of a ransom that was paid by Jesus Christ.” Through Jesus we are saved. The price has been paid. Thanks be to God.

Prayer: Lord God, thank you for your love that takes on, covers, and washes away my sin. On my own I would fall woefully short of your glory. Thank you for Jesus Christ, he who willingly and freely paid the price, becoming my ransom, atoning for my sins. In turn, Lord, use me to reveal Christ to others, especially those in need of healing and forgiveness. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.


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Rescue Us, Bless Us

Readings: Psalms 141-144

‭Psalm 143:1 – “Listen to my prayer, LORD! Because of your faithfulness… Because of your righteousness, answer me!”

Photo credit: Patrick Schneider

Today’s four Psalms all contain pleas for help. They are all cries to God for saving, rescue, deliverance. While the “enemy” takes many forms in these Psalms, as it does in our lives, the constant here is God’s presence, goodness, faithfulness, and righteousness. It is precisely because God is these things that response and rescue is counted on from God.

Beautiful images begin Psalm 141 – prayers lifted like incense wafting up to heaven, hands held high like an offering to God. The psalmist seeks for God to guard their mouth and to keep their heart from evil things. Temptation is ever at the door. It is more than they can handle on their own. The psalmist asks for protection from the traps and snares. May we do so as well.

In Psalm 142 the author is really hard-pressed. They cry out, beg, pour out, and announce their needs. They feel like “no one” pays attention, including God. They desperately need release from “this prison.” A cave is likely the prison in Psalm 143. The psalmist cries out for rescue, not because of his or her own faithfulness or righteousness, but because of God’s. These characteristics of God will bring the psalmist out of their distress and will bring justice to this enemy.

Psalm 144 begins with a wonderful list of the roles God plays in the psalmist’s life and in our lives. It then shifts to the limits of our existence. We are “like puffs of air,” so temporary. And yet the psalmist seeks refuge and deliverance from the enemy. And also, God, grant blessing on our children, in our crops and livestock, and on our safety and security. Even in our own temporal world we too cry out these dual prayers: rescue us, O God, bless us, O Lord!

Prayer: Lord God, today, Lord, today when the enemy rises up, come and rescue us. Be a wall of protection around us, show us the way. May your faithfulness and your righteousness guide our way. Grant us the faith and the trust to lift our prayers in confidence and our hands in surrender to you. Amen.


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Painting a Picture

Readings: Ruth 1, Ruth 2

Ruth 1:16 – “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.”

The book of Ruth is a book of faithfulness and righteousness, of love and loyalty, and of compassion and inclusion. It centers on a deep commitment to family that mirrors God’s commitment to humanity. The book of Ruth calls us, no, challenges us to consider how our daily lives and choices might reflect these qualities and practices so that we too might join in God’s ongoing effort to bring heaven to earth.

The story begins with tragedy and hardship. Famine forces a family to move to Moab, a foreign land. Soon the husband does but the sons find Moabite wives. After ten years the sons die, leaving three widows. Recognizing their tenuous situation, Naomi tells Orpah and Ruth to go home, to find husbands, to start over. In this critical moment, Naomi sets aside her grief, her fear, her hopelessness. She places the other first. Eventually Oprah goes home but Ruth refuses. In response to Naomi’s last heartfelt plea to go home, Ruth responds, “Wherever you go, I will go; and wherever you stay, I will stay. Your people will be my people, and your God will be my God.” To me, these are some of the most beautiful words in the Bible.

Returning to Bethlehem, Naomi’s words betray their dire situation. Reflecting on the reality that she “went away full” but “came home empty,” she asks to now be called ‘Mara.’ This translates ‘bitter.’ Ruth, undeterred by their situation and filled with love for Naomi, goes to glean in the fields. The connection to Boaz is soon made and he provides safe and generous gleaning conditions. Ruth notices and asks why. He responds that he has heard the story of her love, faithfulness, and commitment to Naomi. When Ruth comes home with a bountiful harvest and the even more gracious story of the day, Naomi finds hope. She knows that Boaz is family and is possibly one to redeem their situation.

Love and compassion drive the story – both of their care for one another and of the care given to Naomi and Ruth. Faithful and righteous living draws others into the story and inspires them to be a part of it. The story paints a picture of how we are to live and be in the world. How may we do so today?

Prayer: Lord God, today we are reminded that doing the right thing is always the right thing – even when it is hard. Love, commitment, loyalty, family – these matter deeply. Guide us to mirror these things in our relationships, in our communities, and in our world. Amen.