pastorjohnb

Thoughts and musings on faith and our mighty God!


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Responding to the Call

Reading: Mark 1:1-8

Verse 4: “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.”

Photo credit: Savvas Kalimeris

We begin the week in Mark’s gospel. It was the first gospel written. It is short and concise. Mark mostly focuses on the three years of Jesus’ active ministry. Matthew’s and Luke’s gospels were built upon Mark’s and add much more detail to Jesus’ life, particularly to his birth. John’s gospel is similar to Mark’s in its focus. After a short Genesis-ish “birth story,” John jumps right to where Mark begins, with John the Baptist. Just think – if we only had Mark’s and John’s gospels we’d likely not have nativity sets and childrens’ Christmas programs and…

Verse 1 states that Mark’s gospel is “about Jesus Christ, the son of God.” And then Mark leads us out into the Judean wilderness. Quoting from Isaiah as a means to quickly set the stage, Mark reminds his readers of the prophecy that foretold of one “calling in the desert.” The call was to prepare oneself for the coming of the Lord, to straighten out one’s life so that one was ready to receive the Messiah into one’s heart.

Responding to this call from God, we read, “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.” John called people to repent of their sins – to clean up their lives. This was the first step in readying people for Jesus’ coming. Laying their sins before God and repenting of them – committing to holy living – people were then baptized in the Jordan River. In this season of Advent may we too make ourselves right with God and, remembering our baptism, may we commit our lives once again to holy living.

Prayer: Lord God, may we hear the call of John the Baptist as a call upon our lives and hearts too. Help us to realize the full weight of the call to repent, to turn away from our sin and disobedience, and to walk closely with you again. And may we also remember that the burden is light and that the way is easy because you walk with us. Amen.


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Our Eternal God

Reading: Mark 13:31 – “Heaven and earth will pass away, but my words will not pass away.”

Photo credit: Tyler Milligan
https://bible.com/bible/2016/mrk.13.31.NRSV

Returning to Mark 13 today on the first Sunday of Advent, time remains a theme. Jesus reminds us today that very little in this life is permanent – “heaven and earth will pass away.” Passings or losses are part of our life. They are a reality of our finite human nature. Even this world, although eons and eons old, is in a steady state of decline. One day even our sun will give off its last warmth and light. This impermanence can give us feelings of instability and fear. If this 58 or 80 or 40 or even 100 years was all there was to life, then no matter how great our years and life, death would only bring deep sadness.

Set over and against this temporary life and world is our eternal God. Although even heaven as we think we know it will one day be no more, the one who created it and sustains it will go on and on and on. Although our substance will likely change, God and God’s words, those words of hope and promise and resurrection and eternity – “my words will never pass away.”

Our eternal God is present with us in the future of this life. The Holy Spirit walks with us daily, guiding us through the highs and lows and all else in between. Our God who was and is and always will be is with us, God’s beloved. Thanks be to God.

Prayer: Lord God, what hope and promise you bring to our finite and limited lives. What peace and love you bring to our hearts. What joy you bring to our souls. Thank you for your everlasting presence with us. Amen.


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Be Ready

Reading: Mark 13:24-37

Verse 33: “Beware, keep alert; for you do not know when the time will come.”

Photo credit: Nathan Dumlao

In this week’s gospel text Jesus calls us to a constant state of preparedness. He is talking about being ready for the time when we will be judged. Being “ready” would lead to being found worthy of entry into the kingdom of heaven. Trouble is, we do not know when his return (or our final breath) will be. Even so, we are told, “Beware, keep alert; for you do not know when the time will come.” In verse 36 Jesus reiterates our need to be prepared as he warns, “do not let him find you sleeping.” To be asleep would be to live with a dormant faith.

Time feels like a key element in our passage. The passage is set in God’s time and we tend to live in our understanding of time. Jesus is calling us to live in the intersection of these two ways to see time. The calls to being on guard and alert and awake are calls to live out our faith in the here and now, every day. We are to guard our hearts from the lies and temptations of the evil one and the world. We are to be alert to both God’s work in our lives and to the places and ways that God is calling us to bring love, compassion, justice… to bear in the world. We are to be awake to God’s presence, guidance, conviction, direction… in our lives.

Overall the call is to be faithful and obedient to God all of the time. Then, no matter when that day comes, whether for our lives or for our world, we will be ready to meet Jesus. May it be so.

Prayer: Lord God, it is easy to become lazy, to become complacent, to become self-absorbed. It is hard to always walk the walk, to always live out our faith. Help us to do the hard things. Help us to walk the narrow way that leads to life abundant and everlasting. Amen.


