pastorjohnb

Thoughts and musings on faith and our mighty God!

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Power and Presence

Reading: Psalm 65:1-8

Psalm 65:5 – “In righteousness you answer us, by your awesome deeds, God of our salvation.”

Photo credit: Diego Gennaro

Psalm 65 is a song of praise for all of God’s works. The psalmist intertwines and connects God’s works in creation and in our lives. In the first two verses we are reminded that God is the God of all living things. God is in the created world just as much as God is in you and me and in all of humanity. In response we praise God by being faithful in our living and in our praying. And, the psalmist reminds us, when we fall short, God forgives our sins. For David and for us, in drawing close to God we encounter happiness, goodness, and holiness. These traits of God become ours when we choose to enter God’s presence.

The focus shifts to God’s acts in verses 5-8. In verse 5 we read, “In righteousness you answer us, by your awesome deeds, God of our salvation.” God’s power and presence is evident in many ways. God holds all things, even to the “far edges of the sea.” In strength God established the mountains. In power God calms the storms and will calm the “waves” and “noise” of the nations. God’s power brings the morning and evening, day after day, giving us more reasons to praise God.

These are David’s observations and experiences of God’s power and presence in his life and in the world. We certainly experience some of these. In what other ways have you and do you see and feel God’s power and presence in your life and in the world? May these be a source of praise today.

Prayer: Lord God, thank you for your love and care. It is all around us. Open our eyes and hearts to see you in both the wonders of creation and in the daily ways that you work in our lives and in the world. For all of this we praise you! Amen.


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Our Response?

Reading: Joel 2:23-27

Joel 2:26 – “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.”

The book of Joel begins with a lament over the destruction of Israel and the causes of this great devastation. The invading armies are like locust – they strip the land bare and leave suffering in their wake. In response, Joel calls for fasting and repentance, both as means to draw close to God once again. Midway through chapter 2 God promises to respond to the changed hearts of the once again faithful people.

As we turn to verse 23, through Joel, God invites the “children of God” to rejoice and be glad. God promises to send rain upon the land, “a sign of righteousness.” This abundant rainfall will lead to an abundant harvest. The grain, grapes, and olives will fill threshing floors and storage vats. In stark contrast to the years of suffering and hunger, God says, “You will eat abundantly and be satisfied, and you will praise the name of the Lord your God.” The peoples’ shame will be no more and they will know “that I am the Lord your God.” God’s love and provision will be clearly evident.

For those who haven’t faced hunger as a way of life, think of recent images in Gaza, in slums outside major urban areas, in poverty-stricken third world nations. Many in our world and even in our nation lack food security. Recent policy changes will likely put more people into this situation. In these places of suffering and hunger, as it was for the people of Joel’s day, shame is often present. Living today in a land of great abundance, we must ask ourselves why hunger is such an overwhelming issue for so many people. It should not be so. As the people of God, what is our response to this injustice?

Prayer: Lord God, open our eyes and hearts to the food needs around us. Whether it is people living in “food deserts” or people wrestling with the decision to buy gas to get to work or to buy food to put on the table, raise up your people to respond. Move us out into the world, filled with compassion, bringing our abundance along with us. Lead us to care well for those created in your image, so that they too might “praise the name of the Lord.” Amen.


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Praise and Thanksgiving

Reading: Luke 17:15-19

Luke 17:18 – “No one returned to praise God except this foreigner?”

As we continue in the story of Jesus healing ten men of their skin diseases, we turn to the second step in the spiritual discipline called the Examen: relish. This step is the expression of gratitude for the way(s) that God has worked in our lives. While I did not notice the subtitle yesterday, today I did. It is this: “Jesus heals a Samaritan.”

All ten men are cleansed of their skin diseases as they make their way to the priest. The cleansing must not have been immediate but somewhere along the journey. At that time, one saw he was healed and turned back toward Jesus. The other nine continued on to the priest to complete the next step: passing inspection so that they could be declared “clean.” This priestly step allowed them to rejoin society, to go back to their old life – to life before disease.

