pastorjohnb

Thoughts and musings on faith and our mighty God!

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Warning and Promise, Reality and Hope

Reading: Lamentations 1-2

Lamentations 2:19b – “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.”

Photo credit: Shane Rounce

Today and tomorrow we read through Lamentations. These five acrostic poems lament the fall of Jerusalem and the suffering that followed. Jeremiah (and/or others writing in his voice) give a vivid and emotional account of this dark time in Israel’s history. Jews have read this book yearly during the month of Ab as a reminder of the consequences of sin and disobedience to God’s Instruction.

Chapter 1 opens with “Oh no!” This phrase evokes the wailing customary in a Hebrew funeral dirge. Jerusalem is personified as a woman, sitting alone, widowed and enslaved. There is no one to comfort her. She recalls the treasures that filled the palace and temple. She also laments the walls and gates being destroyed. She now feels “naked.” There is also the harsh reality of survival laid bare in these words. Hunger is prevalent. People sit on the ground and moan, fainting from lack of strength. As I envision this scene, my mind goes to places like Gaza and the Ukraine.

Running throughout chapters 1 and 2 is an acknowledgement. Israel and Judah have brought this upon themselves. Their sin, their disobedience, the false prophets – all led to this outcome. The nation who touted God’s presence, power, and might has been laid low by God’s almighty hand. Israel’s enemies rejoice. But even though God “ripped down, showing no compassion” and even though “the comforter who might encourage me is nowhere near,” there remains a faith and a hope in God. The writer encourages Israel and us to, “Pour out your heart before my Lord like water. Lift your hands up to him for the life of your children.” May this be our prayer when we find ourselves in times of suffering and hardship.

Prayer: Lord God, the reality of pain and suffering is right there. The cost of turning from you and walking in the ways of the world is laid bare today. May we read and feel these words, O Lord, as both warning and promise, as both reality and hope. May they work in us to yield faith and obedience to your will and way. Amen.


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A Fire in the Heart

Reading: Jeremiah 17-20

Jeremiah 17:10 – “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

Chapter 17 begins with a condemnation of the sinful. Judah’s sin is “engraved” on their hearts. God will give their land, wealth, and “all that you treasure” to their enemies. They are cursed because they have trusted in human strength. Contrasted to these are the people who trust in and rely on God. They will be like trees planted by the water – ever fruitful. Verse 10 cuts to the heart of the outcome of Judah’s and our choices: “I, the LORD, probe the heart and discern hidden motives, to give everyone what they deserve, the consequences of their deeds.”

In today’s readings we find a few laments from Jeremiah. Often he expresses trust in God and asks for his tormentors to be punished. In chapter 20 his despair is deeper. He regrets being called by God. He ponders quitting. Yet there is “an intense fire in my heart, trapped in my bones.” He knows well his love of God. Yet he is also weary of the abuse, ridicule… He closes this lament cursing the day he was born. It has led to much “suffering and misery.”

We also have two great visuals in today’s readings: the potter and the clay and the clay jar. At the potter’s house, Jeremiah watches the piece become flawed. The potter smashed it down and starts over. God proclaims the power to “dig up, pull down, and destroy”sinful nations. God also claims the power to “build and plant” new nations. It is the people’s choice which they will be. God responds for them rhetorically, saying, “What’s the use?” They have hardened, willful, evil hearts.

God then uses the clay jar as reinforcement. Jeremiah again speaks of their sins and the coming disaster. The siege will be horrific. In desperation they will eat one another’s flesh. He smashes the jar, saying this is what God will do to Judah. He then repeats these words in the temple. The high priest beats and then imprisons Jeremiah. The life of a prophet is not easy.

Prayer: Lord God, we too are called to speak your word and to offer hard truths at times. It is not easy. We can expect to face trials as Jeremiah did. May you become a fire in our hearts, a passion trapped in our bones. Lead us to stand for you and to be a part of your building the kingdom here on earth. Amen.


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God Will Teach Them

Reading: Jeremiah 13-16

Jeremiah 13:11 – “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.”

