pastorjohnb

Thoughts and musings on faith and our mighty God!


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Many Are Healed

Reading: Mark 6

Mark 6:34 – “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.”

Photo credit: Jennifer Araujo

Today’s readings begin in Nazareth, Jesus’ hometown. At first people were surprised by his teaching authority. But then they think, “Isn’t this [just] the carpenter? Isn’t he Mary’s son…?” These thoughts lead to a rejection of Jesus as Messiah. Their unbelief greatly limits his ability to heal. He departs and begins to minister in the surrounding villages. He sends out the 12 two by two. They teach, heal, and cast out demons. They return with excitement, with stories to share. Jesus decides to take them away to a quiet place to rest, but the crowds follow on shore. In between these two events Mark drops in the story of the death of John the Baptist. He does so to tell us that even the king has heard of Jesus.

After landing ashore we read, “He had compassion on them because they were like sheep without a shepherd. Then he began to teach them many things.” After teaching all day in a remote place, the disciples ask Jesus to send the crowd away so they can buy food. Jesus tells the disciples to feed them. The impossible becomes reality as Jesus feeds the huge crowd from five loaves and two fish. So great is the blessing there are twelve baskets full of leftovers. After sending the 12 on ahead, Jesus dismisses the crowd and goes up the mountain to pray.

In the night the winds come up and the disciples are struggling along. Jesus walks across the lake. Mark notes, “intending to pass them by.” Why, why, why?! We’re left to ponder this. At first the disciples are afraid: is it a ghost? Jesus encourages them and then climbs in the boat. The wind dies down. They are “baffled” by this Jesus.

Our reading today closes in Gennesaret, a town close to Capernaum. The locals recognize Jesus and bring their sick to Jesus. Many are healed – even those that just touch his clothes. Jesus, through the Spirit, continues to bring healing and wholeness to our lives and to our world. Thanks be to God.

Prayer: Lord God, you continue to have compassion for us, your children. We are so grateful. Yet today many are like the crowds – they know of you and your power but they don’t know you. Through the power of the Holy Spirit and through our witness, Lord, make Jesus known today. Bring healing and wholeness to our world. Amen.


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Complete Love

Reading: Matthew 5

Matthew 5:48 – “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”

Chapter 5 begins with nine statements known as the Beatitudes. In these phrases Jesus describes those who are happy or blessed. The hopeless become happy because they find hope in God’s kingdom. The humble become happy because they know God’s presence. The disciples who are insulted or harassed because of their faith become happy when they realize their “great reward” in heaven. All nine statements frame a happy or blessed life in the context of faith and trust in God and in God’s plans for one’s life.

Jesus then reminds his disciples that they are to be salt and light. These things are no good if hidden or lost. They are to be lived out, to be shared with the world. In doing so, others will see the good we do and will praise God.

The balance of chapter 5 deals with the Law. Jesus begins in verse 17 by stating that he came not to do away with the Law but to fulfill it. To keep and teach these commands, Jesus says, will lead to being called great in the kingdom of heaven. Each teaching is framed in “You have heard it said… But I say to you…” language. In each case Jesus goes deeper or beyond the minimal following of the letter of the Law. He is getting at the matters of our hearts.

Don’t murder, they say. Jesus says don’t get angry and don’t use harsh words. Don’t commit adultery, they say. Jesus says don’t even look lustfully at another. An eye for an eye, they say. Jesus says, no, give them what they want or demand plus give some more. Love your neighbor, they say. Jesus says, yes, but love your enemies too. And pray for them! Verse 48 serves as a summary verse: “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.” May it ever be so.

Prayer: Lord God, with you we are truly happy and blessed – not because all things are rosy and good but because you are with us in all things. This too is our model. You call us to flavor the world with love, mercy, kindness. You call us to bring light into dark valleys and shadowy places. You call us to an exemplary walk, one that causes others to take notice of our unconditional love for all people. Lead and guide us to live completely and fully, just as you love us. Amen.


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To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


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God Will Teach Them

Reading: Jeremiah 13-16

Jeremiah 13:11 – “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.”

Photo credit: Kenny Eliason

Our reading today begins with an illustration. Jeremiah buys, wears, and then buries an undergarment in the Euphrates River (in Babylon.) He digs it up and it is ruined, just like the people of God will be. God laments, “Just as a linen undergarment clings to the body, so I created the people of Israel and Judah to cling to me.” Because of their sin and disobedience, God will not have pity or compassion or mercy. They will be “dragged off to exile” and God will “scatter you like straw.”

