pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: leadership


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Bless God, Bless the World

Reading: Psalm 72:1-7 and 18-19

Psalm 72:19 – “Bless God’s glorious name forever; let his glory fill all the earth!”

Our reading today returns to Psalm 72, adding verses 18-19 to the verses that we read on Monday. In verses 1-7 the psalmist prayed for a just king to reign with righteousness and equity. This kind of leadership would lead to flourishing and peace for all people. These verses cast a vision for an ideal leader. In this kingdom, all people would be blessed.

The direction and tone and example that our leaders give and set often help determine our words, actions, and thoughts. In a small group meeting, for example, if the leader is welcoming and open to many different ideas, then people contribute and collaborate and share freely. The outcome or product is better because all involved take ownership. This becomes increasingly important the larger the group or the more elevated the platform. Negative or greedy or power-hungry or non-inclusive leaders tend to bring out these things in those they are trying to lead, limiting cooperation and involvement.

While leadership sets the direction, tone… we still have a choice in how we will act, speak, and think. The still, small voice of the Holy Spirit is key in these situations. If we will but listen, the Spirit will lead and guide. This is especially important when the leader is not aligned with the will and way of God’s justice and peace. In the moment, maybe holding our tongue is best. Or maybe it is speaking up to change the direction, tone… It might be a private conversation with the leader or it might be to help guide the way to find a new leader. Each of us, in our own way, are called to be a part of creating a more just and peaceful world. When we each play our part, we are fulfilling verse 19: “Bless God’s glorious name forever; let his glory fill all the earth!”

Prayer: Lord God, lead and guide us. When we are in leadership positions – large or small – may your Holy Spirit help us to lead in ways that are just and right, that encourage cooperation and build community. And when we find ourselves straying from these ideals or when we find ourselves under leaders who are less than you call us to be, may the Spirit work within us to guide our words, actions, and thoughts in ways that bless your name, thereby blessing our world. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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Love and Care, Provision and Protection

Reading: Numbers 11:16-34

Numbers 11:29b – “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!”

After hearing the complaints and grumblings, God first deals with Moses. In response to Moses feeling overwhelmed, God has him call 70 elders and God places some of the Spirit that is upon Moses on these men. They will help Moses bear the burden of leadership. God also allows the Spirit to fall upon two who were called but weren’t at the tent of meeting. Joshua asks Moses about stopping these men from prophesying. Moses, instead of being jealous, is generous. His reply to Joshua: “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!” Yes indeed! Imagine if all of God’s people were filled with the Holy Spirit!

God next turns to the peoples’ complaints and grumblings. God addresses their physical grumbling first. God, through Moses, invites the people to make themselves holy – because it is about to rain down quail. Moses does question this promise of God at first. He cannot wrap his mind around what God is promising. Some of the time we can struggle with this too. It is God’s turn to be generous. With great grace God simply asks Moses, “Is the Lord’s power too weak?” Well, no. Not ever. Reminded of who and what God is, Moses shared the promise with the people.

God also reminds the people of who and what God is. They don’t just receive quail like they received manna. It is not just enough for the day ahead. It is quail upon quail upon quail upon… This is God’s way of demonstrating God’s power and strength. Addressing their spiritual grumbling next, God deals with those who questioned God and God’s plans. Those called ‘riffraff’ were buried that day. This too is part of God’s love and care for God’s people. Provision and protection are part of loving and caring for the family of God.

Prayer: Lord God, it is important to remember from time to time all of who and what you are. Thank you, God, for being a loving God, first and foremost. Thank you for being a God who cares for and provides for us. And, also God, thank you for being a God who protects us, sometimes even from ourselves or those who draw us away from our faith and trust in you. Amen.


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The Good Fight

Reading: 1st Timothy 4-6

1st Timothy 6:12 – “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.”

In chapters 4-6 Paul addresses spiritual leadership, caring for the family of God, and holy living. These three are very much interconnected and one supports the other. For example, holy living is essential for good leadership and it drives how we care for one another. Likewise, good leadership empowers holy living and caring well for each other.

Chapter 4 begins with the recognition that some will turn away from the faith. They will be deceived. Paul encourages young Timothy to be a “good servant of Jesus Christ.” He implores him to “train in holy living.” Paul invites Timothy to “set an example” for the believers through his own speech, behavior, love, faithfulness, and sexual purity. He also asks Timothy to keep working on his own faith growth and development. All of this gives Timothy solid ground to stand upon as he leads the family of God.

