pastorjohnb

Thoughts and musings on faith and our mighty God!

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Christ’s Peace

Reading: John 14:23-29

John 14:27 – “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.”

Chapter 13 ends with announcements of Judas’ betrayal and Peter’s denial with the command to love one another tucked in between. The depth of love that the disciples hold for one another will set them apart from the world. Chapter 14 begins with a call to trust God and with a reminder that Jesus is the way to the father and to heaven. Jesus shares that the words he speaks and the deeds that he does are not his own words or deeds, but are from the Father “who dwells in me.”

It is within the context of all of this that Jesus says, “Whoever loves me will keep my word.” By extension, this is keeping God’s word. This will lead Jesus’ followers to experience what Jesus himself experienced: “We will come and make our home with them.” Jesus goes on to explain that this indwelling presence of the Holy Spirit, “the Companion,” will teach and remind believers of everything that Jesus said. This is what Jesus was referring to earlier when he said to the disciples, “I won’t leave you as orphans.”

Jesus then says, “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.” Because of the constant presence of the Holy Spirit within, we have a constant source of peace. The steadfast and unchanging nature of Jesus’ presence is very different from the world’s offer of peace. The world’s peace is a moving target. It shifts with our whims, with cultural norms, with the latest fads, with society’s definition of “success.” God’s love and presence, and therefore our peace, is steady and unchanging. May this ever be the peace that we seek.

Prayer: Lord God, the desires of the flesh and the lures of this world can so easily shift our focus, changing the thing that we think might bring us peace. By the power of your Holy Spirit keep us focused on your words and on the voice within our heart that seeks to lead and guide us. And when we stumble, Lord, by the power of your love and grace return us to the path guided by your light and truth. Thank you, O God. Amen.


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God’s Goodness and Faithfulness

Reading: Psalm 77:1-15

Psalm 77:6-7 – “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?”

Today’s reading has two distinct portions. In verses 1-10 Asaph, the psalmist, pours our the complaint of a troubled heart. This is all lament. In verses 11-15 the focus shifts to a remembrance of God’s works in the past.

The Psalm begins with a crying out and searching for the Lord. The physical joins the spiritual as hands are outstretched, reaching out for God. Weariness caused by an inability to sleep adds to the lament. In verses 6-7 we read, “I complain, and my spirit keeps searching: Will my Lord reject me forever? Will he never be pleased again?” As he continues, Asaph wonders if God has forgotten the promises made to future generations.

We have all felt what Asaph is feeling. Some of us may be in the midst of trial and suffering right now. We can recall times when the illness just lingered in or when the oppression would not cease. We’ve longed for God to intervene and have wondered where God was as that season or situation drug on and on.

Beginning in verse 11 there is a shift. Asaph begins to recall who and what God has been in the past. He remembers wondrous works and demonstrations of God’s strength. He recalls when God redeemed Israel. Asaph is reminding himself of God’s might. This brings him hope. And he is also inviting God to act in these ways once again. He is reminding God of who God is. This too builds his faith.

In our times of hardship and trial – future or present – may we tune into who and what God is, inviting God to walk with us as we work our way back into God’s presence through prayer and the study of God’s word.

Prayer: Lord God, the times when we feel all alone will surely come. Those seasons are a part of everyone’s life at times. When we find ourselves there, Lord, send the whispers of the Holy Spirit straight to our hearts. Guide us to turn to scripture to remind ourselves of your goodness and faithfulness to all generations. Remind us too of the times you redeemed and restored us. Thank you, God. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.


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A Spiritual Kingdom

Readings: Ezekiel 37:22-23 and Matthew 11:2-6

Ezekiel 37:23 – “They will be my people, and I will be their God.”

Photo credit: Jon Tyson

The prophet Ezekiel speaks God’s word to those living with him in exile in Babylon. Both Israel and Judah were conquered and many people were relocated to this foreign land. It was hard to maintain their faith in this pagan place. Living in oppression in captivity, these words would spark hope in a hopeless people. God speaks of bringing them home, reuniting them as one people under one king. In this new reality the people of God will no longer pursue idols or other things that lead them into rebellion against God. They will be cleansed. God declares, “They will be my people, and I will be their God.”

In Matthew 11:2 John the Baptist is in prison, arrested for speaking out against Herod’s immoral behavior. As news of Jesus’ work spreads, John sends his disciples to Jesus. They ask him, “Are you the one who is to come, or should we look for another?” Jesus responds with a report about what he’s been up to. The blind see and the crippled walk. The deaf hear and the dead are raised. The poor hear the good news. These words are from Isaiah 35 and 61. These words of God spoken through the prophet Isaiah speak of a day when God would restore Israel.

