pastorjohnb

Thoughts and musings on faith and our mighty God!


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Tell of His Love

Reading: Luke 15: 1-10

Verse 4: “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

As we read these two stories, we begin to understand how important it is for God to find the lost. It has been almost 2,000 years since Jesus told these stories. The first disciples thought Jesus’ return was going to be soon – certainly during their lifetime. I believe this expanse of time shows both God’s love for humanity and God’s love for the lost. There are still souls to be saved.

We were once one of these lost souls. We were the sheep or the coin (or the prodigal son in the next story). During the first part of my college experience I was the lost sheep. I was raised in the church and was active in youth group through high school. In college, my faith took a back seat for a few years until God found me again in a pile of grief. A few years later I was like the lost coin – still somewhere in the house but not really connected or engaged. We went to a church most Sundays but it wasn’t ever our church. It was more like checking the box than being a part of a faith family. God was present in my life, but was mostly hidden. We all have experiences or seasons where we wander a little bit from the faith we once knew and lived. Like the shepherd and like the woman, God searches for us. “Does he not leave the 99 in the open country and go after the lost sheep until he finds it”?

I am so very grateful that God sought me out when I was lost. Once it was a trial, a suffering, that drew me back. Other times it was a gentle whisper, a soft nudge. All of these are a part of my faith story, a part of who I am today as a child of God. I rejoice that God loves me so much that he never gives up on me. Is that your response too? If so, may we tell others of Jesus’ love for them.

Prayer: Loving Father God, when I think about your love, I both marvel at it and am humbled by it. My response: thank you for your love. May my witness today help others to know that love too. Amen.


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Heaven Rejoices

Reading: Luke 15: 1-10

Verse 10: “There is rejoicing in the presence of the angels of God over one sinner who repents”.

The religious leaders are critical of Jesus for eating with sinners. His response is to tell two stories that let the religious leaders know that living out one’s faith is sometimes about living with the sinners. It is quite a contrast in their understandings of how faith works itself out. The Pharisees and other religious leaders think it is all about ministry to those already inside the four walls of the temple – to those just like them. Jesus was also about going outside the walls and ministering to the lost so that they could come inside the walls and could learn to be like him. These are radically different approaches.

Both stories that Jesus shares end in rejoicing. He illustrates the joy we experience when something that was lost is found. We have all experienced this in our lives. Whether it is car keys or that important letter or our purse or wallet or our phone… we all know that smile and good feeling that comes when we find that lost item. The shepherd feels it and the woman with the coin feels it. Heaven also feels it. In verse ten we read, “There is rejoicing in the presence of the angels of God over one sinner who repents”. Verse seven is very similar: much rejoicing. How much more important to recover a lost soul than a set of car keys or whatever! Imagine for a moment what those celebrations in heaven look and feel like.

Yes, heaven is joyful when the church gathers for worship. Yes, there are probably knowing smiles, nods, high fives… when we kneel to pray or when we crack open our Bibles. I am sure that our practices of the faith are pleasing in God’s sight. But the living out of our faith cannot just be within the walls of our churches or just within our hearts. We must also practice what Jesus teaches in these two stories. Like him, we too need to seek the lost, to talk with them, to eat with them, to walk with them. We need to help them find a connection to the Good Shepherd. We are called to GO and to make disciples. Can we also make heaven rejoice today over one sinner who repents and turns to God?

Prayer: Lord, we are told that the harvest is ready, that the fields are ripe. Many people today are lost and are seeking that which is missing in their lives. Others are struggling with sin. Help me to reach out today to the lost and the broken. Amen.


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Fill Us, O Lord

Reading: Psalm 81: 1 and 10-16

Verses 11-12: “My people would not listen to me… so I gave them over to their stubborn hearts”.

Today’s Psalm is typical of Israel’s relationship with God. Our relationships today mirror this Psalm as well. Some things never change. In verse one we read of the joy Israel finds when God is their strength. The people sing with joy to their God. Throughout our faith journey we certainly have many experiences with God’s strength. If only all of our faith journey were here!

