Verses 1-2: “Shout to God with cries of joy. How awesome is the Lord most high”.
In many churches today is known as Ascension Sunday. It is the Sunday after Christ’s ascension into heaven forty days after Easter. The response of those present as Christ ascended mirrors the call of the psalmist in today’s reading. In the opening verses we are called to “Shout to God with cries of joy. How awesome is the Lord most high”. To lift our hands, to shout out our joys, to be exuberant in our worship – much more common in the days of King David than in most of our churches! Yet many do enjoy praise and worship with joy and a sense of celebration.
The Psalm reminds us that God chose us and that God is king over all the earth. Seated on the throne of glory, our God is so worthy of our praise. The sovereignty of God is absolute and total. This week we read that Jesus Christ will return just as he left – in the clouds. As followers we are not sure of when, we simply know that one day Jesus will return in power and glory. All of the earth belongs to the Lord. As we move through our day today, may all we say and do bring praise and glory to our Lord and King!
Prayer: Lord God, may I worship you today. In all I do and say, may I bring you the glory. May my life reflect your love this day. Amen.
Verse 5: “See, your king comes to you, gentle and riding on a donkey”.
Today Matthew paints the picture of Jesus’ triumphal entry into Jerusalem. The city is already abuzz as many have come into town to celebrate the Passover. As Jesus’ followers are joined by others along the road into the city, a spontaneous parade begins as Jesus rides into Jerusalem. Cloaks and branches line the road to make for a royal entry. The people shout and cheer Hosanna as he rides on. But this king comes as he has always been. In verse five we read, “See, your king comes to you, gentle and riding on a donkey”. Zechariah had spoken these words long ago. Jesus, ever the one of peace and hope and humility, enters the city as such. Here is our first lesson from today’s passage: enter humbly, looking for ways to serve others, seeking to bring hope and peace.
As we consider the most recent events in Matthew’s gospel and what lies ahead for Jesus, we learn another lesson. In response to James and John’s mother’s request for her sons to have seats of honor in heaven, Jesus reminds all of the disciples that whoever wants to be great must first be a servant. He also reminds them that he came to “give his life as a random for many”. With these thoughts on his mind, Jesus heads towards Jerusalem. Knowing what lies ahead makes it both harder and easier. Knowing that he would physically suffer and would die a brutal death must have made the journey forward harder. Knowing that God was in control and was leading him to a far greater purpose and knowing that God was going to work in and through him made forward motion easier.
At times we too will see the way forward but will be challenged by the potential cost or suffering. To enter into servant ministry always comes at some price. It is most often messy. Yet we can enter knowing what Jesus knew: God goes with us, leading and guiding us all the way. We also know that when we step forward in faith, that we do not step forward alone. The Holy Spirit goes with us. As we feel or see or sense the call to humble servant ministry to our neighbor or to an older member of our church or… may we step forward in faith, trusting fully in the Lord our God.
Prayer: Lord God, open my eyes and my heart to the opportunities to serve you and others today in this unique time and season. Help me to be responsive as we all seek to remain safe and healthy. Lead me to love others as you first and still love me. Amen.
Verse 7: “Man looks at the outward appearance, but the Lord looks at the heart“.
In today’s passage, David is anointed to be the next king of Israel. At the time, Saul is the king. He is in good health and will remain the king for some time. David is going to learn and grow and mature before stepping into this role that God has selected him for. It is a process. The process will be guided by God. In verse thirteen we read, “from that day on the Spirit of the Lord came upon David”. From God’s perspective this all made sense. After all, it is his plan.
From the human perspective, it was confusing at best. Once the hurdles were all crossed and Samuel is present with Jesse and most of his family, the parade of prospects begins. One by one Jesse’s sons pass before Samuel, horn of oil at the ready. The oldest son is Eliab. Seeing him Samuel immediately thinks he is the one. Eliab must have been tall and handsome, muscular and refined. But God tells Samuel “no”. I imagine the horn of oil dropped a little bit just then, going further and further down as each son passes by, until at last it dangles by his side.
We too can fall into the trap that Samuel and Jesse and probably all the elders and sons fell into. We too judge by appearance. The appearance may be physical, it may be based on the college they attended, it may be by the car they drive or the home they occupy, it may be by the title that hangs outside their office door, it may be by the position they play on the team. These would be valid tools for judgment if all that mattered was their drive to get to the top. Sadly, though, when we judge by what we can first see, then we often fail to go any deeper. Too often that first judgment prevents us from going deeper and prevents us from seeing who and what someone really is. God had a word for us today when this is our first tendency: “Man looks at the outward appearance, but the Lord looks at the heart“.
