pastorjohnb

Thoughts and musings on faith and our mighty God!


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Rule and Cleanse

Reading: Psalm 18:7-8 and 12-13a

Psalm 19:13a – “Save your servant from willful sins.”

Psalm 19 celebrates who and what God is. The psalmist speaks of God’s order and power. The writer acknowledges, by contrast, our disorder and powerlessness. In verses 7-8 we focus in on the Law. God’s “rules” for living out our faith are “perfect… faithful… right… pure.” God’s Law reflects God’s character. If we follow God’s will for how we are to live and be in the world, then we are “revived… gladdened… made wise… given light.” This is all in alignment with this understanding amongst God’s people: live according to the Law, experience goodness and blessing. People of faith today hold to this basic understanding. And, for the most part, this extends to our relationship with civil law too. There are times, though, when our faith will call us to hold God’s Law above common law.

In verses 12-13 the psalmist acknowledges and addresses those times when we do break God’s Law. Because of our human nature, we will sin, hurting or harming ourselves and/or other(s). At times these are “accidental.” Some of the time we become aware of these sins. Someone will let us know or the Holy Spirit will bring conviction into our hearts. And sometimes we don’t know; we won’t ever know. In these cases the psalmist asks God to “clear” him of sins. General confession is good for us to practice periodically too.

Our reading today closes with this petition: “Save your servant from willful sins.” At times we will know what we’re about to do or say or think, we’ll know it is sinful, and we will proceed forward anyway. We’ll cross the line. We’ll cause harm. We’ll damage a relationship. The psalmist asks God to not allow these sins to “rule me.” May this be our prayer as well.

Prayer: Lord God, we admit that it is not always easy to be faithful. Our human nature comes out at times, eclipsing the divine within. But even then your Holy Spirit whispers and nudges, calling us to faithfulness, calling us to walk once again with you. Welcome our confession, O God, cleanse us through your grace. Bring healing and wholeness to our lives and to our relationships. Rule in our hearts. Amen.


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This Wonderful World

Reading: Genesis 1:1-23

Genesis 1:4 – “God saw how good the light was. God separated the light from the darkness.”

Today we read the first part of the first of two creation stories that begin the book of Genesis. As the story starts, the earth is without shape and the sea is dark. There is no order to anything. God’s first act is to say, “Let there be light.” As the light appears, “God saw how good the light was. God separated the light from the darkness.” Day and night are created, bringing more order to the world. As the story unfolds, God continues to bring good, to bring order, to bring purpose into the world. All of this reflects “who” God is and reveals God’s intent for “what” the world should be.

God then creates the sky, the seas, and the land. God speaks and plant life grows. This too has order and purpose and goodness. The plants are designed with seeds, indicating a purpose and an ongoing plan. God then creates lights – sun, moon, and stars – to govern day and night, seasons, sacred days, years. And on day 5 God speaks into being the creatures of the sea and sky. These too are designed to multiply and reproduce. Each of these days carries a tag line: “God saw how good it was.” All that God does is good. This is “who” God is.

God’s speaking and creating with only words can be hard to grasp in a real, scientific way. So it is important to remember that this is not a scientific accounting of how the world came into being. This, again, is a story about who and what God is. God’s nature is inherent in creation: goodness, order, purpose, planning. As we continue tomorrow, we delve deeper into the “what.”

Prayer: Lord God, these beautiful words reveal you to us. The creation was sweeping and grand, powerful and amazing. Your thoughts explode into a million paths, creating this plant and then that one and those over there. You are an awesome God. Thank you for this wonderful world. Amen.


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God Looks Within

Reading: Proverbs 31

‭Proverbs 31:30 – “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.”

Photo credit: Diego Gennaro

As we close our Proverbs we read from Lemuel, also from Massa. Our passage begins with the words the king heard from his mother. She warns him against the woman of folly who steals men’s strength. She warns him against strong drink – it leads one to forget the Law and the rights of the needy. She encourages him to speak for the voiceless and to judge righteously, defending the poor and needy.

In verse 10 the focus shifts to the “competent wife.” Recent scholars believe this poem is really about Lady Wisdom and not some earthly woman. The elevated status she enjoys in these words would’ve been most unlikely in the ancient world. Even so, this can represent the ideal, then and now, for all of us.

The “competent wife” possesses the traits of Lady Wisdom. She brings good, not trouble. She works joyfully with her hands, even at night. She buys vineyards and makes and sells garments. She cares for the poor and needy. She is confident about the future because “her mouth is full of wisdom; kindly teaching is on her tongue.” Her children bless her and her husband praises her. Indeed, her value is “far above pearls.”