Jumping down to verse ten, we again see God desiring to fill the people up – both physically and spiritually. God wants to bless the people, to be their strength. This remains the case. God desires to be our God and to fill us up. This does not mean giving us a million dollars and a fancy house, but to give us our “daily bread” and to lead us to live a content and joyous life. Again, if only all of our faith journey were here!

Because God is not the only one in the relationship, we get verses eleven and twelve. Here we read, “My people would not listen to me… so I gave them over to their stubborn hearts”. It is part of the repeating cycle that seems to fill the Old Testament and fills our lives today. The journey begins by walking with God. Then sin leads us astray. There is a consequence to our sin. Repentance and forgiveness complete the cycle. Often the consequence of our sin is separation from God followed by the conviction of the Holy Spirit that leads us back. Sometimes there are real life consequences to our sin too. Our God allows us to freely choose to follow our stubborn hearts too. God hates sin but will not force us to love God or to follow like robots. Each time the cycle is repeated is another reminder of God’s redeeming love. In general, as we mature in faith, the cycle lengthens out. There are more good and faithful days walking with God in between our times of sin. We never quit sinning. Satan never gives up. Neither does God.

This Psalm closes with God’s longing to once again subdue the enemies and to fill God’s children with the finest wheat and the sweetest honey. This continues to be God’s desire. May we lay aside every sin that entangles and drink deeply of all the Lord offers. God will fill us with our daily bread and with joy and peace and strength and contentment and… All the desires of our hearts. May it be so.

Prayer: Lord God, pour out all of you into my life today. Fill my heart and mind with your word and your ways. Fill my soul with your peace and strength today. Guide me to ever walk with you. Amen.


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Time for Him

Reading: Luke 10: 38-42

Verse 41: “Martha, Martha, you are worried and upset about many things”.

Today’s story focuses in on two sisters and their choice of how to invest their time. Martha is like most of us in the world. Mary falls into a smaller grouping.

I can relate to Martha. Perhaps you can too. Our culture measures our worth in many ways. One way is by how much we get done. A productive worker is highly valued. A person living an active and busy lifestyle is portrayed as the ideal. Having a lot of things on my to-do list brings a feeling of importance. Getting them done brings a feeling of accomplishment. These two things can lead to working a lot of hours. I can also relate at times to another part of Martha. She feels that all of her work is not being recognized. If it was, Jesus would’ve sent Mary to help. I can fall into that trap too. It is a signal that I need to take a break.

Finally Martha cannot take it any longer and she goes to Jesus. She basically tells him to tell Mary to help her. Jesus responds with, “Martha, Martha”. I can see him shaking his head side to side as he slowly says her name. Maybe he even reached out and took hold of her hands as he looked into her eyes. Jesus continues, saying, “You are worried and upset about many things”. The worries of her to-do list have distracted her from what is really important. Mary has chosen to slow down, to carve out time, to take the opportunity to be present with Jesus.

In his own way, Jesus is encouraging Martha to slow down, to pause for a few minutes. He affirms that Mary has chosen the better way. Jesus will not ask her to give up her quiet time with him for the busyness and worries of the world.

Mary’s choice seems like such an excellent choice. It is a choice that fills our souls and nourishes our spirits. It is a choice that is never regretted, no matter how long the to-do list might seem. John Wesley, the founder of the Methodist movement, began each day with an hour of prayer. When asked what he does when his schedule gets very busy, his response was, “I pray for two hours”. He, like Mary, knew the value of investing in Jesus. Deep down, we too know the value. May we each make the choice to slow down, to carve out time, to connect to Jesus regularly and daily.

Prayer: Lord, thank you for this morning’s time with you. It is a wonderful way to begin my day. I cannot even fathom what starting it another way would look or feel like. Thank you for your time. Amen.


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Love Like Jesus

Reading: Luke 10: 25-28

Verse 25: “Teacher, what must I do to inherit eternal life?”

An expert in the law comes to test Jesus and to justify himself. The lawyer wants to be right and to make Jesus look wrong. The man’s question is focused on something almost all people wrestle with: eternal life. In verse 25 he asks Jesus, “Teacher, what must I do to inherit eternal life?”. Instead of giving an answer, Jesus draws the lawyer deeper into the heart of the issue. Jesus doesn’t want to just give an answer, he wants to be able to unpack the answer as well. Jesus asks the man what he thinks. The self-righteous, arrogant lawyer takes the bait and he has the right answer. In the culture of the day, a young Jewish child could easily come up with this answer.

