pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Strengthen the Church

Reading: Acts 8 and 9

Acts 9:15 – “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.”

Following Stephen’s stoning persecution ramps up. Saul began to “wreak havoc” against the early church. Many fled Jerusalem, spreading out, preaching the good news “along the way.” Philip was one of these. He went to Samaria. His preaching and the signs and healings he offered led to belief and baptisms. News of his ministry leads the church in Jerusalem to send Peter and John to Samaria. They prayed for the gift of the Spirit, laid hands on the new believers, and they received the Holy Spirit. As Peter and John return to Jerusalem, they too preach “along the way.” In the early church the practice of sharing the faith was a 24/7 kind of thing. It was just something you did naturally. This should be how we live each day too!

Philip is then sent down a desert road (what?!) where he meets an Ethiopian eunuch reading Isaiah. The eunuch has been in Jerusalem to worship God, but his physical condition would’ve limited his participation. Philip rides along with him, interpreting the passage, using it to teach him about Jesus. Coming to some water, the eunuch asks about baptism. Philip welcomes the opportunity to fully include him, baptizing the eunuch. The Spirit then takes Philip to Azotus where he… preaches the good news of Jesus Christ!

Chapter 9 begins with Saul’s “Damascus road” experience. Confronted and struck blind by the risen Jesus, Saul is then healed by Ananias. He had protested going to Saul, but the Lord told him, “Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.” As the chapter unfolds, Saul preaches the good news. This leads to the persecutor becoming the persecuted.

Our reading closes with Peter’s continuing ministry. He heals Aeneas in Lydda and then Tabitha in Joppa. Both of these signs are in Gentile areas and many come to put their faith in the Lord. There is a time of peace for the church and God continues to strengthen the church. May it continue to be so in our time.

Prayer: Lord God, in ways big and small, in ways loud and quiet, you continue to work to change hearts and lives. Your Spirit ever leads and guides. Help us to draw upon the same Holy Spirit power to continue your work in the world. Amen.


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Faithfully (?) Forward

Readings: Numbers 19, Numbers 20, Numbers 21

Numbers 21:34 – “Don’t be afraid of him, for I have handed over all his people and his land.”

Photo credit: Felipe Correia

As we continue into Numbers 19-21 we begin to see the people learning some of the rules of the road. There are still times when the step forward is followed by a step back. Yet they are finally beginning to move forward and to better understand what God requires and expects of them as a holy nation.

Chapter 19 contains more instructions. It begins with instructions on how to make the waters of purification. A flawless, unworked red bull is slaughtered… Its ashes are mixed with water, creating a holy water that can be used to purify uncleanliness. Next comes an application of said water. This water will be used to purify people and things that come into contact with a dead body, making them unclean for 7 days. On days 3 and 7 all that is unclean is sprinkled by the water. On day 7 unclean people bathe and wash their clothing, allowing them to return to community life.

At the start of chapter 20 Miriam dies and is buried. There is no water there. Complaints arise. God tells Moses and Aaron to gather the people and to tell the rock to provide water. God’s glory will be revealed. Instead, Moses strikes the rock, in essence claiming that he and Aaron brought forth water. God then declares that Moses will not enter the Promised Land because of his disobedience. Moving on the Israelites ask for safe passage through Edom. The king refuses and comes out in force to prevent their passing through. They begin the long trek around Edom. Aaron dies along the way on Mount Hor. Leadership as high priest is passed on to his son Eleazar. Israel mourns 30 days for Aaron.

In chapter 21 the Israelites are attacked and they seek God’s help. God gives them the victory! And they follow this up with more complaints about another lack of water. God responds by sending poisonous snakes into the camp. This serves as a wakeup call. The people repent, Moses prays, God saves. After marching for a bit, the Israelites offered up songs of praise and thanksgiving. This is followed up by a crushing defeat of the king of Sihon. As the next battle draws near, God says, “Don’t be afraid of him, for I have handed over all his people and his land.” Victory over Og follows. Israel now possesses all of the lands east of the Jordan – the natural barrier into the Promised Land. The journey is nearing its close.

