pastorjohnb

Thoughts and musings on faith and our mighty God!


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Righteous and Compassionate

Reading: Matthew 1:18-21

Verse 19: “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.”

Photo credit: Elena Mozhvili

Matthew’s gospel begins with the genealogy of Jesus. He begins with Abraham and includes David. After pausing to mention the exile, he continues on to Joseph. Next comes today’s text. The story begins with Joseph learning that Mary is pregnant. They are “pledged” or engaged but this news arrives “before they came together.” Joseph knows without a doubt that he is not the father.

In verses 19 we read, “Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.” There is a lot to learn about Joseph in this verse. First, he is righteous. Joseph is upright, devout, a follower of God’s law. Second, he is compassionate. Joseph does not want to bring public embarrassment upon Mary. Being righteous, he would understand the various ways that this engagement could legally end. He chooses the least impactful to Mary. Third, Joseph is practical. He follows the law with compassion. Joseph decided to divorce her quietly.

But God has other plans. In verses 20-21 we learn that an angel comes to Joseph in a dream. The angel speaks to “Joseph son of David.” Wait! Joseph’s dad is named Jacob. Matthew is connecting Joseph to the prophecies, to the line of David. The angel continues, informing Joseph that the baby has been conceived by the Holy Spirit. Encouraged to move forward without fear, Joseph will take Mary as his wife. A righteous and compassionate man steps forward in trust and faith. What an example for us all!

Prayer: Lord, guide me to be both righteous and compassionate. Show me how to balance and intertwine these two qualities that can be in conflict. Through the power of the same Holy Spirit, let both work together, striking a balance that reveals your glory and love to the world. Amen.


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Grace and Peace

Reading: Romans 1:7

Verse 7: “Grace and peace to you from God our father and from the Lord Jesus Christ.”

Photo credit: Jon Tyson

“Grace and peace to you.” This phrase and the meaning that it carried flows throughout the New Testament and is foundational to the body of Christ. These two essential elements of the gospel create a holy community when lived out. When the Christian community says and lives out these two concepts both within and outside the community, barriers such as socio-economics, gender, race, ethnicity… are broken down and removed. Being loved by God transforms the way that we love others.

Grace is the gift of God and Jesus Christ that leads to forgiveness and reconciliation. Grace is something we do not deserve but receive abundantly anyway. It is the backbone of our covenant relationship with the Lord. Grace is what drives the no-matter-what love that God has for us and that we are called to practice with others. Peace was first a Jewish concept. We’ve lost some of its original meaning. “Shalom” was their word. It conveyed the basic ideas of peace – contentment, assurance, ease – but it extended much wider for the Jews. Shalom longs for and works toward God’s vision for the world – nothing broken, everything made whole. That’s why caring for the needy, welcoming the stranger, protecting the weak… were deeply engrained in the Hebrew people. Peace should long for this for all people and for all of creation.

When we live and extend these ideas of grace and peace, we are building holy community and we are inviting all to be a part of that community. May it be so for you and for me. Grace and peace to you!

Prayer: Lord God, help me first to be a person of grace and peace within. Remove all within me that prevents me from seeing all as you see it. Purge away those things that create barriers in my heart. Then, through me, may all come to know your grace and peace and love. Amen.


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The Call to Belong

Reading: Romans 1:1-6

Verse 5: “Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.

In the opening of Romans Paul mentions the “gospel of God.” The word translated ‘gospel’ is also often translated ‘good news.’ Paul, as are all who love God, shares that he is “set apart for the gospel.” He, like all who follow Jesus Christ as Lord and Savior, is set apart from the ways of the world for the purposes of being and sharing the gospel or good news of Jesus Christ. So, what is the ‘gospel?’

First, it is rooted in the Old Testament. Many prophets wrote of the coming of one who would save his people. The Messiah and the good news that he would bring to humankind was promised long ago. Second, the gospel is the promise of this salvation to all who enter into a covenant relationship with God through Jesus Christ. A covenant is a no-matter-what agreement. Asking Jesus Christ to be our Lord and Savior, we pledge loyalty to live as he lived. We commit to loving God and neighbor with all that we are. Jesus agrees to love us even when we fail and to remain present to us, living in Spirit in our hearts, helping us to walk faithfully.

Paul and his co-workers strove to live this way. In verse 5 he writes, “Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.” Grace for when they failed; a charge to call all people to live in faithful obedience to Christ. These are both ways that we love our neighbor – by sharing both grace and love with them. Paul makes this clear in verse 6: “You also are among those who are called to belong to Jesus Christ.” Through our witness and life may others feel the call to belong to the Lord.

Prayer: Lord God, strengthen and encourage me today to answer the call. Use me to draw others to Jesus Christ, the savior of all the world. May my love for you be reflected in my love for your world. Amen.


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Claimed and Fulfilled

Reading: Psalm 80:17-19

Verse 17: Let your hand rest on the man at your right hand, the son of man you have raised up for yourself.”