The man’s answer is our answer as well. The first step towards inheriting eternal life is to love God completely. One must love God with all of one’s heart, soul, mind, and strength. Once filled with the love of God, one is led to step two. One is naturally led to love our neighbors as ourselves. Jesus would go on to amend this too. In John 13:34 we are directed to love one another as Jesus first loved us. Jesus’ standard for love is one that is complete and unconditional. When one invests time studying Jesus in the Gospels, one finds the example of selfless and sacrificial love. Jesus loved and ministered to every single person who came to him, from the lawyer in today’s passage to the prostitute to the widow to the tax collector to the hungry crowd to the lame, deaf, mute, leper… Not once did Jesus place his wants or needs ahead of another’s needs.

The lawyer’s question is personal and selfish: what must I do? He knows the two commands but is focused on self. The two commands do not involve the word “I”. Neither did Jesus’ understanding of loving God and loving neighbor. At times I can find myself asking the same selfish question as the lawyer. In those moments my concern for the other is minimal at best. My culture and my nature tends towards the selfish. The call, though, is to love God and to love neighbor. Daily the self must die so that I can love God and others unconditionally. As Jesus said, “Do this and you will live”. May it be so.

Prayer: Dear Jesus, your model of love is the one I strive for. Help me, through the power of your Holy Spirit, to love God and to love neighbor fully and without hesitation. Kill the fleshy man within me. Build up my love for God and for others. Amen.


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Soul Thirst

Reading: Psalm 42: 1-5

Verse 2: “My soul thirsts for God, for the living God. Where can I go and meet with God”?

In Psalm 42 we hear of a longing to be in God’s presence. On our own journeys of faith we too can have days or even seasons when it feels like there is a distance between God and ourselves. Sin can create separation, but we also experience times when we have not sinned and yet we sense a distance. At times we have echoed these words from the psalmist: “My soul thirsts for God, for the living God. Where can I go and meet with God”? We long for that connection with God and God seems to be nowhere near us at that time.

The psalmist goes on to express sorrow because he cannot answer the men’s question concerning where God is. Almost to remind himself more than to answer their question, he remembers times when he would lead the procession up to worship. He reminds himself of the shouts of joy and thanksgiving coming from the crowd. This is a good idea. When our soul or when others ask about God’s presence and we come to realize it is not there, it is good to remember corporate times when it was there. These thoughts can prompt us to turn back to those practices that helped us experience God’s closeness and presence.

In verse 5 we get more questions. Why is my soul downcast and disturbed? When God feels distant, this is a natural emotional state to find oneself in. The psalmist quickly reminds himself to hope in God, to remember the actions of God in the past. Deciding to put our hope in God when one cannot feel God’s presence is a step of faith. It is trusting that God is still in control. Remembering the events and situations when God has done things in the past also helps to build that hope and trust. The psalmist recalls times along the Jordan and on Mount Mizar. We can recall times at church or at camp, at small group or in personal study, when God acted in a tangible way in our past. This leads to trust and builds hope in our God.

We all experience what the psalmist is experiencing. The steps to remember are the same as well. Through those times that we feel disconnected, may we think back over the journey so far, declaring our faith that God is in control and that God loves us dearly.

Prayer: Lord, when I feel alone, help me to first turn to you and to my story of faith. Remind me over and over of all the times and ways that you have been present to me. Allow that to rekindle the connection. Amen.


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Our God Remains

Reading: Psalm 23: 1-4

Verse 4: “I will fear no evil, for you are with me”.

Today’s passage is one of three this week that draw upon the image of shepherd and sheep. This is a common illustration in both the Old Testament and the New Testament. In today’s passage, God is the shepherd and we are the sheep. The opening three verses detail the care that the shepherd provides. “I shall not be in want” – God will provide for our basic needs. “He makes me lie down” – God gives us periods of rest. “He restores my soul” – God brings us back into right relationship with Himself and with others in our lives. “He guides me” to learn more and more about God. God, our shepherd, offers good, loving care to each of us, the sheep of His fold.

