pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: idols


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.


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Redemption

Reading: Hosea 1-5

Hosea 2:19 – “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.”

Hosea begins our journey through “The Twelve.” He ministered to Israel during a time of prosperity and expansion. Because times were good, Israel had a very superficial relationship with God. They worshipped idols and relied totally on themselves. These forms of idolatry are denounced as “prostitution” by Hosea. In Hosea’s words we also find hope. Ultimately, and above all else, God seeks to redeem Israel from its sin, bringing both creation and God’s people back into a covenant relationship.

As the book begins, God commands Hosea to marry a prostitute. This relationship and the emotions it generates mirror God’s relationship with Israel. Hosea and Gomer have children. Their names tell the story of Israel’s coming downfall. God will punish Israel. God will have no compassion. God will not be their God. And in the next verse God says, after all that, “Not my people” will be called “Children of the living God.” Redemption and restoration will come.

In chapters 2, 4, and 5, God lays out the charges against Israel. God charges them with giving all that God provided to Baal and other idols. But even so God will one day redeem them. In verse 19 we read, “I will take you for my wife forever; I will take you for my wife in righteousness and in justice, in devoted love, and in mercy.” Then in chapter 4 God condemns the priests. The people have no knowledge of God. Instead, the people “take advice from a piece of wood.” God declares that the “spirit of prostitution” is in them. They are addicted to these evil behaviors.

In chapter 3 God directs Hosea to “make love” to Gomer again, even though she is lost in prostitution, just like Israel. Hosea finds her and brings her back home – he redeems her from her lovers – and has her stay with him for a long time without sex. This mirrors Israel’s long time in exile without the temple, without sacrifices, without priests. This time apart will lead Israel to seek the Lord. They will then reenter into God’s goodness.

Prayer: Lord God, you have chosen us. You form us in the womb and you laid out good plans for our lives. You seek to walk with us in Spirit, offering to lead and guide us. One might think we’d be perfect disciples. Yet that’s far from what we are. Like Israel, we wander. We worship other “gods.” We mistreat one another and your creation. And… you remain faithful, loving, forgiving. You are unconditional in your commitment to our relationship. O Lord, help us to be faithful. Amen.


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Charges and Judgments

Reading: Ezekiel 22-26

Ezekiel 22:30 – “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Photo credit: Jametlene Reskp

We begin with chapter 22, where God brings charges against Jerusalem and then closes with a lament, revealing the heart of God. The charges are a summary of how Judah broke each of the Ten Commandments. God will scatter them and refine them like silver in the process. The chapter ends with this lament: “I looked for anyone to repair the wall and stand in the gap for me on behalf of the land… But I couldn’t find anyone.”

Chapter 23 contains an allegory of two sisters. It is the story of Israel and Judah, God’s people who prostituted themselves with multiple foreign powers and their idols, one after the other. The younger sister, Judah, proceeded to outdo the older sister, Israel. Instead of learning from her sister’s wayward ways, she amplified them. God turned both sisters lovers against them, pouring out God’s wrath upon them.

There are two parts to chapter 24. In the first part Judah is compared to a corroded pot. It will be heated so hot that its corrosion will be consumed. Judah will not be cleansed until God’s wrath has fully burned. In the second part, Ezekiel’s wife dies as a part of a sign act. God directs him not to mourn in any way. He follows instructions. So thorough will be Judah’s defeat that they too will walk around in stunned silence, unable to even grieve.

Chapters 25 and 26 contain oracles or judgments about Judah’s neighbors: Ammon, Moab, Edom, Philistia, and Tyre. Ammon and Moab took great delight in Judah’s downfall. Edom joyfully took part in Jerusalem’s destruction. The Philistines exacted revenge for past defeats and losses. All but Edom “will know that I am the Lord.” Our reading closes with the judgment of Tyre. They too ridiculed Judah (and God) at her downfall. The people around Tyre will shudder in terror at what befalls Tyre, who will “disappear” as God leads them “down into the pit.” Such will be the fate of all who oppose the Lord our God.

Prayer: Lord God, our innate selfishness is on full display today. We continue to struggle with want and greed, with lust and desires, with idolatry and disobedience. We are not all that different than Oholah and Oholibah, than Moab or Philistia. We too deserve your wrath. We too should be refined like silver. Instead, you brought grace in the form of your son. Today, Lord God, we thank you that we stand on this side of the cross, where love was poured out instead of wrath. Thank you, Lord Jesus. Amen.