Photo credit: Kenny Eliason

Our reading today begins with an illustration. Jeremiah buys, wears, and then buries an undergarment in the Euphrates River (in Babylon.) He digs it up and it is ruined, just like the people of God will be. God laments, “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.” Because of their sin and disobedience, God will not have pity or compassion or mercy. They will be “dragged off to exile” and God will “scatter you like straw.”

Drought comes. It initially gets their attention. The people acknowledge their sin but then accuse God of being absent. God responds by telling Jeremiah not to pray for them. And God won’t accept their fast or their offerings. God will send war, famine, and disease. Brief attention is given to the false prophets. Yes, God says, they too will die – and their families. Chapter 14 closes with another attempt by the people. Yes, we’ve sinned. Yes, we’re sinning. But don’t reject us, don’t break your covenant. There is no repentance, no intent to turn from their sins.

God is so upset that God declares that even if Moses and Samuel came and interceded for the people, God still wouldn’t listen. God’s hand is set against Judah. The widows will “outnumber the sand.” In 15:10 Jeremiah laments his treatment. God asks, “Haven’t I taken care of you?” Jeremiah declares his love for God’s word. God offers to take him back – if he is faithful. God then promises to rescue and protect Jeremiah.

In chapter 16 God tells Jeremiah not to marry or to have children. That’s how bad it will be. The people are accused of being worse than their ancestors. Even so, in verses 14 and 15 we find hope. One day God will bring them home. But first they will be paid back double for their sins. God will teach them. “They will understand that I am the Lord,” declares God. Yes they will.

Prayer: Lord God, sin and disobedience break your heart. They create separation between who we are being and who we are meant to be. Teach us too, O Lord, how to walk faithfully and obediently. Guard us from sin. Plant your word in our hearts, enabling us to shine your love out into the world. Amen.


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Lament… and Hope!

Reading: Jeremiah 8:18-12:17

Jeremiah 10:21 – “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.”

Our reading opens with Jeremiah’s lament: “no healing, only grief… darkness and despair overwhelm me.” He must’ve felt this often. He called out over and over but was ignored, ridiculed, and worse. Jeremiah then wonders where God’s healing is. If only there were enough tears, he would weep day and night for the people of God.

God then joins the lament. They don’t know God. They scheme, lie, and cheat. God weeps for the earth. It will be affected by the coming war. Jerusalem will become ruins, Judah a wasteland, all because they haven’t obeyed God’s Instructions. They have “followed their own willful heart.” God summons professional mourners. Maybe then Judah will understand the coming death and destruction. Maybe then they’ll quit boasting about themselves. Maybe then they’ll turn and boast once again about God and God’s kindness, justice, and righteousness. Maybe then their hearts will be circumcised.

Chapter 10 contrasts idols with God. One is “no different than a scarecrow in a cucumber patch.” The other is the living God, the creator of the earth. This one tells the people to “pack your bags” – exile is coming. Why? On the macro level, “The shepherd kings have lost their senses and don’t seek answers from the LORD. That is why they have failed and their flock is scattered.” Leadership has failed. God then laments that this generation is just like their ancestors. God worked and worked. The people ignored God, turning to idols, breaking the covenant. It is so bad, God instructs Jeremiah to not pray for them.

In chapters 11 and 12 there are schemes against Jeremiah. God will deal with that. God then again laments the reality with Judah. The leaders have “destroyed my vineyard.” Yet we see God’s great grace in verses 12-16. If the non-Israelites will turn to God, then God will build them up “in the midst of my people.” The circle might just open up a little wider. Thanks be to God.

Prayer: Lord God, there is much sadness in today’s readings. It is centered on the state of your children. They are deep in their sin. Consequences are coming. The sadness must yet be present today. We can surely follow our own willful hearts. Lord have mercy. Please continue to be a God of kindness, justice, and righteousness. We so need you. Build us up to be your people, O God. Amen.


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“All is well…”

Reading: Jeremiah 5:1-8:16

Jeremiah 6:19 – “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.”

