pastorjohnb

Thoughts and musings on faith and our mighty God!

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Live “Out Loud”

Reading: Matthew 5:13-16

Matthew 5:13 and 14 – “You are the salt of the earth….You are the light of the world.”

Following the Beatitudes, Jesus turns to this metaphor about living as salt and light. This call to stand out from the world, to live faith in ways that are fully present in the world – they read very differently according to time and context. These words of encouragement, for example, would have been received differently in real time versus in the days right after Jesus’ death or centuries later when the Roman persecution of Christians was really ramping up.

Jesus first declares to all disciples, “You are the salt of the earth.” Salt was essential to life in Jesus’ day. Salt was used to cleanse, to preserve, to seal covenants, to flavor food. A Christian’s faith can function in all of these ways. Faith cleanses away the sin of this world. Faith preserves what really matters: the way of God. It makes our relationships steadfast and unconditional. Faith flavors all areas and aspects of our lives.

Next Jesus declares: “You are the light of the world.” Faith is not to be hidden, but is to be used to light our way and to show others the life that brings glory and honor to God, not to self. As light, faith calls us to illuminate the evils of our world. Our faith is not to be private or secret, but is to “shine before people” and is to “shine on all who are in the house.” The world is our house.

Disciples today are still called to be salt and light. We are still called to live our faith “out loud.” Today that perhaps feels a bit more like it must’ve felt under Roman persecution. It feels like speaking against evil and against the powers of this world might be costly. Yet this personal cost pales in comparison to the social cost of silence in the face of injustice and other evils, both to our faith and to the lives of those being targeted. With this in mind, may we be salt and light to our world in need.

Prayer: Lord God, fill us with your love and mercy, with your grace and strength. Filled, empower us to stand for the marginalized and for those without voice, without power, without place. Build up in each of us a will to love and live as Jesus loved and lived. And, Lord, may it begin with me. Amen.


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Walking with Confidence and Trust

Reading: Hebrews 10-11

Hebrews 10:39 – “We aren’t the sort of people who timidly draw back and end up being destroyed. We’re the sort of people who have faith so that our whole beings are preserved.”

Chapter 10 begins with a review of Christ’s sacrifice that was “once for all.” The writer reminds us that the Law cannot make one perfect. That’s why the priests offer sacrifices again and again. But Jesus offered himself as one sacrifice for all time, then “sat down at God’s right hand.” Because of this, declares the writer, we can enter the holy of holies with confidence, drawing near to God with a certainty of heart that comes through our faith in Jesus Christ. In turn, we can hold onto our hope without wavering, “sparking love and good deeds” amongst one another as we meet together and encourage one another.

The author of Hebrews then invites them to remember how they stood their ground when suffering. He or she implores them not to throw away that confidence, but to endure. In 10:39 we read, “We aren’t the sort of people who timidly draw back and end up being destroyed. We’re the sort of people who have faith so that our whole beings are preserved.” This is quite the “who we are” statement! Moving into chapter 11 we’re reminded that faith is the reality of what we hope for and the proof of what we cannot physically see.

The balance of chapter 11 is known as “the heroes of faith.” We’re reminded of Abel, Enoch, Noah, Abraham, Sarah, Isaac, Jacob, Joseph, Moses, and Rahab and their acts of faith. In verses 32 and 33 we get another list followed by their acts of faith in rapid succession. Lastly we’re reminded of the nameless many who were taunted, whipped, imprisoned, killed, and otherwise suffered for their faith. May we too walk in faith with confidence and trust, awaiting the day when we’ll all be made perfect in eternity.

Prayer: Lord God, in being reminded of what Christ did for us and of what that means to our faith, we find hope. In remembering these named and unnamed exemplars of the faith we find strength and encouragement. Lead us to walk with you daily, drawing closer and closer to your love. Amen.


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Clearly at Work

Readings: Ruth 3 and Ruth 4

Ruth 3:10 – “May you be blessed by the LORD, my daughter! You have acted even more faithfully than you did at first.”

Today’s passage begins with Naomi caring for Ruth. It is a bit of a role reversal but she is the one from this culture. Naomi lays out a plan for Ruth to find a husband and Boaz is the ideal choice. He has been generous and righteous, kind and protective. He has not taken advantage of this situation. Ruth receives instructions and works the plan. This is very risky. Women don’t go to the threshing floor – especially in the middle of the night. And women certainly don’t ask men about things like marriage. But that’s the plan. All goes well. Then the waiting begins.