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Nevertheless

Reading: Ezekiel 12-16

Ezekiel 14:6 – “The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Our reading begins with Ezekiel modeling the exile in a sign act. With people watching, he packs a bag and tunnels through the wall. Bag in tow, he heads out into the dark. Exile is coming. A few will survive to tell of their detestable practices. God then instructs Ezekiel to eat while trembling, to drink anxiously. During the siege, this will be Judah’s reality.

Some people question God’s timing. God says there will be no delay. The foolish prophets who proclaim peace and that God will be their wall – their lies will be exposed. The prophetesses who are misleading and entrapping people – God will rescue their victims. The focus then turns to those who are worshipping idols. God declares that if they come to God or to Ezekiel for prayers or for guidance, God will send them back to their idols. Yet God longs for Judah to repent. God says, The LORD God proclaims: Come back! Turn away from your idols and from all your detestable practices. Turn away!”

Noah, Daniel, and Job figuratively enter the story in chapter 14. They alone would be saved if wild animals or war or plague or famine were sent by God. These icons of the faith and virtue couldn’t even save their sons or daughters. They could save only themselves. God declares that all four tragedies are coming. Few will survive. Jerusalem is then compared to a vine. It is useful only for burning.

Chapter 16 details Jerusalem’s “detestable practices.” God recalls saving her when she was abandoned and naked. God fed and clothed and cared for her. She grew up and became very beautiful. She then prostituted herself with “all comers” – Egypt then Assyria then Babylon. Jerusalem was worse than Samaria and Sodom – so detestable that they looked righteous by comparison. Yet, in verse 60, we read, “Nevertheless…” God will one day reestablish the covenant. God will forgive their sins. Judah will then know that the Lord is God.

Prayer: Lord God, it was important for Judah to let go of false hope and to hear a call to repentance. It is important for us to be reminded that you are the only hope – our only hope, the only giver of mercy. We too will face judgment. Lead us to walk in covenant relationship with you, O Lord. Amen.


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A Sad Saga – Then and Now

Reading: Jeremiah 1-4

Jeremiah 3:11 – “Then the LORD said to me: Unfaithful Israel is less guilty than disloyal Judah.”

Photo credit: Shane Rounce

Jeremiah begins with context. He ministered to Judah in the years that led up to the exile. The prophet has been claimed since the womb. Even so he tried to evade the call: I’m too young. God says, no, you’ll go where I send you and you’ll say what I tell you. And, don’t be afraid. Prepare for battle, but don’t fear, I’ll be with you. Judah’s sins are laid out. They’ve abandoned God, they worship idols, they think they can save themselves.

In chapter 2 God longs for what could have been. Israel followed God in the wilderness and entered the land of plenty. But they turned away, rebelled, chose Baal over God. Israel forsook the living water and dug wells for themselves – ones that failed, ones that couldn’t hold water. And even though they became skilled at sinning and even though their clothes were stained with the blood of the poor, they still claimed innocence before God.

In response God declared that the prostitute could not return to God. That would be illegal. Jeremiah invites Judah to look at Israel. Her sins led her into exile. Israel has ignored God and received “divorce papers.” Even with this warning and Israel’s example, Judah continued to walk in sin. God declared, “Unfaithful Israel is less guilty than disloyal Judah.”

In chapter 4 God offers mercy to Israel, inviting them to return, to get rid of their idols, to choose truth, justice, and righteousness. God invites Judah to break up the rocky soil of their hard hearts, to dedicate themselves to the Lord. They too refuse. Jeremiah then foresees the coming devastation, recalling the state of earth before the creation. The earth will grieve and heaven will grow dark with sadness. But God won’t change the plan. Desolation is coming. And even then, even with this news, Judah still gets all decked out, looking for another lover, seeking to find help on their own. Sadly, this “lover” will be the one who seeks and takes their life.

Prayer: Lord God, what a sad saga we read today. What a tough road Jeremiah had to walk. What a clear choice Judah had before them. And, alas, things are the same today. We have a clear choice: life through you or death by the ways of the world. The Spirit joins your word and your son’s example. And we can still rebel, still be faithless. Lord have mercy. Lord, strengthen us for the battle. Enrich the soil of our hearts. Walk with us, O God. Amen.


