pastorjohnb

Thoughts and musings on faith and our mighty God!


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Still Our God

Reading: Joshua 6:1-16

Joshua 6:2 – “Look. I have given Jericho and its king into your power, along with its mighty warriors.”

God says, God does. God promises, God follows through. God is steadfast and true, unchanging and trustworthy. God loves and protects, leads and guides, forgives and reconciled. This is who and what God is. Always has been, always will be.

In chapter 6 God declares to Joshua: “Look. I have given Jericho and its king into your power, along with its mighty warriors.” If we pause right here human nature would question this. They are inside a double wall, inside what looks impregnable. “Have given?” Yes, for God this is already a done deal. The instructions for victory follow: silently march around the city once a day for six days. Have priests blowing trumpets and priests carrying the ark at the center of the procession. On day seven, march around seven times, blast the trumpets, then lift a shout. Those huge walls will collapse and Jericho will be yours! How much would your human nature question these battle plans? Mine would and does.

How often have you been stressed or grieved or overwhelmed and needed the peace that God promises? At first there is doubt and maybe questioning. But you bow your head in prayer, calling on the promise, and that peace that passes understanding fills your heart. How often have you been unsure of the next step or even of the direction to take? Again, you bow in prayer, calling on the guidance that God promises, and the choice becomes clear or a door opens (or closes.) How often have you been trapped in sin or wracked with guilt and needed the forgiveness and reconciliation that Jesus promises? Once again, you bow your head, trusting in what you don’t deserve, and you feel it washed away, making you new again. These are but a few of the Jericho’s that we face. The God who brought the walls down for Israel because they were faithful? This God is still our God.

Prayer: Lord God, we are grateful that you are who and what you’ve always been. You are for us and you have good plans for us. You love us. In our moments of fear or doubt or whatever need, help us to lean into your promises and into your character, surrendering our Jericho to you once again. In that moment, be our God. Thank you. Amen.


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God’s Promises

Reading: Numbers 13:25-33

Numbers 13:30 – “Now Caleb calmed the people before Moses and said, ‘We must go up and take possession of it, because we are more than able to do it.'”

This week, as we weave our way to the Jericho story and the fulfillment of some of God’s promises, we begin where most of us falter in our trust in said promises. In the story of God’s people, they have arrived on the edge of the Promised Land. In 13:1 God says to Moses, “Send out men to explore the land of Canaan, which I’m giving to the Israelites.” A leader from each of the twelve tribes is sent to explore the land which God promised to their ancestor, Abraham.

The twelve men return after exploring Canaan for forty days. Their report begins by stating that the land “actually is full of milk and honey.” This phrase is used often to describe the Promised Land – in Exodus 3 and 33, in Deuteronomy 6 and 26… It is a phrase that implies blessing and abundance. If this is actually true, then what of the promise given to Abraham and reiterated to Isaac, Jacob…?

The “but” comes next. There are powerful people living in huge fortified cities. And there are giants. The explorers mostly see challenge. Fear and doubt and mistrust rise up. Joshua and Caleb, though, see promise. It is Caleb who speaks up in faith, saying, “We must go up and take possession of it, because we are more than able to do it.” This is trusting in God’s promises. Fear, however, is greater this day. The men who felt like “grasshoppers” next to these giants convince the people that God’s promises cannot be trusted. There are giants there! They will return to wandering the desert until this generation dies off. Only Caleb and Joshua will one day enter the Promised Land.

Prayer: Lord God, in our hearts we know that your promises are true. You are always faithful and steadfast in your love for us, your people. Lord, in those moments when the world pushes up against our faith, in the times when fear and doubt rise, whisper into our hearts and minds. In your Spirit power, guide us to step forward unafraid, trusting in you alone. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Embolden and Empower

Reading: John 20:19-23

John 20:21 – “Peace be with you. As the Father sent me, so I am sending you.”

Following the risen Lord’s encounter with Mary Magdalene, Jesus goes to the disciples later that first day. They have heard the news from Mary. But simply hearing these words does not change their current reality. No one has ever been resurrected in this way. What it means is totally unknown. Fear is what the disciples primarily know at this point. They just killed Jesus. What is in store for his followers?