Boaz goes that morning to the city gate. It is where transactions are made. He is intent on talking with the closer relative. Gathering ten elders as witnesses, Boaz explains the situation – mostly. The closest of kin is willing to buy the land to preserve the family inheritance. Next, Boaz says, you also get Ruth the Moabite too – to preserve the family name too. This is one step too far for the next of kin. They make a formal agreement – sandal and all – Boaz will redeem the land and he will marry Ruth.

The sticking point for the next of kin is marrying a foreign woman. Strictly speaking, he is adhering to the Law. Yet God is clearly at work in a new way here in the book of Ruth. Naomi, Ruth, and Boaz are a part of it. The women in town declare that Ruth is “better for you than seven sons.” In that time and culture ,what a statement! The child born to Boaz and Ruth is named Obed – “the one who serves God.” Our reading closes with some genealogy. It goes like this: Obed -> Jesse -> David. That line eventually ends with -> Jesus. If the line of David and Jesus includes a Moabite woman, then maybe we, as people of faith, should likewise welcome “the other.”

Prayer: Lord God, thank you for this beautiful story. It is living faith as it is meant to be lived – caring for one another, honoring you in all that is said and done, elevating righteousness and faithfulness as our guiding lights. Lead us day by day to walk in these ways. Amen.


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To Preserve a Remnant

Reading: Genesis 45:5-15

Verse 7: “God sent me ahead of you to preserve for you a remnant on earth.”

Photo credit: Tyler Milligan

As Joseph’s reunion with his brothers continues, he offers them words of assurance and encouragement. Joseph fully believes that it is God’s plan unfolding. He is 100% sure that God’s plan has both human and divine purposes.

There are a few human purposes. The first is to preserve lives. Joseph is placed in mighty Egypt, in a country with large enough resources to grow and store enough extra food to sustain themselves and others during 7 years of famine. That is a monumental task. God gifted and directed Joseph to orchestrate this massive food program. Without Joseph there it is unlikely that any of this would’ve happened. And God sent Joseph ahead to be in a spiritual place to offer grace and forgiveness to his brothers. The trials and sufferings accompanied by the joys and victories have readied his heart to reconcile with his brothers.

As amazing as this all is, there was a greater purpose being worked out: “God sent me ahead of you to preserve for you a remnant on earth.” Everything that has happened is wonderful. But the main purpose was to preserve a remnant of God’s people to keep alive God’s covenant promises. The family of Israel moves to Egypt and not only survives but thrives. They become a great nation. This is ample proof of God’s love for Israel.

Today I look at the church and the word remnant comes to mind. God and faith seem to have less and less space in our collective hearts. The church’s influence feels in decline. Yet God is faithful. In the end we know that Jesus returns and makes all things new. Evil does not win. This brings to mind a question: How is God using you and me to preserve a remnant that will ultimately triumph over all?

Prayer: Lord God, you are faithful and true. Not a word has gone out or will go out from your lips that isn’t forever. Give us hope. Encourage us as we seek to be your faithful disciples here on earth. Amen.


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Salt and Light

Reading: Matthew 5:13-16

Verse 16: “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

After casting a vision for what the community of faith should look and act like in the Beatitudes, Jesus continues in this week’s text, exploring what this looks like when lived out. He uses two analogies today to describe the Christian life lived out in the world: salt and light. By practicing or living out the nine “blessed are” statements of verses 1-12, a follower of Christ will be salt and light to others.

Jesus’ first encourages us today to be salt. Salt served two primary functions in Jesus’ day. One was to preserve food. With this idea, Jesus is encouraging us to preserve our faith and to help others to persevere in their faith. Jesus asks the question of what happens when we lose our faith. We become useless to the kingdom of God. Salt was also used to enhance flavor. Without faith our lives become bland. With faith we are to live in ways that enhance other people’s lives. Reflecting for a moment, one can see how living out many of the Beatitudes would enhance the lives of those we encounter.

Jesus then encourages us to be light. He’s not talking about being a little nightlight over in the corner. No, Jesus says to place our light up on a stand so that all can see it. This is a call to stand out from the world, to be a light that shines into the darkness of this world. Jesus encourages us, saying, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” We note that this is not a light that we shine upon ourselves. It is the light of Christ radiating out from within us, revealing his love and grace, his care and provision, through the acts of our hands and feet, through the ministry of our words and prayers.

As we seek to live as salt and light in the world, may all we meet encounter God’s love, growing to praise God almighty.

Prayer: Lord God, lead me today Lord, guiding me to live and be in the world in a way that enhances other people’s lives. Show me the way, Lord, to illuminate people’s paths, easing their burdens and sharing the joy of knowing you as Lord and Savior. Amen.