The Samaritan returns, praising God in a loud voice. He falls at Jesus’ feet to express his deep gratitude. This is what “relish” looks like. Jesus then muses aloud, wondering where the other nine are. He points out the fact that ten were cleansed. Jesus then asks, “No one returned to praise God except this foreigner?” The cleansing was the first step in healing the Samaritan. His faith has been deepened because of his experience. His praise and gratitude build up his relationship with God. The other nine were surely grateful for being able to go back to their old life. But then they just returned to their old faith. This is what saddens Jesus. God moved the needle for a moment, then it just went back to empty.

Most of us pray to God all the time. When we’re serious we likely seek to enter into God’s presence (request.) In those instances when God does restore health or open a door or whatever, do we relish what God has done? If so, we begin to experience healing as we move closer to wholeness in our relationship with God. In our daily lives, may we choose to make time to praise and thank the Lord our God.

Prayer: Lord God, how often we are like the nine. We whisper a quick “thank you” and get right back to the buzz of life. O God, slow us down, draw us closer. Lead our heart to fully recognize how you’ve moved or acted, and then guide us to offer our praise and thanksgiving. Taking this time builds our faith, our relationship with you, healing a bit more of our brokenness. Teach us to relish you and all you do. Amen.


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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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Our Faithful God

Reading: Psalm 66:10-12 and 16-20

Psalm 66:10 – “But you, God, have tested us – you’ve refined us like silver.”

Psalm 66 is a celebration of God’s mighty acts and of God’s faithfulness. It reminds us that God’s love, grace, and mercy remain constant – no matter how faithful or unfaithful we are. As followers of Jesus Christ, we strive to live a faithful and righteous life. And as creatures living in this fallen world, at times we sin. Our sin and the sins of others affects our faith. We read of this in verse 10: “But you, God, have tested us – you’ve refined us like silver.” When we choose to return to God, we find that our faith is a little stronger, a little more aligned with God’s will and way. As this process occurs again and again in our lives and on our journey of faith, we feel as if we too have “been through fire and water.”

Verses 16-20 are an invitation to faithfulness based on the psalmist’s experiences with God. If we’ve walked very long in faith we likely have similar experiences to share. The author invites us to “come close and listen.” He or she wants us to know what God has done in their life. First they praised God with a pure heart. Then they lived their prayer to God. With a pure heart he or she could sense that “God definitely listened.” God heard their prayer. God did not reject it. Our faithful God never withholds God’s faithful love. Thanks be to God!

Prayer: Lord God, thank you for your unwavering and steady love, mercy, and grace. When we fall short, you still love us. When we turn back to you, your mercy welcomes us back. When we repent of our sins, your grace washes us clean. Again and again and again. And when we need you, crying our from a pure heart, your ear is ever tuned to our cries. Thank you for your faithfulness, O God. Help us to model all of this to the world. Amen.


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Reality Check

Reading: Daniel 4:34-37

Daniel 4:37 – “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.”

At the start of Daniel 4 King Nebuchadnezzar praises God as powerful and everlasting. God has just rescued Shadrach, Meshach, and Abednego from the fiery furnace. Yes, they were thrown into the furnace because they refused to worship the 90′ statue made in the king’s likeness. God then brings Nebuchadnezzar a dream. None of the king’s sages, diviners… can interpret it. But Daniel can – “because the breath of the holy gods is in you.” The dream reveals that God will drive the king into the wilderness, living as an animal. He will live in this state until he acknowledges that “heaven rules all” – including him.

A year later the king is walking in the palace roof. He says to himself, ‘Isn’t Babylon great… this city built by MY mighty strength and by MY majestic glory?’ The words hadn’t left his mouth before God pronounced judgment on him. We see here how pride is ever there, often just below the surface. There are times when we’ll think how talented or beautiful we are or how wonderful that thing I did was or ___. You fill in the blank. We all can, many times over. Pride is something almost all of us battle with. And thinking too highly of oneself is not the only way pride is revealed.