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Faithful Love Forever

Readings: Psalms 131-136

‭Psalm 135:14 – “The LORD gives justice to his people and has compassion on those who serve him.”

We begin with Psalm 131, a song of humility. The psalmist isn’t proud or conceited, doesn’t stray from his or her lane. There is contentment in God’s presence. So, “Israel, wait for the Lord.” Psalm 132 speaks of why they can and should. God dwells in the temple and God made a covenant with David. The promise was to have a Davidic king on the throne forever – if they’re faithful. God’s presence provides food, salvation, and protection. The faithful one will shine.

Psalm 133 speaks of unity: “how good and pleasing it is.” Living in unity brings blessings and leads to eternal life, two gifts of God. Psalm 134 gives a pattern of response: lift your hands, bless the Lord! Praise the maker of heaven and earth! Psalms 135 and 136 develop this theme.

Psalms 135 and 136 are very similar. Both call for praising the Lord. Both recall acts that show God’s wonder, power, and might in nature and in Israel’s history. Psalm 135 reminds us that idols are “just gold and silver.” How we still need that reminder. Wealth, in whatever form we chase, is “just gold and silver.” Psalm 136 repeats the line, “God’s faithful love lasts forever,” 26 times. It is the repeated response to all that God has done and to all that God is. May it be our response as well!

Prayer: Lord God, lead us to walk humbly today with you and with all that we encounter. Guide us to live as light, as ones anointed in your love. Remind us too of all the ways that you have compassion on us, your children. And use us today to reveal your faithful love to all of creation. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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Clear Outcomes

Readings: 2nd Chronicles 21, 2nd Chronicles 22, 2nd Chronicles 23, 2nd Chronicles 24

2nd Chronicles 24:20 – “Because you have abandoned the LORD, he has abandoned you!”

Jehoram succeeds Jehoshaphat. He does evil in God’s eyes. Edom and Libnah rebel, weakening Judah. Jehoram builds shrines and leads Judah astray. Via letter Elijah confronts Jehoram and predicts a family downfall and a deadly illness. Both occur quickly. In verse 21:20 we read, “No one was sorry he died.” He is not buried with the other kings of David’s line.

Ahaziah rules next, for one year. He allies himself with Israel’s King Joram. This brings him into the path of Jehu’s decimation of Ahab’s family. Ahaziah’s mother, Queen Athaliah, quickly seizes power. This evil queen kills all but one member of the royal family. Jehoash (or Joash) is hidden away and then raised in the temple for six years. Jehoiada, the priest, organizes a successful coup. Jehoash is crowned and Athaliah is killed. For a season, Judah returns to God. The priests are reassigned. Temple worship resumes. The temple tax is collected – the people give gladly and generously. The temple is restored to its glory days. And then Jehoiada dies. His leadership is honored by the people as he is buried with the kings of Judah.

Under the influence of Judah’s leaders, Jehoash abandons the temple and Judah again worships idols at the sacred poles. An angry God sends Zechariah. He declares, “Because you have abandoned the LORD, he has abandoned you!” He is then stoned to death. Aram once again invades and defeats Judah. Jehoash is injured and then is finished off by his own officials. He is also not buried with the kings of David’s city.

Today we again see the clear outcomes of being faithful to God or of being disobedient to God. May these insights guide us well.

Prayer: Lord God, lead us to walk in your ways. When evil voices speak and when other temptations arise, raise up the voice of your Holy Spirit. Remind us of our call to faith and trust. Empower us to walk the long road with you instead of against you. Amen.


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Down, Down, Down

Readings: 1st Kings 12, 1st Kings 13, 1st Kings 14, 1st Kings 15, 1st Kings 16

1st Kings 14:8 – “I tore the kingdom from David’s house and gave it to you. But you haven’t been like my servant David.”

In today’s five chapters we see the unfolding of God’s judgment against Solomon’s house and against Israel. Rehoboam follows Solomon and has an opportunity to begin well. But immaturity leads to a split in the kingdom. Jeroboam becomes king of Israel, the ten northern tribes. Rehoboam rules Judah – made up of the tribes of Judah and Benjamin. Egypt attacks a weak Judah and carries off all of the wealth that Solomon had gathered.