Paul turns to caring for the family next. He encourages Timothy to show respect to the older men and women and to treat the younger ones as brothers and sisters. Paul directs Timothy to care for the older widows who are truly in need, who have been faithful, and who are alone. If a widow has family, they are to care for her. Timothy is instructed to publicly deal with sinners, without bias or favoritism. Paul warns Timothy about false teachers who are creating jealousy and conflict as they try to profit from the believers. Paul declares that this love of money is the root of all kinds of evils. Instead, Paul encourages these men to “do good… to be generous… to share with others.” This will store up a foundation for the future, allowing them to “take hold of what truly is life.”

Paul then returns to holy living. He encourages Timothy to pursue righteousness, faithfulness, love… Paul implores young Timothy, “Compete in the good fight of faith. Grab hold of eternal life – you are called to it, and you made a good confession of it.” Paul tells him to do this “without fault or failure” until the Lord appears. May it be so for you and me too!

Prayer: Lord God, may we truly hear and put into practice these guidelines for holy living. Lead us daily to pursue faith, righteousness, holiness, and a servant’s heart. In turn, guide us to use these to lead well when given opportunity and to care well for our brothers and sisters in Christ always. Empower us to fight the good fight of faith today and every day. Amen.


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True Life

Reading: Mark 7-8

Mark 8:34 – “All who want to come after me must say no to themselves, take up their cross, and follow me.”

Chapter 7 begins with tension between God’s Law and man-made rules. The religious question the disciples eating with “unclean hands.” Jesus’ response begins with a quote from Isaiah. The religious honor God with their lips but their hearts are far away. A man-made rule that trumps God’s Law is given as an example. How often do we do this, both formally and informally, not to mention in the secret places of our hearts?

Jesus teaches that it is what comes out of the heart that makes a person unclean. When we allow evils into our hearts – sexual sins, greed, deceit, envy, arrogance – that is what contaminates us in God’s sight.

Jesus then heals two people from outside the Jewish circle. In the first healing he tells the immigrant woman that the children (the Jews) must be fed first. The “dogs” must wait. She replies that even the dogs eat the crumbs that fall from the table. Her “good answer” leads to healing for her daughter. Jesus then heals a blind and mute man. People are overcome with wonder.

Chapter 8 begins with another mass feeding. Led by compassion, Jesus feeds the 4,000+ that have been with him for three days. After feeding this Gentile crowd (so much for feeding the children first), Jesus warns the disciples about the “yeast” of the Pharisees and of Herod. They don’t get it. Jesus laments their lack of understanding.

After healing a blind man, Jesus asks the disciples who people think he is. Most think Jesus is a prophet. He asks them what they think. Peter says, “You are the Christ.” Jesus then foretells his suffering, death, and resurrection. Peter begins to “correct” Jesus. This is not the right ending to this story. Sternly Jesus says, “Get behind me, Satan.” Calling the crowd, Jesus declares, “All who want to come after me must say no to themselves, take up their cross, and follow me.” It’s about humble servant leadership, not physical or political might. It’s about finding true life in Christ. It’s not about gaining the whole world.

Prayer: Lord God, what a beautiful life you call us to! Laying aside self, being servant to all, bringing love and healing to our world, we find the life that brings you glory. Help and guide us daily to say no to self, to pick up our cross, and to follow you faithfully. Amen.


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Generously… Diligently… Cheerfully…

Reading: Romans 12:3-8

Verse 6: “We have different gifts, according to the grace given to each of us.”

Continuing with the line of thinking where Paul called us to be “living sacrifices,” he now offers application in terms of our unity and giftedness. As Paul begins he warns us not to think too highly of ourselves, to “think of yourself with sober judgment.” Although he does not mention it, we must be aware of when we and others slide to the other end of the self-esteem spectrum. Those with little or no self-esteem can wrestle with depression, doubt, isolation… With these in mind we turn to verse 5: “In Christ we who are many form one body, and each member belongs to all the others.” We watch out for one another. We support and care for one another. We love one another.

To help us do this well, God gives us all gifts. These gifts are to be used to benefit others. Because we belong to one another, there is a responsibility to use our gifts well. As individuals, “We have different gifts, according to the grace given to each of us.” Some have the gift of prophesy – to give vision and to explain God’s revelations to us. Other gifts include “serving… teaching… encouraging… giving… leadership… showing mercy.” This is a partial list. If you don’t see your gifts on this list, what are your gifts as you think about that blessing from God?

