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Thoughts and musings on faith and our mighty God!

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This Anointed King

Reading: Psalm 45: 1-2 and 6-9

Verse 2: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”.

Today’s Psalm has the description “a wedding song” in the heading. It is a celebration of a royal wedding. Although we only read a handful of the verses that comprise this Psalm, we do get the flavor of the occasion. There is a king and his royal bride, a palace, an anointing, music, and the guest list includes daughters of kings. The clothes are fragrant with myrrh and aloes and cassia and are woven with gold. We get quite a picture of what the events looks and feels like.

Depending on who and when this Psalm was read or recited, one might have envisioned David’s royal wedding or perhaps Solomon’s or some other king of Israel. Maybe one’s mind even slips to a more recent royal wedding with all of its pomp and circumstance.

The Psalm can also be read another way. Like the author of Hebrews, we can read this Psalm and envision Jesus as the king. In Hebrews 1, this Psalm is used to point to Jesus. It is one of about 8 Old Testament passages that the author uses to connect the words that “God spoke to our forefathers” to the “words spoken to us by His Son” in the last days. This connection plays well with our modern understandings of the New Testament being the fuller revelation of the Old Testament and of Jesus as the fuller revelation of God.

When read from the perspective of Christ as the King, verse 2 has a whole new meaning. Hear Christ in this verse: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”. Yes, Jesus is the most excellent example – He who was without sin. And, oh how Jesus’ lips were anointed will grace. The words of healing and forgiveness that Jesus spoke and continues to speak to us today flow with grace. And, yes, Jesus is the one blessed forever. He is the alpha and omega, the beginning and the end. Jesus is forever King.

Lord God, may this anointed King, this King with grace anointed on His lips, may King Jesus reign in our hearts each and every day. Amen.


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Good Gifts

Reading: James 1: 17-21

Verse 21: “Get rid of all the moral filth and the evil that is so prevalent and humbly accept the Word planted in you”.

Our passage from James opens with a good reminder as we start our week. James reminds us that God gives us good and perfect gifts. The unchanging God who is from everlasting to everlasting has given us good gifts. When I think of the gifts that God has given us, I think of God himself. The greatest gifts that we have as human beings are God’s best attributes. “Created in His image” comes to mind. God loves us without fail, always forgives us, always reaches out to us, and always cares for us. These are the good gifts from above.

God uses the Word of truth, Jesus, to give us new birth. Through Jesus Christ we become new creations, born of the Spirit. It is through Jesus and His life that we truly see how to take these gifts of God – love, mercy, grace, forgiveness, compassion, empathy… – and to use them in our lives and in the lives of others. This is how we are the “first fruits” that James speaks of. We bear fruit both when we live out and when we share these good gifts with others. This is how we live out our faith.

In verse 19 we shift to some practical advise on how to best live in relationship with others. James tells us to listen, listen, listen. And, then, we are to listen some more. “Be quick to listen”. Why? So that we are slow to speak. Hear the other person. Really understand what they are saying and feeling. Being slow to speak begins with listening and then by not thinking of our reply or response until after the other is done speaking. When we practice these two ideas, it really is amazing how it affects James’ next piece of advice.

James advises us to also be slow to anger. When we have really listened to and understood the other, then anger is harder to muster up. When we do allow anger into our hearts, we are far from righteousness. To help with our anger management, James suggests that we first “get rid of all the moral filth and the evil that is so prevalent”. Thinking of myself, I easily think of ego, pride, the need to be in control, judging others as the filth and evil that must go. Perhaps you too struggle with these or maybe you have others. Whatever the case, may we also follow James advice in the second half of the verse too: “humbly accept the Word planted in you”. We do know how and why God wants us to live as first fruits of His grace, love, mercy, forgiveness… This is how we share the good news with others.

In humility, I bow and ask you, O Lord, to purge me of all evil and wickedness. Fill me with your good gifts and use me to share these with others. May I be a first fruit today, bringing you and your good gifts to all I meet today. Amen.


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Good Gifts

Reading: James 1: 17-21

Verse 21: “Get rid of all the moral filth and the evil that is so prevalent and humbly accept the Word planted in you”.

Our passage from James opens with a good reminder as we start our week. James reminds us that God gives us good and perfect gifts. The unchanging God who is from everlasting to everlasting has given us good gifts. When I think of the gifts that God has given us, I think of God himself. The greatest gifts that we have as human beings are God’s best attributes. “Created in His image” comes to mind. God loves us without fail, always forgives us, always reaches out to us, and always cares for us. These are the good gifts from above.

