pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: hope


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the “spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


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Live Amongst Us

Reading: Ezekiel 38-43

Ezekiel 38:23 – “I will display my greatness, show my holiness, and make myself known in the sight of many nations.”

Chapters 38-39 deal with Gog, a representation of the evil empires. Coming from the north, Gog could represent Nebuchadnezzar. Gog gathers many nations to his side. This mighty army comes to Israel, intent on conquering and looting God’s children. God’s anger is aroused and God unleashes nature on them, followed by turning their swords upon one another. God calls on the birds and animals of prey to feast on the horde’s bodies. So vast was the army, it took Israel seven years to bury the bodies. In the end God promises to pour out “my Spirit” upon Israel. With this Spirit within them, God will never again hide God’s face.

Chapters 40-42 contain the first part of Ezekiel’s temple vision. He is told to pay close attention so he can tell all to Israel. The temple described has some commonalities with Solomon’s temple, but much is different. While a temple will be rebuilt, this temple is never realized in the Bible. Ezekiel’s temple compound is 750 feet by 750 feet. It has three gates, courtyards, chambers, holy places and equipment. The Zadokite clan is set apart as the only Levites to “draw near” to God – to offer sacrifices on the altar. The temple is adorned with winged creatures and palm trees. There are holy chambers, places to store holy things.

The temple is at the center of God’s restoration of Israel, both physically and spiritually. It is a part of the sanctifying process, making Israel into the holy people of God. For Ezekiel and his audience, the temple represented God’s presence with the people. These words and vision bring hope and encouragement to the people living in exile. God longed to live amongst the people of God. God still longs to live amongst us today. May it be so.

Prayer: Lord God, your power and might extend over all things: over Gog and his allies, over today’s idols and temptations, over our selfish hearts. Ezekiel’s temple vision reflects your power and might. But it is still just a building. Just as your presence will fill this visionary temple, fill our hearts with your indwelling spirit, transforming our lives and our hearts. Amen.


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Nevertheless

Reading: Ezekiel 12-16

Ezekiel 14:6 – “The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Our reading begins with Ezekiel modeling the exile in a sign act. With people watching, he packs a bag and tunnels through the wall. Bag in tow, he heads out into the dark. Exile is coming. A few will survive to tell of their detestable practices. God then instructs Ezekiel to eat while trembling, to drink anxiously. During the siege, this will be Judah’s reality.

Some people question God’s timing. God says there will be no delay. The foolish prophets who proclaim peace and that God will be their wall – their lies will be exposed. The prophetesses who are misleading and entrapping people – God will rescue their victims. The focus then turns to those who are worshipping idols. God declares that if they come to God or to Ezekiel for prayers or for guidance, God will send them back to their idols. Yet God longs for Judah to repent. God says, The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Noah, Daniel, and Job figuratively enter the story in chapter 14. They alone would be saved if wild animals or war or plague or famine were sent by God. These icons of the faith and virtue couldn’t even save their sons or daughters. They could save only themselves. God declares that all four tragedies are coming. Few will survive. Jerusalem is then compared to a vine. It is useful only for burning.

Chapter 16 details Jerusalem’s “detestable practices.” God recalls saving her when she was abandoned and naked. God fed and clothed and cared for her. She grew up and became very beautiful. She then prostituted herself with “all comers” – Egypt then Assyria then Babylon. Jerusalem was worse than Samaria and Sodom – so detestable that they looked righteous by comparison. Yet, in verse 60, we read, “Nevertheless…” God will one day reestablish the covenant. God will forgive their sins. Judah will then know that the Lord is God.

Prayer: Lord God, it was important for Judah to let go of false hope and to hear a call to repentance. It is important for us to be reminded that you are the only hope – our only hope, the only giver of mercy. We too will face judgment. Lead us to walk in covenant relationship with you, O Lord. Amen.


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Ends with Hope

Reading: Ezekiel 6-11

Ezekiel 11:19a – “I will give them a single heart, and I will put a new spirit in them.”

Chapter 6 addresses the consequences of Judah’s idolatry outside the temple. God will slay most of these idol worshippers. Some will escape and go into exile. God was “crushed” by the people’s “roving hearts.” They will fall by sword, famine, and plague. Chapter 7 continues this story line. God will judge Judah according to her ways. God won’t shed a tear, won’t show any pity. Those outside Jerusalem will die by the sword. Those inside will die by plague and famine. “Violent intruders” will defile the temple. Then Judah “will know that I am the Lord,” declares God.