A good and competent woman – or any person for that matter – will possess these qualities. They are inner qualities. In verse 30 we are reminded, “Charm is deceptive and beauty fleeting, but a woman who fears the LORD is to be praised.” God looks within to see who and what we are. May that be pleasing in God’s sight.

Prayer: Lord God, help us all to aspire to the example set by Lady Wisdom, an extension of you. Guide us to work diligently and joyfully, to stand and speak for the voiceless, to care for those in need, and to honor you above all else. Amen.


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Do This So That…

Readings: Deuteronomy 13, Deuteronomy 14, Deuteronomy 15, Deuteronomy 16

Deuteronomy 14:29b – “Do this so that the LORD your God might bless you in everything you do.”

Chapter 13 concludes the laws that pertain to unpacking the first two of the Ten Commandments. This chapter is aimed at prohibiting the inclusion of foreign gods. If a prophet or even if a relative tries to lead you or others into worshipping a foreign god, they are to be executed. And if a town is led astray and begins to worship a foreign god, all people and animals are to be killed and everything is to be burned. God is serious about no other gods or idols. Imagine if we were 1/100th as serious when others (or ourselves) tempt us with wealth or power or status or…

The third and fourth commands of the Ten Commandments are the focus of chapters 14 and 15. Keeping God’s name holy includes avoiding local religious rites for the dead. It involves eating only food that is holy or clean. These dietary laws also function as a way to differentiate Israel from its neighbors. In verse 22 we shift to the fourth commandment. The main idea here is that the Sabbath is not exclusive to just one day. The same is true for us: we are not Christians just for that one hour on Sunday morning. Our faith, as it was with the Hebrews, is to permeate all of our days and lives. Generosity is the defining characteristic in this passage. Yearly give one-tenth to God. Every three years give a tenth at the city gates for the Levites and for the poor. Cancel debts and free your servants every seven years – if it is a fellow Hebrew. This is an adaptation of what was given in the Law in Exodus. Running throughout chapter 15 is a concern for the poor and vulnerable. Generosity and a right spirit are essential to this care. It is at the end of chapter 15 that we find the overarching “why” – “Do this so that the LORD your God might bless you in everything you do.”

In chapter 16 we shift to the three yearly festivals. To remember what God has done is a part of worshipping the Lord, of living out the Sabbath. Our regular festivals – Easter, Christmas, communion… – they too remind us of who and what God is and of who and what we are called to be. In verse 18 the focus shifts to the fifth of the ten commandments. Here the idea of honoring father and mother is extended to include justice and honor for all people. Justice and care for the vulnerable is a core characteristic of God. May it be so for you and for me as well.

Prayer: Lord God, open my heart and my hands to those that you open your heart and hands to. Create in me a spirit of generosity and a sense of fellowship and community with all people. In all that I do and in all that I am, may everything be an act of worship that brings you glory. Amen.


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What We Can

Reading: Habakkuk 2:1-4

Verse 1: “I will stand at my watch… I will look to see what God will say to me.”

Photo credit: Tyler Milligan

Moving into chapter 2 of Habakkuk the prophet has registered his complaint with God: there is much evil in the world and it is destroying the nation. Before pressing on, let us admit that this is a 2,600-year-old complaint that remains relevant today. Habakkuk wants to know what God is going to do about it.

Habakkuk does not ask God like we ask God with most of our prayers and petitions. He doesn’t pray about this and then forget about it until the next time his morning or evening prayer time rolls around. No, he declares, “I will stand at my watch.” Habakkuk will wait faithfully upon the Lord. He will take up his post on the ramparts and will wait patiently for God to answer. In faith and hope and trust he states, “I will look to see what God will say to me.” He is sure that God will answer his complaint.

And God does answer. God says, “Though it linger, wait for him.” It will not be a short wait. But hold onto your faith and hope and trust. Wait patiently. For Habakkuk and his generation, it will be a 600 year wait for the Messiah to come. For those of us reading this response post-resurrection, the wait is almost 2,000 years and counting. We await Christ’s second coming.

The evils that drew Habakkuk’s complaint remain present today. Personifying evil, God says, “See, he is puffed up; his desires are not upright.” Even so, God says to wait, to be patient, to keep the faith. Calling for our trust, God says, “The righteous will live faithfully.” Doing what we can to resist evil, to fight for justice, to do good in the world, may we live faithfully day by day, shining light into the darkness of the world.

Prayer: Lord God, while evil abounds in this world, your love is greater. While evil plots destruction and ruin, your love and grace triumphs in good. Use me day by day to bring light into the darkness, offering the healing and wholeness that Jesus brings to those who are lost and hurting and broken. May it be so today and every day. Amen.