Because of this daily and constant care, we come to trust in our God. Over and over and over our God has been present. This develops a deep sense of trust and reliance. Because of the trust, we will go where we would not. Because of the reliance, we turn quickly to God when we feel uncomfortable or are in unpleasant situations. Verse four reminds us of this. At times we walk in the “darkest valleys”. The loss of a loved one, a move to a new community, the ending of a relationship or employment, depression, anxiety, addiction – they all can feel like the darkest of valleys. These are not places we choose to go. But God chooses to go with us. In those dark valleys, God remains steadfast and true. Even there our God cares for, provides for, gives us peace and rest, even restores us. Because God remains with us always, we can always say, “I will fear no evil, for you are with me”. From our past experiences with our God, we can trust in Him.

Yesterday in church we sang a song called “You Never Let Go”. The pre-chorus contains these very words: “I will fear no evil, for my God is with me. And if my God is with me, whom then shall I fear”? Like Psalm 23, this song’s source, it is a great reminder that God remains present. The chorus goes on to remind us that “in every high and in every low” God never lets go of us. Whether today, tomorrow, or sometime down the road, when we find ourselves in the valley, may we always draw upon both the promises of God that we find in Psalm 23 and upon our own experiences of God’s steadfast presence, rejoicing in God’s love and care for us. You are our God. We will fear no evil. Thanks be to God.

Prayer: God, over and over you remain present. In the valleys you are there. When I stumble and sin, you remain present, calling me back into your presence. Even in the best of days, it is your hand that guides. Thank you, God. Remain ever present to me, each and every day. Thank you, God. Amen.


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Heart, Mind, and Soul

Reading: Romans 10: 8b-13

Verse 9: “If you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved”.

Paul writes this letter to the church in Rome longing to visit Rome. It is a trip that he will eventually make. But for this present letter, he is writing to help them understand the core of the faith and how to live as a community of believers in a pagan world. As chapter ten opens Paul is explaining that one cannot live a Christian life simply by obeying the Law. The law is only a knowledge of what is right or wrong. Following the rules is good, but this alone does not make one righteous. In verse 8 Paul quotes from Deuteronomy 30. He reminds the Romans that the word of God is in their hearts and in their mouths. In this chapter Moses is encouraging the people to “choose life” – to love God and to walk in His ways. For Moses it is the same as for Paul: live out your faith in love. Allow God to dwell in your heart, in your mind, and in your soul. Yes, follow the law, but even more than that, let God’s love flow from all you do and say and think. Allow God’s love to be the core of who you are.

Paul then goes on to the next step in verse 9. In our hearts we believe. Then our voice joins in, professing faith in Christ. In this verse Paul shares the essence of the gospel, writing, “If you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved”. To confess this with our mouth, we must believe it in our heart. We cannot know that Jesus is Lord, we must believe that Jesus is Lord. Jesus is the Lord in our lives because we believe that He is the Lord over sin and death.

Jesus defeated the two greatest weapons that the world has when He went to the cross and when He walked out of the grave. Sin has no power over us because Jesus has already paid the price for atonement. Yes, we do sin but because the price has been paid, because the sacrifice was given. When we confess and repent, Jesus says, ‘You are forgiven’. We move forward as a new creation in Christ, holy and pure, leaving behind any guilt or shame. Jesus also defeated the power of death. There is no fear or unknown or thinking this is the end. Jesus said because He lives, we too shall live. If we put our faith in Jesus as Lord, then He is the way to eternal life. We are saved when we profess, “Jesus is Lord”!

This day and each day, may Christ dwell in our heart and in our mouth and in our soul. May all we see, think, do, say, and feel reflect the love of Christ that is in us. In doing so, we proclaim Jesus is Lord with all of our heart, mind, and soul. May it be so.

Prayer: God of all of creation, be my all in all. This day and every day fill me with your love so that my life is that love lived out. Fill me so much that this is all there is in me. May I be fully yours. Amen.


