pastorjohnb

Thoughts and musings on faith and our mighty God!

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Patiently, Attentively, Actively

Reading: Psalm 80:1-7 and 17-19

Verses 2-3: “Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.”

In this week’s Psalm the people of God are waiting to hear from God. The Psalm begins, “Hear us, O Shepherd of Israel.” They have lifted prayers to God and eagerly await God’s response. This is not like that text or email that we send that says, ‘Call me when you get a chance.’ This is lifting a prayer to God and then actively and attentively waiting for a response from God. Devotional writer Willie James Jennings beautifully describes it this way: “It is waiting inside a conversation that is happening inside a life with God.” The prayers of the psalmist and the prayers of the people are words offered within an intimate and personal relationship with the Lord.

At this point, as was the case in Isaiah’s passage yesterday, the Israelites feel or sense separation from God. Their sins have created this feeling. Sin isn’t the only thing to create a feeling of separation. Challenges that life throws at us can also cause these feelings. I think today of my beloved relationships. When I have caused hurt in these, I offer words of apology or healing and then I wait for a response. I don’t offer these words and then go off to do something else. I wait patiently and attentively.

The great plea offered in Psalm 80 comes in verses 2-3: “Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” There are words of restoration and salvation in this plea. There is a hope and a trust that God will respond. These lead to waiting for God’s response, waiting patiently, attentively, actively with an open and obedient heart. In our moments and seasons when we feel separated and in need of restoration and salvation, may we too wait patiently, attentively, and actively.

Prayer: Lord God, I’m waiting here for you. In my distress and in my trial, I come to you seeking guidance and direction, a restoration to wholeness. Pour out your healing power, lay on the balm of your love. I will wait in hope and with trust in you, O God. Amen.


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Hear the Invitation

Reading: Ezekiel 34:20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another.”

Continuing with the prophet Ezekiel today he first addresses those who are harming the flock. In verse 20 God declares that there will be judgment of “the fat sheep and the lean sheep.” The fat sheep are bullying the lean sheep. They shove and goad those with less power, less voice, less everything. In New Testament terms, the fat sheep are not loving their neighbors. They are, in fact, doing just the opposite. The rich and powerful are plundering the weak. God promises, though, to save the whole flock – the fat and lean alike.

Yes, God’s promise is to all the sheep. God promises both salvation and rescue. God foretells a time of judgment to come. These gifts from God are for all people. Some have accepted God’s grace and have entered into a personal, saving relationship with the Lord. Others sense God’s presence and can feel God reaching out to them but haven’t yet accepted the invitation. The open invitation remains there today. Our question is this: Who do we know that needs to once again hear the Invitation that Christ offers to all people?

Our Old Testament passage closes with the promise of a new king, of one from the line of David. Ezekiel isn’t speaking of the actual King David – he lived about 400 years before Ezekiel. He is speaking of one who will come from David’s line, from the root of Jesse. Ezekiel is speaking of our Lord and Savior, Jesus Christ. He is speaking of the hope of all the world, the Messiah.

Prayer: Lord God, you are ever reaching out, ever seeking to walk in relationship with your creation. Thank you for the connection we have, for the relationship that daily guides our living. Use us to help others to know you as Lord and Savior, coming to know the power of salvation and the gift of grace. Amen.


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The Target Audience

Reading: Matthew 22:1-10

Verse 3: “He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.”

Photo credit: Possessed Photography

Jesus loved to tell a good story, to teach in parables. These were stories that were often set in real life so that people could relate to them. Therefore they were able to remember them. Parables are great ways to teach lessons or truths without actually naming the target audience. And best of all, the people knew there were deeper meanings to these parables, so they wrestled with Jesus’ teachings.

Once again Jesus begins, “The kingdom of heaven was like…” Jesus is talking about both the future kingdom of heaven and of the kingdom here on earth. These are to be like one another. When we get to heaven, we should say, ‘This looks a lot like earth.’ That is the truth that frames this parable. The parable reveals the reality that they are not alike.

The king (God) invites people (Israel) to his son’s wedding. They accepted the invitation. (The Jews see themselves as God’s chosen people.) The time comes for the actual banquet – all has been prepared (Jesus has come.) The king tells the servants to summon those on the guest list. The people refuse to come. Some even kill the servants (prophets). In a harsh but true statement the king says, “Those I invited did not deserve to come.” Undeterred, the servants are sent out into the streets (the world) inviting people (all people) to come to the banquet. The invitation is wide open. The banquet hall is filled! This is God’s intent for the kingdom of heaven – both here on earth and one day in eternity.

The target audience has layers. There is wrestling to be done. A target audience is the religious leaders and other Jews that have rejected the prophets and who now reject Jesus. Another target audience is those who have read this parable ever since it was written. How often we (you and me) reject the invitations of God – be they in the words in red or in the gentle whispers and nudges of the Holy Spirit. What then is Jesus teaching us yet today?

