pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: margin


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Love Them As Yourself

Reading: Leviticus 19:33-37

Leviticus 19:33-34: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.”

Photo credit: Wylly Suhendra

Leviticus 19 is titled “Living as Holy People” in my study Bible. The chapter is centered on the ethics of holiness and love and is grounded in God’s statement found in verse 2: “You must be holy, because I, the Lord your God, am holy.” In verses 33-37, today’s reading, the focus is on how one treats the immigrants living among you.

In the first two verses we see how the ethics of love and holiness should be applied to the immigrants living in the land: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.” There is a connection here to Israel’s time as slaves in Egypt. This becomes clear in the next verse. There is an element of “remember how poorly you were treated” being connected to “then don’t do that to others.” Our human nature can tempt us to pass mistreatment we’ve known along to those with less power or with less voice because Satan’s lie is that this behavior will somehow make us feel better.

In Egypt there were two sets of weights for the scales. A heavier set required the Israelites to produce more brick, harvest… to meet their work quotas. A lighter set yielded less when they bartered for needed items. Fair treatment is what God is calling Israel to in today’s verses. It is what we are still called to today.

Treating everyone the same is what we are called to do as we practice God’s ethics of love and holy living. We can be tempted to take advantage of or to mistreat those with less power or less voice and this can happen in many ways – economically, socially, politically. When tempted, may we remember the charge to “love them as yourself.”

Prayer: Lord God, help us to be holy as you are holy. Guide us to love others as you love us. May the way we treat the outsider, the powerless, the voiceless, the marginalized reflect how we would hope to be treated if we stood in their shoes. Empower us to stand for justice with compassion. Strengthen us to stand against prejudice and marginalization. Amen.


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Rested and Ready

Reading: Matthew 25:1-13

Verse 6: “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’”

Photo credit: Kyle Johnson

Today’s parable comes in a section that Matthew has put together addressing the kingdom of heaven. In today’s teaching Jesus talks about the time of his return and of what is required of us. This day the parable rests upon the connected ideas of rest and preparation. The interconnected nature of preparation and rest brings me back to a study and retreat that a men’s group did on “margin.” If we are to be able to say “yes” when God calls, then we need to build space into our lives so that we have the capacity to respond. We learned that in order to have time to do these unplanned but important things, we have to guard against busyness and against filling every single moment of every day with items that we place on our calendars.

In our parable today ten bridesmaids (or virgins, depending on your translation) await the coming of the bridegroom. Five come prepared and five do not. The bridegroom is delayed and the night grows long. Rest becomes necessary. At midnight a cry is heard: “Here’s the bridegroom! Come out to meet him!” Those who were prepared spring into action, trimming their lamps, readying themselves to escort the bridegroom to the wedding feast. They enter the great feast with the bridegroom. The five who were unprepared (but rested) miss out. When they come late to the party the bridegroom refuses them entry, saying, “I don’t know you.” They did not journey with him.

In Jesus’ teaching both rest and preparation are essential. Rest (or margin) provides us the energy (and space) to be ready and able to respond to the call when the kingdom of God draws near. Preparation is essential because it is what fuels and drives our ability to respond as Christ in the world. Whenever the call comes, may we be ready and prepared – both physically and spiritually.

Prayer: Lord God, prepare me, day by day, to have a heart that senses your call and to have a heart willing and able to respond to that need, to that ministry opportunity, to that person in distress. And grant me moments of holy rest so that I have all I need, built up in reserve, so that I can respond faithfully and with all the necessary effort and energy. Amen.


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Jesus as the Answer

Reading: Matthew 11:2-6

Photo credit: Fredrik Ohlander

Verse 2: “Are you the one who wa to come, or should be expect someone else?”

In our gospel text John the Baptist has been imprisoned. He is locked up for condemning King Herod’s marriage to his brother’s wife. John hears about Jesus and what he is doing. John sends some of his disciples to Jesus, asking, “Are you the one who wa to come, or should be expect someone else?” Before we turn to Jesus’ answer, though, let us consider why John asks this question. It is a question that others ask today. I think there are two possibilities as to why John asks this question. One is that he genuinely wants to know if Jesus is the Messiah. The other is that he is in prison and is reminding Jesus about that fact. John surely feels unjustly imprisoned and wouldn’t mind if Jesus did something about that.

