pastorjohnb

Thoughts and musings on faith and our mighty God!

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Humility

Reading: Luke 2: 1-20

Verse Seven: “… because there was no room for them in the inn”.

The birth of Jesus is full of humility.  It began in the incarnation – Jesus taking on flesh, leaving behind whatever form He had in heaven to become human.  Humility continued in the choice for parents – not someone rich or powerful of famous, but a virgin mother and a carpenter father from a tiny little village.  The humility continued in the journey – forced to take a 3-day trek at nine months pregnant because a man far away wanted to know how many subject she had.  They arrive in Bethlehem and face another humility – no family with space to take them in, no rooms left at any of the inns, so they find shelter in a stable – surrounded by stinky and probably pretty curious animals.  Welcome to your birth, Son of God.

Jesus will continue to demonstrate humility.  He will be baptized by a human man because that is how is is supposed to happen.  He will wash the disciples’ feet to show that the greatest must be willing to serve too.  Jesus’ ultimate humility comes in the trial, the beating, and the scorn of the  cross.  But this was also just another great act of love – just one more example of how to empty self in order to be able to give to others.  It is what Jesus was all about – showing others how much God loved them through how much He loves them.  There was no sin too great, no leper too unclean.  There was no soul too lost, no heart too hard that Jesus could not love and save.  In His heart, there was always room.  Yes, Jesus was born into humility, not “… because there was no room for them in the inn” but because this is what His whole life and witness was all about – being a humble servant.

This day, of all days, may we go and do likewise – showing all we meet the type of Savior we love.


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Plans, Promises, and Our Work

Reading: 1st Thessalonians 5: 16-24

Verse 23: “May God himself… sanctify you through and through”.

Today’s passage is a great conclusion to an epistle letter.  It would be hard to say more in so few words.  Paul encourages the Thessalonians to be joyful, to pray, to give thanks, to keep the  Spirit’s fire burning, to hold onto the good and to avoid evil.  Just reading through these words that Paul offers brings encouragement to our faith.  But faith is about more than encouraging words.  It is also about putting these words in to action.

We really must begin by being faithful in our prayers.  We must be very intentional about having an attitude of joy and giving God the praise for the ways that He blesses our lives.  To be faithful and intentional we have to have a plan.  We cannot just say we will pray every day for example.  We must carve out a time and place to come before God each day in a a time of fervent and dedicated prayer.  If we do not, it will not happen consistently.  We will find ourselves offering up a quick little prayer and hoping that is sufficient for the day.

There will be challenges – that is why Paul encourages us to test everything, to not putout the Spirit’s fire, to hold onto the good and to avoid all evils.  We must test all we face and keep the fire burning by reading our Bibles daily, by being regularly present in worship, by being active in a small group.  In short, we must tend to our faith.  We must put in the work.  Now all of this action and work on our part is not all that is involved.  It is relatively a small piece, but a piece we must tend to diligently.  We are only human.  We are limited.  But God is not.

Paul writes, “May God himself… sanctify you through and through”.  Not just a little, but through and through.  All the way.  While we must do our part, it is God who does the transforming.  It is God who works in us to sanctify us more and more – to make us more and more like Jesus day by day.  He works in us to make our “spirit, body, and soul blameless”.  And God is faithful.  In the end, God will accomplish His purposes for our lives.  May we join in the work of the Spirit as we journey through this life, living as humble servants of our God most high.  May we trust fully into God’s plans and promises to sanctify us through and through. Amen.


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Big

Readings: Psalm 126 and Isaiah 61: 1-4 and 8-11

Key verses: “Those who sow in tears will reap with songs of joy”. (Psalm 126:5) and “The Spirit of the Lord is on me… to preach… bind up… release… proclaim…” (Isaiah 61:1)

In our Advent study this week we are looking at humility – at having the mind of Christ spoken of in Philippians 2.  One of the men in our Tuesday morning study said humility is thinking less of yourself so that you could think more of others.  Humility is an active practice.  These profound thoughts fit well with the humble servant hood that Jesus modeled and calls us to follow.  Our world is certainly in need of more humble servants.

Both the bigger world out there and many people’s lives are filled with hardship and suffering and trials.  There is plenty of oppression and abuse of power, lots of violence and other senseless actions, many struggling with addictions and unhealthy relationships, and a host of other issues.  Individuals we know face some of these issues as do whole groups in our communities.  There are lots of people in lots of places who would love to live into this verse: “Those who sow in tears will reap with songs of joy”.