Standing amongst the disciples, Jesus says, “Peace be with you.” This standard Jewish greeting meant more now. For example, we casually say, “How’s it going?” to friends today. Or, to a friend struggling with grief, we can look them in the eye and ask, “How are you doing?” After showing the disciples physical signs of his identity, Jesus says, “Peace be with you. As the Father sent me, so I am sending you.” The disciples are to continue the work of Jesus. To make this possible, Jesus breathes on them and says, “Receive the Holy Spirit.” This indwelling presence of Christ himself will lead and guide, strengthen and encourage, embolden and empower the disciples as they return to the world.

Jesus also reminds the disciples of what that work looks like. As people of peace, they are to work at reconciliation. This task involves reconciling people to God and to one another. Our sin is what separates us from both. As people of peace, this work of reconciliation continues to be our task. Emboldened and empowered by the Holy Spirit, may it be so.

Prayer: Lord God, breathe anew the Holy Spirit into our lives this day. Guide us to claim the Spirit’s power and Christ’s peace as we seek to bring healing and wholeness to our sinful and broken world. May this work begin within as we reconcile ourselves to you and to one another. Amen.


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Fear, Shame, Guilt…

Readings: Matthew 26:69-75 and 27:3-10, 15-26

Matthew 27:24 – “So he took water and washed his hands in front of the crowd.”

Photo credit: Falaq Lazuardi

Today’s readings contain denial, betrayal, and giving in to social pressure. These actions are driven by fear, shame, guilt, regret, greed, power. These are actions and emotions that we too wrestle with as we try to walk faithfully with our Lord and Savior, Jesus Christ.

Peter had followed the mob who had arrested Jesus – at a distance. He feared being caught up in what was happening. In the high priest’s courtyard, Peter is accused three times of being with Jesus. Each time Peter’s denial of Jesus grows stronger as the fear rises. His fear turns to shame as the rooster crows. When was the last time that you denied Jesus, either in word or deed? What “crowed” to lead you to tears?

Judas agreed to betray Jesus for thirty pieces of silver. Seeing that Jesus is condemned to die, Judas feels “deep regret” for betraying “an innocent man.” The religious leaders refuse to change course. Guilt and regret lead Judas to take his own life. When have you felt deep regret because you betrayed Jesus? How did you resolve your inner turmoil?

Pilate has the power of life and death in his hands. He tries to free Jesus. His wife tells him to “leave that righteous man alone.” Tension builds and Pilate gives in to the mounting social pressure. To try to relieve his guilt and regret, he “took water and washed his hands in front of the crowd.” Pilate allows the power to slip through his fingers like the water slips through. We’ve all given in to the crowd, turning away from Jesus. What do you do to relieve your guilt and regret?

Prayer: Lord God, it is hard to admit, but at times we’ve played the roles of Peter, Judas, and Pilate. When we’ve failed you, we’ve felt what they feel. It is our human nature rising up to protect self, position, status… In our next moments of testing, Lord, raise up the voice of your Holy Spirit. May it be louder and stronger than our fear, shame, guilt… And when we fail, remind us of your unconditional love and endless grace. Amen.


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Keep at the Walk

Reading: Mark 16:1-8

Mark 16:7 – “Go, tell the disciples… You will see him there, just as he told you “

Photo credit: Aaron Burden

As originally written, Mark’s gospel seems to end abruptly and without resolution. It ends with the women fleeing in fear. They were so afraid, they didn’t say anything to anyone. That’s the original ending point. In the fourth and second centuries one verse 9 and verses 9-20 were added, respectively. In these additions the women do tell and the risen Jesus does appear to his followers. But Mark’s original ending, it really does beg the question: Why end it there, that way?!

Mark’s whole gospel is aimed at getting the church to be the church. The teachings he chooses and the parables Mark employs are all aimed at reminding the church of how Jesus taught and called them to live in the world. Chapter 16 is no different.

