pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: relationship


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Radical and Unconditional

Readings: Isaiah 56:1-8 and Matthew 21:12-16

Isaiah 56:6-7 – “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.”

Photo credit: Jon Tyson

Beginning with Isaiah 56 we feel the connection that God desires to have with all people who act justly and do what is right. To those who keep the Sabbath and honor the covenant, God’s salvation is “coming soon.” God’s prophet includes two groups that are normally excluded from the temple: immigrants and eunuchs. In verses 6 and 7 we read, “Everyone who keeps the Sabbath… who hold fast to my covenant: I will bring them to my holy mountain, and bring them joy in my house of prayer.” In New Testament language we would say there is no Jew or Gentile, no slave or free, no rich or poor… All people – all – who are devoted to God’s ways are welcome in God’s “house of prayer,” the temple. These were radical words to the closed-circle Jews of Isaiah’s day.

Turning to Matthew 21 we see another prophet doing and saying radical things. Entering God’s house, Jesus forces out the people changing money into temple coins and the folks selling animals for sacrifice. Quoting from our Isaiah 56 passage and Jeremiah 7:11, Jesus denounces these profiteering practices. Cleared of these “crooks,” the blind, the lame, and the children enter the temple. Jesus makes space for these normally excluded groups, mirroring the spirit of Isaiah 56. He heals the blind and the lame and rejoices over the children. The religious leaders are angry about all of this. Their closed circle has been broken wide open by the radical and unconditional love of God present in Jesus. May this breaking open of the circle and of our hearts also be our regular practice as we seek to follow Jesus’ example.

Prayer: Lord God, it is a beautiful thing when you reclaim and include those often excluded and unwelcome by the religious of the world. You create each and every one of us in your image. You weave each of us together in the womb with intention and purpose. From our first breath you long to walk in relationship with each of us. Lord, as you walk with us, fill us with your radical and unconditional love. Filled with this great love, may our regular habit be to include and welcome all people into your house and into your family. Amen.


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A Regular Practice

Reading: Isaiah 56:1, 3-5, 7-8

Isaiah 56:1 – “Act justly and do what is righteous because my salvation is coming soon.”

The opening of Isaiah 56 is about keeping the Sabbath. The idea of Sabbath originates in the creation story. After creating the heavens, the earth, and everything in and on them, God rested. When God began to formalize who and what God’s people would be, the practice of Sabbath was included in the Ten Commandments. During the time in exile and the period that followed, the keeping of the Sabbath was especially important. It set the Jews apart from the rest of the world. To be Sabbath-keepers remains counter-cultural.

In today’s reading Isaiah is reminding Israel that Sabbath is not just for the Jews. The idea of including immigrants and servants has been a part of Sabbath ever since Moses received what we identify as Exodus 20:8-11. Animals and the earth itself are part of Sabbath rest. Isaiah includes the eunuchs and other outcasts in his words that declare that God’s family and home are places of welcome and inclusion for all people who honor the covenant, who live according to God’s will and ways.

As I reflect on these words today I am struck by how wide open God’s heart is for all who seek to walk as a child of God. I’m also becoming aware that Sabbath is aimed at creating a just world. Rest is part of God’s design for all things – people and all of creation. This concept of rest and shalom, of blessing and renewal also reveals the wideness of God’s love for all people and for all of creation. It is in these times of not doing that we can foster our relationships with God and with one another. This investment of time builds connection and it builds community. May Sabbath be a regular practice for you and for me as we seek to build God’s kingdom here and now.

Prayer: Lord God, thank you for the gift of Sabbath. This time set apart has the power to deepen our love for you and our love for each other. Open us to the wideness of your heart and your love as we practice this discipline. Lead and guide us in this regular practice, O God, so that holiness and justice, and peace and righteousness abound in our lives and in our world. Amen.


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Redeem, Restore, Rescue

Readings: Psalm 137:1-3 and 8, Zechariah 9:9

Zechariah 9:9 – “Rejoice greatly, Daughter Zion. Sing aloud, Daughter Jerusalem. Look, your king will come to you. He is righteous and victorious. He is humble and riding on an ass.”

The people of God had already experienced much trauma leading up to their exile in Babylon. The nation had split into Israel and Judah. Both parts experienced good and bad kings – much more of the latter. Israel, and later Judah were conquered and hauled into exile. It is in this foreign land, living under a pagan oppressor, that Israel’s longing for a Messiah really begins to take shape.

Psalm 137 is a song of lament. In the first few verses the writer expresses the people’s collective sadness. Their captors are forcing them to sing songs of joy. These songs are intended to be sung as they ascend to the temple, preparing themselves to worship God. They were forced to sing these songs out of place, to a God whose home – the temple – was destroyed. It is no wonder that they long for destroyer Babylon to be paid back by the one who will come to redeem and restore Israel.

This longing for a rescuer, for a Messiah, is expressed in Zechariah 9:9. These words will be brought to life by a king riding into Jerusalem on a donkey’s colt. Psalms will be waving and shouts of “Hosanna!” will fill the air. It’s just the Romans who now oppress, who now need overthrown. This is the king that Israel still longs for. It is just not the kind of king that Jesus will prove himself to be. His rescue, redemption, and restoration is not military but personal and spiritual.