To close, how are we to use these gifts? “Generously… diligently… cheerfully.” We should be grateful for the graces that God has given to us. In turn we should use these gifts to bless others, leading both us and them to fuller experience the abundant life that we find in community. May it be so for all of us.

Prayer: Lord God, you designed us to live and be in fellowship and community with you and with one another. You gave us each gifts to bless these relationships. Guide us by the power of the Holy Spirit to faithfully use each gift that you’ve given us. May we, through our gifts, bring you all the glory. Amen.


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The Baton of Faith

Reading: 2nd Kings 2:7-15

Verse 13: “He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.”

Continuing to walk with Elijah and Elisha, we come to the Jordan River. 50 prophets stand at a distance as we hear Elijah and Elisha’s final conversation. Elijah parts the Jordan with his cloak and the two cross over on dry land, just as Joshua and the Israelites had done many years before. Elijah, the mentor, asks, “Tell me, what can I do for you before I am taken from you?” Seemingly without hesitation, Elisha requests “a double portion of your spirit” from Elijah. Likely smiling inside, Elijah gives him the conditions of receiving this request.

As they continue to walk and talk Elijah is taken up into heaven. Elisha cries out in sorrow and tears his clothes as an expression of grief. Then we read, “He picked up the cloak that had fallen from Elijah and went back and stood on the bank of the Jordan.” This is a passing of the baton. Testing out how it feels in his own hand, Elisha inquires of God’s presence and touches the water with the cloak. Once again it parts. Clearly Elijah’s spirit is upon Elisha.

How have people in your life passed along the baton of faith? In my life I had parents who served the church. Their willingness to volunteer instilled that same spirit in me. Older pastors and congregation members that I’ve worked under and with have modeled leadership and faith, teaching me about maturity in these areas. In turn God has blessed me with opportunities to pour into youth and elders alike, building up their faith as we’ve walked and talked together.

I’m grateful for the ways that I have and will continue to both give and receive in the family of God. Join me today as we pause and give thanks for the people and the ways that God has and will work in our lives, both passing and receiving the baton of faith.

Prayer: Lord God, I am so thankful for the great cloud of witness in which I walk day by day, for so much freely and generously given and received. Continue to surround me with a great big community of faith. Amen.


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Even in This

Reading: 1st Samuel 8: 10-20

Verse 18: “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”.

Photo credit: Nick Fewings

After God acquiesces to the people’s request for a king, God gives some words of warning to the people. Yes, a king can bring stability and leadership and authority to the nation. Yes, a king can negotiate with other kings and can lead the troops out into battle when needed. A king can fight for the people! But a king can also demand or, at times, take when the demands are not met. A king can call for military service and can seize land, crops, livestock, and servants. A king can tax the people to support his reign. A judge or prophet would never do any of these things. The leader that the people reject, God, would never do any of these things. Yet the people want a king.

All of this, both the good and the bad, comes true as king after king leads Israel. Reading through 1st and 2nd Kings, we see that God is right. There are more bad kings than good kings. The fate and the lives of the people rise or fall under the leadership of each king. Yet even though the people reject God in favor of a king, God remains engaged. Even though God grants them this autonomy, God does not abandon his children. God continues to send prophets to guide and redirect and shepherd these kings. God even chooses the first few kings.

God leads you and me in the same way. God does not force us to love and obey him or to believe in Jesus Christ as our Lord and Savior. God engages us, the Spirit leads and guides us. But we are free to choose our own kings, our own gods. God allows us free will, just as he did with the Israelites. God warned them, saying, “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”. When leadership is oppressive, selfish, authoritarian… God will allow them to learn their lesson. In time God will respond to their cries. We too experience this process. We have to endure a consequence for our poor choices. God will always forgive us when we’re repentant. But our poor choices and bad behaviors often impact others, creating ramifications. We too must go through a refining and learning process. Even in this, God is at work. Thanks be to God for loving us enough to always be there on the other side.

Prayer: Heavenly Father, your love always leads and informs. Your love is greater than our limitations and failures. We are ever a work in progress. You are so patient, so faithful, ever true. What a wonderful God you are! Amen.


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May They Know

Reading: 2 Kings 2: 1-12 (and 13-14)

Verse 9: “Let me inherit a double portion of your spirit”.