In the north Jeroboam sets up two places of worship – alternatives to Jerusalem – each with its own golden calf. He appoints his own priests and sets up his own religious festivals (that mirror the traditional festivals.) A man of God comes to him and warns him of the outcome of his sin, twice demonstrating God’s power. The man of God is tricked by another prophet and he dies a tragic death. Jeroboam continues in his evil ways. His son gets sick and he sends his wife, in a disguise, to the prophet Ahijah. He tells her the son will die and he tells her that all of Jeroboam’s house will die too.

We then shift back to Judah, where Rehoboam is doing evil in God’s eyes. They worship foreign gods and engage in illicit sex with the cultic prostitutes. Rehoboam dies and his son Abijam rules three years, doing evil in God’s eyes. His son Asa rules next. Asa is our one bright spot. He removes the prostitutes and the idols. He even removes his grandmother from her position as the queen mother. She was an idol worshipper. But he allows the shrines to remain and he forms an alliance with Aram.

We shift back to Israel as Nadab rules. After two years Baasha kills him and all of Jeroboam’s house. He rules 22 years, doing evil in God’s eyes. Jehu the prophet comes and warns him of his downfall. Things do not change. Zimri assassinates Baasha and then kills all of his household. Zimri rules for seven days. Omri the general leads next, for 12 years. Evil increases under Omri. His son Ahab rules next. Ahab does even more evil than anyone before him. He worships Baal and Asherah. The stage is set. The low point has been reached in Israel. It is time for God to return to the scene in full force.

Prayer: Lord God, one after another after another do evil in your eyes. Down, down, down goes Israel and Judah. A moment of light and hope comes, then Israel goes further down the slope. Yet we know the end of the story. Thank you for that. It’s needed with readings like today’s. Amen.


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Do This So That…

Readings: Deuteronomy 13, Deuteronomy 14, Deuteronomy 15, Deuteronomy 16

Deuteronomy 14:29b – “Do this so that the LORD your God might bless you in everything you do.”

Chapter 13 concludes the laws that pertain to unpacking the first two of the Ten Commandments. This chapter is aimed at prohibiting the inclusion of foreign gods. If a prophet or even if a relative tries to lead you or others into worshipping a foreign god, they are to be executed. And if a town is led astray and begins to worship a foreign god, all people and animals are to be killed and everything is to be burned. God is serious about no other gods or idols. Imagine if we were 1/100th as serious when others (or ourselves) tempt us with wealth or power or status or…

The third and fourth commands of the Ten Commandments are the focus of chapters 14 and 15. Keeping God’s name holy includes avoiding local religious rites for the dead. It involves eating only food that is holy or clean. These dietary laws also function as a way to differentiate Israel from its neighbors. In verse 22 we shift to the fourth commandment. The main idea here is that the Sabbath is not exclusive to just one day. The same is true for us: we are not Christians just for that one hour on Sunday morning. Our faith, as it was with the Hebrews, is to permeate all of our days and lives. Generosity is the defining characteristic in this passage. Yearly give one-tenth to God. Every three years give a tenth at the city gates for the Levites and for the poor. Cancel debts and free your servants every seven years – if it is a fellow Hebrew. This is an adaptation of what was given in the Law in Exodus. Running throughout chapter 15 is a concern for the poor and vulnerable. Generosity and a right spirit are essential to this care. It is at the end of chapter 15 that we find the overarching “why” – “Do this so that the LORD your God might bless you in everything you do.”

In chapter 16 we shift to the three yearly festivals. To remember what God has done is a part of worshipping the Lord, of living out the Sabbath. Our regular festivals – Easter, Christmas, communion… – they too remind us of who and what God is and of who and what we are called to be. In verse 18 the focus shifts to the fifth of the ten commandments. Here the idea of honoring father and mother is extended to include justice and honor for all people. Justice and care for the vulnerable is a core characteristic of God. May it be so for you and for me as well.

Prayer: Lord God, open my heart and my hands to those that you open your heart and hands to. Create in me a spirit of generosity and a sense of fellowship and community with all people. In all that I do and in all that I am, may everything be an act of worship that brings you glory. Amen.