Jesus responds by telling John of the fruit of his ministry. People are being healed and the god news is being preached. If you were one who received your sight back or were cured of a disease, you certainly heard the good news of Jesus Christ. But if you were unjustly incarcerated maybe you don’t hear Jesus’ words as good news. If you’re trapped in depression or grief or are enveloped in an addiction, you probably don’t see or feel much of this good news. If you are struggling to feed the kids, good news likely seems pretty distant. The suffering and other difficult situations that many are enduring can be a challenge to receiving the good news of Jesus Christ.

Most of us know and live in the good news. Most of us are comfortable, secure, provided for. Jesus calls us to walk with those on the margins, with those imprisoned, with those in need. Maybe the question for us today then is this: How do we live in ways that help others to know Jesus as the answer to John the Baptist’s question?

Prayer: Lord God, show me the way to live and love in ways that bring the good news into the places of suffering and want. But first, guide me to lead with practical help so that one day this new relationship has space to share the good news of Jesus Christ. Amen.


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From the Margins, to the Margins

Reading: Luke 1:46-55

Verses 47-48: “My spirit rejoices in God my Savior, for God has been mindful of the humble state of God’s servant.”

Mary’s Song is a beautiful song lifted up to her God. It is an outpouring of faith and emotion. She begins by glorifying and praising God because God has “been mindful of the humble state of God’s servant.” In these words we see the spirit shared by Mary and Elizabeth. Both women are totally humbled by God choosing them to play such important roles in the birth and life and ministry of the Messiah.

Mary’s Song speaks of God’s preference for the poor and marginalized. Mary is one of these. She is a young girl, pregnant and not yet married. Her song is personal in this sense. Elizabeth too was from the margins. She was barren. Old and without any children to care for her, she existed on the edges of society. Mary and Elizabeth were two of the unlikeliest choices possible. I wonder what each thought as they stated at each other while this beautiful song poured out, amazed at what God was doing. What a blessing for these two women!

Within Mary’s Song we also find evidence of the divide between folks like Mary and Elizabeth and the folks who were rich and powerful. Mary sings of God “scattering” the proud and of God bringing down rulers from their thrones. Mary has a deep sense of who and what God is, and by nature, of who and what her son will be. In God’s choosing one from the margins, Mary knows that God is a God of the margins. In his ministry, Jesus will very much reflect God’s preference for the poor and needy, for the marginalized and the outcast, for the hurting and broken, for the powerless and the sinful. With Mary’s humble spirit and deep faith in God may we go forth to do the same, loving those most in need of God’s presence.

Prayer: God, turn my heart to what matters to your heart. Lead me away from the cares and concerns of the world, away from greed and pride and power. Lead me to love those who matter to you. Amen.


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Invitation to Love

Reading: Luke 19:1-6

Verse 5: “Zacchaeus, come down immediately. I must stay at your house today.”

Today and tomorrow we look at the story of Zacchaeus. This is a very familiar story. It even has its own song! In the story, Jesus is passing through Jericho, Zacchaeus’ home town. But it is not like home. Zacchaeus is a tax collector. He is in partnership with the Romans. The heavy taxes that they demand are collected by people like Zacchaeus. And a perk of the job was the power to collect a little extra for oneself. This double strike against him is what led Zacchaeus to climb the tree. Besides being short, being in a crowd might not have been good for him. Tax collectors were that hated.

As Jesus comes along, he paused at the tree. He looks up and calls Zacchaeus by name. To one who was probably disliked by even his own family, Jesus says, “Zacchaeus, come down immediately. I must stay at your house today.” The one who was hated and despised by many is loved by Jesus. Isn’t that just like Jesus? It was the same with all from the margins – the woman at the well, the lepers, the one caught in adultery, the demon-possessed. If this is Jesus’ way of being in the world, shouldn’t we too model this kind of behavior?

To that point, who do you know that is out on a limb, that is down in the gutter, that is struggling with poverty, or that is otherwise existing on the fringes of society? And more importantly, how will you invite them into your love and into Jesus’ love?

Prayer: Lord, who is it that you want me to see today as I pass by? Open my eyes and my heart today to really see, to really love. Use me today to show someone that they too are loved. Amen.


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Keep on Loving

Reading: Hebrews 13:1-8

Verse 1: “Keep on loving each other as brothers [and sisters].”