As humble servants of Jesus Christ, we are called to help those in need to do just that.  It is what Jesus did and what He calls us to do.  For all who follow Jesus, we live into the words of Isaiah: “The Spirit of the Lord is upon me…”  When we read on, we find the “why” – to preach the good news to the poor, to heal the broken, to bring freedom to the captives, to release prisoners from all that binds them, and to proclaim God’s blessings on all.  These are big words and big ideas.  But guess what?  We serve a big God.  We serve a God who wants to work in and through us – just like He did with Jesus – to see all these things to come to be.

Sometimes we don’t see God big enough.  Sometimes we fail to dream and other times we fail to trust.  Sometimes we doubt.  Into all of this God speaks through the apostle Paul: “I can do all things through Him who strengthens me” (Philippians 4:13).  May we serve a big God, trusting that all things are possible when we call on the One who can do all things.  Amen and amen.


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Faithful Prayer

Reading: Ephesians 1: 15-23

Verse 18: I pray also that the eyes of your heart may be enlightened.

Today’s passage is about how Paul prays for others.  He is praying for a group of believers that he has heard of.  I think we all pray for a group of people.  While I most regularly pray for family and friends, I do add people to my daily prayers that I hear about at church.  At times, events in the community or in our wider world will draw my heart to be in prayer for those people or that situation.  So, like Paul, we too pray for people we do not know.  It is part of our role in the fellowship of all believers to pray for one another.  This all leads me to think about prayer.

The core of our daily prayer life focuses on the people and events that are close to our hearts.  Early each morning I pray for my extended family by name, for those I know battling cancer and illness, for those I know who have experienced recent loss, and for our church.  It is a pretty standard list.  It changes from time to time but remains pretty constant.  As I go for a walk, I also pray.  I pray for each pastor and their churches in our area.  I pray for our leaders – national, state, and local.  I pray for our police, highway patrol, EMTs, and firefighters and those who lead them.  I pray for the jail, both the inmates and the workers, as well as for the judicial staff across the street.  It is good to have a pattern of prayer to follow.  It is good to have a time set aside to pray.  It is good to have a regular list of folks to pray for.  It is good to be in prayer.  What and whom do you pray for each and every day?

Two other important areas of prayer that we need to consider are thanksgiving and confession.  It is important to take time each day to reflect on our blessings and to name them before God.  It acknowledges God as our provider and it reminds us of our need for His provision.  It helps us to be humble.  Another important area of prayer is our confession of sin.  We are sinful creatures so we are not usually in short supply of confessional material.  It is so important to daily bow before our Maker, to confess our sins, to seek His forgiveness, and to pledge repentance.  This act of prayer helps us stay in a right relationship with God.  How well do you offer thanks and practice confession?

Lord, may we ever bring our praise, our petitions, our thanksgiving, and our confessions to you.  You are faithful.  May we be as well.  Amen.


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Humble

Reading: Matthew 22: 11-12

Verse 12: Whoever exalts himself will be humbled and whoever humbles himself will be exalted.

Jesus has just finished “teaching” the Pharisees about how un-humble they are.  They love to be seen and heard, to be recognized and honored.  Elsewhere in Scripture we are told that they already have their reward.  Earthly accolades have no heavenly value.

Jesus tells them and us that there is a better way.  In verse 12 He says, “Whoever exalts himself will be humbled and whoever humbles himself will be exalted”.  He is speaking of here and there, of earth and heaven.  Those who have exalted themselves here will be humbled one day.  The Word speaks of the day when  one will be taken and one will be left behind.  The implication here for the Pharisees is that they will be humbled on that day.

The other side of Jesus’ advice applies to the disciples.  If you are a humble servant now, one day you will be exalted.  For the disciples and many others who would suffer for their faith, the ‘one day’ promise was powerful and encouraging.  For people like Paul and his fellow workers for the gospel, they had many experiences that humbled them.  They knew well the promise of one day being exalted.

Humility is sometimes in short supply today.  In a culture that values and espouses power and position and possessions, humility can be hard to find.  In our lives we occasionally have experiences that force humility upon us.  But too often we choose to blame others or to make excuses for our failure.  The other, more pressing, consideration has to do with our faith though.  The question we must wrestle with as Christian is this: if we do not experience humility in our faith journey, are we risking too little for Jesus Christ?  Are we playing it too safe?  Are we holding back from the Spirit’s lead?

Jesus tells us that we will be humbled when we share our faith, lead other to belief, or love the least and lost in His name.  When we step out in faith, when we risk much for the gospel of Jesus Christ, it is then that we become aware of His power and strength moving in and through us.  We come to see that it is Jesus that saves, moves, loves.  It has very little to do with us when we are truly humble servants.  May we all seek to be humbled today.


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Lead

Reading: Matthew 23: 1-12

Verse 11: The greatest among you will be your servant.