Tying this thought into the model set by the one we follow, we see what this good word from God looks like lived out in the world. Jesus never ever stopped at tax collector or Samaritan or woman or leper or prostitute or blind or possessed or… Jesus always pressed deeper, developing a relationship that went far beyond some surface-level label. Going deeper, the labels always fell away. May we too strive to go deeper, to go way past labels and first appearances. May we too strive to get to know the heart of each we meet, for there we begin to see as God sees. May it be so.
Prayer: Father God, help me to practice you counter-cultural and counter-intuitive love today. Help me to see those needs that you place before me and to fill them with your love. Amen.
Verse 7: “He is our God and we are the people of his pasture, the flock under his care”.
The opening five verses of Psalm 95 are a song of praise. The psalmist encourages us to sing with joy to the rock of our salvation and to come before him with thanksgiving. The words recognize the presence of the King of Kings in all of creation. In verse six there is an invitation to kneel and worship the Lord our maker. There are many days when we are right here with the psalmist, praising God joyfully.
But all days are not sunny and bright. All days are not filled with joy and praise. It is on those days and in those seasons that we must remember our foundation, our rock. The God who created the whole universe is the God who also created you and me. This God does not change. All of this world, including all of humanity, was created by a loving God to be good. Some days and in some situations that can be hard to remember. Sometimes situations and sometimes people make it hard to remember our foundation, our rock. Yet we are called to remember. We are ever wooed by the Holy Spirit to draw close to God, to stand upon the Lord our salvation.
In verse seven we read, “He is our God and we are the people of his pasture, the flock under his care”. Yes, God is our God. We are his people, the sheep of his pasture, kept safe, protected, cared for by our good shepherd. Celebrate that. Cling to that. Shout out a song of praise. Whisper a desperate prayer. He is our God. Always. Thanks be to God.
Prayer: Lord God, it is so hard to see your children hurting. Bring them strength, remind them of your deep and abiding love for them, place their feet back upon the rock. Help me to remind them too of your love. May my words, actions, and prayers draw back into your pasture the sheep that are hurting and the sheep that have gone astray. May it be so. Amen.
Verse 13: “Get up, take the child and his mother and escape to Egypt”.
Jesus is born in a humble setting and receives some humble visitors – the shepherds who had been visited by the angel. Some time passes and the Magi arrive. They are well-educated men from the east, coming to worship the newborn. Along their journey Herod becomes aware of the new ruler. Power and authority have entered the story. Herod pretends to want to worship the one born in Bethlehem.
The Magi are warned in a dream and avoid Herod on their return trip. Our passage today begins with Joseph having another dream. The angel tells him, “Get up, take the child and his mother and escape to Egypt”. God is acting to get Joseph and family out ahead of the coming storm. Right then, during the night, Joseph wakes his family and they flee to Egypt. In a fury over being tricked by the Magi, Herod has all the boys two and under living in and around Bethlehem killed. He does not want this newborn king to disrupt his reign. In the aftermath, there is the “weeping and mourning” of mothers refusing to be comforted.
After Herod dies the family slips back into Israel, settling in small and out of the way Nazareth. Joseph still fears what the new ruler, Herod’s son, might do. Archelaus is part of the same institution that Herod was part of. The same tendency to look out for oneself is probably still quite strong. Sadly, this remains true of many institutions and of the people of power within these institutions. We see it alive and well in businesses, in government, and often in churches. People with power continue to exert their will because they believe their way is the right way or the only way. Those hurt, like the mothers weeping in Ramah, are not of their concern. Greed and pride and arrogance drive these types of decisions in business and government. In churches, to these we add confused religious certainty to the mix. Toxic environments are created for all but the holders of power. They were already there.
In the story of Jesus’ life, the escape to Egypt and the accompanying slaughter of innocents is one of the sadder and violent chapters. Jesus will go on to challenge some in power – particularly those in the religious institution – showing that power is not always right. This too is our call. We are called to respond to the injustices and wrongs that we see, shining God’s light and love into the darkness. In the light, injustices and wrongs and abuses of power will be revealed for what they are. May it ever be so as we work our way through building God’s kingdom here on earth!
Prayer: God of light, shine into the dark and broken parts of my life and my world. Lead me to stand for you and for what is right, regardless of the price. Strengthen me for the road ahead. Amen.
Verse 5: “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”.