The second part of Psalm 80 speaks of one who will bring hope to Israel. This is a deep longing in the nation. The Israelites are familiar with God raising up leaders – Abraham, Moses, Joshua, David, Solomon, Gideon, Samson, Deborah, Esther, Isaiah, Jeremiah… There is a long list of men and women called by God, guided by the Spirit, and empowered by God to lead. And when you look at the long list of people called and used by God, there is great diversity.

As we read these words of the Psalm, we do so as many have for almost 2,000 years. We read these words through the lens of Christ. We do so because Jesus claimed and fulfilled these words and many others written in the Old Testament. Jesus came from and returned to the right hand of God – to the judgment seat. Christ was the incarnation of God, raised up by God through the Holy Spirit from a virgin and from the line of David.

In the giving of self, of blood, of life, Jesus restored our relationship with God and provided a means for this to happen again and again. In Christ, God’s face did shine upon humanity, revealing the depth of God’s love, mercy, and grace. Through Jesus Christ, we are saved. Thanks be to God!

Prayer: Lord God, thank you for the reminder today of how you fulfilled these words and promises for the salvation of the world and for my salvation. Jesus Christ is the hope of the world and the hope of all who love you. Amen.


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The Love of God Almighty

Reading: Psalm 80:1-7

Verse 2: “Awaken your might; come and save us.”

Psalm 80 is an expression of lament that calls on God to be God. The words are couched in the Jewish understanding of covenant – God’s no-matter-what love for the children of God. The ‘how long’ feel and questions reflect the understanding that it is God alone with the power to keep the covenant. The great pleas are a recognition of how powerless humanity is and of how powerful and almighty God is.

Experiencing great loss naturally reminds us of these dynamics. For the psalmist and for the Israelites of his day, exile is their great loss and suffering. Their failure to uphold their side of the covenant has resulted in this hardship. They know that the drinking of “tears by the bowlful” is because of their choices and actions. The Israelites need God to rescue them. They need the Good Shepherd to guide them home. They need redemption and restoration from God Almighty.

This cycle of sin and separation followed by repentance and forgiveness is one that is played out again and again in the Bible. It is one played out over and over in our lives. It is in our human nature to struggle with greed, lust, jealousy… It is in God’s nature to love us in spite of and through these times and seasons of disobedience. With this understanding and with the faith and trust that it builds the psalmist can write, “Awaken your might; come and save us.” Because of the covenant love of God, the psalmist can cry out to the Lord Almighty, asking for God’s face to shine upon them, pleading for God’s mercy to save them. We are under this same covenant love. In our brokenness we too can cry out to God. Lord Almighty, come and save us!

Prayer: Lord God, your faithfulness began before creation and it will extend through all generations. Your covenant love knows no bounds, no limits, no exceptions. Hear the cries of your people today. Heal us, restore us, rescue us, redeem us, forgive us. Awaken your might, O God, and fill us with your power and glory. Amen.


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A Sign

Reading: Isaiah 7:10-16

Verse 14: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”

In this week’s Isaiah passage, King Ahaz is the king of Judah. The king of Israel and two other kings have formed an alliance and plan on invading and dividing up Judah. The Lord tells Ahaz that this will not happen, encouraging him to “stand firm in your faith.” Then, in today’s text, God encourages Ahaz to ask for a sign – a sign that God is with him. Ahaz refuses. He chooses self over God. God then has a word or two for Ahaz.

At times I’ve gone where Ahaz goes. I’ve been in a tough spot and, instead of accepting the standing offer of God’s help, I essentially say to God, ‘God, I’ve got this. No, I don’t need a sign.’ Maybe you too have let your pride or arrogance get in the way of God working in your life.

After getting on Ahaz for testing God, Isaiah informs Ahaz that God will still give a sign of God’s presence with us: “Therefore the Lord will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.” This gift of Jesus will be a sign of God’s continued love for Judah and for Israel and, indeed, for all of humanity. The miracle of the birth and the life of the Son reveals the depth of God’s love.

At the end of verses 16 God hints at the consequence of testing God. The details continue in verses 17. Two kingdoms – Judah and Israel – will fall to Assyria. One after the other will pay for their rebellion against and for their rejection of God. When I’ve chosen self over God, I too suffer. God’s way is always better. Yet, through Jesus, God continues to love even me. Thanks be to God for a love that never ends and for a grace that is always greater than my sin and failure.

Prayer: Lord God, thank you for your great love. Please continue to shape and refine me, to purge away my chaff. Day by day, break my selfish spirit and align me more and more with the heart of Jesus Christ. Amen.


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Presence = Patience

Reading: James 5:7-10

Verse 7: “Be patient, then, brothers [and sisters] until the Lord’s coming.”