Leadership today is usually about having good people skills, making wise decisions, knowing the intricacies of the trade, carefully using ones power, and gaining experience in one’s field.  Society may even overlook some behaviors or actions if the bottom line is healthy enough.  In our world we also see some trying to lead, but they lack some of the necessary qualities and skills to lead well.  Others are following their own agendas and are leading a very small band or a group of one.

Jesus addresses leadership in Luke 23.  He is talking once again about the religious leaders and the Pharisees.  He begins by acknowledging that they sit in the seat of authority.  Therefore, He says they deserve obedience.  But from here, Jesus addresses their woes.  First, they do not practice what they preach.  Second, they use the Law to place heavy burdens on the people but they themselves do nothing to help the people live out the Law.  Third, they love recognition.  They desire to be noticed and recognized for their apparent holiness and esteemed positions.  It is all about them and little about helping others to know God and to live devout and righteous lives.

Jesus then shifts the focus to who we should really be following.  He insists that there is really only one true Father and only one true Teacher.  God alone is to be worshipped and we should follow Jesus alone.  As John the Baptist said, we must become less so that Jesus can become more.  Jesus also speaks of this today, saying, “The greatest among you will be your servant”.  The greatest here on earth will be the servant.  Faith is about loving God and, in turn, loving others.

The humble servant loves and serves and then points to Jesus Christ and His love as the reason why.  This is the task of all Christians: through our lives we are to point others to Jesus Christ, the Savior of the world.  To a degree, we are all called to lead.  By our prayers, our presence, our witness, our service, and our gifts, may we always lead others to Christ.  As we live out our lives and as we love others as humble servants of the Lord our God, may we ever shine the light on Jesus, the author of our faith.


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Diverse and Inclusive

Reading: Revelation 7: 9-17

Verse Nine: There before me was a great multitude that no one could count, from every nation, tribe, people, and language.

The opening verse for our passage today again paints a beautiful picture of heaven.  It is the heaven that each who call on the name of Jesus Christ as Lord and Savior will inherit.  Verse 9 reads, “There before me was a great multitude that no one could count, from every nation, tribe, people, and language”.  It is a vast crowd, one so large that it cannot be counted.  It is a very diverse crowd, just as God desires.  This gathering that represents wonderful diversity and open inclusion draws people from all walks of life and from all corners of the globe.  It is the result of the Great Commission.

If this is what heaven will be and look like, is this what our churches and our circle of friends should be and look like?  Absolutely.  Most churches think they are welcoming and open and, indeed, most are.  Most people think of themselves as caring and loving and friendly people, and most of us are.  But being welcoming and caring and loving and friendly doesn’t necessarily include or draw in those who are the least and the lost of our communities and our neighborhoods.

Our church is like most.  There are two main tribes of people in our community, but only one tribe is represented in our church.  There are rich and poor and people in between in our community, but not many who are struggling economically call our church home.  These two examples are but two of the many who are missing from our body of Christ.  A snapshot of worship on a Sunday morning would reveal that we are very homogeneous.  Our community is not.  Our question may be asked at many other churches as well: how do we become more wonderfully diverse and openly inclusive?

It begins by getting to know those in our community who are not present in our churches.  We then must shift to being continually invitational with those we meet and get to know.  As Christians, we must be invitational, inviting others into Jesus’ love.  Then we must be willing to offer radical hospitality.  It is the hospitality practiced by Jesus.  It is the live modeled by Jesus.  It is the love of a humble servant, willing to give of oneself for the other.  It is a love that seeks to make people’s lives better – spiritually, emotionally, economically, socially,…  It is a love that engages people from all walks of life and from every neighborhood in our communitied.  May this be the love that is in us and is in our churches.  May this be the love that flows out of each of us and out of all of our churches.


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Humble Servants

Reading: Joshua 3: 7-17

Verse Ten: This is how you will know the living God is among you…

As Moses was about to die, he passed leadership to Joshua.  He laid hands on him as a symbolic gesture and prayed over him as a way to bless him.  As Joshua began his leadership of the nation of Israel, God comes to him and speaks these words: “Today I will exult you in all the eyes of Israel”.  God gives Joshua instructions and he passes them along to the people.  It is a miracle that is similar to but exceeds the parting of the sea.  This day the river that is at flood stage will stop flowing so that the people can cross over safely.  It is an impressive beginning to Joshua’s time of leadership and a great witness to God’s continuing presence and provision for Israel.