The religious leaders and most of the people of Jesus’ day longed for a mighty Messiah to free them from Rome’s oppression. They read the words from Ezekiel 37 with this longing in mind. Slight problem. They forgot the context of these verses. These words follow and are connected to the vision of the dry bones – God’s vision for restoring Israel’s dry and dead faith. These words speak of a Messiah who will restore Israel’s faith, not their political might. Digging deeper, we see that Jesus’ kingdom is a spiritual kingdom, not an earthly kingdom.

Prayer: Lord God, sometimes we too want you to be what we think we need. Because of our situation or circumstance we want you to be this or that. Help us, instead, to see with eyes focused on your kingdom, on your will and way. Guide us to know your heart, for there we find out who you truly are. Knowing you intimately and personally, you are our God and we are your people. From this place of connection, use us to be your good news for the world. Amen.


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I Am… or Maybe?

Reading: Mark 14:61-62, Matthew 26:63-64

Mark 14:61 – “Are you the Christ, the Son of the blessed one?”

Our two readings come from the same place in Jesus’ story. He has been arrested at night and stands trial before the Sanhedrin, the Jewish ruling council. This group leads under the power of the Romans. While this arrangement limits their power, the religious leaders still have a great amount of influence over the Jewish people.

For the first part of his trial, Jesus remains silent. He will not respond to false accusations. When the high priest, Caiaphas, asks, “Are you the Christ, the Son of the blessed one?” Jesus answers. The question is worded differently in Matthew’s gospel, but the intent is the same. The hope is for Jesus to incriminate himself.

In Mark’s gospel Jesus responds, “I am.” It is a definitive answer. This aligns with the direct nature of Mark’s gospel and with his focus on encouraging the church to be thr church. Mark would like the church to respond to this type of question definitively. In word and action, Mark would like to see the church talk and act in ways that are easily identifiable as “Christian.”

In Matthew’s gospel the response is almost a non-response: “You said it.” Maybe. In both gospels Jesus adds that they’ll see the “Human One” sitting at God’s right hand and then coming on the clouds. In Matthew this feels like a “one day” statement: “One day you’ll know that I am the Messiah.”

As I read and ponder these two accounts, I wonder what kind of a follower I am. And I wonder what kind of a church we are. In my/our words and actions, do I/we state that I/we follow Christ as Lord and Savior? Or does our example say, “Maybe?”

Prayer: Lord God, encourage and empower me and my brothers and sisters in Christ to declare our faith in you in all ways. In the kindness, mercy, grace, love, care, compassion, generosity… that we live out, may the world know that you are Lord and Savior. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.


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Trust Always and Forever

Reading: John 14:1-3

John 14:3 – “I will return and take you to be with me so that where I am you will be too.”

Jesus calls the disciples away from being troubled and into trusting. The disciples are troubled by what they’ve just heard. The one of them with the most verve, the most confidence, the most daring faith – he will deny knowing Jesus. If this one will fail Jesus, they wonder, what chance do the rest of us stand? These thoughts would trouble us too. Similar thoughts trouble us. A co-worker is unexpectedly let go. We question our job security. A friend loses a spouse. We question our health and our mortality. When the news that we receive rocks our world, it is easy to become troubled.

Jesus calls the disciples to trust in him and in God. To trust in Jesus is to trust into the three years together. He is inviting them to lean into the relationship, into the connection that has developed and deepened by living daily with Jesus. He is also reminding them of the relationship that they have with God. This is founded upon the scriptural promises that they are currently living out with the Messiah, Jesus Christ. Through the prophets, God spoke of this time. We can trust in Jesus and God for these same reasons. Our walk of faith has built a relationship that we can trust. Our time in the word has revealed a God we can trust always and forever.

Jesus then connects these ideas of trust to the eternal in verses 2 and 3. He tells the disciples, “I will return and take you to be with me so that where I am you will be too.” One day this will be true for all who believe. It may be as Jesus personally meets us to take us to our eternal home. It may be at his second coming, when he returns in his final glory. Either way, we will be with Jesus. Thanks be to God.

Prayer: Lord God, day by day as we walk with you, our trust grows, our relationship deepens. But then that hard news hits. We can feel like we’re back to the days before we knew you personally. We can feel so all alone. In those moments, Lord, remind us of your constant presence, of your eternal promises, of your unending love and care. Hold us tightly in your arms. Amen.


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Foundation and Guide

Reading: 2nd Timothy 3:14-17

2nd Timothy 3:16 – “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.”

In today’s reading Paul is encouraging Timothy to stay connected to scripture. God’s word is the foundation of our faith and the guide in our life. This is as true for us as it was for Paul and Timothy or any other person of faith.