God uses the Word of truth, Jesus, to give us new birth. Through Jesus Christ we become new creations, born of the Spirit. It is through Jesus and His life that we truly see how to take these gifts of God – love, mercy, grace, forgiveness, compassion, empathy… – and to use them in our lives and in the lives of others. This is how we are the “first fruits” that James speaks of. We bear fruit both when we live out and when we share these good gifts with others. This is how we live out our faith.

In verse 19 we shift to some practical advise on how to best live in relationship with others. James tells us to listen, listen, listen. And, then, we are to listen some more. “Be quick to listen”. Why? So that we are slow to speak. Hear the other person. Really understand what they are saying and feeling. Being slow to speak begins with listening and then by not thinking of our reply or response until after the other is done speaking. When we practice these two ideas, it really is amazing how it affects James’ next piece of advice.

James advises us to also be slow to anger. When we have really listened to and understood the other, then anger is harder to muster up. When we do allow anger into our hearts, we are far from righteousness. To help with our anger management, James suggests that we first “get rid of all the moral filth and the evil that is so prevalent”. Thinking of myself, I easily think of ego, pride, the need to be in control, judging others as the filth and evil that must go. Perhaps you too struggle with these or maybe you have others. Whatever the case, may we also follow James advice in the second half of the verse too: “humbly accept the Word planted in you”. We do know how and why God wants us to live as first fruits of His grace, love, mercy, forgiveness… This is how we share the good news with others.

In humility, I bow and ask you, O Lord, to purge me of all evil and wickedness. Fill me with your good gifts and use me to share these with others. May I be a first fruit today, bringing you and your good gifts to all I meet today. Amen.


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Who Is This Jesus?

Reading: John 6: 35 & 41-46

Verse 46: “At this the Jews began to grumble about Him because He said, ‘I am the bread that came down from heaven'”.

Jesus has just fed the 5,000 so the idea of Jesus and bread seem to go hand in hand at this moment in His ministry. He has encouraged those who return the next day for more food to look not only for physical bread but also to work for the “food that endures to eternal life”. He offers this “bread” to them if only they will believe. It is at this point that our passage opens today as Jesus says, “I am the bread of life…”

Some of the Jews balk at Jesus’ earlier claim when He said, “I am the bread that came down from heaven”. They cannot rectify this with the Jesus they know. The people here know His parents – Mary and Joseph – and they have known Jesus since childhood. They know where He came from. How can He now make this claim to be from heaven? They see and understand Jesus only on the literal, human level. To them bread is simply bread.

In the interceding verses Jesus makes some other claims. He claims that He is sent by God and that He only does the will of God. Jesus also reiterates that belief in Him is the path to eternal life. Then, in verse 40, Jesus claims that on the last day He will raise up all who believe. None of these claims hit a nerve. They are all beyond where His audience is stuck. The Jews can not or do not or will not move past the birth narrative that they know.

To try and help them connect to something they know, Jesus turns to the Old Testament for reinforcement. He quotes the prophet Isaiah, saying, “Everyone who listens to the Father and learns from Him comes to Me”. In essence Jesus is saying to look in the scriptures and you will see that they point to Jesus the Messiah. This connection was a stumbling block for many. It continues to be today.

For all believers, we must spend time in our Bibles so that we understand this connection of Old to New. We must be able to articulate how the New Testament is the fuller revelation of the God of the Old Testament. We must be able to explain the continuing story of God’s activity in the world through Jesus. Jesus incarnate is God. Jesus is God’s love lived out in human relationships. Our role as believers is to help the lost to find and understand this truth. May we know the story of Jesus well so that we can share it with others.


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A Beautiful Love

Reading: 2 Samuel 11:26 – 12:7a

Verses 5 & 6: “David burned with anger against the man… He must pay for that lamb four times over, because he did such a thing and had no pity”.

Today’s passage comes in the aftermath of David’s affair with Bathsheba and the murder of her husband Uriah. We recall that David simply took what he wanted and then did what needed done to cover up the problem. At least that’s how David saw it. As the king, there was nothing outside of his appetite. David is far from that young shepherd boy that God anointed years before.

We too can get to a similar point. No, we may not commit adultery or murder, but we can commit a sin and do as David did. We can try and rationalize it in our minds. We can try and make ourselves feel better through a variety of distractions. We can tell ourselves that ‘x’ is a sin but at least it is not ‘y’. And a favorite: we tell ourselves that we are not as bad as ___. The other trap we fall into is offering up a hollow and insincere admission of sin. Yet even as we do so we are thinking about committing that sin again. There is no repentance involved.

To bring David face to face with his sin, God sends Nathan to tell David a story. There is a rich man with many, many lambs. There is a poor man with only one lamb. The rich man probably hasn’t even seen all the sheep he owns. The poor man treats the one lamb that he owns as if it were his child. When a guest arrives at the rich man’s home, instead of taking one from his own vast flock, the rich man takes the poor man’s one and only lamb. The poor shepherd boy in him kicks in and “David burned with anger against the man… He must pay for that lamb four times over, because he did such a thing and had no pity”. What a consequence David metes out! The wealthy man with a vast flock of wives and concubines now stands in the shoes of the one poor soldier with only one wife to love and cherish.

