pastorjohnb

Thoughts and musings on faith and our mighty God!

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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


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Go and Make Disciples

Reading: Matthew 27-28

Matthew 28:7 – “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’”

Jesus is brought before Pilate, the Roman governor. Seeing what’s happening, Judas is filled with regret. He returns the silver pieces and takes his own life. The silver is used to buy a field to bury strangers. Pilate asks Jesus if he is king of the Jews. Jesus does not respond to Pilate or defend himself. Because of his wife’s dream, Pilate tried to free Jesus. But the religious leaders invited the crowd. They call for Barabbas’ release and for Jesus’ crucifixion.

The Romans soldiers mock and abuse Jesus. On the way to Golgatha, Simon from Cyrene helps carry the cross. Jesus is crucified and his clothes are divided by casting lots. A sign above Jesus’ head reads, “Here is Jesus, king of the Jews.” The religious leaders, those passing by, and the criminals in Jesus’ left and right all mock and make fun of him. A handful of faithful women watch it all from a distance.

At noon it grows dark. Jesus shouts aloud at three, asking why God has left him. Then he shouts and dies. The inner curtain of the temple is torn in two. The earth shakes. A centurion declares, “This was certainly God’s son.”

Joseph of Arimathea asks for, received, wraps, and places Jesus’ body in his own new tomb. Mary Magdalene and the other Mary watch. A guard is set to prevent the theft of Jesus’ body. Early the next day Mary and Mary return to the tomb. An angel has removed the stone. He announces the resurrection and gives the women instructions, saying, “Now hurry, go and tell his disciples, ‘He’s been raised from the dead. He’s going on ahead of you to Galilee. You will see him there.’” The religious leaders fabricate one more lie, offering one more feeble attempt to control God’s narrative. The disciples do meet Jesus in Galilee. He commissions them, saying, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you.” The mission continues. May it be so with us.

Prayer: Lord God, so much drives these events – fear, jealousy, deceit, betrayal, manipulation, insecurity. And then there is Jesus: obedient, faithful, courageous, humble. He remains above the house and the evil around him. In the end there is victory over evil and over death. The mission is given and it continues. Guide and strengthen us, O God, to walk as Jesus walked, carrying the good news to the ends of the earth. Amen.


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To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


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I Am a Follower

Reading: John 1:16-28

Verse 22: “Who are you?… What do you say about yourself?”

Photo credit: Felipe Correia

In the second part of our gospel reading priests, Levites, and Pharisees are sent from Jerusalem, out into the wilderness, to question John the Baptist. They are sent to John not out of genuine curiosity but to assess the situation and to evaluate the opposition. It is odd to me that the religious leaders are somehow opposed to someone preaching repentance and drawing people back to God. John the Baptist is outside of their system. As this week’s Disciplines devotional writer Carol Covin-Dillon puts it, “Often the coming of God into the world does more to disrupt the status quo than it does to reinforce it” (page 415.)

The representatives of the temple ask John, “Who are you?… What do you say about yourself?” In essence they want to know who he thinks he is and just who gives him the authority to do what he’s doing. John’s indirect answer draws from the Old Testament. Just as his father Zechariah did in Luke 1:76-77, John connects to Isaiah’s words. He is the messenger sent by God to prepare people to receive the Messiah, Jesus Christ.

As we close on this third Sunday in Advent, let us personally reflect on these questions. To begin, I ask, do people even ponder these questions about you and me? Are we living in such a way that we stand out, in a way that Jesus shines through in ways people actually notice? We too must live out our faith in ways that are radical and counter-cultural. We must love and tend to the least of these with such depth of generosity and compassion that we are asked, “Who are you?” This starter question will lead us to answer in a way that covers the second question too: I am a follower of Jesus Christ, the Messiah. May it be so!

Prayer: Lord God, help me to be disruptive as Jesus was. Use me to counter the ways of society and the church that tells others they are “less than,” that build walls instead of bridges. Lead me to bring your love and grace to bear in ways that tell others that they too are a child of God. Amen.


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Alert and Ready

Reading: 1st Thessalonians 5:1-6

Verse 2: “You know very well that the day of the Lord will come like a thief in the night.”

Photo credit: Nadine Shaabana

This week’s Epistle reading continues with the themes of holy living and being ready for Christ’s return. Chapter 5 in 1st Thessalonians begins with Paul reminding the faithful in Thessalonica that they don’t need to know “dates and times” because they are ready. He also reminds them, “You know very well that the day of the Lord will come like a thief in the night.” If you are not ready already, Paul says to us, then it will be too late. The thief will take you unaware.