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Revelations of Christ

Reading: 1st Corinthians 1:3-9

Verse 7: “You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.”

As we return to 1st Corinthians today we look at how God’s grace is worked out in our lives. God’s grace guides us into relationships. The first relationship is with God. This comes as God’s graces woos us and draws us towards God’s love. As this prevenient grace brings us into a personal relationship, God’s grace then justifies us, making us right with God. This justifying grace enables imperfect us to continue to be in a relationship with our perfect God. Our relationship with God is then reflected outward by Christ’s Spirit, which resides in us, giving us grace and strength and guidance. It is the Holy Spirit that gives us these “spiritual gifts” and that prompts us to use these gifts to live in community with one another.

As we “eagerly wait” for Jesus to be revealed, we do so in a two-fold manner. In Paul’s context he is expressing the common hope and belief of his day that Jesus’ return (or revelation) was imminent. This is true for us too. So we also seek to live “blameless” lives before our God. While we wait, however, we are also the revelation of Christ in the world. As we live into and respond to God’s love we begin to sense a call to “live in fellowship” with Jesus and with those Jesus loves. Our response is to share and to witness to Christ’s love, grace, forgiveness, and hope in the world, making Jesus real to that world. Trusting that God “will keep you strong to the end,” may we live daily as Christ’s hands, feet, heart, and words.

Prayer: Lord God, you call us into a deep, personal, intimate relationship with you. It is so close and so important that you send the Holy Spirit to live within each of our hearts. Lead and guide us, use us each day as we seek to live out all that you are for the world. Amen.


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The Presence of Grace

Reading: 1st Corinthians 1:3-5 and 8

Verse 5: “For in every way you have been enriched in God, in speech and knowledge of every kind.”

In this week’s Epistle text Paul writes about grace. Most simply put, grace is God’s presence in our lives. Paul begins by asking for God’s grace and peace to be with the Corinthian church. These two things often go hand in hand. God’s presence often brings a sense of peace to our lives. This peace is one of the marks of a Christian.

Paul then offers words of thanksgiving. He begins by offering thanks for the grace that is clearly evident in the lives of the people who make up this community of faith. This presence of God is what makes them stand out. It is that “there’s something different about you” that people notice when they’re around a person of faith.

As the church lives out its witness in Corinth, filled by and guided by the Holy Spirit (that’s God’s constant, indwelling presence), their lives are “enriched.” Paul notes that this enrichment is “in every way.” That’s the thing about grace – it doesn’t come and go. It is with us all of the time. This grace is evident in the ways that the church members speak and think. It is in their words and in the ways that they live out these words. It is in the strength that they exhibit in their lives. People around them notice this presence of God that permeates their lives.

If we too open ourselves up to the grace of God that is always present and is always available to us, we too will be blessed as we are filled with grace. It will fill us with strength and with guidance, empowering us to witness to our faith in Jesus Christ. Filled we too will live in such a way that others notice the grace and peace in us. May it be so today and every day.

Prayer: Lord God, pour out your presence into my heart and into my mind. Fill me with a grace and peace that overflows into the lives of all that I meet today. Equip me to witness well to your love today. Use me to be a connection point to you. Amen.


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Restore Us

Reading: Psalm 80:19 – ‭‭“Restore us, Lord God Almighty; make your face shine on us, that we may be saved.”

As the psalmist writes these words, loss is heavy upon the people. Written in about 700 BC, this lament most likely comes from the remnant, those who survived the fall of the northern kingdom. It was a brutal and sobering experience for the people of God. Prayers for restoration and salvation are ‘normal’ in times of great loss and deep grief.

When we’ve experienced a difficult loss, often our first hope is to go back to how it was. Soon, though, we come to the hard realization that this will not happen. Our loved one is gone, the job is forever lost, the dream will never materialize. This was the case for God’s people in Psalm 80. The siege and destruction and death and loss are irreversible. So these prayers for restoration and salvation are prayers that look forward. It is initially often very hard to look forward and to find hope in the immediate aftermath of a great loss. It is through faith alone that God’s light and love can begin to again shine in our darkness.

God promises to love us always, to be with us in all things. It is these promises that the psalmist clings to. It is with faith that he or she writes, “Restore us, Lord God Almighty.” Bring us new life. Bring hope into our hearts once again. “Make your face shine on us, that we may be saved.” Light our path, help us to take one step forward. Save us from our situation, from our pain and suffering, from our loss and grief. These are prayers of faith and trust. In times of loss, may these be our prayers and our hope.

