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Thoughts and musings on faith and our mighty God!

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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Holy and Righteous

Readings: Proverbs 2:11-12 and Hebrews 12:7-10

Proverbs 2:11 – “Don’t reject the instruction of the Lord… don’t despise his correction.”

When I was growing up and would misbehave, my parents would discipline me. At the time I saw it as punishment. Once, my mom found me playing with my G.I. Joes and I had new clothes for them. She put two and two together. The next morning my parents brought me to the store, had me hand over the stolen clothes, and had me apologize to the manager. He offered words of thanks and grace – both to me and to my parents. I learned a lot from that experience.

In today’s verses from Proverbs, we read, “Don’t reject the instruction of the Lord… don’t despise his correction.” There is love behind the correction that God offers. To raise a child in the way he or she should go, to train up a disciple to walk in the way of the Lord – both are examples of receiving favor. It is not easy to correct a son or daughter. Our parents and our Lord do the hard thing because they want the very best for us. That, to me, is a major difference between punishment and correction.

Turning to Hebrews 12, our verses come in the middle of a chapter that speaks of running the race of faith. The call is to run with discipline, remembering one’s training, persevering and not giving up. The writer reminds the reader of Jesus’ example then quotes our passage from Proverbs 2. In verses 7-9 we are first encouraged to “Bear hardship for the sake of discipline.” We’re then reminded of how our parents disciplined us out of love and then to recognize the greater love that God has for us. The discipline we receive from God leads us to “share in his holiness.” Through this sharing, as we mature, we will yield “the fruit of righteousness.” These are the ways that God works to transform us more and more into the image of his son, Jesus Christ. For this love we say, thanks be to God!

Prayer: Lord God, open our hearts and minds to your transforming love. Bend our will to yours, allowing us to follow your lead and to accept your guidance and direction, your discipline and correction. We recognize that you desire the absolute best for us. Fill us with your Spirit and with wisdom, empowering us to follow Jesus Christ, our Lord and Savior. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.


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Family Dynamics

Reading: Genesis 37:1-4

Verse 3: “Israel loved Joseph more than any of his other sons.”

Today we begin the next chapter in the story of God’s chosen people. The focus shifts from Jacob/Israel to Joseph, one of 12 sons. As we have learned the last few weeks, this is a pretty dysfunctional family. The 12 sons come from 4 different mothers, all who are still part of the family. As in some families, in this family there was a “favorite.” Although often the oldest or the youngest, in this case it is not. Joseph is the 11th son. He is the favorite because he was the first child of Israel’s beloved Rachel, born after years of waiting.

Photo credit: Ruthson Zimmerman

The story today begins in Canaan. Joseph is 17. He helps tend the flocks. In verse 2 we learn that he is a little immature still. Some might say spoiled. Joseph brings Dad a “bad report” about his brothers. They must’ve been horsing around or otherwise being mean to their little brother. So he tattles on them. Not good for their sibling relations. In verse 3 we learn that Israel made Joseph a “richly ornamented robe” – the cost of many colors. This only adds to the animosity between Joseph and his older brothers. “They hated him.” It is not a good relationship.

Jealousy and anger and envy and other negative emotions can affect all of our relationships. We often first experience these within our families, as this family did. Maybe you were the “favorite” or maybe you were jealous or envious of him or her. Maybe you were blessed and were raised by parents who loved all equally. These experiences shape and form us. They affect how we go on to parent and even to grandparent. As we learn from Joseph and his family may we also reflect on our own families. In all things may God guide us in the ways that God desires us to go.

Prayer: Lord God, teach us your ways. Help us to understand that all relationships affect us. In that understanding may we seek to follow your example, loving and being grateful and generous to all. And may it begin in our homes. Amen.


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Faith Is Like…

Reading: Matthew 13:31-33

Verses 31 and 33: “The kingdom of heaven is like a mustard seed… is like yeast… worked all through the dough.”

Photo credit: Lidia Nikole

Today and tomorrow we work through a series of “the kingdom of heaven is like” statements from Jesus that are found in Matthew 13. These short bursts, when taken alone, are small truths about our faith. Taken as a whole, though, they paint a bigger picture than we can see and understand from just any one of these mini-parables.

The first parable tells us that “The kingdom of heaven is like a mustard seed.” This bush begins as a tiny seed that is planted in the garden. With good sunlight and soil, with adequate water, the tiny seed grows into a large plant. Once mature, it provides a place for birds to perch, offering rest and shelter. Once upon a time someone planted a tiny seed of faith in our heart. Others nurtured our faith and others tended to it, helping it to grow. As we mature in our faith, we too become seed planters. And we also become able to give to others, offering and helping them to find rest and to find shelter in the storms.

The second parable tells us that “The kingdom of heaven… is like yeast… worked all through the dough.” Yeast is also a very tiny organism. A packet that we add to the dough contains hundreds of yeast. Once mixed in it is almost hidden – too small to easily see amongst the flour, sugar, eggs… And yet it is still there. As the yeast matures it affects the dough, causing it to rise. Our faith is also like the yeast. It is not just one seed planted but many. As our faith grows, we learn this here, we experience that there, we overcome an obstacle or struggle. Hope or peace or strength or trust rises up in us. Our faith, like the yeast in dough, works through all of our life, in the highs, lows, and everything in between. Thanks be to God for the many workings of faith.

Prayer: Lord God, thank you for those who planted seeds in my faith life and thank you for those who have nurtured and taught and encouraged my faith over these many years. Use me in the these ways too, O God, helping your kingdom to grow and rise up in our world. Amen.