Mary, Mary, and Salome go and buy spices to anoint a body. Their hopes were dashed at the cross. Here they do the next thing. Church, disappointment and apparent failure will come. Keep doing the next thing. The women worry about the stone. They wonder who will move it. Here God does a thing. Church, if you are faithful, trust God to act. Inside the empty tomb an angel gives them instructions. They’re afraid. They do nothing. But we’re reading these words so the story doesn’t really end this way. Church, when God speaks something to you that feels scary or risky or hard to believe, say or do it anyway. Believe in God’s whispers, nudges, and movements. Then be amazed by what God does. This story is ongoing. The call to keep at the walk of faith, to trust and believe, to be amazed by God – that’s still our story. May it be so for you and for me.

Prayer: Lord God, help us to be the faithful church. Guide us on an obedient walk. When there is struggle, when there is disappointment, when there is uncertainty, when there is fear and worry – whisper words of love, nudge us with your presence, move alongside us. Use us as your church. Amen.


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Both Places

Reading: Mark 14:66-72

Mark 14:71 – “But he cursed and swore, ‘I don’t know this man you’re talking about.'”

We turn from Peter’s bold profession of Jesus as Messiah in yesterday’s reading to his bold denial of even knowing Jesus in today’s reading. To his credit perhaps, Peter followed the action, wanting or needing to see what played out with Jesus. Perhaps Peter still held to his view of Messiah as a king like David. Perhaps he wanted to be an eyewitness to the legions of angels destroying all who opposed Jesus.

It is a servant who first says Peter was with Jesus. He denies it. And he tries to move away from her, going to the outer courtyard. As he does, a rooster crows. Apparently she follows him, saying, “He is one of them.” Peter denies it again. But soon the crowd he’s hanging with also accuse Peter of “being one of them.” His accent gives him away. He’s a Galilean. This time, though, we read, “But he cursed and swore, ‘I don’t know this man you’re talking about.'” The rooster crows a second time, Peter remembers Jesus’ words, and he sobs. (Yes, the rooster crows two times in Mark’s gospel.)

What a sharp contrast we see in Peter. A handful of hours earlier Peter declared, “Even if everyone else stumbles, I won’t.” Yet here in the courtyard Peter swears that he does not know Jesus. Before the Sanhedrin, before the powerful, Jesus declared, “I am,” when asked about his identity. Peter recoils in fear as the powerless servants question his identity as a follower of Jesus. We too will find ourselves in both places – before the powerful and before the powerless. Will we stand for Jesus in both and all places?

Prayer: Lord God, when we find ourselves in environments or around people where we feel fear rising up, remind us of your power and might. We know that while we are in this world we may be impacted by the powers of this world, but ultimately our home is with you. Be with us, strengthen and encourage us for this journey. Amen.


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God is with Us

Reading: Psalm 23:4-6

Psalm 23:6a – “Goodness and faithful love will pursue me all the days of my life.”

Photo credit: Felipe Correia

Today we turn to one of the most well-known scriptures in the Bible as we wrestle with the idea of heaven this week. The 23rd Psalm is a staple during those sacred moments when we gather to celebrate a faithful life well-lived and to comfort and encourage the grieving. These words of David resonate with God’s presence in our lives and with God’s love and care for us.

Verse 4 reminds us that God is present in the “darkest valley.” As we walk through dark moments – pain, grief, loss, illness, unwanted change… – God walks with us. David speaks of having no fear. This comes partly from God’s presence but also from God’s role as protector. The “rod” keeps the physical enemies at bay while the “staff” keeps spiritual enemies at bay.

The idea of a great wedding banquet comes to mind again as we read verse 5. The oil of God’s blessing anoints the head and the cup spills over. Abundance is the norm at God’s table. This brings to mind one of our common understandings of heaven. It is the great feast spoken of by the Prophets and by Jesus.

The idea of heaven on earth flows through verse 6. God, here represented by “goodness and faithful love,” pursues us “all the days of my life.” God is always seeking us out. The Psalm closes with rejoicing. David rejoices over his daily dwelling with God. For us today, this dwelling has become an indwelling of the Holy Spirit. God is with us here and now. Thanks be to God.