Prayer: Lord God, may the truths that you reveal to us today not just be a sting that we allow to fade away with time. May they lead us to step further into your kingdom here on earth. May we hear your voice calling us to the streets, to the places where the lost and lonely, the broken and the hurting reside. In and through us may they hear your invitation to the feast. Amen.


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TBTG

Reading: Romans 11:1-2a: “I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject his people, whom he foreknew.”

Rejection. This is something that we can easily do to one another. Human beings can quickly find all sorts of reasons to reject someone: they were mean to me… they lied to me… they didn’t do what they said they’d do… they are not like me… they see things differently than I do… they believe things that I don’t… The list could go on and on. We’ve both rejected others and we’ve felt the sting of rejection. This is an intimate subject.

A couple of the things on the list above (and probably a few more) have created division between the Jewish Christians and the Gentile Christians in Rome. Paul spent all of chapter 10 discussing Israel’s unbelief. Most of the Jews did not accept Jesus as the Messiah. They rejected him. The issue creating the rift and the question that Paul addresses today is this: Has God, in turn, rejected Israel? “In turn” is often why we reject someone – they don’t like me so I don’t like them!

Paul answers the question emphatically: “By no means!” Thanks be to God, right? Thanks be to God because God has every right to ask all those things listed above about you and me. Regularly. Yet rejection does not follow. Paul writes, “God did not reject his people, whom he foreknew.” The key here is “whom God foreknew.” God designed us, knowing we’re imperfect. God created us for relationship with God, knowing we’re prone to sin and failure. Is God “sad” that people reject a relationship with God? For sure! But the door never closes. It is always open. Again we say, thanks be to God.

Prayer: Lord God, I am so grateful for your grace, mercy, love, and forgiveness. Without these I’d have been lost forever years and years ago. Guide my response to be to live and be in this world this way too – seeing everyone as worthy and beloved. Use me as an example of your grace, mercy, love, and forgiveness. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.


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When God Calls…

Reading: Genesis 24:58-67

Verse 58: “I will go.”

After hearing the servant’s account of God’s leading and guiding, Rebekah’s brothers ask her if she will go with the servant. Without hesitation she says, “I will go.” The evidence of God’s hand at work must’ve been strong. She was leaving almost everything and everyone behind to go with a man she’d just met to marry a man she’s never met to live in a place she’d never been. This was a really big “I will go.”

We make choices and decisions all the time. Some are big and important – to marry, to move, to switch jobs, to have kids… We too experience God’s guiding and leading. This often helps in our decision-making. When “doors” open or close we perceive God at work. When the Holy Spirit whispers or nudges or speaks, we sense God at work. In the big decisions we often seek God through prayer or by studying the Bible. Because of this we are open to God’s presence and direction.

We can struggle, though, to sense God at work or to listen to or feel the Spirit in the ordinary. A young woman went to fetch water – for cooking, for cleaning, for the animals? It was for some task that she needed to do. How often do we ignore or put off the prompting because we have a meeting to get to or because we are focused on our task? She paused what she was doing to encounter the stranger and to meet his needs. It was a simple act of welcome and hospitality and generosity. And look where God took it from there!

In those moments when God calls or when the Holy Spirit rises in our hearts or minds, may we be as willing to respond, stepping into a role in God’s kingdom building. May it be so.

Prayer: Lord God, you are there in the small, everyday just as much as you are in the big and important. Help me to understand that I’m not as big and important as I tend to think. Help me to realize that all opportunities matter, that you are in all things. Amen.


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Blessed

Reading: Matthew 10:40-42

Verse 40: “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.”

Photo credit: Nick Fewings

Hospitality and welcome were two highly held practices in the Jewish culture. They were highly held by Jesus too, but in a broader way. Jesus’ circle of hospitality and welcome included people that were not inside the Jewish circles. Jesus pushed for the circle to be wider and more open. Inviting tax collectors, prostitutes, lepers, and other “sinners” into his circle often put Jesus at odds with the religious leaders of his day. This is the reality that he sends the 12 out into.

Jesus sends them out into the world to do what he has been doing: teaching, healing, casting out demons. They are to proclaim that the kingdom of heaven has come near. They are doing so by going out into the world to be Jesus to the world. In verse 40 he tells them, “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me.” Those who receive the disciples will be blessed by the disciples and by Jesus and by God.

And the disciples will be blessed too. In verse 42 Jesus refers to “little ones.” This could literally be children and it could be those seen as “less than” or of little value by society and by the religious leaders of the day – tax collectors, prostitutes, lepers, and other “sinners.” To offer hospitality and welcome to even these, to be like Jesus, will bring reward to the disciples. As we seek to live like Jesus, loving and caring for all people, we too will be blessed. May it be so.