Chapter 5 begins with a search for one just person. None can be found. Judah has forsaken God, they are “utterly faithless.” Incorrectly they think God won’t really punish their sins. But God proclaims that a distant army is coming. They will devour everything. Because God’s people have abandoned God, they will soon “serve strangers in a land not your own.” Exile is coming.

In chapter 6 God notes that all are eager for profits and notes that the prophets and priests “trade in dishonesty.” They tell themselves “All is well” but nothing is well. God invites them to turn to the ancient paths as they stand at this crossroads, to choose to walk “the good way.” Judah rejects the invitation. Therefore God says, “I’m bringing disaster upon my people, the fruit of their own devices, because they have ignored my words… rejected my teaching.” Judah is invited to put on funeral clothes, to wail and weep. Disaster is coming.

The scene shifts to the temple for chapter 7. Judah falsely believes that the temple will stand forever – it is God’s house. God longs to dwell with the people in the temple. But to be present with them, they need to radically change their ways. Only then will God dwell with them in the temple. A warning is given: don’t change your ways and God will make the temple like the tabernacle at Shiloh. It was totally destroyed by Israel’s enemy. This leads God to a lament. God recalls bringing the people out of Egypt, leading them in the wilderness, teaching them God’s ways, hoping for obedience. They too were stubborn and hard-hearted.

In chapter 8 God wonders why the people “persistently turn away.” God laments that “everyone turns to their own course.” This selfish, stubborn, rebellious, hard-hearted people are drawing closer to disaster. And they continue to tell themselves, “All is well.”

Lord God, just as you lament Judah’s ongoing patterns of selfishness, greed, lust, dishonesty, and oppression, so too do you lament these things in our day. We have changed very little. Yet a small remnant remains. Strengthen and encourage us, guide us to faithfully walk in your ancient ways. Empower us to be speakers of truth and to be bearers of love and hope, of grace and mercy. Amen.


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I’m here… Send me.

Reading: Isaiah 5-7

‭Isaiah 6:8 – “’Whom should I send, and who will go for us?’”… “‘I’m here; send me.'”

Isaiah 5 begins with God’s lament over Israel and Judah. They were planted as a vineyard in a land flowing with milk and honey. God cleared the nations before them, built a kingdom, ordered their living. But they turned rotten, choosing idols and other evils over God. So God removed the hedge of protection and allowed the vineyard to be trampled. God expected justice and righteousness but got bloodshed and distress.

Blame and judgment are given to the greedy, to the gluttons, to the cheaters, to the prideful, and to the oppressors. God extended a hand against them, a warning sign, but their evil persisted. So God called a nation from far away – “hurrying, swiftly they come!” Arrows sharpened, swords drawn, roaring like a lion, darkness comes.

Chapter 6 shifts everything as Isaiah finds himself in heaven. God is high and exalted. Winged creatures sing of God’s glory and holiness. Isaiah suddenly realizes that he is a sinner in God’s presence. A winged creature touches his unclean lips with a coal from the altar, purifying him. God asks aloud, “Whom should I send, and who will go for us?” Isaiah responds, “I’m here; send me.” But God says to him, they won’t hear, they won’t see. Isaiah asks, “How long?” Sadly, until all lies in ruin and the people are in exile in a foreign land.

We find the beginning of this story in chapter 7. Aram and Israel unite against the approaching Assyrians. Judah refuses to join them, so they attack Jerusalem. This fails. God tells King Ahaz not to fear. They’re just “smoking torches” who will soon fall – before son born “Immanuel” learns to tell good from evil. Israel will fall and Judah will have a scary and powerful new neighbor.

Prayer: Lord God, how easily we see ourselves in these chapters. You have good plans for us and you make a way but we often fall off the path. We choose evil over good. We fall into sin yet you call us again and again to step into your grace, to be restored and made new again. You invite us into mission and service. Sometimes we do go willingly but often times we are fearful or selfish. You promise to be with us and to go with us. Help us to more regularly declare, “I’m here; send me.” Amen.


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Inner Strength

Readings: Psalms 137-140

‭Psalm 138:3 – “On the day I cried out, you answered me. You encouraged me with inner strength.”

