pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: open


by Leave a comment

Tell Us Plainly

Reading: John 10:22-24

Verse 24: “How long will you keep us in suspense?”

In our passage from John 10, Jesus is walking in Solomon’s Colonnade. It is an enclosed area in the temple. Many Jews gather around Jesus, seeking to know more about him. I can imagine this question blurted out, part in curiosity, part in frustration, part in release: “How long will you keep us in suspense?” Do the Jews long to know better the mystery of who Jesus is? From the gospels, which are accounts of Jesus’ life and teachings, we get an excellent idea of who Jesus is. Taken together they paint a great picture of who and what Jesus was and is. Yet they pale in comparison to actually living with Jesus.

Jesus walked and talked and lived among these people. For 3 years. They had much greater access to Jesus and his teachings than we do. Yet they ask, “How long…?” Do they really want to know who and what Jesus is? Or do they want him to conform to their idea of a Messiah? Their statement, also in verse 24, reveals the answer to their question: “If you are the Messiah, tell us plainly.”

Jesus has told and told all with ears to hear that he is the Christ. He has shown and shown all with eyes to see that he is the Christ. Jesus has entered into relationship with all who have open hearts. And yet they do not believe.

So today I ask: In what ways have you come to believe that Jesus is the Christ, the Messiah, the Savior of the world?

Prayer: Lord God, this day may you use me to open ears to hear, eyes to see, and hearts to receive. Doing so, may others come to believe in the only one who can save. Amen.


by Leave a comment

More Open, More Accessible

Reading: Acts 5:27-32

Verse 31: “God exalted him… that he might give repentance and forgiveness of sins to Israel.”

As we begin in Acts 5 today we focus on Jesus’ gifts of repentance and forgiveness. This was the primary conflict point between Jesus and the religious leaders. To the Jews, forgiveness came through the priests, the temple, the sacrificial system. It has been that way since Moses led the people on the 40 year wander. To the Israelites it feels like this has been the way back to God for, well, forever. It is practically all they’ve ever known. The rituals, the sacrifice, the role of priests – it was all threatened by Jesus and now is being challenged by his followers. The apostles were teaching and preaching about repentance and forgiveness and they were healing and forgiving sins in Jesus’ name.

There has always been and definitely remains a personal aspect to repentance and forgiveness. In Protestant denominations these are things we practice on a daily (or more frequent) basis. While we remember and celebrate Holy Communion, we believe that we can repent and receive forgiveness anytime, anywhere, on our own. The shift away from priests and the temple and the whole sacrificial system was a seismic shift in Jesus’ day and in the years to follow. This radical change to a more open and accessible church created great tension with the powers that be – enough to kill Jesus, enough to persecute and eventually martyr many who would follow Jesus.

How does the church today maintain this spirit? How do we as Christians stand up to keep the church open and accessible? How do the powers that be seek to work against these things? In many ways this is our charge to resist and oppose evil and injustice in the world. It is our call to stand with the widows and orphans, with all who are marginalized or oppressed by our culture, society, and even the larger church. It is therefore also our call to continue to move the church forward, ever drawing the circle wider, ever making the church more open and more accessible. O Lord, may it be so.

Prayer: Lord God, help me to be one who opens the door just a bit wider, who makes welcome just a bit more real. Empower me to do this again tomorrow and again the days after. Give me eyes and heart to see and connect to all of your beloved children. Amen.


by Leave a comment

Open and Free to All

Reading: Luke 22:14-28

Verse 17: “Take this and divide it among you.”

In our reading today we find Jesus sharing in the first communion with his disciples. Peter and John has been sent ahead to secure the room and to gather the elements to celebrate the Passover. Like it was with the two sent to find the colt, Peter and John “found things just as Jesus had told them.” This is another example of the divinity of Christ.

As they gather Jesus tells them that he has “eagerly desired” to share in this meal one more time before he suffers. During the meal Jesus takes a cup and says, “Take this and divide it among you.” All partake in the sharing of this cup. All will partake in the bread and cup of this first communion. Jesus did not send Judas on some phony errand so that he wasn’t around. Jesus demonstrates in verse 21 that he knew Judas would betray him. Yet he included Judas in communion.

What does this simple act tell us about how we understand and practice communion? First, it tells us that communion is for those who have sinned. So it is for all of us. One mustn’t come to the table already made right with God. One comes seeking to be made right with God. Jesus is telling Judas that he is welcome at the table, even though he has already agreed to betray Jesus. So our second lesson is that we too should invite all to the table of grace. The table is open and free to all people, from the purest saint to the most deeply stained sinner. All are invited to be made new again at the table of grace. Thanks be to God.

Prayer: Lord God, I rejoice in your love that makes me new again every time I kneel at your table of grace. Lead me to invite all to the table of grace so that all may know your love. Amen.


by Leave a comment

Evidence

Reading: Psalm 27:7-14

Verse 13: “I am still confident of this: I will see the goodness of God in the land of the living.”