Prayer: Lord God, we are so grateful for your daily walk with us. We are thankful that you not only pursue us but also protect us, guide us, and draw us back to you when we wander. You bless us in so many ways. Thank you for your unending love and care. Amen.


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Hope in Christ

Reading: Romans 1:1-3:20

Romans 3:9 – “We have already stated the charge: both Jews and Greeks are all under the power of sin.”

In his introduction Paul describes himself as “set apart” to be an apostle “for the good news.” He has received God’s grace and his appointment through Jesus Christ, the Son identified through his resurrection from the dead.

Paul begins with thanksgiving for the faith evident in the church in Rome. He has prayed for the church and for a visit to this church. Paul sees a visit as mutually encouraging. Paul is ready to “preach the gospel” in Rome. To Paul it is “God’s own power for salvation” for all who believe. The gospel has the power to save one from God’s wrath, which comes because of “ungodly behavior and injustice.” The challenge in avoiding God’s wrath comes because sin is in our human nature. We are also prone to “trade God’s truth for a lie.” We can be tempted and can allow greed, jealousy, lust, gossip, pride, and many other sins to separate us from God. We can easily fall into the judgment trap that Paul describes in the opening to chapter 2.

Paul addresses the Law in chapter 2. It is not those who have the Law that are righteous, but those who do and practice the Law that are righteous. Through Christ the Gentiles have the Law “written on their hearts.” It is those who are “circumcised in spirit” that do good and are pleasing to God.

Our reading today closes with the universal problem of sin. Paul states that both Jews and Greeks are “all under the power of sin.” Blending together four Psalms and a passage from Isaiah, Paul comes to this conclusion regarding non-believers: “There is no fear of God in their view of the world.” Although this sounds hopeless, in Christ there is home. Establishing the need as Romans begins, Paul next lays out the solution.

Prayer: Lord God, we are indeed sinful by nature. Daily we struggle with pride and greed, with jealousy and judging. Only you can save. So we ask you, O Lord, to guide us in your ways. Save us. Amen.


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Truth

Reading: John 18 and 19

John 18:37 – “I was born and came into the world for this reason: to testify to the truth.”

Photo credit: Greg Rakozy

As chapter 18 begins Jesus goes out to a place he often gathered with the disciples – to a garden. Judas leads a group of soldiers and temple guards to this place to arrest Jesus. Jesus goes out to meet them and asks who they’re looking for. “Jesus the Nazarene” is their response. Jesus identifies himself as “I am,” striking fear into the crowd. As they recover and arrest Jesus, Peter draws his sword and strikes a servant. Jesus quickly intervenes to end the violence. He is arrested and led away. Peter and another disciple (John?) follow. It is at the courtyard gate that Peter first denies knowing Jesus.

Jesus appears before Annas and then Caiaphas. During these interactions Peter denies Jesus two more times. The rooster crows. Jesus is then brought to Pilate. Hearing that the Jewish leaders want Jesus killed, he questions Jesus. Jesus tells Pilate that his kingdom is not of this world and that his mission was this: “I was born and came into the world for this reason: to testify to the truth.” Pilate finds no grounds for a charge and tries to release Jesus. When the accusations border on opposing the emperor, Pilate gives in to their calls to crucify.

Jesus is crucified at Golgatha. All unfolds according to scripture: the soldiers cast lots for his clothing (Psalm 22,) his legs are not broken (Exodus 12,) and they pierced his side (Zechariah 12.) Jesus provides care for his mother, assigning John the task. Joseph of Arimathea and Nicodemus take Jesus’ body, wrap it with spices in a linen cloth, and lay his body in the nearby tomb. The Sabbath is about to begin. The story will pause to honor the holy day.

Prayer: Lord God, as the story unfolds, it is evident that you are in charge and that Jesus is clearly following your plan. It is not an easy road to walk, but he does so with grace. Lord, you also have a plan for each of us. Encourage us to walk faithfully and obediently too, following your will and way in grace and love. Amen.