Psalms 137 and 138 offer lament and then raise up thanks and trust. These two represent much of what we find in the Psalms and in all of life – highs and lows. In Psalm 137 the psalmist laments a hard experience in exile. Their “tormentors” wanted them to sing a joyful song. How could they sing joyfully in exile? The response, instead, is a plea for Babylon’s (and Edom’s) downfall. In Psalm 138 we see a better choice. The psalmist turns towards Jerusalem and the temple. Here we read, “On the day I cried out, you answered me. You encouraged me with inner strength.” God is faithful. God hears and responds. The Psalm closes with this plea to God: “don’t let go.”

Psalm 139 expresses a deep connection with God. The psalmist recognizes that God knows them inside out. This is at first overwhelming, “too much for me.” There is nowhere the psalmist could go to avoid this overwhelming knowing. Even darkness would be no relief. In verse 13 there is a shift. The psalmist realizes that God knit them together and that God has good plans for them. After a brief dive into hating evil and seeking their destruction, the psalmist returns to self, inviting God to know him or her even more.

Psalm 140 is a plea for protection. For those who plot evil,“spider poison is on their lips.” The psalmist cries out to God for help, hoping for evil’s downfall. In the end, the psalmist knows deep down in his or her heart, “those who do right will live in your presence.” Through all of the highs and lows, for all in between, may this too be our daily choice: to live right, to be in God’s presence.

Prayer: Lord God, through all of life’s ebbs and flows, you are there. Walk with us daily, keeping us from evil and defending us when it arises in our lives. Grow in us a trust in you as our knowledge of you grows in us. Grant us an inner strength in the trials and sufferings, a strength that clings to you. Amen.


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The Initial Journey

Reading: Psalm 119:1-88

‭Psalm 119:32 – “I run the same path as your commandments because you give my heart insight.”

Today and tomorrow we delve into Psalm 119. It is the longest chapter in the Bible, with 176 verses and just over 2,400 words. Although lost in translation, the Psalm’s original structure was amazing. It is an acrostic poem. Each stanza begins with one of the 22 letters in the Hebrew alphabet. What’s amazing is that they go in order. What’s really amazing is that in its original form, all eight lines in each stanza all started with that same letter. One last nerdy note: the psalmist used eight different words for the “Law.” This is the focus of Psalm 119.

Alef and Bet begin the Psalm. Their common theme is faith in youth. There is a longing to know God’s ways better. This only comes with time and experience. Gimel and Dalet introduce some lament or suffering. The psalmist’s young faith is “worn out” by studying the Law. Perhaps this feeling arises because challenges have arisen to test their faith. Some are within and some are without. We too experience these situations as we seek to grow in our faith, trust, assurance…

In He and Waw it feels like the psalmist has turned the corner, has gotten through the initial season of testing. The response comes in pleas to help them keep the Law. There is a knowledge that testing will come. Zayin and Khet return to suffering and trial. The psalmist recognizes God’s comfort and mercy. In Tet and Yod the words turn personal. Their maturing faith acknowledges that the suffering was just and that it led them to repentance. The lessons were good for their faith growth. We too learn much in the valleys.

Today’s portion of Psalm 119 closes with Kaf, the 11th letter. The psalmist’s life has returned to a time of testing. They now yearn for God’s help. They ask “How long?” Growth has occurred, though. Instead of the defeated attitude of a young faith, like we see in Gimel and Dalet, there is now a confidence that God will come through again. The psalmist is resolute about walking in faith. May it be so for us as well.

Prayer: Lord God, thank you for the encouragement and for the reminder that faith is a journey. We do not begin and find ourselves at perfection. Faith is a long and slow and steady walk into a deeper and deeper relationship with you. Give us strength for the journey. Bless us with grace when we stray. Grant us perseverance. Walk with us. Amen.


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The Goodness of God

Readings: Psalms 102-104

‭Psalm 104:24 – “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!”