As we turn to the second half of our Psalm we hear David looking to God, longing for God, seeking God’s presence and protection. David wants to learn from God and to seek God’s face. There is an active part to David’s faith. He doesn’t expect God to just show up when needed. David has built a relationship with God. This gives him the confidence to state: “I am still confident of this: I will see the goodness of God in the land of the living.”

David has had his share of difficulties. Like ours, some have been self-inflicted and some have been a part of living in a fallen and broken world. In either case, we can sometimes forget that we are not alone. Times of struggle and hardship tend to turn us inward, seeking to protect ourselves, to limit any more exposure to pain, to avoid those who mean well. This can also be how we treat God. It takes trust to turn to God and to others, to open ourselves up to sources of strength, compassion, encouragement, and support.

In those moments when we’re tempted to withdraw, to isolate, may we remember to take the long view. God is faithful – that will be evident if we look back at other times in the valley. God loves us. That will be evident as we recall times when we sought God and God drew near to us. God has good for us. Looking back at hard times or at the lows in our life, we can see how God worked some good out of our darkest days. Doing these things we too will see the goodness of the Lord, made evident in and through our relationship with God. May it be so for you and for me.

Prayer: Dear God, thank you for your unfailing love and presence in my life. Even when I create distance, when I turn away, you are always right there, as close as my next prayer. Thank you for your faithfulness, O God. Amen.


by Leave a comment

Incarnate Love

Reading: John 2:1-11

Verse 1: “A wedding took place at Cana… Jesus’ mother was there, and Jesus and his disciples had also been invited.”

Photo credit: Paz Arando

Soon after calling his first disciples we find Jesus at a wedding. There must have been a family connection because Jesus’ mother is there too. Some people may find this passage odd or troubling. Maybe it’s the fact that Jesus is at a wedding party; maybe it’s the miracle itself. Yet both of these things point to a Jesus who is present amongst all of life.

A wedding? Jesus and his disciples are guests at a wedding? That would be like a pastor meeting a friend for dinner at a local sports bar. Turning water to wine? This is Jesus’ first miracle? Well, that would almost be like the pastor offering to pray for the waitress who seems to be having a really bad day. Jesus is Jesus everywhere he goes. Jesus meets people where they are at and he ministers to them in that place. He doesn’t let it go with a quick invitation to church. As the presence of Christ in the world, shouldn’t we be the same as Jesus?

Maybe those servants who saw the miracle or those who soon heard about it weren’t devout Jews. Maybe some were Gentiles. Maybe this intervention of faith was the first seed planted. Maybe it’s the first new seed for that friend and the reminder seed for that waitress – to see and experience faith in real life. Small acts of faith can begin to pry open hard hearts. Sharing the love of Christ can begin to warm and draw back in anyone. As we seek to follow in Jesus’ way of love, may we be incarnate love to all we meet.

Prayer: Lord God, all were within your circle of love. All you met encountered divine love. Draw my circle wider. Grow my ability to love as you loved. Amen.


by Leave a comment

To All of Creation

Reading: Psalm 147: 12-20

Verse 12: “Extol the Lord, O Jerusalem; praise your God, O Zion.”

Psalm 147 is a song of praise for all that the Lord has done. In the first half of the Psalm God is praised for “healing the brokenhearted” and for binding up people’s wounds. God is celebrated for the rains sent to water the earth and for the grasses that the livestock eat. The psalmist continues to lift up praise to the Lord for all that God does for Israel. The Lord strengthens them and grants them peace. The Lord satisfies them with “the finest of wheat,” echoing the words we read from Jeremiah 31.

The psalmist rejoices in God’s continuing provision in verses 15-18. With a word God provides water for the earth and for their crops and animals. Then, in verses 19 and 20, the psalmist reminds the people of their chosen status. God revealed the word to Israel – “to no other nation.” Early in the story of faith this was true. The chosen people were to be set apart, separate from all other peoples. But as the story evolves, the circle grows wider. Jesus himself ministered to the Samaritan woman at the well and to the Canaanite woman’s daughter – because of her great faith. He lifts up the Samaritan traveler as the one who stops to care for the injured man. As the New Testament continues, the circle gets drawn even wider as the resurrected Christ sends the disciples out to all peoples. Since then the word has been brought out to the ends of the earth.

God remains all-powerful. God continues to heal, redeem, restore. God continues to invite those who fear the Lord to partner up, offering our gifts, talents, resources, prayers, and service as we extol and praise the Lord. As faithful followers may we offer all of ourselves as we seek to be a part of the healing and restoration of all of creation. May it be so.