Paul continues, telling the church that those who are saying and living in what they think is “peace and safety” will suddenly experience “destruction.” Many people in Thessalonica, including some of the religious leaders, were cozying up to the Romans. Because of this relationship, these folks did enjoy a certain level of privilege and prosperity. In these things of the world they felt a sense of peace and safety. There are many in our world today and even some in the arena of religion who feel a sense of security and safety in their wealth and status and in their connections to those with political power. Paul is warning against the entanglements of such relationships.

Instead Paul encourages the believers to be “alert and self-controlled.” Be aware of the dangers of these entanglements. Live as children of the light and as “sons of the day” so that the coming of the Lord will not surprise them. Live out your trust and faith in the Lord Jesus. Do not trust in the things and ways of the world. This focus and trust in Christ leads to holy living and to a daily readiness to stand face to face with the king of kings and lord of lords. May we too choose to walk daily in faith, always ready for the day of the Lord.

Prayer: Lord God, there are so many voices that tell us to put our lives in the hands of other things – popularity, success, wealth, status… All of these voices are one form or another of darkness. This path leads to destruction. Lead us to trust in you alone and to invest time and energy into our relationship with you. Guide us to walk and live as children of the light. Amen.


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Humble Servants

Reading: Matthew 23:1-12

Verse 3b: “But do not do what they do, for they do not practice what they preach.”

In our gospel text Jesus is assessing the state of religion in his day. As we begin with the text we first note that Jesus respects the religious leaders position and authority. They “sit in Moses’ seat” and he encourages the people to “do everything they tell you.” The religious leaders knowledge of the Law or Torah and their teachings from it are solid from Jesus’ perspective. Today you can walk into most churches and you’ll find clergy who know the Bible well and share its truths from the pulpit.

Beginning in the second half of verse 3 Jesus addresses the many issues beyond good theology and solid exposition. Here he warns: “But do not do what they do, for they do not practice what they preach.” It is easy, for example, to preach about loving your neighbor. It is a whole other thing though to actually go outside the church to do this well or to really love the stranger who wanders through the doors. To truly live out the gospel of Jesus Christ is a “heavy load.” Much is required of us for faithful living. It is not easy or without great effort and occasional suffering. It is about being a selfless servant.

This seems to be the religious leaders’ second struggle. They love to be honored and seen and fawned over. They love their titles and places of honor. Starting in verse 8 Jesus addresses this too. He clearly states that there is only one Master, one Father, one Messiah. God is God. We are not. We are brothers and sisters in the faith, humble servants seeking to bring glory and honor to God alone. As we seek to live out our faith today may we be open to the Spirit in us and to Christ still among us in the world. May it be so.

Prayer: Lord God, let us recognize that the greatest commandment is to love. As we root ourselves in our love for you and in your love for us, fill us with your grace, your mercy, your presence. Open our eyes to what you call us to as your children – loving the least, saving the lost, clothing the naked, feeding the hungry, welcoming in the stranger… Lead us to heal this world as we go out as your heart, hands, and feet. Amen.


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To God What Is God’s

Reading: Matthew 22:15-22

Verse 21: “Give back to Caesar what is Caesar’s, and to God what is God’s.”

In this week’s gospel lesson we see the Pharisees and Herodians trying to set a trap for Jesus. Part of me can’t but wonder how these schemes are devised. Is it late at night as they are trying to go to sleep in the temple dormitory? Is it after hearing about another amazing miracle that Jesus has done?

The plan is to try and trap him with a question about paying taxes to Caesar. This is a very heated subject amongst the Jews. The heavy taxes imposed by the Romans are very unpopular with most of the locals. Yet with Rome’s power and military presence, one has little choice. Speaking out against the taxes or refusing to pay them drew a harsh response from the Romans.

So these religious leaders send their underlings to ask Jesus this question: “Is it right to pay taxes to Caesar or not?” If Jesus says “yes,” then the religious zealots come after him. If he says “no,” then the Romans come after him. But instead of a yes/no answer, Jesus first asks for and then inspects a coin. He finds out that Caesar’s image is on the coin. He knows whose image is on the Pharisees, on the Herodians, on his audience, on the Romans – God’s image. The same is true for you and for me.

Jesus’ summary teaching is this: “Give back to Caesar what is Caesar’s, and to God what is God’s.” Caesar has a right to what is his. And so too does God. The question for us to ponder is this: If we are God’s, how do we give to God what is God’s?

Prayer: Lord God, I know that the things of this world belong to this world. They are temporary. While they do have their place here and now, help me to hold them lightly. I know too that I belong to you – me and all that I have and all that I am. Guide me to freely give to you all of me. Help me to be generous in all ways. Amen.


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Paul’s Witness – Part 1

Reading: Acts 17:22-31

Verses 22-23: “I see that in every way you are very religious… I even found an altar with this inscription: to an unknown god.”

Our focus this week is on being prepared to offer our witness to our faith. As we spend today and tomorrow in Acts 17, we will gain some insight from Paul’s example. While there is not any one right way to share our faith with others, some general do’s and do not’s are helpful.