Drought comes. It initially gets their attention. The people acknowledge their sin but then accuse God of being absent. God responds by telling Jeremiah not to pray for them. And God won’t accept their fast or their offerings. God will send war, famine, and disease. Brief attention is given to the false prophets. Yes, God says, they too will die – and their families. Chapter 14 closes with another attempt by the people. Yes, we’ve sinned. Yes, we’re sinning. But don’t reject us, don’t break your covenant. There is no repentance, no intent to turn from their sins.

God is so upset that God declares that even if Moses and Samuel came and interceded for the people, God still wouldn’t listen. God’s hand is set against Judah. The widows will “outnumber the sand.” In 15:10 Jeremiah laments his treatment. God asks, “Haven’t I taken care of you?” Jeremiah declares his love for God’s word. God offers to take him back – if he is faithful. God then promises to rescue and protect Jeremiah.

In chapter 16 God tells Jeremiah not to marry or to have children. That’s how bad it will be. The people are accused of being worse than their ancestors. Even so, in verses 14 and 15 we find hope. One day God will bring them home. But first they will be paid back double for their sins. God will teach them. “They will understand that I am the Lord,” declares God. Yes they will.

Prayer: Lord God, sin and disobedience break your heart. They create separation between who we are being and who we are meant to be. Teach us too, O Lord, how to walk faithfully and obediently. Guard us from sin. Plant your word in our hearts, enabling us to shine your love out into the world. Amen.


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Rejoice! Celebrate!

Readings: Psalms 90-95

‭Psalm 91:2 – “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'”

Photo credit: Shane Rounce

Today we begin Book 4! We begin with a Psalm attributed to Moses. The Psalm considers the fleeting nature of life. God sweeps humans away “like a dream.” We finish up our years “with a whimper.” So the author invites us to “number our days.” Doing so we learn to live with a “wise heart.” Doing so, life has meaning and purpose.

Psalm 91 petitions God for divine protection. It feels like a counter to Psalm 90. In verse 2 we read, “I say to the LORD, ‘You are my refuge, my stronghold! You are my God — the one I trust!'” The Psalm speaks of God’s protection and saving in times of sickness and trial. It proclaims that if even 1,000 fall dead, we will be ok. This is because God will “order his messengers to help you… to protect you.” While we can feel the psalmist’s trust, we must remember that this is a possibility and not necessarily a promise. The faithful are not immune from the happenings of life.

Psalms 92 and 93 compliment each other. Psalm 92 is a song of thanksgiving for victory. The wicked are like grass – they perish quickly. The righteous are like trees. They will bear fruit in old age. Psalm 93 recognizes God as the one who won’t be shaken, as the one mightier than the flood. Holiness “decorates” God’s house.

Psalm 94 is addressed to the “avenging God.” The arrogant brag and afflict widows, immigrants, and orphans. The God who hears and sees will repay the evil. This God helps the righteous, steadying slipping feet and comforting the anxious. This God is our fortress and our rock of refuge.

This leads us to Psalm 95, a call to worship God. It begins, “Let’s raise a joyful shout.” The “people of his pasture” are called to worship, to bow down, to kneel before the Lord.  A warning against hardening one’s heart closes the Psalm. It is good to offer our praise and thanksgiving to God. It counters our prideful nature and our tendency to turn inward.

Prayer: Lord God, at times we pray as the psalmists pray: steady us, comfort us, forgive us, protect us. At other times we too rejoice in your goodness and love. We celebrate your faithfulness and your justice. Today may our lives sing of your glory, power, and might. Amen.


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God Surrounds Us

Readings: Psalms 1-4

‭Psalms 4:1 – “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!”

Today we begin the Psalms. These words of lament and praise have guided and given voice to faith and suffering for thousands of years. They invite us to walk this road too. Originally the Psalms were Israel’s song book. As do our hymns and praise songs today, the Psalms tell the history and the theology of the people of faith – both then and now.

Psalms 1 and 2 serve as an introduction to almost all that follows in Psalms 3-150. Psalm 1 focuses on living according to God’s instruction and Psalm 2 focuses on the kingship of God. Psalm 1 begins with a list of don’ts. If one wants to be truly happy (or blessed) then don’t do these things. We all have our own list. Instead, the psalmist invites us to recite God’s word day and night. In the original Hebrew the word we translate ‘recite’ would have meant literally mumbling or uttering God’s word under one’s breath all of the time.