The people have cried out to God. Bad shepherds have scattered the flock. They have not led well. God heard their cries and recognizes the negative impact of poor leaders. God will punish them. God will also restore his people. The remnant will be gathered up from all the places they have been scattered. God will bring the nation back together so that “they will be fruitful and increase in number”. Shepherds who will tend the flock well will replace the bad shepherds. Restoration is coming.
This is the short-term fix. God addresses the immediate needs of the people. God’s desire for all of his children is to have a life of joy, peace, love, contentment. God’s plan is not for all of us to be wealthy but to simply have good lives. This is the vision we read about last week in Isaiah 65. As followers of Jesus Christ we each have a role to play as well. That role may be feeding the hungry and clothing the naked. It may be caring for the sick. It may be teaching a basic finance class. Maybe it is leading a small group through a basic Christianity study. We all have a role to play in tending the other sheep. It is not just the leader’s job (or just the pastor’s job) to bring healing and hope and love to the world.
In verse five we read “the days are coming”. One day, Jeremiah says, God will bring a new king, one from the house of David. We read, “I will raise up… a righteous branch, a king who will reign wisely and do what is just and right in the land”. The righteous branch will be Jesus. He will rule wisely and will do what is just and right. He will be righteousness.
From our New Testament perspective this is a past tense event. Jesus did rule wisely, justly, righteously. Jesus set us an example for how to live out God’s love. It was a love for all people. Now we live in a time awaiting his final return. Jesus left us with a charge to complete as we wait: go and make disciples of all nations and all people. May it be so as we in turn live out God’s love in the world.
Prayer: Righteous Lord, you seek to redeem and restore all people. You desire to bring healing and wholeness to all nations. Lead me to be a part of your work in this time and place. Amen.
Verse 1: “Woe to the shepherds who are destroying and scattering the sheep of my pasture”.
The overall theme of our passage from Jeremiah 23 is that one day the Lord will reign. In essence, we know the end of the story. Even though we know this, sometimes we endure hardship and suffering during the story. Jeremiah begins our passage by addressing the bad shepherds who are negatively affecting the flock of Israel. To these the Lord declares, “Woe to the shepherds who are destroying and scattering the sheep of my pasture”. This word of warning comes with some explanation.
God is speaking to those who are leading Israel. The kings and priests are the primary leaders. These leaders have scattered parts of the flock. By not caring for and watching out for the most vulnerable of the sheep, they have driven them away. These have sought care and protection elsewhere. Unfortunately, they often find greater danger outside the flock. The hardening of hearts within the flock has led to destruction. Love and care and empathy for one another is a memory. When the leaders become inwardly focused, soon the people do too. God promises to bring evil on these bad shepherds.
This word from Jeremiah remains relevant today. On many days it seems that our leaders are more concerned with fighting each other than they are with leading and caring for the people. The cost of this is great. The more they fight, the more the sheep scatter and wander into isolated camps. The hurling of bombs from afar leaves no space in the middle. The two polarized ends see anyone not in their camp as the opposition. The arts of dialogue and compromise and win-win seem to be lost. But we must remember we are just in the midst of the story. Jeremiah also reminds us, “the days are coming”. Christ will reign. Thanks be to God.
Prayer: God, help us to see more than just ourselves, more than our own little camp. Open our hearts to the other, to sitting at the table even with those that we are not totally aligned with. Remind us over and over that there is but one God, one Christ, and one Holy Spirit. Thank you, God. Amen.
Verse 5: “If I forget you, O Jerusalem, may my right hand forget its skill”.
In the short-term of life it seems like things never change. The context of our Psalm today is the period of exile that followed the fall of Jerusalem. The people of Israel have been in Babylon for what feels like forever. It feels like their situation will never change. Deep within they long for their past. But at this moment they are stuck in Babylon.
In the long-term of life it often feels like things are always changing. Kings come and go, foreign powers rise and fall, there are times of freedom and times of captivity. Humans in general do not like change. The routines that we fall into in life feel like “forever” after a while. Our faith is one of these routines. In exile, the people of Israel cling to the songs and stories of faith. The telling and retelling of their oral traditions and the singing of their sacred songs connects them both to God and to the past that they long for. The deep desire to always remember is captured in verse five, where we read, “If I forget you, O Jerusalem, may my right hand forget its skill”. If one forgets the most important thing – God – then all else is lost.
Our faith exists and thrives in between the past and the future, between the constant and the change. The Bible and the practices and traditions that we derive from it keep us connected to God and to Jesus. They remind us of who we are as Christians and as communities of faith. Yet our faith also looks forward. One way we look forward is our trust in the future promises – to one day enter heaven and to one day see all things made new as Jesus Christ returns. The other way we look forward in our faith is the idea of journey. Our faith today is not what it was five years ago. We seek to journey forward, ever becoming more and more like Jesus.