Prayer: Lord God, while all is not perfect and is, in many ways still far from it, we are beginning to see signs of faith and trust poking out here and there. Israel is yet a work in progress here. So too are we, O God. Guide and lead our journeys of faith too. Build up our faith and trust in you as we learn to live faithfully and obediently. Amen.


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Come and Follow

Reading: Isaiah 50:4-9a

Verse 7: “Because the sovereign Lord helps me, I will not be disgraced.”

Photo credit: Jan Huber

In today’s passage from Isaiah we meet the “suffering servant.” These words apply to the author, Isaiah. Like yesterday’s Psalm 118, we can also read these words and hear and interpret and apply them to Jesus Christ. He was also a suffering servant. Today we are also invited to own these words, to take this mantle upon ourselves.

In verse 4 Isaiah writes, “The sovereign Lord has given me an instructed tongue, to know the word that sustains the weary.” God spoke to Isaiah, guiding his life and his words. God has given us the Bible. God has backed that up with the Holy Spirit. God offers us instruction and guidance. God gives us words to follow and words to speak to the weary, the exiled, the downtrodden, the hurting. Will we know and speak the word God gives us?

In verse 7 we read, “Because the sovereign Lord helps me, I will not be disgraced.” First, note that it does not say “will not suffer.” The will and way of God is always good and right and holy. Because of this we will not be disgraced when we live and speak in alignment with God’s will and way. But because the will and way of the world is opposed to God’s will and way, we will face suffering and maybe persecution. Jesus invites us to walk the road he walked. In our divided and controversy filled would, leading with love and offering humble service can draw other’s ire.

Lastly, in verse 9 we read, “It is the sovereign Lord who helps me. Who is he that condemns me?” We can answer this question one of two ways. The easy way is to say, “No one!” If God is for us, who can be against us, right? Well, yes. But…

Is this how Jesus would answer the question? I believe that Jesus would say that he (or she) that condemns us is the one that we should love even more. They are the one we should seek to serve in even more meaningful ways. Jesus’ road was the road of the suffering servant – it was not an easy road. We are invited to come and follow Jesus. May we choose to walk the road of love and service, no matter the cost.

Prayer: Lord God, set my feet upon the path that Jesus walked. Instruct me by your word, guide and empower me by your Holy Spirit. Amen.


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A Difficult Road

Readings: Luke 13:1-5 and 1st Peter 3:8-17

Verse 8: “Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.”

Photo credit: Jan Huber

In the first half of this week’s passage from Luke 13, Jesus is presented with two scenarios, both with the same theme. In these scenarios people suffer a great tragedy. Those present ask Jesus if those who died suffered because they were “worse sinners”. In other words, did God single them out because of their sin? Jesus’ short and emphatic answer is “No!” Turning the conversation back to those present, Jesus twice says, “But unless you repent, you too will all perish.” Yes, we’ll all die one day. God does not go out of God’s way to punish us here for our sins. But ultimately, we will perish and spend eternity outside of God’s glory if we choose to live in sin.

These concepts of suffering and living faithfully are continues in our 1st Peter 3 passage. Our passage begins with these words: “Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.” Living faithfully involves getting along, being understanding and loving and caring, practicing humility. Jesus modeled this way of living. Peter also encourages us to not repay evil with evil but instead to be a blessing even to those who cause suffering in our lives. Jesus also modeled this way of living. Going further, Peter invites us to be willing to suffer for our faith at times. This idea of being willing to suffer is incongruent with our “feel good”, selfish culture. To do or say something that might bring some actual suffering is greatly avoided.

Yet this is the way of the cross. Jesus asks us to have a willingness to do what he did: to carry a cross, to walk a difficult road. For us, the first step is offered by Peter in verse 15: “in your heart set apart Christ as Lord.” This decision leads us to always choose Jesus’ way over the way of the world. Jesus’ way is primarily the way of love. Loving enough will lead us to times of suffering and sacrifice. This includes having less so that others can have some. This includes standing with those who are experiencing injustice, being a voice for equality, engaging oppressive systems. Each of these difficult roads invite suffering and require sacrifice. When we are willing to repent from the sinful ways of the world, when we are willing to practice compassion and empathy and understanding, when we are willing to carry a cross for the other, then we are our world will be changed. May it be so.