Prayer: Lord God, may my circle be wide and open. As Jesus did, lead me to offer welcome and hospitality to all I meet. Remove any barriers or limitations that exist in my heart. May I be one who bears “cold water” to all who need to drink of your love. Amen.


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Provision

Reading: Genesis 22:6-14

Verse 14: “So Abraham called that place ‘The Lord will provide.'”

In our Genesis 22 reading God provides the ram as the sacrifice. Isaac is lifted off the altar and he is replaced by this ram. It dies in his place, much as Jesus died in our place to pay the price for our sins. The ram does so that the child can live. In an act of gratitude and worship, Abraham names the place “Jehovah Jireh” – the Lord will provide.

God continues to provide for our needs. Sometimes it is by giving us the words to speak, sometimes it is by guiding us to the correct action to take. And sometimes words fail and God is directing us to simply provide presence. God provides in many other ways. A door can be opened, another closed. A meal or help in some other form can show up unexpected and meet a need.

We too can be used by God as the means of provision. Many years ago, for example, a family in our church was struggling financially. A group got together and left $1,000 in a blank envelope in their mailbox. Our financial blessings are often a way that we can be part of God providing a blessing for others. It can also be something as simple as a card or phone call – hearing “it came exactly when I needed it most” assures us of God’s hand guiding and providing.

The keys to both receiving from God and being used by God to provide for others begins with an open ear, followed closely by a willing heart. May we all be receptive to God’s working in and through us as God loves and provides for our needs.

Prayer: Lord God, use me today to accomplish your will. Use my words or my hands and feet, use my presence, O God, as you seek to love and care for our world and for all of your children. And when your will turns to me, may I humbly receive all that you have for me. Amen.


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Provision

Reading: Genesis 22:6-14

Verse 14: “So Abraham called that place ‘The Lord will provide.'”

In our Genesis 22 reading God provides the ram as the sacrifice. Isaac is lifted off the altar and he is replaced by this ram. It dies in his place, much as Jesus died in our place to pay the price for our sins. The ram does so that the child can live. In an act of gratitude and worship, Abraham names the place “Jehovah Jireh” – the Lord will provide.

God continues to provide for our needs. Sometimes it is by giving us the words to speak, sometimes it is by guiding us to the correct action to take. And sometimes words fail and God is directing us to simply provide presence. God provides in many other ways. A door can be opened, another closed. A meal or help in some other form can show up unexpected and meet a need.

We too can be used by God as the means of provision. Many years ago, for example, a family in our church was struggling financially. A group got together and left $1,000 in a blank envelope in their mailbox. Our financial blessings are often a way that we can be part of God providing a blessing for others. It can also be something as simple as a card or phone call – hearing “it came exactly when I needed it most” assures us of God’s hand guiding and providing.

The keys to both receiving from God and being used by God to provide for others begins with an open ear, followed closely by a willing heart. May we all be receptive to God’s working in and through us as God loves and provides for our needs.

Prayer: Lord God, use me today to accomplish your will. Use my words or my hands and feet, use my presence, O God, as you seek to love and care for our world and for all of your children. And when your will turns to me, may I humbly receive all that you have for me. Amen.


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Open Hearts, Open Doors

Reading: Matthew 9:9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners?”

In today’s text we first see Matthew being called by Jesus. Hearing a simple “Follow me” he gets up and leaves that life. We do not know what led Matthew to respond as he did. All we know is that he did follow. News must’ve spread. By evening Jesus and his disciples are at Matthew’s house for dinner. Many “tax collectors and sinners” are gathered there too. The crowd that was gathered drew this question from the Pharisees: “Why does your teacher eat with tax collectors and sinners?” They took offense over who Jesus breaks bread with.

Jesus does not take offense at either the question or the crowd that sits at the table with him. It is quite the opposite. Using a medical analogy, he first tells the Pharisees that these folks are exactly why he came to earth. Again and again, throughout the gospels, Jesus repeats this message about coming for sinners, not for the righteous.

As Christians we can get stuck where the Pharisees are. As a pastor and as a church we can become happy with the status quo. I’ll prepare a nice little sermon and we’ll gather on Sunday morning, happy to see our friends once again. We repeat it Sunday after Sunday. What would happen if we extended the offer of Jesus more regularly? What if we cast the net a bit wider, being more generous with our invitations to follow Jesus?

Wouldn’t it be awesome if our neighbors started asking the question more and more: Why does your teacher/pastor/church eat (or worship or fellowship) with the sinners? That leads to the question: Is anyone welcome at your church (in your home)? And that leads to the thought: Maybe I’m welcome there too. May it be so.

Prayer: Lord God, remove first the fears of rejection and if being judged by the company we keep. Replace these fears with an open and generous heart, with a kind and compassionate soul. Open our hearts and the doors of our churches. Amen.