Prayer: Lord God, your word is no longer confined. It is not for just one group of people. Your chosen people are all people. The circle has been broken wide open. Let my love and faith be limitless too. Help me to see and to love as you see, O chooser of all people. Thank you, Lord. Amen.


by Leave a comment

“Home” to God

Reading: Ruth 1: 1-6

Verse 6: “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.“

Photo credit: Milo Weiler

Today we get the back story of what we studied yesterday – Ruth claiming Naomi, her people, and her God. We learn that it was a famine in Judah that led Naomi, her husband, and two sons to move to Moab. They settled there and made a life for themselves. The father dies and the two sons marry Moabite women, becoming further connected to this foreign land. Even though now a widow, Naomi is still surrounded by her sons and new daughters-in-law. After ten years both sons die. In verse six we again read, “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.“

When we move someplace new we settle in, make new friends, find a church home. We become connected and form relationships. For many of us, though, there is a sense that “home” is still back there somewhere. Maybe that place is where we were born and grew up. Maybe that place is where we raised our children. I think this is what Naomi felt about Bethlehem in Judah. They had moved to find food. We move to find employment, to live where our new spouse lives, to go to college…

After these three losses Naomi hears that God has provided once again for Judah. Naomi and her two daughters-in-law prepare to move to Judah. It is a reset for Naomi. She can leave behind this place associated with grief and death. We too can want to leave these places of hurt to return home, to where we feel loved and cared for and connected. Judah is also the place that God dwells – for Naomi and the people of this time. To return to Judah is also to connect with God. We too do this in our times of suffering and loss. We connect to God and to God’s people, finding comfort and care in the family of God. We too come “home” to God.

Prayer: God, your door is always open. Your love always calls out to us. Home is a place we find shelter from the storms of life. Thank you for friends and family that also love on us in our times of need. Thank you for your open arms that always embrace us. Amen.


by Leave a comment

Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


by Leave a comment

Unity in Christ Jesus

Reading: Ephesians 2: 11-22

Verse 13: “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”.

Returning to Ephesians today our focus moves past tearing down walls to the purpose of doing so. Without walls or barriers in place, greater unity is possible. Think of a house remodel. Without some of the old walls a new and open space is created. People in the new space can see and talk and relate to one another in a better way. Yet ‘open concept’ living has its limits too. None of us wants a bathroom without walls (or without a door!)

Paul reminds the church of what they once were – two peoples. For the Gentiles, that meant that they were separated from Jesus Christ. They were “foreigners”, without the covenant promise and without hope. But all that changed. In verse thirteen we read, “But now in Christ Jesus you who were once far way have been brought near through the blood of Jesus”. Through his blood Jesus made a way for all people to live and be in right relationship with God. Doing so, he reconciled Jew and Gentile, preaching peace and blessing all who believed with the gift of the one Holy Spirit.

Uniting all believers with the same Holy Spirit, Jesus Christ made the foreigners into “citizens”, creating a new “holy temple”, a church for all people. Jew and Gentile would now be “built together”, becoming the dwelling place of God who “lives by the Spirit”. What a beautiful vision of faith and love, of community and hope! May we each do all we can to build and be such a church in our time and space. May it be so.

Prayer: Lord God, thank you for making all believers one through the indwelling Holy Spirit. By sharing this common core we are all part of Christ’s universal body. In and through that Spirit, continue to draw us together Lord. Amen.


by Leave a comment

Spirit Touch

Reading: Mark 6: 14-29

Verse 20: “Herod feared John and protected him, knowing him to be a holy and righteous man”.

Photo credit: Sharon McCutcheon

Herod Antipas became king after his father died. Herod “the great” was the ruler when Jesus was born, the one who had all the baby boys killed in a fear-driven attempt to remove potential competition. His son, Herod Antipas is not so violent, not so decisive. Today’s passage begins with this Herod hearing about Jesus. As he was with John the Baptist, he is intrigued with Jesus. And as rumors begin to fly about Jesus, Herod wonders if John the Baptist has returned to haunt him.

The bulk of the passage recounts the beheading of John. Herod had John arrested for speaking out against his marriage to Herodias. This greatly angered her. Given the choice, she would have killed John immediately. But Herod “feared John and protected him, knowing him to be a holy and righteous man”. Herod sensed something in John. In the same way he sensed something about Jesus that night that Jesus was on trial. There too he failed to stand for what he knew was right. There too he allowed the crowd and the opinions of others to lead him to make a decision that he knew was wrong.

When we are intrigued by Jesus instead of sure of our faith, we too can easily be led astray. When we become more concerned with the things of this world than with God’s ways, we too can be drawn away from the things of God. We can be just like Herod. Yet in these moments the Holy Spirit whispers to us, nudges us in the right way, in the holy way. Unlike Herod, we have an ally, a guide, a friend. When put to the test may we open our hearts and minds to the direction of the Holy Spirit, bringing glory to God. May it be so.

Prayer: Lord God, when the voices of the world howl loudly, when the pressure of peers pushes in, help me to hear the quiet whisper, to feel the gentle nudge. Day by day may there be more of you and less of me. Amen.