Prayer: Lord God, give me a willingness and a courage to walk the difficult road. With a heart to suffer for others, send me out into the brokenness of the world. With a holy courage, lead me to those who need voice, to those who need one willing to stand beside them. Amen.


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Touch and See, Question and Wrestle

Reading: Luke 24: 36-43

Verse 39: “Look at my hands and my feet. It is I myself! Touch me and see”.

Photo credit: Jennifer Araujo

What was the last thing you saw or read or heard about that you had to find out more about before you believed or accepted it? For me it was and is a personality test that I learned about on Thursday. It was interesting so I read more about it on my own. I took the test yesterday and am just starting to unpack the results. I am starting to think this could be a useful and helpful tool to understand myself better.

Jesus appears for the third time in Luke’s gospel. The first appearance was to the women outside the tomb and the second was to two followers on the road to Emmaus. The disciples have heard from these folks that Jesus is alive – he is risen! In our reading for today, Jesus appears to the disciples. Hearing that he has risen must have prepared them at least a little bit. Yet when they actually see Jesus, standing among them, they are startled and frightened. Maybe this is a ghost. Jesus senses their doubts. He says, “Look at my hands and my feet. It is I myself! Touch me and see”. This physical proof moved them to joy and excitement. But not to full belief.

It would have been a lot to take in. Heads and hearts must have been spinning if not reeling. Jesus slows things down for the disciples. He asks, “Do you have anything here to eat”? He pauses, receives the fish, and eats it in their presence. Jesus joins them in a tangible way, around food and the table. More present to him, Jesus then goes on to explain all that has happened and then to paint the picture of what will soon happen. More on that tomorrow!

Our faith journey is similar to that of these disciples. We hear and even read about Jesus. We experience pastors and teachers and even the Holy Spirit unpacking the scriptures for us. We have times of fear and doubt and questioning. We too are on a journey. We too must take the time to read and study, to explore and wrestle, to touch and see Jesus. Like these disciples, we will be greatly blessed. May it be so for you and for me.

Prayer: Living God, continue to draw me in more and more, deeper and deeper. As I learn and grow, study and wrestle, question and doubt, walk with me, illumine me, refine me. Amen.


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Only with God

Reading: Psalm 70

Verse 5: “I am poor and needy; come quickly to me, O God. You are my help and deliverer”.

David begins Psalm 70 with a cry for help. Enemies are pressing in on him. They seek to put him to shame, to ruin his life. At times we have probably experienced these situations. If we are living out our faith, it will happen from time to time. Being the light sometimes draws a reaction from the darkness. David turns to God and asks for God’s help. He does not strike back physically or with harsh words. David does not engage them in battle but asks God to take up his cause. It is hard to walk this path. It is difficult to hold the tongue, to stay the anger and hurt. It is also the way of Christ. As we walk with Jesus through these next two holy days, we will see Christ model full trust in God.

In verse four David chooses to seek and to praise God. Instead of hiding his faith, instead of withdrawing from it to avoid those who insult and abuse him, David stands, lifts his arms, and praises the God of his salvation. He sings aloud, “Let God be exalted”! Knowing God’s love and salvation should lead us to praise God as well. In those moments of difficulty, singing a few verses of “How Great Thou Art” or “10,000 Reasons” or your favorite hymn or praise song draws us into God’s presence and reassures us of his great love.

The Psalm closes in honest humility. Turning to God in prayer, David says, “I am poor and needy; come quickly to me, O God. You are my help and deliverer”. Only with God can David get through this time of trial. Again, as we will see with Jesus, only with God can he face the betrayal, the arrest, the trial, the insults, the denial, the flogging, the shame, and the cross. Only with God. As we too face times of criticism or abuse or accusation or affliction may we too turn only to God. Only with God will we be able to walk the hard and narrow roads of faith and love.

Prayer: Loving God, I rejoice and praise your holy name! Your love for me is so great. You have walked with me, carrying me at times, through every trial. All praise and glory are yours, O God! When the hard days come again, may I trust fully in you. Only with you can I walk the valleys. Amen.


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Walking in Lament

Reading: Psalm 31: 9-16

Verses 14-16: “You are my God… My times are in your hands… Save me in your unfailing love”.