Prayer: Lord God, for many the longing for a Messiah remains very real. Today people long to be redeemed and rescued – from an abusive relationship, from addiction, from financial hardship, from illness, from oppression, from injustice… These real struggles weigh upon their hearts, upon our hearts. Lord Jesus, please ride into our hearts, enter through those gates, bringing a peace to the battles, a calm to the chaos, a strength to the weakness, a wholeness to the brokenness. Rescue, redeem, and restore. Amen.


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A Clean Heart, A Faithful Spirit

Reading: Psalm 51:1-17

Psalm 51:10 – “Create a clean heart for me, God; put a new, faithful spirit deep inside me!”

Today’s Psalm is believed to be David’s response to Nathan confronting him about his great sins around Bathsheba. When he realized the depth of his sin, David became deeply remorseful. While adultery and murder are serious sins, we must keep in mind that any and all sin separates us from God. There are no levels or degrees of separation from God’s view.

David seeks God’s mercy and cleansing. Only God can offer these means of grace and newness. David longs to be made clean so that he can “hear joy and celebration again.” He wants to be restored. And he wants to be able to teach others – so they can return to God as well.

In the Psalm we see an acknowledgement of our human condition. David admits “my sin is always right in front of me.” Sin is ever knocking at the door of our heart. While our sins can certainly affect others, sin primarily affects our relationship with God. It is God alone that has the power to change our hearts and, in turn, to create the praise that comes from a heart tuned to God.

Because God desires truth and wisdom in “the most hidden places” (in our hearts,) David invites God to “create a clean heart for me, God; put a new, faithful spirit deep inside me!” God alone empowers us in our battle with sin. Only through the power of the Holy Spirit can our “broken spirit” become a “faithful spirit,” the sacrifice that God desires. Dying to our old self, breaking that worldly pull, we open ourselves to living as a child of the light. May it be so for you and for me.

Prayer: Lord God, bring us again and again to the place where David is at in this Psalm. Bring us to the place of honesty with ourselves and with you, to the space where we can lay all of our sin before you, begging to be made new again. Walk forward from there with us, O God, encouraging and empowering us to be Spirit-filled creations, living joy, bringing you glory and praise. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.


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Our Daily Choice

Reading: Daniel 6:4-16

Daniel 6:10c – “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.”

Photo credit: Noah Silliman

Today’s small peak into Daniel’s story reminds us of how hard it can be at times to choose to stay in love with God. Daniel has consistently chosen to do good in his role as an administrator. His work is without fault. Even though he is living in exile, along with most of Israel, Daniel has made an intentional choice to “stay in love with God.”

As our reading begins we see that the other administrators and officials – all 122 of them – are trying to find a way to do harm to Daniel. They are jealous and want to take him down. Finding no fault with his work, they sink to trying to use his faith against him. Tricking the king into writing a law about praying only to the king, these men find a way to possibly be rid of Daniel.

In verse 10 we read that Daniel is fully aware of this new law. As we press on we read, “Daniel knelt down, prayed, and praised his God three times a day, just like he always did.” Daniel chose to continue doing what he always did. The crowd bursts in and catches Daniel praying to God. Despite the king’s best efforts, Daniel is thrown into the lion’s den. (The story does not end here!)

In that moment, when choosing God really mattered, Daniel chose to do what he did every day to nourish his faith, to deepen his relationship with God. In our moment, when practicing our faith might place us in harm’s way, will we make Daniel’s choice? If our daily choice is the same – taking time every day to invest in our faith and in our relationship with God – then we are likely to find the courage and faith to trust God and to step forward in faith. May it be so.

Prayer: Lord God, how beautiful is Daniel’s slow and sure walk of faith. Again and again you proved worthy of his trust and devotion. First, Lord, guide us to such a place of deep faith as we daily invest in our own relationship with you. And then, in the moment, give us the courage to continue to walk the walk. Amen.


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Commands

Reading: Exodus 20:1-17

Exodus 20:3 – “You must have no other gods before me.”

Entering the history of Israel, they have been freed from slavery in Egypt for three months. In this time they have tested both God and Moses. They have witnessed amazing miracles as expressions of God’s love for them. The mass of humanity is now at Mount Sinai, where they prepare themselves to receive God’s covenant. On the mountain Moses receives these ten commands from God. Obedience to these commands should be Israel’s response to God’s saving grace.

The first four commands center on our relationship with God. It is from this relationship that all other relationships flow. We shall not have any other god and we shall not make or worship idols. We shall not misuse God’s name. And we shall keep the Sabbath holy. These commands shape our relationship with God and they remind us of God’s proper place in that relationship.

The next six commands come in pretty rapid succession. These commands define our relationships with one another. The first deals with our family, our primary relationship: honor father and mother. The next five expand the circle to the wider world: do not kill, commit adultery, steal, lie, or covet. These seem simple and straightforward. Yet within each command is a degree of interpretation and application. Jesus will flesh out some of these commands in the New Testament.

These commands can be simplified. Jesus summed them up as love God, love neighbor. John Wesley used three simple rules to govern his life. As we can do with the 10 Commandments or with any rule, we can try to limit what it means to love or we can try to limit who our neighbor is. The simple answer is “all.” Love God with all that we are and with all that we do, say, think, and act. Love all people as Christ loved us. May it be so.

Prayer: Lord God, center us first in our relationship with you. May we love you in all possible ways, bringing you all the glory, honor, and praise. From there, Lord, move us on to generously and genuinely love all people. Open our hearts to the width and depth and breadth of your love for us, revealed in Jesus Christ. Then move us to pour that love out into the world. Amen.