Nathan says to David, “You are the man”! At once David recognizes the depth of his sin. We too come to these moments. Maybe it is the Holy Spirit, maybe it is a ‘Nathan’ that God has sent into our lives. God sends us a messenger to draw us back into a right relationship with Him. The conviction falls heavy upon us and we fall before the throne, begging for mercy. In that moment, Christ reaches out, helps us up, and reminds us that the price has been paid. Once again we are made new, holy and perfect in His sight. It is a beautiful love that we find in Christ. Thanks be to God.


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Holy Spirit, Lead Me

Reading: John 3: 1-15

Verse Five: “Jesus answered, ‘I tell you the truth, no one can enter the kingdom of God unless he is born of the water and the Spirit'”.

Nicodemus comes to Jesus at night. Coming to see Jesus is a dangerous move that involves risk for Nicodemus. The Pharisees are the religious leaders and often do not see eye to eye with Jesus. In John 2, Jesus has just cleared the temple, telling the leaders that they have made it into “a market”. Yet Nicodemus comes to Jesus. He has seen Jesus’ works, the miracles, and knows He is from God. Jesus gives Nicodemus an answer even though he does not ask a question. Jesus says, “Jesus answered, ‘I tell you the truth, no one can enter the kingdom of God unless he is born again'”.

Nicodemus is, of course, confused. You and I would be too. He has come to Jesus with some purpose – surely with some questions or a need. This may have eventually led back around to the topic Jesus brings up, but certainly not this directly. Jesus cuts to it straight away and begins to share about what is ultimately important: eternal life. But for now, Nicodemus is earthly and practical. It also demonstrates how far apart in the conversation these two are. Jesus goes on to explain, saying more fully, “born of the water and the Spirit”. Jesus then gives an analogy of how the wind blows “wherever it pleases”. He concludes with, “So it is with everyone born of the Spirit”.

Nicodemus does not really understand this either. He comes from a place of religion where it is all about following the Law. Being faithful for him is accomplished by following the rules. They are clear and defined. This idea of being born of the Spirit and being led here and there, almost at random, is a foreign concept to Nicodemus. To consider it and to begin to live it out would have been a scary thought for Nicodemus. It is for us.

To sincerely pray, “God use me today…” is placing our faith and trust fully in God. To be open to and to be willing to be led by the Holy Spirit wherever it may lead takes surrender of self. This is what it means to be “born again” – it requires that we are willing to die to self and to be made into a new self that lives by faith, loving God and neighbor more than self.

Lord God, use me today. Use me for thy purposes and for your work in this world. Holy Spirit, lead and guide me today. Amen.


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Sing Out Loud

Reading: Psalm 98

Verse Nine: “He comes to judge the earth. He will judge the world in righteousness and the peoples with equity”.

Psalm 98 is a song of celebration. The Lord has made salvation known to the nations. The Psalm calls us to sing a new song and to shout for joy to the world. The psalmist even invites the sea and rivers and mountains to join in the celebration. The Psalm closes with this line: “He comes to judge the earth. He will judge the world in righteousness and the peoples with equity”.

It all sounds wonderful. There will be much joy and songs of praise when the Lord returns. If one is walking with the Lord. If. When one walks with the Lord, they will be singing and shouting for joy when He returns to make all things new. There is no fear of judgment because our faith brings us an assurance and a peace concerning the things to come. Those who live in a saving relationship with Jesus Christ may even look forward to what is unfolding in this Psalm. But we are the minority.

Most of the world will simply dismiss the Psalm at first reading. For the non-believer it is easier to not even think about it. Yet at times they do. Death is one of those things that no one can avoid so it comes to all of our minds now and then. Because most all non-believers sense that there must be “something more” after this life draws to a close, all people have at least a little willingness and some even have a desire to know more about this God who one day will judge.

So how do we help others to know the Lord? By sharing the story of how we know the Lord. Our Psalm opens with this line: “Sing to the Lord a new song, for He has done marvelous things”. Sing out loud so that others can hear your good news today. Sing out loud so that your voice plants seeds that God can water and the Spirit can nurture. Sing out loud today!


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Well Known

Reading: Psalm 23

Verse One: “The Lord is my shepherd, I shall not be in want”.