Photo credit: Ben White

James’ call in these verses is towards patience. This is a difficult thing to practice and live out in our world. Life itself is busy and it seems to ramp up during the holidays. At the same time it feels like there is even more to do. How can we find patience this Advent season?!

Our best option seems to be counter-intuitive to most folks, especially to the world. The best way to be able to practice patience is to practice time with God. Prayer is the place to begin. Finding a quiet and comfy place, we can breathe slowly as we offer a simple breath prayer for a few minutes. “Come, Lord Jesus, come” or “Holy Spirit, fill me” might work well. If there are concerns or joys on your heart, slowly and peacefully offer these prayers to God. Lastly, we can offer our prayers of thanksgiving. These can be short or long – even as short as a prayer of thanks for the 5 or 10 minutes alone with and close to God.

In this holy time of prayer we are choosing to set aside the world and our busy lives in order to connect with and to be filled with God’s presence. This practice brings us peace and joy, two components of practicing patience. In a world filled with busyness, we can then be God’s presence in the world. May it be so this week as we seek to shine light into the darkness, as we shine joy and peace into the world.

Prayer: Lord God, center me often in your presence this season. Lead me to daily times of quiet that allow your peace and joy to fill me. Filled with your Spirit, send me out to share the hope we find in Christ with others. Amen.


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The Best Choice

Reading: Matthew 11:2-12

Verse 6: “Blessed is the man [or woman] who does not fall away on account of me.”

Photo credit: Einar Storsul

Returning to Matthew 11 today we delve a little deeper. In verses 7-11 Jesus reminds those there that day about who and what John the Baptist was. He first describes John by describing what he was not. John was not a swaying reed. John knew 100% what his calling was and he spoke the truth to all as he filled his divine role. John was not dressed in fine clothes and he did not live in a palace. John was radically different from the religious leaders of his day. And, Jesus says, he was more: “Yes, I tell you, more than a prophet.” Jesus gives John the Baptist high praise.

Yet Jesus is also aware that John is asking Jesus himself if he is really the one. John, like the rest of us, has doubts. These rise up as he sits imprisoned. I think that is why Jesus gives John’s disciples a two-part answer. In verses 4-5 Jesus gives the religious head answer. All that Jesus has done and will do aligns with John’s understanding of scripture. The second part is the heart answer. In verses 7-10 Jesus is reassuring John, indirectly telling him that he made not just the right choice but the best choice. Jesus recognizes John for sticking to the choice to serve God no matter what life brings.

Verse 6 is aimed at this choice. Here Jesus states, “Blessed is the man [or woman] who does not fall away on account of me.” Before launching into the “why” of verses 7-10, Jesus reminds John that he is blessed even though imprisoned. Yes, Jesus says, “there has not risen anyone greater.” But don’t forget the bigger, longer picture. The blessing of eternity with God is the end result of faithful living. There is no greater reward or blessing. Jesus reminds John and us of this truth. So may we too walk faithfully, ever making the best choice – the one to follow Jesus Christ no matter what.

Prayer: Lord God, give me the courage and inner strength to faithfully walk each day. When the hard or difficult or costly choices and decisions come, lead me to choose the path that Christ would have walked. May it ever be so, O Lord. Amen.


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Patience while Standing Firm

Reading: James 5:7-10

Verse 8: “You too, be patient and stand firm, because the Lord’s coming is near.”

In our passage from James the themes are patience and standing firm in our faith. On our best of days we have heaps of patience as we stand firm on a deep faith. This is not the scenario into which James writes these words. Verses 5-10 follow up the words of verses 1-4. In the first verses James is condemning the wealthy and powerful who are abusing their workers. Our passage today is to these workers, to those who have cried out to God for fair wages and just working conditions.

When we’re not having our best days, we can relate to the challenge of practicing a patience that is grounded in solid faith. When we’ve experienced injustice or iniquity we too have cried out. Into those times James says, “You too, be patient and stand firm, because the Lord’s coming is near.” James is calling for us to trust in God, to lean into both God’s goodness and God’s righteousness. He invites us to recall the prophets who exhibited patience and faith in the face of great suffering. In verse 11 James cites Job as a great example of patience grounded in an enduring faith.

James also reminds us that “the judge is standing at the door.” This comes right after a warning against our tendency to judge each other. This task is the Lord’s charge. Maybe that’s what James is reminding us of. But perhaps there is a second meaning too. Maybe he’s also inviting us to allow Jesus to guard the door to our heart. Inviting Christ to stand there, he will prevent the temptation to judge from entering into our heart. In reality, I think it is both applications.

Moment by moment, day by day, may we practice being patient with God and with one another. May we be led and guided by the firm foundation of our faith. Doing so we will increasingly glorify the Lord. May it be so!

Prayer: Lord God, on those days when life is hard, whisper these words into my heart by the power of the Holy Spirit. Remind me that you are right there at the door, awaiting the invitation to enter in. Guide me to open my heart to your love. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.