Flash forward to today.  What miracle will you be blessed by this day?  Or how will God intercede or intervene or guide or provide for you this day?  Too often we think miracles or God’s hand at work are things of the past – relegated to the pages of the Bible or reserved for some exceptionally deserving person.  But not so.  Just as God used some pretty unlikely folks and even an unsavory character now and then, God continues to do so to this very day.  And He will again tomorrow.  Three weeks ago God nudged me to go visit a friend.  Exactly two weeks ago as I drove to see her God gave me the words to say that brought some healing to her broken heart.  Yes, God can use us all.

Verse ten today reads, “This is how you will know the living God is among you…”. Yes, God continues to be the living God that dwells in our midst!  Are we each sensitive to and attuned to the living God?  Are we expectant that God will come and intercede or provide or guide?  Are we willing to respond to the touch of the Holy Spirit and the whisper of the divine?  When we say yes to these questions, then we will know that the living God is among us.

Holy and awesome God, may we each have ears to hear, eyes to see, hearts to feel, and hands and feet to respond to the ways You lead and guide each of us today.  May we be humble servant of the living God.  Amen.


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Faithful Servant

Reading: Deuteronomy 34: 1-12

Verse Four: I have let you see it with your eyes, but you will not cross over into it.

In today’s passage, we come to the end of Moses’ life.  It is a quiet end to the life of a faithful servant.  The time in the basket, floating in the river, is 120 years ago.  It seems almost like another lifetime.  But as we find Moses at 120, he is still strong and is still of good mind.  As Moses heads up the mountain, he must sense it is for the last time.  Knowing this, the experience must have been bittersweet for him.  Yet this humble servant of God continues to walk by faith, right to the end.  It is one more testament to Moses’ close personal relationship with God.

Moses has spent the last 40+ years of his life first leading the chosen people to freedom and then through their desert wanderings.  It has been a hard life at times.  It has also been wonderful at times.  First Moses had to deal with Pharaoh’s hard heart and then he spent forty years with a stiff-necked, complaining bunch.  There seemed to always be a crisis or an issue to deal with.  Moses had made frequent trips up the mountain to meet with God.  On occasion Moses even had to deal with God, standing on behalf of this people.  Moses has given much of himself to these people and all of himself to God.

Once up the mountain, God once again blesses Moses.  The divine judgment stands, yet this day love and grace rule.  God says to Moses, “I have let you see it with your eyes, but you will not cross over into it”.  In a vision, God allows Moses to see the whole Promised Land.  Although he will not enter into it, God gives Moses a great virtual tour.  Yes, the judgment stands, but God offers one last blessing to His faithful servant.  Moses sees the fruit of his many years of service – the Promised Land.

A lesser man would have come down the mountain disappointed.  But Moses has no regrets.  He has lived a life of service to the God and people he loves.  Moses returns to his people one last time and quietly passes on to eternal life with God.  May we too strive to live such a life.  May it be so.


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Kingdom Fruit

Reading: Matthew 21: 42-46

Verse 42: The stone the builders rejected has become the cornerstone.

Jesus transitions quickly from the parable of the tenants to today’s passage.  We recall that in this parable Jesus revealed that God is true owner of all and we are simply tenants.  In today’s passage, Jesus opens with a quote from Psalm 118. But before the quote, Jesus says to the chief priests and Pharisees, “Have you never read in the scriptures…”?  He transitions from God and the kingdom to claiming His own place in it.  He is proclaiming this role as He quotes from Psalm 118, saying, “The stone the builders rejected has become the cornerstone”.  Jesus’ implication is that the chief priests and Pharisees are rejecting Him but that He will still become the cornerstone of the church.

Yes, Jesus is giving it to the chief priests and Pharisees and many of us relish these scenes.  But, we must also evaluate our own faith and see where we place Jesus in our lives.  Is Jesus the cornerstone – that upon which all else stands?  Or is He in a room that we go to just in our times of need or want?  Is He the first and last consideration in all the decisions we make, in all of our words and actions?  Jesus wants to be our cornerstone.  Is that where He is in our lives?  If so, we will see kingdom fruit producing a deeper faith within us as well as the fruit that comes from sharing the good news with others.

The chief priests and Pharisees are not producing fruit.  More than anything, Jesus sees them and all of their man-made rules as barriers to people connecting with God.  He blatantly tells them, “the kingdom of God will be taken from you and given to a people who will produce fruit”.  Ouch.

Are we people who are producing fruit?  To produce fruit, our words and actions must always draw people to Christ.  To produce fruit, we must be humble servants, allowing others to see the example set by Jesus as the way of life that we are all called to follow.  To produce fruit, our love must be Jesus’ love – a live for one and all that places self last.  In all we think and do and say, may we love God first and neighbor second.  Then we will produce much kingdom fruit.