Psalm 102 begins in lament. The psalmist cries out for God to hear their prayers. Their bones are crushed; their heart is smashed. They eat ashes instead of bread. And then in verse 12 the psalmist remembers the God who reigns forever. Yes, God will stand up. Yes, God will look down, hear, and set free “those condemned to death.” Even though the psalmist feels like God is “cutting short my days,” the Psalm closes with a petition for God’s presence to be with his or her children and descendants.

The mood shifts in Psalms 103 and 104. These Psalms celebrate God’s love and care for all of creation. Psalm 103 begins with thanks for forgiveness and healing, for love and compassion, for the good things God provides. The psalmist celebrates God’s patience and mercy, remembering that we don’t get what our sins deserve. Instead, God removes our sins “as far as the east is from the west.” It is noted that this because God knows how we are made. God made us! And even though our days “are like grass,” God’s days are forever. The Psalm closes with a call for heaven and earth, for all of creation, to join the psalmist’s whole being in praising the Lord.

Psalm 104 continues this invitation. The psalmist celebrates God’s creative prowess. He or she recognizes the wine, oil, and bread that God provides to sustain and enrich our lives as signs of God’s goodness. The psalmist proclaims, “LORD, you have done so many things! You made them all so wisely! The earth is full of your creations!” What a celebration of who and what God is! In verses 29-30 we are reminded that God is the giver and taker of breath and life. Then at the end of this Psalm we find a request to “wipe clean from the earth” the wicked. When I read this it felt a bit out of place after all of the praise and celebration in verses 1-34. My Bible’s notes revealed this truth: these are those who seek to disrupt the goodness of God and God’s creation. Ah ha!

Prayer: Lord God, yes, we too have our days and seasons when we feel crushed, when we feel oppressed. In these times, Lord, remind us of your constant presence and of how you are faithful to hear and to respond. Bring to memory the healing and restoration we’ve experienced and lead us to trust into your love and compassion for us. From there may we respond with praise and thanksgiving to the one who creates and reigns wisely and faithfully. There may we celebrate the goodness of God. Amen


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Ups, Downs, Highs, Lows

Readings: Psalms 85-89

‭Psalm 86:2 – “Guard my life because I am faithful. Save your servant who trusts in you — you! My God!”

Photo credit: Franzie Allen Miranda

Today’s Psalms rise and fall like the highs and lows of our lives. Like these Psalms, our faith can bounce from “Praise God!” to “Where are you, God?” more often than we’d like. Psalm 85, for example, begins with thanks for God’s forgiveness then quickly pivots to a God who seems angry, who yet needs to forgive their sins. The Psalm closes beautifully and with hope. “Truth springs up… righteousness looks down.” Walk with the Lord!

Psalm 86 begins with a series of petitions, each followed by a “because.” In verse 2, for example, we read, “Guard my life because I am faithful. Save your servant who trusts in you — you! My God!” Do these things, God, because I have faith! After celebrating times when God was faithful, the psalmist invites God to act once again: “Come back to me! Have mercy on me!” A faithful one asks, “Where are you, God?”

A short Psalm 87 celebrates that those from Zion are blessed.

Next we turn to Psalm 88. Frankly, it is hard to read. It is a lament that goes down and down, ending in hopelessness. The psalmist cries out to God but feels beyond help. Friends have abandoned the writer. It feels like God has too. The Psalm concludes: “My only friend is darkness.” So why read Psalms like this? There is a really good reason. They remind us that life is not easy. Many people end up here. If you’re not one, then read this Psalm and allow yourself to feel the pain and darkness. The connection will bring a measure of empathy to how you minister to those who walk in the darkness.

We close with Psalm 89 as book 3 ends. A lengthy remembrance of God’s power and of God’s promises to David and his dynasty is followed by 15 verses that ask where God is. It seems that God has broken the covenant. It begs God to let the anger pass. There is an implied plea for restoration. Because you promised this God and because I am faithful… We can certainly relate.

Prayer: Lord God, we encounter so many ups and downs, so many highs and lows today in our readings. Thank you, Lord, for the reminder. We all struggle. We all need support, encouragement, understanding – from you and from one another. We can all offer these things to others. Guide us, O God, each day. As we receive, may we give. Amen.