Nebuchadnezzar’s sentence is immediately carried out. He lives as an animal in the wild for “seven periods of time.” We don’t know how long this was but we do know it was long enough for Nebuchadnezzar to acknowledge God’s authority. In humility he says, “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.” When we get too full of ourselves, when we start judging and playing the comparison game, when we refuse to do a menial task, when we… we too will get a reality check. It might not be immediately, but it will come. The way to avoid this? Walk humbly with God each and every day, acknowledging God’s power and strength over all things. May it be so.

Prayer: Lord God, how often we see pride leading to words, actions, and behaviors that are far less than you call us to be. When we fall into the sun of pride, open our eyes as we look in the mirror. Humble us when needed, returning us to the worship of you instead of self. To you, O God, is all the glory, honor, and praise. Amen.


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Praise – Our Response

Reading: Psalm 147:1-11

Psalm 147:11 – “The Lord treasures the people who honor him, the people who wait for his faithful love.”

Psalm 147 is a song of praise for God’s grace, care, sustenance, and love. In today’s reading, the first six verses focus on praising God for God’s gracious care for those in need. In verses 7-11 the praise shifts towards God’s care for all of creation.

Our reading opens with an invitation to sing to the Lord. The psalmist correctly identified why: it is good to do so and it brings pleasure – to God and to our spirits. The focus then shifts to God’s care for the people’s needs. It is post-exile. God is rebuilding Jerusalem and is bringing the exiles home. God heals their wounds, both physical and emotional/spiritual. This care and attention is just as careful and complete as God’s counting and naming all of the stars. So great and strong is God’s love and care, it cannot be truly grasped.

Verse 7 again invites us to praise God. Continuing we again receive why: for the rains and for the green grass that care for creation itself. God’s love extends to all of creation. There is no one excluded; there is no favoritism. Strength or speed (or anything else humankind may value) are not favored. No, God’s favor goes to those who walk with the Lord, to those who honor God by trusting in God’s faithful and steadfast love and care.

So here is our question: How will we praise God today for the love and care that we receive? What words – spoken, sung, prayed – will praise God today? What acts of heart and hands will honor the Lord today?

Prayer: Lord God, mighty are you and great is your love and care for us! From the smallest need to the greatest suffering, you are present to us and to our world. This day we ask that you would use us to minister to others, offering love and care in your name. Amen.


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Rejoice in Hope

Reading: 1st Peter 1:3-7

1st Peter 1:3c – “You have been born anew into a living hope through the resurrection of Jesus Christ from the dead.”

1st Peter was written to several house churches scattered across the Roman empire. The faith of these early Christians brought them into conflict with the social norms of the empire. This conflict often led to persecution and suffering. Peter writes to encourage these faithful followers and to call them to holy living, especially during trial and hardship.

After the greeting, Peter writes, “May the God and Father of our Lord Jesus Christ be blessed!” The ‘how’ will be unpacked in the next verses. He begins with a reminder that they have been born again. This spiritual birth connects them to God and makes them part of the family. In the last part of verse 3 Peter writes, “You have been born anew into a living hope through the resurrection of Jesus Christ from the dead.” This hope is present and real. It carries them through trials and hardships. It offers us the same reality.

Their new birth also leads to an “enduring inheritance.” This inheritance is “pure” and therefore “cannot perish.” It is “kept safe” by God in heaven. This protection also extends to this life. Peter tells these early believers that they are “guarded by God’s power” so that they can one day receive their salvation. This builds their living hope.

In verse 6 Peter shifts to their present reality. He acknowledges the “various trials” that they are suffering. This is what Jesus faced and endured too. These trials will result in a more “genuine faith.” And, one day, this will bring them (and us) praise, glory, and honor when Jesus returns again. Yes, we too rejoice in this hope! Thanks be to God for our living hope, Jesus Christ.