Hebrews concludes with a call to love. The writer encourages them to “Keep on loving each other as brothers [and sisters].” The call is both within and without. Strangers are listed first. The concept of hospitality was a key practice in Judaism that certainly carried over into Christianity. Jesus lived out this practice, relying on people in towns and villages to take he and his disciples into their homes.

Hospitality is extended outward with the call to “remember those in prison.” This often meant visiting fellow Christians who had been jailed for refusing to worship the emperor (or other Romans gods) or for some other offense to the empire. To visit one imprisoned for their faith was both an act of courage and of solidarity. The author also extends hospitality to those being mistreated. This extends hospitality to the poor, to the oppressed, to the outcasts, and to all other marginalized people and groups in society. The net is cast wide. For Christians, hospitality extended to all people.

The foundation of hospitality is love. It is the force within that drives the observable actions of hospitality. This force is attractional. To see one risking freedom to visit and care for a brother or sister in Christ who is imprisoned for their faith draws notice. To care for and stand up for the suffering gets noticed. To step outside of one’s comfort zone and social circles to help end oppression, to include the outcast in community, to love others towards Christ – this is what it means to keep on loving each other. With courage and grace may we practice this kind of love.

Prayer: Lord God, empower me to love well today. Grant me the courage and the grace to love all I meet, especially those on the margins. Use me today to help others know my love and your love. Amen.


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He Is Calling

Reading: Luke 13:10-13

Verse 12: “When Jesus saw her, he called her forward and said to her, ‘Woman, you are set free from your infirmity.'”

One day, while doing one of his regular things – teaching in the synagogue – Jesus notices a woman. She has been crippled by a spirit for 18 years. Unable to straighten up, this woman has stood out for 18 long years. The understanding of her day and her faith would be that sinned 18 years ago. That choice would’ve led to her crippled condition. She does not approach Jesus. Perhaps this is an indication or sign of acceptance of the consequences for her sin.

Jesus sees her. His focus is drawn to her. We do not know what Jesus was teaching about. As he taught I’m sure he scanned the crowd, looking for nonverbal cues to go on, to stop and reteach, etc. While looking around Jesus sees this woman. This was a true seeing, not a ‘look at that bird over there’ kind of seeing. Jesus saw not only the woman but all that she has born these 18 long years – the pain, the stigma, the living on the margins.

He calls the woman forward and says, “Woman, you are set free from your infirmity.” In an instant, with just a few words, Jesus removes the pain, the stigma, the loneliness. He saw what separated her and removed these barriers to community, wholeness, abundant life. My friend, Jesus sees you. He calls out to you. The Christ wants to heal you, to restore you to community, wholeness, abundant life. Do you hear him calling?

Prayer: Lord God, you reach out in so many ways. Your desire is for us to have life and to have it to the full. May we hear your voice as it calls out and may we have the courage to step forward into all that you have for us. Amen.


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Choose to Love

Reading: Revelation 1: 6-8

Verse 8: “I am the Alpha and Omega, who is, and who was, and who is to come, the Almighty.”

Today’s portion of Revelation 1 describes Christ’s return “in the clouds.” In this moment “every eye will see him.” Even those who pierced Jesus will see him for who he truly is when he returns in glory. I believe that this includes those who actually carried out his crucifixion as well as those who have pierced Jesus’ heart since that day. On the day of Christ’s return all people will see him for who he truly is.

During his ministry on earth many failed to see Jesus for who he was – God in the flesh. There were many factors that went into this – just as there are today. It is hard the not be seen for who we are. Can you recall a time when others did not see you for who you truly were? In those moments we feel less than, discounted, marginalized. A part of us inside wants to scream, to shout, ‘Look at me!’

The reality for most of us is that we have failed and do fail to see others for who they are. One way we do this is to avoid interacting with others who don’t look like, act like, think like, or believe like we do. Another way we do this is when we dismiss others based on stereotypes, prejudices, gossip, rumors… A third way we do this is by condemning, judging, degrading… others. We make ourselves feel superior and the other inferior. This keeps a wall or barrier between us and them.