Continuing from yesterday we see that Elisha and Elijah have at last arrived at the Jordan River. This is a place of transitions – it is where Joshua took on leadership from Moses as the Israelites crossed over into the Promised Land. Joshua struck the water with Moses’ staff and they crossed over on dry land. Elijah takes his cloak and strikes the water – Elijah and Elisha cross over on dry land.

Elijah knows the time has come. He asks Elisha what he can do for him before he is taken from him. Elisha responds, “Let me inherit a double portion of your spirit”. He wants to continue the work of his master and to do so to an even greater degree. Elisha wants to be twice as connected to God. Elijah understands the request and the enormity of the request. He tells Elisha that it will be so if he sees him being taken away. After the chariots of fire whisk Elijah away to heaven, Elisha tears his clothes in grief.

In verses thirteen and fourteen we see that the cloak has been left behind for Elisha, just as the staff was given to Joshua. Asking, “Where now is the Lord, the God of Elijah”? he strikes the Jordan with the cloak and crosses over on dry land. Clearly God is now with Elisha. The mantle has been passed. The Spirit of the Lord is upon Elisha.

At the close of Jesus’ ministry he too passed the mantle on to his disciples. To each of his disciples Jesus gave the gift of the Holy Spirit. In this way, Jesus passed on the mantle – the task of being God’s love lived out in the world. Joshua would go on to lead as Moses had led, Elisha would go on to prophecy as Elijah had. In the same way, as disciples we are to go on as Jesus taught us to. Led by the Spirit we are to continue in his footsteps, offering sacrificial service, radical welcome, unconditional love, undeserved grace… Just as Jesus stood out from the religious and political leaders of his day, we too are to stand out.

The fifty prophets stood at a distance watching. As Elisha struck the Jordan and crossed over on dry land, they knew a prophet was in the land. As folks stand and watch us, may they know that Jesus is in the land. May they know.

Prayer: Lord God, pour out your Spirit. May it be evident in me. As others see me, watch me, hear me, spend time with me, may they sense the presence of Jesus within me. May this presence lead to questions, to conversation, and to the sharing of faith. Amen.


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Listen and Learn

Reading: 1st Samuel 3: 1-20

Verse 8: “Then Eli realized that the Lord was calling the boy”.

On Monday I focused in on the call part of this passage. Just like Samuel, we all have a story of how God calls us. Samuel might not have known his call story if not for Eli. At this point, Eli is like Samuel’s father figure. Eli has raised Samuel since he was weaned from Hannah. Eli has been serving God a long time and has taught Samuel much, but “Samuel did not yet know the Lord”. Samuel knows who God is and knows a lot about God, but he does not know God. The head knowledge has not yet become heart wisdom. It is Eli that perceives that God is calling Samuel. Eli’s willingness to allow God to speak through another is a testament to his trust in God and to the love and trust that he has in Samuel. It is an example of humble servant leadership.

When Samuel does invite God to speak, the words are difficult to hear. Destruction will fall upon Eli’s household because Eli’s sons are “contemptible” and because Eli failed to “restrain them”. In the morning Eli presses Samuel, wanting to know what God said, probably sensing the bad news. Samuel speaks truth to Eli. Eli accepts the words, humbly acknowledging God’s goodness. I cannot imagine how hard it was for Samuel to say these words to Eli. Yet Samuel loves and trusts Eli enough to tell him.

Both Eli and Samuel understood that there was something bigger than themselves. Both Eli and Samuel loved and trusted God, as well as each other, enough to listen and to learn from each other. To listen and learn from each other. To understand the bigger picture. How our land needs these skills today! Both sides are so polarized that they cannot even hear each other, never mind listening to one another. Listening is essential. It is the only way to discern a good and right way forward. Yes, we can continue to plod down the road we are on, filled with self and contempt and half truths and rancor. We can walk the road of Eli’s household. Or we can choose a better way, one covered in love and peace and trust. These things will not come easy. Surrender never does. Elevating other over self, walking the path of unity and compromise, fighting for our way not my way – all are the work of a humble servant. May it be so Lord. Heal our land.

Prayer: Lord, the wind is howling here in South Dakota. Things are shaking and groaning. It reminds me of our nation right now. The winds can fan the flames or they can usher in something new. Bring a new sense of humble servant leadership to the land, blowing away the chaff. Bless us, O God. Amen.