Psalm 31 is one of many Psalms of Lament. These Psalms balance lament and grief and sorrow with God’s love and mercy and presence. To walk with God through trial and suffering and affliction is such a blessing. The journey is much harder for those without faith. Verses ten through twelve sum up well what it feels like to be alone in our sorrow and anguish, alone as people utter contempt and conspire against us. At times we have all felt like David does in these verses. At times we all feel like “broken pottery”.

Psalm 31 shifts in verse fourteen. Here David’s faith begins to take over his emotions. In trust David says, “You are my God”. He is claiming his place within God’s unfailing love. In humility David continues, saying, “My times are in your hands”. Here David is acknowledging that God alone is in control. This humility undergirds his prayers for help and deliverance. David knows that all things work according to God’s purposes. It is freeing to turn it over to God. Inviting God to shine upon him, David asks God to “save me in your unfailing love”. There is an assurance that God’s presence brings salvation. With God, David will walk confidently into all that lies ahead. Even though there is great lament in the Psalm, David’s words also reveal the trust, humility, and assurance that are ours when we walk with God.

Reflecting on this Psalm my mind is drawn a week ahead, to the Garden of Gethsemane. In a time of deep sorrow and lament Jesus will wrestle with what lies ahead as he considers his journey to the cross. He is challenged by the thought of drinking the cup of wrath yet he too trusts in God, submits his will to God’s will, and moved forward, confident of God’s presence with him.

As we face times or seasons of lament, as our faith calls us to walk a difficult road, may we too live within God’s love and care, humbly trusting in the Lord our God. May it be so.

Prayer: Loving and guiding God, when tides rise, when clouds roll in, may I cling to you. Draw me into your presence, surround me with your love, assure me of the plans that you have for me. You are my God. In you I trust. Amen.


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The Faithful Road

Reading: 1st Thessalonians 5: 16-24

Verses 21 and 22: “Test everything. Hold onto the good. Avoid every kind of evil”.

In his closing Paul reminds the Thessalonians of some basics of the faith. In short order he gives them three: live with joy, pray always, and be thankful in all things. As we each consider this short list, we quickly recognize one or two, maybe three, as challenging. Living joyfully, for example, is pretty easy when things are good. But on a really bad day or during a season of loss, living with joy can be a real effort. Similarly, in difficult times it can be hard to give thanks. After we’ve prayed and prayed and prayed and prayed about someone or something, it can be trying to keep praying to a God who doesn’t seem to care enough to answer. Faith is not always easy. It was not meant to be easy. Jesus described the road as “narrow”. These are just some of the reasons we have company on the road.

In verse nineteen Paul warns us against putting out the fire of the Holy Spirit. The Holy Spirit has always been represented as fire since that first Pentecost Sunday when “what seemed to be tongues of fire” came upon the followers of Jesus (Acts 2:3). The Holy Spirit is our main divine companion for our journey of faith. The indwelling presence of Jesus Christ lives inside of us, leading and guiding, teaching and correcting. We also walk the road with our brothers and sisters in Christ. They help and encourage us, challenge and uplift us, teach and mentor us. And we do the same for others.

In verses 21 and 22 Paul tells us to “Test everything. Hold onto the good. Avoid every kind of evil”. We are to allow the Spirit to do its work, yes, but we too must be an active participant on our own journey of faith. We are called to test things and situations and people against the truths of God. When unsure on our own, we turn to prayer and to good Christian counsel. We must hold onto the good – keeping those things and practices and people that help us stay close to Jesus and on the path of following him, well, close to us. Paul also admonishes us to avoid evil – don’t go to those places, events, web sites… that cause temptation, don’t hang out with those folks who cause you to sin…

As he closes Paul prays that God would “sanctify” or make us holy and righteous, blameless on the day we stand before the risen Lord. It is the hope for us all. Our passage for today closes with these great words of encouragement: “The one who calls you is faithful and he will do it”. God is faithful. He will sanctify the faithful. Thanks be to God.

Prayer: Lord, thank you for these great reminders today. In the Spirit, walk with me day by day, being present until I meet you face to face. Amen.


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Like a Mighty River

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.

The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.

God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.

Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.

As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.

Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.