Jesus experiences all of these things. The religious leaders and political rulers saw and treated Jesus as the other. Jesus didn’t act and look and practice faith as they did. Jesus did not fit inside their box. He was discounted, marginalized, made to feel less than. Jesus walked through all of this in love. The one “who is, and who was, and who is to come” understood what it meant to love those who hated, judged, and condemned. The one who is the “Alpha and Omega” – the beginning and the end – knew that love wins in the end. Jesus chose to love those that others did not see and even to love those who did not see him for who he was. May we do the same.

Prayer: Lord God, what love Jesus had for one and all. As is yours, his heart was bent towards the orphan and widow, towards the outcast and the other. Bend my heart to these too, O God. Jesus also loved those who hurt and rejected him. What great love! Empower me to love those who harm and bring suffering to me. God, help me to love all as you love me. Amen.


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Shout It

Reading: Mark 10: 46-52

Verse 48: “Many rebuked him and told him to be quiet, but he shouted out all the more, ‘Jesus, son of David, have mercy on me!'”

Throughout the gospels Jesus takes time often to interact with those on the margins and fringes of society. These acts of kindness and mercy built up his popularity. I’d imagine almost everyone had heard of Jesus and of the amazing teachings and healings that came from him. After spending some time in Jericho, Jesus and the disciples are leaving the city to continue their ministry. There is a new destination ahead.

Bartimaeus is blind, not deaf or mute. He hears a crowd coming along the road and he surmises that Jesus is passing by. Bartimaeus shouts out to get Jesus’ attention. But in verse 48 we read, “Many rebuked him and told him to be quiet.” The people around him want to quiet Bartimaeus. What would possibly lead people to prevent a man from potential healing? What would lead them to try and keep him in his disabled state? Sometimes we like to have people below us in society. They make us feel better about ourselves. Sometimes we don’t want the down and out to shout aloud – it reminds us of our call to care for the least of these. Sometimes we prefer for those in the margins and fringes to stay there. When they draw attention to their cause we become uncomfortable because the injustice or oppression or abuse tugs at our hearts, prompting us towards action.

Ignoring those around him, those trying to quiet him for whatever reason, Bartimaeus “shouted out all the more, ‘Jesus, son of David, have mercy on me!'” In faith he seems the one that can heal him. In that same faith may we call out when we are in need, especially when we choose to be blind or mute or deaf to the ills and struggles around us. In that same faith may we choose to walk with and to support those in need of Jesus, our healer, our hope, our redeemer. In faith may it be so.

Prayer: Lord God, use me as a voice for the weak and powerless, for the outcast and marginalized. Make me quick to recognize their needs and steady to respond in love and compassion. As you have blessed me may I be a blessing to others. Amen.


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True Transformation

Reading: Psalm 72: 1-7 and 18-19

Verse 4: “He will defend the afflicted among the people and save the children of the needy”.

Psalm 72 picks up on the themes of Isaiah 11. God’s “royal son” will rule with righteousness and justice. There will be prosperity for the land. This ideal leader “will defend the afflicted among the people and save the children of the needy”. The poor and needy, the marginalized and outcast, will share in the blessings that come with prosperity. The rich will not simply get richer. The good ruler insures that all are included in the blessings.

The psalmist compares the falling rain to the good ruler’s reign. The rain falls on the whole land – on the good and the bad, on the rich and the poor. In the same way, a good ruler’s efforts fall on all people. Because the good ruler cares for all people, it breeds compassion amongst the people. The ones who have prospered, the ones who have been blessed, become blessings to those without. A good ruler influences the people. A generous ruler soon leads generous people. An empathetic ruler soon leads empathetic people.

We follow a leader who was generous and compassionate, who had a special love for the poor and needy, who cared for and was a blessing to all people. If we are true followers, we will be generous, compassionate… We have the power to be God’s light and love in the world. We can feed the needy, stand up for those on the margins…

In verse eighteen we get a good reminder: God alone “does miraculous deeds”. The changing of hearts, the healing of brokenness, the breaking down of walls – this is the stuff of God, not us. We can do much good in the world on our own. True transformation comes only when God is involved. We can do our part and it is often necessary. God alone changes lives. May our lives tell the story of Jesus and his love. In the process may we be blessed to see the Lord of all at work transforming hearts.

Prayer: God of love and compassion, use me today. Allow me to bear witness to your blessings in my life. Guide me by the power of the Holy Spirit to say and do as you will. Work in the lives of the lost and broken today, O God! Build your kingdom of love in this time and place. Build it in me. Amen.