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We Are Messengers

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me”.

Malachi closes out the Old Testament with a reminder and a warning and a call. These three are interconnected. As followers of Jesus Christ, we are reminded that Jesus will suddenly come; therefore, we must be ready to stand when He appears. We are warned – Jesus will refine and cleanse, purifying us. Will we make the grade? We also find a call. As disciples of Jesus Christ, we are to spread the good news to prepare all people for the coming of the Lord.

The first two are inward. When Jesus comes “like a thief in the night”, will we be ready or will our faith be asleep? Jesus calls for us to be ready. He expects to find it well with our souls. If so, we will survive the refining process. It will only purify us. It will not destroy us. It will be the final cleansing before we enter eternity. If, day by day, we seek to be in a right relationship with Jesus, repenting as need be, then we have no worries.

The last message we hear in our passage is outward. We cannot practice the first two just to live in our own ivory tower, in “holy solitary” as John Wesley put it. That is not God’s purpose for us. Verse 1 again reminds us: “See, I will send my messenger, who will prepare the way before me”. In Malachi we can read this as John the Baptist. Yes, it does speak of John. But it also speaks of you and me. We too are messengers of the good news. We are phase 2, so to speak. We await the return of Christ. As we wait, we use our voice to prepare the way for the Lord bless in the lives of those who do not know Jesus Christ as Lord and Savior. This should lead us to the question: who are they?

In verse 5, Malachi identifies a few and Jesus certainly does as well throughout His ministry. We are called to the widows and the fatherless, to the aliens, to the lost, to the broken, to the poor. If we just look around a bit, we will find them. They are in all communities and in most neighborhoods. We will not likely find them in our ivory towers or at our Sunday morning country clubs. They are across the street or alley; they are on the other side of town.

Messengers are sent to proclaim the news. You and I, we are sent to those who do not know the good news of Jesus Christ. May we engage those who do not know Jesus. May we be the gospel and may we share the gospel with those on the margins, with those on the fringes. In doing so, we prepare the way before Jesus, so that He may enter in.

Prayer: Lord, make me a messenger, as hands and feet of Christ, as well as love lived out loud, drawing all to the Savior, Jesus Christ. Amen.


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Prepare the Way

Reading: Luke 3:1-6

Verse 3: “He went… preaching a baptism of repentance for the forgiveness of sins”.

The arrival of a messenger has been anticipated for a long time in Israel. 800 years before John’s arrival, Isaiah spoke of the one coming to prepare the way for the Lord. This is a long time to wait. Adding to the suspense, Malachi, the last prophet to speak God’s word, fell silent 400 years before John is born. It has been a long, quiet period of waiting. So it is a big event when one comes speaking the word of God.

Luke establishes the historical facts of when John went out into the desert. These are familiar names: Pilate, Herod, Annas, Caiaphas. These men play roles in the trial and crucifixion of Jesus. Living into Isaiah’s prophecy and into the words of his own father Zechariah, John begins his ministry. John the Baptist heads out into the wilderness around the Jordan River and begins to preach. He doesn’t go to the temple to preach. It is full of pretense and pomp… John goes into the wilderness because it is simpler, less complex, more basic. The scene matches John’s lifestyle and his message. In the temple – as we will see with Jesus – the religious leaders can try and quiet or alter his message.

Verse three tells us that “He went… preaching a baptism of repentance for the forgiveness of sins”. John was calling the people to clean up their lives – to rid themselves of all their sin and pretense and clutter. These are the things that get in the way of a relationship with the Savior. John is calling them to look within, to search hard, to be honest with themselves. The desert is a good place to do this. It is a good place to find a quiet space, a place of solitude, to reflect on John Wesley’s quintessential question: “How is it with your soul”?

As we consider John’s challenge or invitation, depending on how it is with your soul, may we each find the time and the courage today to plumb the depths of our souls as we seek to prepare ourselves for the coming of the Lord in our hearts and in our lives.

Prayer: Lord, in the quiet may I find a good, true look within. May I summon the courage to look deeply, to search the darkest corners, to root out all that I need to repent of today. May I repent of those deepest and most loved sins. Make me more like you today. Amen.