There is a reason Psalm 23 is the most well-known Psalm of the 150 we find in the Old Testament. It is realistic in its look at our relationship with God. The writer is not being beseiged on all sides or being slandered by a host of evil doers. The psalmist is not lamenting multiple personal losses nor has he committed a string of sins. It is simple and straight forward. Reading or praying through the Psalm brings reassurance and comfort. It acknowledges our dependence and reliance on God. Like many passages in the Bible, it is the ideal. It is not always our reality.

Verse one begins the Psalm. It reads, “The Lord is my shepherd, I shall not be in want”. If we trust fully in God and His blessings in our lives, we will not want. This is the ideal. But the reality is that the voice of the world tells us we need more and newer and better. Therefore it is a battle to be content. God does desire to lead us “beside still waters” but that incessant voice of the world says to do more, to climb higher, to indulge in life. God calls us to times of Sabbath and rest as a part of our normal routine. It is there that we reconnect with God.

God wants us to walk “paths of righteousness” and most of the time I believe we do. Occasionally we stumble into sin but the Holy Spirit is quick to realign us to God’s will. Thank you Holy Spirit. In life, at times we will experience loss and trial – the valleys – but God always remains present, bringing us comfort. Knowing that God will be there in both the present trial and in each that comes allows us to have no fear.

Verses five and six are about God blessing us. Our cup usually is full and even runs down all around us at times. Maybe it is because we are content and trust in God that it seems like our cup overflows. Or maybe it just does. Indeed, goodness and love pour out from God so it feels as if they were always following us. His love and goodness are just always there. Because of God’s love and grace, we can dwell with Him forever. It is a beautiful place to be. Thanks be to God for His Word that blessed and encourages us. Amen.


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An Honest Look

Reading: Jeremiah 31: 31-34

Verse 33: “I will put my law in their minds and write it on their hearts”.

A new covenant. A new promise. Hope. Opportunity. How we sometimes long for a fresh or new start. For the Israelites long in captivity in Babylon this word from Jeremiah had to bring great hope. Suddenly there was possibility and hope ahead again. They must have certainly felt like the old covenant was a thing of the past. They were living without a temple and without the systems that had connected them to God. Oddly enough they saw change as a good thing. They did not simply want a return to the way things were. Where they were spiritually and relationally was broken and needed changed. They were full of joy to hear, “I will put my law in their minds and write it on their hearts”.

Today we can find ourselves here too. Sometimes it comes out of nowhere. For example, one day we find out that our job has been eliminated or that our spouse is asking for divorce. These types of disruptions are forced upon us and we have no choice but to adapt. But sometimes it is a slow creep instead. This happens in life sometimes. We look up and suddenly realize where we’ve gotten to and know in an instant that something must change. Sometimes this can happen in our institutions as well. Our church that used to have hundreds in worship and dozens in Sunday school suddenly seems a bit empty and without much life. At this point, whether personally or institutionally, we can look for and seek for God to do a new thing or we can continue the slow fade. Sometimes this is the easier choice.

We are still in Lent, so I challenge you to look within – to both yourself and to your church. Do you see growth and movement forward or do you see plateau or regression, complacency or death? These are hard questions to consider. Take an honest look within and go to God accordingly.


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Cleanse Us, O God

Reading: Psalm 51: 1-9

Verse Two: “Wash away all my iniquities and cleanse me from my sin”.

Sin is all that we do or say or think that separates us from God. Despite our best efforts to follow Jesus and to bring honor and glory to God in all aspects of our lives, at times we fail. We were, in fact, created by God as imperfect creatures to live in a broken and sinful world. Being perfect or being without sin is not possible on our own. We were created this way so that we would come to rely on God.

King David learned the hard way about the sin in his life. While David is known as a man who was after God’s own heart, he, like us, was prone to sin. David even acknowledges, “surely I was sinful at birth”. David also recognizes another key element about sin: we sin against God. Yes, our sin can affect others, but our sin is really between us and God. Even though David dealt with sin in his life, he always sought God’s mercy and forgiveness as he repented of his sin.

Sometimes the sin in our lives is quite obvious and we quickly turn to God to restore our relationship. But sometimes we hold onto our sin, pretending that God cannot really see into that corner of our heart. At other times we are weak and our sin’s pull is stronger than we are at that moment. There are other sins that we always seem to battle. For me these are the sins of self, pride, ego, and gluttony. At times my faith does help me to live victoriously, but these sins are ever at the door of my heart.

In David’s words in Psalm 51 we find some great prayers to lift to God and some great reminders if who God is. We are reminded of God’s mercy and unfailing love. We are reminded of God’s desire to teach us truth. In those moments when we stumble, may we remember David’s plea: “Wash away all my iniquities and cleanse me from my sin”. In those moments, may we claim this prayer as our own. God desires to make us “whiter than snow”. We simply must humble ourselves and come before God with a contrite heart. May we search deeply within and confess our sins today, opening the way for God to heal our heart. May it be so today.