Psalm 2 acknowledges that the world (i.e. – the wicked) takes its stand against God and against God’s anointed. The one called “son,” the one who shall reign over “all nations” – we read that as Jesus. The psalmist advises the world to worship this king “reverently” and with “trembling.” And again the theme: take refuge in God and be truly happy.

Psalms 3 and 4 are attributed to David. Both are about crying out to God. In Psalm 3 David is hard-pressed by Absalom’s rebellion and pursuit. While we might not be kings facing a coup, we deal with oppressors and others who want to do us harm. In many ways and in many situations we too can cry out, “Answer me when I cry out… Set me free from my troubles! Have mercy on me! Listen to my prayer!” And because God is ever faithful, figuratively and literally, we can “lie down and fall asleep in peace.” God surrounds us always. Thanks be to God.

Prayer: Lord God, you do fill our hearts with joy. Your face does shine upon us. We do not need to fear because you save and you rescue. When we rant and rave like the world, draw us to the Lord our refuge. Be intimately acquainted with our ways, O Lord, as we strive to grow intimately acquainted with your ways. Amen.


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Wild Swings

Readings: 2nd Chronicles 17, 2nd Chronicles 18, 2nd Chronicles 19, 2nd Chronicles 20

2nd Chronicles 20:20 – “Trust the LORD your God, and you will stand firm; trust his prophets and succeed!”

Photo credit: Gabriel Valdez

Jehoshaphat is the focus of today’s readings. He succeeds Asa as king of Judah. He is faithful to God, removing the shrines and sacred poles. He sends royal officials along with Levites out into all of the cities to teach the Lord’s instruction scroll to the people. Surrounding kingdoms fear Judah. They bring tribute. Jehoshaphat builds fortresses and storage cities. God is clearly with him and with Judah. And then Jehoshaphat marries into Ahab’s family, creating an alliance.

While in Israel, Ahab invites Jehoshaphat to join him in attacking Aram. Jehoshaphat agrees but wants to consult God first. Ahab gathers his prophets who all say, “Attack!” But Jehoshaphat wants to hear from God. Reluctantly Micaiah is summoned. In the end he predicts death for Ahab. A lying spirit has filled Ahab’s prophets’ mouths. Ahab wears a disguise into battle. A random arrow hits the mark. Ahab does that day.

Returning to Judah, Jehoshaphat is confronted by Jehu. The most pointed question is this: “Why have you loved those who hate the Lord?” There is no good answer to this question. A merciful God yet finds some good in Jehoshaphat. He returns to reforms, personally encouraging the people to turn to God. He appoints judges throughout Judah, enduring that God’s justice will prevail.

The enemy comes against Judah again – a huge army. Afraid, Jehoshaphat declares a fast for all Judah. He turns to God in the temple and prays: God is powerful. This enemy is mighty. We are powerless. Help! The prophet Jahaziel tells them not to be afraid: the battle “belongs to God!” God turns the enemy upon one another. Judah arrived to find only corpses. They gather great plunder and celebrate in Jerusalem, worshipping the Lord God.

Jehoshaphat’s final act is another alliance with Israel. This too ends in disaster. In Jehoshaphat we see a deep and sure trust in God and then wild swings into disobedience. We want to shout, “WHY?” Sadly, the same question can often be asked of us.

Prayer: Lord God, yes, we too can go from “All in for you God!” to “How did I get here?!” with alarming quickness. Lord, continue to work within us, strengthening our spirit, our resolve, our stamina, our trust, our faith. Amen.


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Bold Faith, Deep Trust

Reading: Matthew 25:19-30

Verse 21: “His master replied, ‘Well done, good and faithful servant!'”

Photo credit: Nathan Dumlao

Today we continue with Jesus’ parable about the gifts and abilities that we are entrusted with. Yesterday’s implication that we should use these gifts and talents to build the kingdom of God becomes a crystal clear expectation today. The master returns home and settles accounts with the three servants. He has entrusted them with something very valuable. Now he wants to see what they’ve done with it.

Two of the servants double what was entrusted to them. Both receive the same praise: “Well done, good and faithful servant!” Whether it was doubled or quadrupled or whatever is not the point here. The point is that they acted, using what they were entrusted with. The third servant hid away what he was given. He receives a very harsh rebuke and consequence for not using the gifts and talents that he had been entrusted with. This third servant’s fear prevents him from taking even the most basic action. Other than fear, what keeps us from acting or from using the gifts and talents that God has entrusted to us?