Chapters 8-11 contain Ezekiel’s “Temple Vision.” God’s glory is in the temple as his virtual tour begins. Ezekiel is shown “terribly detestable practices” – a huge idol, 70 elders worshipping engravings on the wall, women worshipping a Babylonian god, men bowing to the sun. God then calls the “guardians of the city.” One of the six, the one in linen, is sent out to mark the foreheads of the faithful. The others follow along behind, killing all without the mark. They begin in the sanctuary and move outward from there. Ezekiel questions the depth of the violence. God is holding them accountable.

The guardian in linen is then sent out with fire from the temple chariot. He scatters fire about, burning down the city. The chariot rises up and moves to the threshold of the temple. God’s glory is on the chariot throne. There is a final confrontation with some evil and wicked men. God declares that they will die by the sword. And then God offers hope.

The exiles will be gathered back. God says, “I will give them a single heart, and I will put a new spirit in them.” Israel will be obedient. God will be their God. Then the chariot leaves, flying east towards Babylon. The vision ends and Ezekiel tells the exiles all that God has shown him. The story ends with hope. Our story does too. Thanks be to God.

Prayer: Lord God, you are almighty and all-powerful. You are just and righteous. Just as you held Judah accountable, so too do you hold us accountable. So God, create in each of us a single heart, a heart fully aligned with you. Pour your Spirit into our hearts, leading and guiding us to walk faithfully with you. Be our God. Make us into your people. Amen.


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Lamenting Suffering

Reading: Lamentations 3-5

Lamentations 3:22 – “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!”

Photo credit: Falaq Lazuardi

Today’s key verse summarizes the feel of Lamentations 3-5. There is hope in these words of lament. There is a hope that God isn’t utterly done with Israel. Yes, the author knows the promises of rescue and restoration, but in the depths of the suffering, hope can flicker.

Lamentations 3 is in the first person. It reads as if Jeremiah were reflecting on the hardships and trials of his life as a prophet. He has felt God’s hand against him. He has felt like God “silences my prayer.” These memories of suffering bring bitterness. He muses, “Certainly the faithful love of the LORD hasn’t ended; certainly God’s compassion isn’t through!” Hope arises, though, as he declares, “Great is your faithfulness… The Lord is my portion! Therefore I’ll wait for God.” As the chapter continues, there is an invitation to “examine our ways” and to recognize, “We rebelled.” This is step one to forgiveness.

Chapter 4 reflects on the people’s suffering. The children are thirsty and hungry. The author laments that their fate wasn’t like Sodom’s – quick and final. He laments, death by the sword would be better than death by famine. The false prophets draw some of the blame. There is reality in verse 12: “Our end had definitely come.”

The last chapter is a communal lament. They invite God to notice their disgrace. They recognize that they are burdened by past sins. Their joy is gone. They are “doomed because we have sinned.” Hope surfaces again as the community recalls how God reigns from one generation to the next. With that hope, they offer this request: “Return us, Lord, to yourself. Please let us return!” May it ever be so.

Prayer: Lord God, we too lament when we suffer justly for our sins and for our choices to be of the world. We too long to end these seasons and to return to you, our God and king. In the suffering and trial, refine us as you are working to rescue us. Draw us to you, O Lord, again and again. Amen.


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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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Trustworthy and True

Reading: Jeremiah 50-52

Jeremiah 51:11 – “The LORD is stirring up the spirit of kings from Media. He intends to destroy Babylon… a day of reckoning for his temple.”

The judgment oracles turn to Babylon today. Chapters 50 and 51 detail the fall of Babylon. Interwoven are words of hope for God’s people. God raises up an army from the north. This army will “decimate her land.” All living things will flee. The people of Israel and Judah will “come out together” as they seek God and “search for Zion.” They will return to the Promised Land and will “unite with the Lord in an everlasting covenant.”

Babylon – the one who gloated and plundered – will fall mightily. Her towers will collapse and her walls will come down. The “scattered sheep” of Israel will be restored to their pasture. Their sin and wrongdoing will be gone. The Lord will forgive them. But Babylon will fall! The arrogant one will stumble and be consumed by an army that is “cruel and shows no mercy.” In 51:11 we read, “The LORD is stirring up the spirit of kings from Media. He intends to destroy Babylon… a day of reckoning for his temple.” Babylon’s time has come. They will be repaid for the things they did to Zion and to the temple.