As Paul prepares to minister in Athens he first spends some time in observation. He gets to know his audience. This provides Paul a place to engage them, to meet them where they are at. When we are nearing an opportunity to share our faith, these are steps we take naturally if the person is someone we know personally. If not, these are wise steps to take. Paul begins the conversation with this acknowledgement: “I see that in every way you are very religious.” He commends them for being spiritual. Continuing, he shares this observation: “I even found an altar with this inscription: to an unknown god.” This is the place from which he can engage in a conversation. Paul will connect their unknown god to the God that he knows. More on that tomorrow!

But for today, let’s consider what Paul does not do at this point. He did not say ‘You think you are religious’ and then launch into belittling or ridiculing or tearing apart their religion because they worship a god they don’t know and can’t even name. He does not comment on how they worship a plethora of gods, as if the breadth might cover all their bases. And he does not tell them how wrong they are as a means to provide space to prove how right he is or to share just how much he knows. There is nothing negative or insulting or confrontational about Paul’s witness to his one true God.

As we consider our natural approach to sharing our faith, ponder which of these do not’s might be your tendency.

Prayer: Lord God, part of the power of our faith comes from really believing what we believe. That’s great, right God? And yet… God, please guard my heart and mind against using my belief as a battering ram or as a stick to pound on another. Instead, Lord, use my faith as a loving and gentle tool to share you with others. Amen.


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Speaking the Truth

Reading: Acts 7:55-58

Verse 55: “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God.”

Today and tomorrow’s passage from the end of Acts 7 comes at the end of a larger story. In chapter 6 Stephen begins to proclaim the good news and to do “great wonders and miraculous signs.” Clearly the power of God is with him. Jewish opposition begins to rise but they cannot stand up to the truth that Stephen speaks. So they drum up a false charge and haul him before the Sanhedrin. Then, in chapter 7 now, Stephen gives these religious leaders an overview of their history, beginning with Abraham and going down through Moses. He cites the example of the people rejecting Moses (and therefore God) before asking, “Was there ever a prophet your fathers did not persecute?” Stephen then reminds them that they “betrayed and murdered” the righteous one, Jesus Christ. At this the members of the Sanhedrin “were furious and gnashed their teeth at him.” Brought to this point of raging anger, we turn to verse 55.

Here we read, “Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God.” In the midst of this trial, God reassures Stephen. He receives a vision from heaven. He sees Jesus “standing at the right hand of God.” It brings Stephen calm, peace, and joy in the midst of the storm that has been whipped up by his Holy Spirit fueled speech. Still full of the Spirit, Stephen proclaims, “I see heaven open and the Son of man standing at the right hand of God.” Jesus is standing, ready to welcome Stephen home.

This vision and proclamation is more than the religious leaders can bear. They drag him out of the city and begin to stone him, killing yet another prophet. As it was with Jesus, speaking the truth came with a cost. It was one that was gladly and willingly paid. May we be as willing.

Prayer: Lord God, even though I am unlikely to find myself in as threatening of a position as Stephen did, grant me the courage to speak truth to power all of the time. Lead and guide me by the power and presence of the Holy Spirit. Amen.


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The Fast You Choose?

Reading: Isaiah 58:1-5

Verse 2: “They seem eager to know my ways… seem eager for God to come near them.”

The title to Isaiah 58 is “True Fasting” in my NIV Bible. This chapter begins with God telling Isaiah, “Shout it aloud, do not hold back... Declare to my people their rebellion… their sins.” It is not a good day for Israel. We too have these days once in a while. In the next verse God observes, “They seem eager to know my ways… seem eager for God to come near them.” To me, “seem” is the important word here. Israel is kinda pursuing God, but not really.

Evaluating their fasting God declares, “Yet on the day of your fasting you do as you please.” It is not a time set apart to honor God and to draw close to God. It’s almost become the opposite. The Israelites “exploit all your workers” and they are “striking each other with wicked fists.” We too can fall into this trap. We can claim we’re ‘Christian’ or we can do something ‘religious’ and neither bring God glory nor draw closer to God ourselves. We can seem to be faithful when we are anything but.

In verses 4 God tells the people, “You cannot fast as you do today and expect to be heard on high.” The walking of the walk must be consistent and steady. Going on, God asks a rhetorical question: “Is that what you call a fast, a day acceptable to the Lord?” There is no good answer to this question. So we must ask: reflecting on our religious practices, when or why might God ask us the same question?

Prayer: Lord God, when I am tempted to play the game, to just show up in body, but not in mind, heart, and spirit, convict me quickly. Use the Holy Spirit to call my selfishness and sin out, to wake me up to my falsehood. Help me, O Lord, to be authentic to you in all of my ways. Amen.