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What Has Just Happened?!

Readings: Psalm 127 and Lamentations 1:1-6

Lamentations, verse 2: “Bitterly she weeps at night, tears are upon her cheeks.”

Photo credit: Shane Rounce

Our Old Testament readings speak of the disaster that has befallen God’s people. The looming disaster that Isaiah and Jeremiah have been forecasting these past two months has become reality. The sins of the people have led to a mighty consequence. The Babylonians have arrived and have squashed the chosen people, leaving Israel in ruins while carrying many people off into exile. Many are the tears upon their cheeks. Both of these writings come from this place of shock and dismay. What has just happened?

This is a question we all ask at times. Unexpected personal twists and turns can leave our heads spinning and dazed. Corporate events can have the same impact. 9/11 was one of those events that left a nation and a world asking this question. More recently COVID-19 brought the world a prolonged time of suffering and hardship. The closures and isolation, the grief and illness impacted our world and all of our lives. The experience was both corporate and personal. Individually and collectively we all asked, ‘What has just happened?!’

The authors of Lamentations and Psalm 127 experiences utter defeat. Their lives were totally out of their control. Heads spinning, they needed to make sense of their new reality. In these words they began to process and feel, to sort out and to begin to understand their new reality. They give us a great model to follow. Whether we’re reeling yet from COVID or if a personal crisis has impacted you more recently, how are you expressing your emotions and feelings? Take a few moments to express them to God in prayer.

Prayer: Lord God, your ear and heart are ever attuned to your people. You long to hear us put voice and words to the desires and pains, to the joys and hurts of our lives. Lord, give us a holy confidence and a blessed trust in your love and care for each and every one of us as we express our emotions and feelings to you. Amen.


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Who or What?

Reading: Psalm 36:5-10

Verse 9: “For with you is the fountain of life; in your light we see light.”

Photo credit: Pablo Heimplatz

The section of Psalm 36 that we read today begins with these words: “Your love, O Lord, reaches to the heavens, your faithfulness to the skies.” There is a “grand sweep” feeling here. The psalmist reminds us that God’s love and faithfulness are everywhere. This immensity of God continues in the next verse. God’s righteousness is like a “mighty mountain” and God’s justice is like the “great deep” – vast as the ocean! These words, images, and the feelings they create can carry us and can fill up our faith.

And then I think about our world. Illness runs rampant across the globe. Sides continue to fight about anything and everything pandemic related. The political landscape here feels worse than that. No one seems to be able to hire enough help yet many sit at home. The world is a mess right now. Somehow this is hard to align with the everywhere immensity of God’s love, faithfulness, righteousness, and justice.

But, then again, God is not the God of all people. In verse 7 we read, “Both high and low among mankind find refuge in the shadows of your wings.” We find refuge. To find it we have to seek it. To seek it one has to want it. To want it one must desire God more than the things of this world. It is a choice. God desires a relationship with all people – “both high and low” and all in between. But God won’t force it. Each must decide who or what they will worship.

“For with you is the fountain of life; in your light we see light.” I want to walk as a child of the light. I will seek the Lord. I will find refuge in the shadow of his wings. Who or what do you choose to worship?

Prayer: Lord, in you there is life. That life is contentment, peace, joy, hope, assurance, love. Your kingdom rests on faith, righteousness, justice. You offer rest and refuge from the things of this world. Strengthen and encourage me today as I seek to walk in your light. Amen.


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Who and What?

Reading: Matthew 22: 15-22

Verse 20: “Whose portrait is this? And whose inscription”?

As the end of Jesus’ ministry draws to a close, the tension between Jesus and the religious leaders has escalated. Early in the final week of his life the Pharisees send some folks to test Jesus, to try and trap him. Even when they are flattering Jesus to soften him up, their words have truth in them. The words of these envoys belie their dilemma. Jesus is a man of integrity – so why are they trying to trap him? Jesus is one who teaches the truth – so why begin with words that are not believed by the ones that sent them? Jesus is not swayed by men – so why try to trap him with a political and religious question? Because Jesus is all of these things, to find or catch him sinning is not possible. So the religious leaders distress to trickery.

After calling out the hypocrisy, Jesus asks for a coin to use in his answer to their question: “Is it right to pay taxes to Caesar or not”? A “yes” would anger many Jews. They resent the Romans and their oppressive taxes. A “no” would be seen as treason by the Romans. Jesus chooses a better answer than a ‘yes’ or ‘no’. After receiving a denarius, he asks the questions, “Whose portrait is this? And whose inscription”? Before going on to hear Jesus’ answer to the original question (that is for Sunday), let us apply these questions to ourselves.