In verses 14 and 15 Paul reminds Timothy of this foundation. He was taught the faith by his mother and grandmother, Eunice and Lois. These two women taught him not only the words of scripture but they also lived out their faith, setting for him an example. Hearing and doing the word “leads to salvation through faith that is in Jesus Christ.” Reflecting on your own past, who was it that taught and modeled faith for you?

In verse 16 we read, “Every scripture is inspired by God and useful for teaching, for showing mistakes, for correcting, and for training character.” First, scripture is inspired by God. These words of Paul that we read today, for example, were words breathed into or given to Paul by God. These words still contain that “breath” of God. Those who read and do the words of God receive God’s life-giving breath, guidance, direction, correction, training…

In verse 17 our passage comes back around. Living in and through the word of God, one is “equipped to do everything that is good.” Just as Eunice and Lois were equipped, so will Timothy be equipped, so can we be equipped. May the word of God be our foundation, our guide, our power and strength.

Prayer: Lord God, your word has power – power to lead us to do good, to turn us back around when we stray, to cleanse us when we fail, to build us back up when we falter. Guide us daily to lean into and to stand upon your word. Use us to then be the word lived out in the world. Amen.


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Almost Done

Reading: Revelation 18-20

Revelation 19:9 – “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.”

Chapter 18 details Babylon’s fall. An angel announces the fall, calls out any who are faithful, and pours a double portion of God’s wrath. Deadly disease, grief, and hunger strike her and then fire consumes Babylon – all in a day. The kings of the earth, merchants, and seafarers mourn and weep. The seafarers invite the saints, apostles, and prophets to rejoice. Then a powerful angel hurls a huge stone into the sea, bringing complete destruction: “It won’t be found anymore.”

Heaven celebrates the fall in the first half of chapter 19. A huge crowd, the elders, and the four living creatures celebrate God using “royal power.” Then an angel says to John, “Write this: Favored are those who have been invited to the wedding banquet of the Lamb.” Oh to be in that invitation list!

Heaven then opens and Christ emerges. He is “Faithful and True,” “Word of God,” and “King of kings and Lord of lords.” An angel invites the birds to be ready to devour flesh. The beast and its allies draw up for battle. The beast and false prophet are thrown forever into the “fiery lake” and the rest die by the sword in Jesus Christ’s mouth.

An angel comes down from heaven holding the key to the abyss and a large chain. Satan is thrown into the abyss for 1,000 years. Those who were martyred reign with Christ. Satan is released and gathers all that he can deceive. Fire consumes the army and Satan is thrown forever into the lake to fire and sulfur. Then comes the final judgment. Death and the Grave are thrown into the fiery lake along with all whose names are not written in the book of life. It is almost done.

Prayer: Lord God, evil is defeated and sent forever into the lake of fire and sulfur. All the faithful join you for the great wedding banquet. It is an either/or day. To take the long walk of faith – it is not easy. Daily lead and guide us to walk faithfully with you, or… Amen.


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Hear Well

Reading: 2nd Peter 1-2

2nd Peter 1:4 – “He has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immortality that sinful craving produces.”

2nd Peter continues the call to live the Christian life and it also addresses the false teachers that are beginning to negatively impact the believers. In chapter 1 Peter reiterates the fact that the Lord has given all the need, writing, “He has given us his precious and wonderful promises, that you may share the divine nature and escape from the world’s immortality that sinful craving produces.” Therefore, Peter implores them to add “moral excellence… knowledge… self-control… endurance… godliness… affection for others… love” to their faith. Growing in these traits will keep them from becoming “inactive and unfruitful.”

Peter promises to keep reminding them of these things while he’s yet alive. He then shifts to personal witness and prophetic testimony to assure their faith. Peter witnessed the transfiguration and heard God’s voice, bringing Jesus glory and honor. The prophets – led by God’s Holy Spirit – offer a “most reliable” word. Peter instructs the believers that they will “do well” to pay attention to these two things.

Chapter 2 addresses the false prophets (or teachers) that have come into the faith communities. They offer “destructive opinions” and they deny Christ. They are drawing many believers away with their “unrestrained immortality.” Peter pauses to remind his readers about the disobedient angels, the flood, and Sodom and Gomorrah. He also reminds them of Lot – the godly man rescued by God. Peter then returns to these “reckless and brash people” who are like “irrational animals.” These false teachers are ever on the lookout for opportunities to sin. They promise freedom but make others “slaves of immortality.” As chapter 2 closes Peter laments the faithful who’ve turned away. He says it’d be better if they never knew “the way of righteousness.” May we too hear well the warning in these words.

Prayer: Lord God, there is no shortage of false teachers or seductive temptations in our world today. They can still quickly lead to destruction. Remind us again and again of your promises. Surround us with your holy presence. Strengthen and encourage our walk through the witness of your word. Keep our feet on the path that leads to your everlasting kingdom. Amen.