The Bible, the traditions, the practices – these are the solid foundations of our faith. The desire to grow to be more like Jesus – this is the building up from that foundation. We are blessed by both. Thanks be to God.
Prayer: Father God, thank you for being who and what you are: unchanging love and mercy and grace. Thank you for showing us all these things lived out in your son, Jesus Christ. Keep me connected to both. Amen.
Verse 15: “The Lord took me from tending the flock and said to me, ‘Go, prophesy to my people'”.
Our passage today is overcast. Amos has bad news to deliver and the people receiving it do not receive it well. The one who represents power, Amaziah the priest, basically tells Amos to be quiet and to go home to Judah. The powers that be do not want to hear that King Jeroboam will die and that Israel is headed off into exile. It is just not good news. At least not for Jeroboam and his allies.
In a general sense, today’s passage is a good representation of the Old Testament cycle. The cycle is: God’s people fall into sin, God sends a prophet, the people usually continue to sin, God brings punishment, they eventually repent. Once in a long while the king and people heed the warning. Most often, though, the pattern follows today’s reading. The sin begins with the king or leader and trickles down from there. For most, that means that life becomes more pleasurable, more fun, less rule bound. To hear Amos say that God is bringing their worldly lifestyle to an end is not good news for most of Israel. It is not surprising that they tell Amos to hush up and get on back to Judah. Things are not any better there. Under King Uzziah they are worshipping foreign gods and have abandoned the law of God. Amos has prophesied that fire will consume Jerusalem. They too have become followers of the world.
This cycle that includes a heaping dose of doom and gloom is a reason that many do not like to delve deep into the Old Testament. These is a lot of violence and punishment and death. Many, many prophets come to speak to the kings and to the people as God attempts to bring them back into covenant living. We cannot miss the fact that this is always God’s purpose, always God’s main desire. The prophet’s words, as is the case in today’s passage, are hard to hear and are rejected. Yet these words are not bad news to everyone.
Perhaps you have heard the phrase “The rich get richer and the poor get poorer”? This has long been true. God has always been a caring and good and benevolent God. The poor, the widows, the outcast, the marginalized have always had a special place in God’s world. These are the ones who would hear Amos’ words as good news. As the nation returns to walking in God’s ways, life gets better for these. Injustice and abuses of power lessen. Hearts and hands become more generous. The kingdom of love returns. This is good news for today too. May we ponder and live into our role in this kingdom of love.
Prayer: Lord, when I am faithful and walking closely with you, I see and feel the world differently. It is a world filled with more love. Help that to be my world today and every day, O God of love. Amen.
Verse 13: “Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them singing”.
Today the congregation swells! All the angels are joined by all the creatures of the earth. Verse 13 indicates that it is all of the living creatures on, under, and in the earth and sea. That is a big congregation. I wonder if they tried singing in a round with the angels in heaven.
The song is almost the same as the one the angels sang in verse 12. It acknowledges the Lamb on the throne who is worthy and receives praise, honor, glory, and power, for ever and ever. In these words there is a reverence and an awe. It is pure worship of the Lord. After the “Amen” is said, the elders fall down and worship. In my mind this looks and feels a lot like prayer. They fall to the ground and worship the Lord in prayer.
When praying, we often teach our children to bow their heads and to fold their hands. The idea or practice of bowing our head is a sign of respect – it is found in many cultures and religions. Often it is also a sign of someone else’s higher position or status. This is all appropriate for God. Folding our hands can represent waiting, being patient for God to be present, to answer, to speak. Some pray with hands open, palms turned towards heaven. This posture indicates a willingness to receive what God has to offer – being open to God’s possibilities. To pray and turn the palms towards the earth represents allowing the things of the world to fall away and the releasing of our sins, worries…
In our passage today the elders fall down to worship. We do not know if it was to their knees or if it was all the way to the ground, lying prostrate. These physical postures also demonstrate respect for God but also add an element of surrender. At times our prayer life can take on these postures. It is good for our souls to kneel before the Lord or even to lie down on the ground as we pray. In prayer today, may we kneel or lie before the Lord our God and join with all the angels in heaven as we worship our Lord and King!
Prayer: Jesus, in submission I bow. In humble surrender, I kneel before you now, acknowledging that you are King of Kings and Lord of Lords. Thank you for being my King and my Lord. Thank you. Thank you. Thank you. Amen.
pastorjohnb 