If our lives were held up for all to see and examine, what would be the answer to the question of whose image we bear? This question gets at the root or core of who we really are. When others look at us, do they see the image of Jesus Christ? Do they see one who has integrity, who speaks truth, who is not swayed by the things of the world? Or do they see one who is willing to be a little immoral at times, one who will occasionally bend the truth, one who sometimes does chase after the things of the world, or one who does all three?

Who and what we are matters. It matters to God and it matters to the witness that we have to the world. Who we are, and, more importantly, whose we are really are great things to consider. May our reflection today upon these questions lead us closer to living in the image of Jesus Christ, our Lord and Savior.

Prayer: Lord of all people and of all the earth, in each of my words, in each of my actions, in each of my thoughts, may I bring you the glory. May all that is selfish and prideful and sinful be laid aside in the pursuit of your son, Jesus Christ. Amen.


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What Love

Reading: Psalm 148: 1-6

Verse 5: “Let them praise the name of the Lord, for he commanded and they were created”.

The opening stanza of Psalm 148 is where we begin today. It speaks of the heavens’ call to praise God the creator. The angels, sun, moon, stars, and sky are called to praise God because “he commanded and they were created”. The word was spoken, the decree given, and they all came into being. As we read of angels or look up into the starry sky, they indeed reveal God’s glory and power and might and draw out praise.

These verses remind me once again of the immense power of God. With a word, billions upon billions of stars were created. Not only that, God knows each by name (Psalm 147:4). This stirs up two thoughts in me. The first is my smallness. When I think of the stars and all else that God created, it is awesome. In comparison to that, I am small. And yet God formed me in the womb, knit me together with his own hands (Psalm 139:13). Even though I am small in the grand scope of creation, I am special to God. That is pretty amazing. And the same is all true for you.

The second thought it draws me to, especially at this time of year, is the thought that God – the creator of more than we can even begin to wrap our minds around – chose to take on flesh and walk among us. God incarnate did not hold onto his divinity but instead emptied himself, becoming like us so that through Jesus Christ we can find life abundant and life eternal. What love God has for you and me. What love. Thanks be to God.

Prayer: Heavenly Father, you are higher than the heavens, deeper than the sea, and you are the creator of all things. And you dwell in my heart. Wow. Thank you, God. Amen.


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Go

Reading: 1 Kings 19: 9b-15

Verse 9b: “What are you doing here”?

Earlier this week I looked at verses 1 through 9a in this same chapter. To review quickly, Elijah angered the queen, fled in fear, and was cared for and guided by God to the cave on Mount Horeb. In the morning, God asks Elijah, “What are you doing here”? This is a question that I think God asks often.

Fear and worry and doubt and job fatigue led Elijah to flee – to hide from the world. I can relate to some of these emotions and to Elijah’s response to them. Once in a great while monastic life seems like a great idea. His loving God leads Elijah to a safe place, to a cave atop a mountain, far away from his enemies and from the world. Until God asks this question, the cave is a comfortable place for Elijah.

When I retreat it is not usually to a cave or to any other physical place. When I do retreat it is usually into myself. In those moments when the world seems against me or when it seems to be closing in, I withdraw emotionally. In my mind I disconnect. I try and create felt distance and separation. But soon enough, God asks, “What are you doing here”?

Elijah has a response. He has been thinking about it. He knows the question is coming. This process is familiar to me too. Elijah tells God that he has been “very zealous for the Lord God Almighty” – I’ve been working really hard for you God. And these people – these Israelites – they have broken the covenant. Why would I want to be with those sinners? And then the ice cream atop the cake – “I am the only one left”. Woe is me. Have you been here? I certainly have.

The God says, in essence, ‘Come here. Come here Elijah’. Elijah goes to the entrance to the cave and the noise of the world passes by. The wind, the earthquake, the fire – those are the threats of Jezebel, the fears of the world, the self-pity. Then Elijah hears a gentle whisper. Ah, God has arrived. It is significant that God comes in the calm, in the quiet.

But once again Elijah tries the “I’ve been so busy…” excuses. God simply says, “Go…”. Return to the world, go where I am sending you. I will be with you. God knows we will stumble and falter too. God says the same thing to us: go, go where I lead. I will be with you. God continues to lead Elijah every step of the way. God will do the same for us. So, go.

Prayer: God, in those moments when I too doubt or fear or feel wrung out, come and push me back out into the world. Use me for what you will. Strengthen and encourage and fill me for the task at hand. Help me to ever step forth in faith. Amen.