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Present and Steadfast

Reading: Proverbs 8:1-4

Verse 4: “To you I call out; I raise my voice to all humanity.”

Photo credit: Josh Marshall

Wisdom calls out to you and to me and to all people. Wisdom raises her voice. She positions herself at a strategic crossroads, at a place where her presence seems obvious. Here Solomon points out Wisdom’s desire to be known. Yet God’s wisdom is not limited to one street corner or to any specific time. The Spirit is present everywhere, all the time. The Spirit is eternal – here since the beginning of time and to be through the end of this age and on through eternity.

Wisdom continues to call out. You and I, we hear wisdom’s call. But like when we were kids ignoring our Mom or Dad’s call to come home until we heard that certain tone or phrase, we too can try and ignore the voice or the nudge of the Holy Spirit, of God’s wisdom. And like I was when a teen, ignoring Mom or Dad’s advice or counsel, I have had to learn a thing or two the hard way. I can choose my own way, thinking it better than God’s way. Perhaps you too have learned the hard way now and then. Yet even then, wisdom continues to call out, to raise up her voice.

Wisdom does seem to call out louder at times. We often think so, at least. The Holy Spirit’s voice seems loudest when I am at a crossroads in life or when at a crisis moment. Is it louder? Or am I just a bit more willing to listen because I’m more desperate? And when I’m in the valley, I’ve found my ears and heart to be more wide open for something, for someone, for anything that will help. In those times the Spirit is right there, just like it is at all times. The constant presence of the Spirit always calls out with God’s wisdom, always seeks to walk hand in hand with us. May we grow to be as present and steadfast.

Prayer: Lord God, ever-present Spirit, be with me this day. As the day unfolds, pour your wisdom into my heart and mind. May your wisdom and Spirit be reflected in all I say and do and think. Amen.


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Even in This

Reading: 1st Samuel 8: 10-20

Verse 18: “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”.

Photo credit: Nick Fewings

After God acquiesces to the people’s request for a king, God gives some words of warning to the people. Yes, a king can bring stability and leadership and authority to the nation. Yes, a king can negotiate with other kings and can lead the troops out into battle when needed. A king can fight for the people! But a king can also demand or, at times, take when the demands are not met. A king can call for military service and can seize land, crops, livestock, and servants. A king can tax the people to support his reign. A judge or prophet would never do any of these things. The leader that the people reject, God, would never do any of these things. Yet the people want a king.

All of this, both the good and the bad, comes true as king after king leads Israel. Reading through 1st and 2nd Kings, we see that God is right. There are more bad kings than good kings. The fate and the lives of the people rise or fall under the leadership of each king. Yet even though the people reject God in favor of a king, God remains engaged. Even though God grants them this autonomy, God does not abandon his children. God continues to send prophets to guide and redirect and shepherd these kings. God even chooses the first few kings.

God leads you and me in the same way. God does not force us to love and obey him or to believe in Jesus Christ as our Lord and Savior. God engages us, the Spirit leads and guides us. But we are free to choose our own kings, our own gods. God allows us free will, just as he did with the Israelites. God warned them, saying, “You will cry out for relief from the king you have chosen, and the Lord will not answer you in that day”. When leadership is oppressive, selfish, authoritarian… God will allow them to learn their lesson. In time God will respond to their cries. We too experience this process. We have to endure a consequence for our poor choices. God will always forgive us when we’re repentant. But our poor choices and bad behaviors often impact others, creating ramifications. We too must go through a refining and learning process. Even in this, God is at work. Thanks be to God for loving us enough to always be there on the other side.

Prayer: Heavenly Father, your love always leads and informs. Your love is greater than our limitations and failures. We are ever a work in progress. You are so patient, so faithful, ever true. What a wonderful God you are! Amen.


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A Friend

Reading: John 15: 12-15

Verse 12: “My command is this: love each other as I have loved you”.

Photo credit: Priscilla du Preez

As we continue in our passage from John 15 our focus shifts slightly. We look at how our relationship with Jesus informs our relationships with others. Love remains the centerpiece. Understanding yesterday’s call to agape love – that unconditional and often undeserved love – Jesus calls us today to live out that love just as he did. In our opening verse Jesus says, “My command is this: love each other as I have loved you”. It is a command not just to love the other as the world does but to love the other as Jesus loves us.

Imagine that the father of a young family living two doors down died unexpectedly. You buy a gift card from a local restaurant, slip it inside a nice sympathy card, and tuck it in their mailbox. That is loving as the world loves. You have chatted with them on your walks so you know them a little bit. You make the kids’ favorite meal and bring it over to the house. You help a shaken mom get the kids fed and you clean up as she gets them ready for bed. You hang around to see what else she needs – prayer, someone to listen, someone to watch the kids while she goes to the funeral home… You show up tomorrow and each next day as long as needed. This is loving as Christ loves. This is laying down one’s life for the other.

When we truly love as Jesus loves us, when we follow his commands, we are living out his agape love. We are not so much serving Jesus as we are being his hands and feet and heart in the world. When we live this way, Jesus calls us “friend” instead of servant. When we learn and internalize all that Jesus has passed along from the Father, we become a true friend of Jesus. It becomes natural to care well for that family two doors down. It becomes our rhythm of life to step into opportunities to share Jesus’ love. Loving like Jesus becomes who and what we are. Day by day may he become more of each of us.

Prayer: Lord of love, thank you for calling me friend. I want to be more, to be just like you – loving one and all without condition, without reserve. Continue to prune and shape me, molding and forming me more and more into your image. Each day, use me as you will. Amen.