The two servants who received praise (and more blessings) were willing to use what they were entrusted with. They took a risk. It might have gone south. Whatever they tried could’ve failed. The same is true for us. Whatever gift or talent it is – whether love or grace or salvation, whether a teaching or parenting gift – sometimes when we try and use that to build the kingdom of God, it will require us to risk, to step outside of our comfort zone. And sometimes we’ll even fail. We’ll be rejected or ridiculed or… Offering our gifts and talents in our broken and hurting world takes bold faith and deep trust in God. Keeping these things to ourselves will one day draw a harsh rebuke. May we live out our faith boldly, using the blessings and gifts from God to be a blessing and gift to others. May it be so for you and for me.

Prayer: Lord God, thank you for preparing me and for equipping me to share my gifts and blessings with others. You call me to be alert and to be ready to use these for the building of your kingdom here on earth. Today you remind me to take the next hard step – to actually use these in the world. Encourage and empower me to act today. I trust these actions to your blessings. Amen.


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Passing Faith Along

Reading: Psalm 78:5-7

Verse 6: “so that the next generation might know them, the children yet unborn, and rise up and tell them to their children.”

Photo credit: Nadine Shaabana

The psalmist declares that the task of evangelism begins in the home. This is as true today as it was in the days of Asaph. I smile to myself as I think of countless parents who thought I or we as teachers should be able to “fix,” “straighten out,” or somehow positively change their child who was a student in my/our class. In my mind I often did the math – “I have little Suzy for 45 minutes a day, 5 days a week. You have her hours and hours every day, day in and day out.” Along this line of thought, many wise and veteran kindergarten teachers can give a pretty accurate assessment of a child’s likely life outcomes, for better or worse, after just a few weeks with the child. Who and what we are come from whose we are.

In today’s Psalm Asaph writes of passing on the faith from one generation to the next. Note that he does not say to get your children to Sunday school or to confirmation class. He doesn’t even mention getting them to worship one hour a week. Does this 2-3 hours a week help a child’s spiritual growth? Absolutely! But it is only a small part of a child or teen’s journey of faith. This is why the command of God is to teach our children the faith “so that the next generation might know them, the children yet unborn, and rise up and tell them to their children.” Now, in order for one generation to pass along something to the next generation, they must find value in that thing. May what we model and what we teach be deemed worthy of passing on by our children. May we pass along a faith that enables our children to “set their hope in God.”

Prayer: Lord God, may we teach our children and our grandchildren well. May our lives be something that is worthy of repeating. May our faith be something that is worth emulating. Amen.


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Words of Teaching and Instruction

Reading: Psalm 78:1-4

Verses 2-3: “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.”

Telling a story, have you ever omitted parts or embellished parts to either gloss over something “bad” or to make a particular point? In telling stories it can be tempting to amend them to suit our purposes. We might even tell an altered version to this person or group of people if it best suits our agenda. There are, of course, inherent dangers in modifying our stories. These dangers magnify when we begin altering our communal history. Psalm 78 was written to be used in worship as a teaching tool. Today’s passage sets the stage for the rest of the Psalm. In the body of the Psalm, Asaph tells the whole story of God’s redemptive work. He includes the reasons for why God had to redeem again and again: the people were often unfaithful and disobedient to God’s leading and guiding.

It can be difficult or hard to “tell the whole truth and nothing but the truth.” As individuals, as churches, as denominations, as communities, as states and nations, we can shy away from the practice of honest truth-telling. Asaph writes, “I will utter dark sayings from of old, things that we have heard and known, that our ancestors have told us.” In the rest of the Psalm he does indeed tell all – the good, the bad, the beautiful, the ugly. Each of these aspects of our stories and of our histories has something to offer both to us and to future generations. We learn from our mistakes; we build upon our successes.

As we offer words of teaching and instruction to our children (and to one another), may we “tell the next generation” of the “deeds of the Lord” in honest and full detail, empowering them for the best future possible. In this way, they too will come to know “the powers and wonders” of God for themselves.

Prayer: Lord God, my past is scattered with bad decisions, failures, hurtful words and actions – both in my life and in the churches that I’ve been a part of. Some were my own doing, some were not. All of these have shaped and formed me into who I am in you. There are hard lessons and some painful moments. All were instructive; all led to growth and maturity. Guide me to use these experiences to mentor and to guide others, to shape a better future. Amen.