Chapter 52 is an “appendix.” Jeremiah’s words ended with chapter 51. Similar words can be found in 2nd Kings 24-25 and in Jeremiah 39. This repetition serves to reinforce Jeremiah’s role as a true prophet of God. What he spoke of about the time leading into exile came true. Therefore, all that he said about the exile and return from exile can be trusted as well. Those days are yet to come for his contemporary audience. The hope that he laid out for the exiles will help carry them through this challenging time. The same is true for us. God is trustworthy and true. We too can stand upon God’s word.

Prayer: Lord God, you bring down the proud and humble those who exalt themselves. You stand with the oppressed and the downtrodden. You redeem the wayward and cleanse the guilty. You called Israel and Judah back to covenant faithfulness and you call us to this life too. Fill us with your Holy Spirit as we seek to walk in the way of life. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Love and Compassion… Forever

Reading: Jeremiah 30-33

Jeremiah 31:33b – “I will put my Instructions within them and engrave them on their hearts. I will be their God, and they will be my people.”

Today we read chapters 30-33, known as “The Book of Comfort.” This “scroll” offers words of hope and restoration. It opens with a declaration that the time is coming when God will bring back the captives. This section has the “what you’re about to go through will be really, really hard, but…” feel to it. There will be “screams of panic and terror… a time of unspeakable pain,” but God will deliver them; God will break the yoke on their necks. God will restore and rebuild. There will be laughter and joy. The Davidic line and the Levitical priesthood will both be reestablished. “You will be my people, and I will be your God.”

The defeat and time in exile will be part of the process. This refining and reshaping process will lead to a new covenant. God declares, “I will put my Instructions within them and engrave them on their hearts.” The sin that has been deeply engraved on their hearts will be written over. God states, “They will all know me, from the least of them to the greatest.”

Chapter 32 shares with us a critical moment for Jeremiah, offering him some tangible proof for these promises of God. Jeremiah is in confinement for prophesying the downfall of Jerusalem… He receives word that a cousin is coming to sell him some land. It all happens as God said it would. Jeremiah buys the land. In a practical sense this makes no sense. Judah is about to be conquered. Jerusalem and its temple will be destroyed. Most will die or go into exile. But this is an act of trust and faith. Jeremiah buys the land. God then declares that houses, fields, and vineyards will one day be bought and sold again in this land. Jeremiah responds with a beautiful prayer that recounts God’s power and might, that recalls the sins of Israel and Judah, and that reviews God’s promises of restoration and covenant renewal. Yes, hard times are ahead. Really hard times. But God is faithful. God’s love and compassion endure forever. Thanks be to God.

Prayer: Lord God, we are reminded once again today of our frailty and failures, set against the hope and promise of your enduring and unending love and grace. What a sharp contrast. How different we are from you in so many ways. And yet, yet you hold on, yet you love us anyway. So great is your love for us, O God. Strengthen and encourage us today to be your people. Today. Amen.


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Good Plans

Reading: Jeremiah 25-29

Jeremiah 29:11 – “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.”

We begin with a summary. For 23 years Jeremiah has spoken God’s word. The people wouldn’t listen or pay attention. God is mustering Babylon. For seventy years, Judah will serve Babylon. Jeremiah takes the cup of God’s wrath and forces many nations to drink of it. Disaster is coming to many nations.

We rewind in chapter 26. Jeremiah revisits his temple sermon of chapter 7, adding some more detail. The priests and prophets wanted to kill him because of the words he spoke. The officials and people stand up for Jeremiah, saving his life. Chapter 27 moves forward to king Zedekiah. Jeremiah makes a wooden yoke, symbolizing the new relationship that Judah will have under Nebuchadnezzar. He warns against listening to the false prophets. The remaining temple equipment will go to Babylon, until God is ready to bring it home. We get examples of these false prophets here and at the end of chapter 29. The false prophet Hananiah says the exile will only last two years. He is confronted by Jeremiah. Hananiah breaks the wooden yoke. It will become a yoke of iron, says God. Three more false prophets are dealt with in chapter 29. As always, the word of God prevails.

Chapter 29 begins with a word of great hope. In a letter to the exiles in Babylon, Jeremiah tells them to settle down, to build houses, to marry and have children, to pray for their cities of exile. As they prosper so will Judah prosper. In 70 years God will bring them home. In verse 11 we read, “I know the plans I have in mind for you, declares the LORD; they are plans for peace, not disaster, to give you a future filled with hope.” What words of hope!

Prayer: Lord God, you reign over all the earth. Your word is ever true. Cut through the lies of this world, drawing us to the good plans that you have for those who love you. Amen.