Prayer: Lord God, thank you for these now and then promises and truths. In you we find hope and joy in this present life. Although we would never invite hardship, we do know that the testing and refining matures our faith. In the trials, Lord, draw us into your presence, reminding us of the glorious day when all things will be made new. Amen.


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Everywhere All the Time

Reading: Revelation 21:10 and 22-27

Revelation 21:24 – “The nations will walk by its light, and the kings of the earth will bring their glory into it.”

Just as we did in Ezekiel, we enter into John’s visionary experience towards the end. John’s vision in Revelation speaks of the culminating work of the risen one, Jesus Christ. His visionary experience is broken down into four encounters guided by the Holy Spirit. In verses 10 of today’s reading, the fourth encounter begins “in a Spirit-inspired trance.” John is taken to a high mountain where he can see “the Holy city, Jerusalem, coming down out of heaven.”

In the verses leading up to verse 22, John describes the beauty and brilliance of the new Jerusalem. Then, in verse 22, there is a departure from Ezekiel’s vision of the new heaven and earth. In Revelation there is no temple. Instead of a physical building, the “temple” is the presence of “the Lord God Almighty and the Lamb.” While we often still try to limit God’s presence to our church buildings, this vision matches the actual reality: God is everywhere all the time.

In the new Jerusalem there is no night or day. God’s glory is the light and Jesus’ light is the lamp. Inside or outside, again, God is everywhere all the time. In verses 24 we read, “The nations will walk by its light, and the kings of the earth will bring their glory into it.” All who have accepted Jesus as Lord and Savior will enter the city whose “gates will never shut,” bringing God all the glory, honor, and praise. In the new city, the faithful will dwell with God. The unclean and vile will be nowhere to be found. These cannot be in God’s holy presence. What a beautiful day this will be when all things are made new in Jesus’ final kingdom!

Prayer: Lord God, yes, what a day it will be! The beauty and brilliance of the new heaven and earth will be spectacular. But they will pale greatly in comparison to your glorious presence. All will walk in your all-encompassing light and love. And all that we say and do will bring you the glory, honor, and praise. What a new day it will be! Amen.


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We Are All Called

Reading: Luke 1:42-55

Luke 1:52 – “He [God] has pulled the powerful down from their thrones and lifted up the lowly.”

Photo credit: Fuu J

Our passage today begins as Elizabeth welcomes Mary into her home. She “blurted out” a greeting, so moved was she by what is stirring inside of her. Moved by the child she carries and by the Spirit, Elizabeth celebrates God’s blessings upon Mary. She ponders aloud why she is honored to be visited by the one carrying the Lord in her womb. Elizabeth rejoices that Mary said “yes” to God’s invitation to bear the Savior of the world.

In verses 46-55 we find what is often called the “Magnificat.” This Latin word translates “magnify” and that is what Mary does in her praise song to God. Mary rejoices over finding God’s favor, in being lifted from low to high. She also rejoices in the opposite reality that is also part of God’s upside-down kingdom, singing, “He [God] has pulled the powerful down from their thrones and lifted up the lowly.” As Mary continues she notes that the hungry are filled and the rich are left empty-handed. With eyes of faith Mary sees that through this unfolding, miraculous birth story, God is coming to Israel, just as promised in the covenants of old.

Both Elizabeth and Mary represent people who heard and felt God’s call upon their lives. Both willingly stepped forward in faith, humbly offering their lives to bring God the glory. While we may not receive an angelic visit (or we might,) God still clearly speaks by the whispers and nudges of the Holy Spirit. We are all called, in one way or another, to humbly offer our lives for God’s glory. May it be so when we’re called.

Prayer: Lord God, draw us deeper into our daily walk with you. Open our souls and our spirits to your story of faith that has been unfolding down through the generations. Engaged in the story, give us a willing heart to step into the story as you call us forward. Enable us to hear the calls and empower us to say “yes.” In all things may our lives bring you the glory and the praise. Amen.