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In All of Life

Reading: Mark 9: 2-9

Verse 5: “Peter said to Jesus, ‘Rabbi, it is good for us to be here. Let us put up three shelters'”.

Photo credit: Gian D.

After Peter has a few moments to collect himself and to become aware of the significance of Moses and Elijah talking with Jesus he says, “Rabbi, it is good for us to be here. Let us put up three shelters”. Realizing how special this time is, Peter’s first reaction is to try and preserve the moment. He wants to make it last so he proposes building a place for Jesus, Moses, and Elijah to stay. And then, “suddenly”, a voice from heaven speaks and Moses and Elijah are gone. It is just Peter, James, and John that descend the mountain with Jesus.

Peter, James, and John must have felt much like we feel when our “mountaintop” experience ends and we return to our ordinary lives. There are times or even short seasons when we find ourselves in the very presence of God. Often I am like Peter, not wanting it to end, doing what I can think of to prolong it. But that special time in worship, that mission trip, that sacred moment in the hospital room… – their time comes to a close. The blessing will be given, the bus will bring us home, the circumstance in the room will be resolved – and we return to our regular life. Yet we do not return the same. Peter, James, and John will never see Jesus or their faith in him the same again. They have been changed by their experience.

Coming down the mountain, we too know God better, our faith has grown. Will we allow that to influence or affect how we live in the ordinary? God is present everywhere, not just on the mountaintop (or in the valley). God is ever present in all places and in all circumstances. In the regular of life it takes a little more effort to see God all the time. But if we get accustomed to looking for God, if that becomes our habit, then we will be amazed at how God is present in all of life. May that blessing be yours today and every day.

Prayer: Living God, be present to me today – in the big and in the small. Reveal yourself in worship in mighty and powerful ways; be the still, small voice in all the other moments too, continuing to reveal yourself in all of my moments. Amen.


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Thanks and Restoration

Reading: Psalm 66: 8-20

Verse 10: “For you, O God, tested us; you refined us like silver”.

The opening stanza in today’s Psalm feels a lot like life: times when I feel assured of God’s presence and times when I feel like I am being tested. In verse nine God preserves life and keeps feet from slipping and in verse ten we read, “For you, O God, tested us; you refined us like silver”. In verse eleven and the first half of twelve there is prison and burdens and hardship; in the second half of twelve God brings them “to a place of abundance”. Sometimes I wish every day were a good day. But the reality is that I need a day of struggle and testing and refining now and then. Both kinds of days remind me of God – one of my need for God and one of my gratitude for God’s blessings and love.

I appreciate the psalmist’s response that we find in verses thirteen through fifteen. It was the custom then to brings animals to offer on the altar to fulfill various responsibilities and to seek to be made right with God. The psalmist will offer rams and bulls and goats to God. Although we do not practice animal sacrifice, it is good to consider what we bring to God to offer our thanksgiving and to seek to restore our relationship when we have created separation due to sin. Giving time and efforts to both of these practices is good spiritual discipline. Giving can come in the physical form of a tithe or other support or it can come through service to the church and it’s ministries. We must also set aside time to address thanksgiving and restoration personally. Whether morning, noon, or night each day should include some time set aside to thank the Lord for specific blessings in our day and in our life as well as giving time to the acts of confession and repentance. Both practices remind us of our connection to and of our dependence on God. May we all do so today!

Prayer: Lord God, each day has moments when you intercede, when you guide, when you bless, when you convict… Each works to shape me more into your son’s image. Thank you for your ever-present hand, voice, nudge. May they always show me the path you seek for me to walk each day. Amen.


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Into the Presence

Reading: Matthew 17: 1-9

Verse 2: “There he was transfigured… his face shown like the sun… his clothes became as white as light”.

Tomorrow is known in many denominations and churches as “Transfiguration Sunday”. The three disciples closest to Jesus are selected to go up the mountain with him. Peter, James, and John enter into the mystery of God atop the mountain. “There he was transfigured… his face shown like the sun… his clothes became as white as light”. In many ways these three men experience something totally unique and absolutely foreign to them. And yet they are drawn in. There is something powerful about the mystery of God.

Peter’s first reaction is to preserve the moment. He knows it is “good” for them to be there and he offers to build three shelters. Maybe his mind is not making sense of what he sees and he wants time to be in the moment and to wrap his head around it. Maybe he is connecting to the presence of these two Old Testament icons and that is what he wants to hold onto. Like many of us do with Jesus, perhaps Peter has some questions to ask Moses and Elijah. Whatever the cause for wanting to preserve it, Peter is a good example for us.

Peter first recognizes the sacredness of the moment. He is present to something wrapped in mystery and power and he sees that in the moment. He recognizes God in that space. Second, Peter does not shy away. Instead of being fearful or being paralyzed by the mystery, he invites its continued presence. Our first reaction may be to turn and hide or even to run. Being that close to the holiness of God may be challenging to us. It was a life-changing moment for Peter. That has been revealed in our reading and considerations on 2nd Peter 1 these past days.

When we find ourselves in God’s presence, within the mystery, do we seek to make it last? Do we step into that sacred space and allow the whole point of today’s passage to be what consumes us? Do we stop and become fully present to the presence of God? Do we listen to him?

Prayer: God, when you are present to me in those blessed moments, may I be like Peter. May I humbly step into that sacred place, inviting what you have for me to become my reality. May it ever be so. Amen.


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Salt and Light

Reading: Matthew 5: 13-16

Verses 13 and 14: “You are the salt of the earth… you are the light of the world”.

In today’s reading we are called to affect our world. Jesus says, “You are the salt of the earth… you are the light of the world”. To understand what he means by this, let us look at each term as it applies to faith in the world.

Salt had two main functions in Jesus’ day. The first was to preserve. Salt was liberally applied to meat and fish to extend its useful life. It keep the food safe, preventing it from spoiling. When our faith is sprinkled throughout our life, it helps us to persevere and it keeps our walk ‘good’ – living in a way that is pleasing to God. Salt also flavors that which it touches. It brings out the flavor in foods. Our faith should flavor all we do and say as well as flavoring everyone we encounter. Our good should act to bring out the good in others, making their lives better.

Jesus also calls us to be light. Light illuminates things. Doing so it chases away darkness. Jesus encourages us to allow our faith to be light in the world, not just in our own private way. He says to treat it like a lamp, putting it “on a stand” – up high so that all can be affected by our faith. Faith as a light functions in at least three ways. First, it can be a light that reveals darkness (sin) in our own lives as well as in the lives of others. Second, our faith can be a light that guides our path as we as the path of others. And, third, our faith reveals God in us and can reveal God to others, working so that “they may see your good deeds and praise your Father in heaven”. When our faith is something good that others can see, it draws them in and makes them curious about what we have.

Each day we all have opportunities to be salt and light to the world. Sometimes these opportunities feel minor and sometimes we are challenged by the opportunity that God gives us. We are called to be salt and light. God promises to be with us, to go before us, to be present to us in all things. Accordingly, may we trust the Holy Spirit to lead and guide us, using each of us to do God’s will as salt and light in the world.

Prayer: Father God, may all I do and say flavor and illuminate my walk and the walk of those I meet. Use me to connect others to you. Thank you too God for all who have been salt and light to me on my walk of faith. Praise God that they took the opportunity to walk with me! Amen.


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Love Well

Reading: Psalm 66: 1-12

Verses 8 and 9: “Praise our God, O peoples… for he has preserved our lives and kept our feet from slipping”.

Psalm 66 is a song of praise to the Lord. It recognizes some of God’s mighty acts on behalf of the people of Israel. It speaks of how God has refined the people too. There is a corporate feel to the Psalm. But there is also a personal feel. Often when visiting the older members of our congregation, they express gratitude that God has granted them one more day. That spirit also exists in the Psalm.

Many will come to worship in an attitude of gratitude. They enter the sacred space ready to rejoice and to praise the Lord. But each time we gather for worship some come with burdens or grief to bear. The recent loss of a loved one still stings. The news of cancer or some other illness is still rocking their world. The pressures of school and/or sports feels like a heavy weight upon their shoulders. These folks feel like they are in the refining fire or that the water has risen pretty high in their lives. Some will share their burden or grief yet will still leave with it. They are the ones that really need to hear the story of what God has done and can do. They come to worship seeking a little hope.

In verses eight and nine we read, “Praise our God, O peoples… for he has preserved our lives and kept our feet from slipping”. For most of us, this is where we are. We’ve not always been here though. Because life is life we all can relate to those who question their situation, who question God, who do not feel that they are standing on a solid foundation. Because we have been there, we can provide encouragement and we can offer the hope of Jesus Christ to those with burdens or grief. To know that God is good and to be reminded of God’s love helps them to take one step forward. As people of God, may we love well those that are most in need.

Prayer: God, you are abundant in your love. Your mercies keep coming, new every morning. My life is the story of “come and see what God has done”. Help me to share that story well, introducing others to what you can and want to do in their lives. Amen.