Prayer: Lord God, there will be times of loss, pain, and grief. Some of us are in the midst of this season right now. In these moments and in these seasons, remind us again and again of your great love for us and of your desire for us to find hope and joy in this life. In our times of need, guide us to this place of faith and trust. Amen.


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Patiently, Attentively, Actively

Reading: Psalm 80:1-7 and 17-19

Verses 2-3: “Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.”

In this week’s Psalm the people of God are waiting to hear from God. The Psalm begins, “Hear us, O Shepherd of Israel.” They have lifted prayers to God and eagerly await God’s response. This is not like that text or email that we send that says, ‘Call me when you get a chance.’ This is lifting a prayer to God and then actively and attentively waiting for a response from God. Devotional writer Willie James Jennings beautifully describes it this way: “It is waiting inside a conversation that is happening inside a life with God.” The prayers of the psalmist and the prayers of the people are words offered within an intimate and personal relationship with the Lord.

At this point, as was the case in Isaiah’s passage yesterday, the Israelites feel or sense separation from God. Their sins have created this feeling. Sin isn’t the only thing to create a feeling of separation. Challenges that life throws at us can also cause these feelings. I think today of my beloved relationships. When I have caused hurt in these, I offer words of apology or healing and then I wait for a response. I don’t offer these words and then go off to do something else. I wait patiently and attentively.

The great plea offered in Psalm 80 comes in verses 2-3: “Awaken your might; come and save us. Restore us, O God; make your face shine on us, that we may be saved.” There are words of restoration and salvation in this plea. There is a hope and a trust that God will respond. These lead to waiting for God’s response, waiting patiently, attentively, actively with an open and obedient heart. In our moments and seasons when we feel separated and in need of restoration and salvation, may we too wait patiently, attentively, and actively.

Prayer: Lord God, I’m waiting here for you. In my distress and in my trial, I come to you seeking guidance and direction, a restoration to wholeness. Pour out your healing power, lay on the balm of your love. I will wait in hope and with trust in you, O God. Amen.


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Drawn Back

Reading: Isaiah 64:1-9

Verse 8: “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.”

Photo credit: Rainier Ridao

In ‭Isaiah‬ ‭64, God seems absent to Isaiah and to the people of God. The prophet longs for God to “rend the heavens and come down.” Isaiah longs for the people of God to once again know the God who “acts on behalf of those who wait for him.” When God has been known and then feels absent or withdrawn, one feels that. Life seems abnormal. We’ve all experienced this.

Isaiah recalls that God has indeed “come to help those who gladly do right.” When one lives faithfully and obediently, God is definitely active and present in one’s life. When we are aligned with God’s will and ways, it feels like we are walking closely with God. We too have experienced this.

Continuing on, Isaiah recognizes that the people have remained in their sin. They are “unclean” and right now “no one calls on God’s name.” They are out of alignment with God. They are not even seeking God. It is no wonder that God feels distant and disconnected. We too have experienced this.

Turning to verse 8, we find hope. Isaiah holds to a sure truth: God is present and just waiting to act. God does not abandon us ever. Speaking with hope and confidence Isaiah says, “Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.” God is yet there, ready and willing to shape and form the people back into who God created them to be. The prophet asks God to look upon them once again. Isaiah longs for restoration and reconnection. God is faithful. The people will be drawn back to God. We have experienced this too. Thanks be to God.

Prayer: Lord God, when life leads me to question your presence or your love, when my choices or actions create a feeling of separation – draw me back to you. May the Holy Spirit call out my name; may my faith be rekindled, drawing me back to the only source of true life. Amen.


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Criteria

Reading: Matthew 25:31-46

Verse 45: “Whatever you did not do for one of the least of these, you did not do for me.”

Today’s passage takes us to the end of this world as we know it. Jesus is sitting on the throne or on the judgment seat. In the opening verses we read that “all nations” will be gathered before him. Jesus will then separate those destined for heaven from those destined for hell. Even if we die before this day, we will still be judged worthy or unworthy of heaven.

It is interesting to me that both the sheep and the goats address Jesus as “Lord.” To me it feels like more than a polite title. It feels like even the goats thought they were worthy of inclusion in heaven. So what then is used to separate one from another?

In verses 35 and 36 Jesus lays out the criteria. In his own words it is whether or not one fed the hungry, gave drink to the thirsty, invited the stranger in, clothed the naked, cared for the sick, and visited the imprisoned. Both groups want to know when they saw Jesus hungry, thirsty… The answer is pretty much the same to both the sheep and the goats. They each saw Jesus in “the least of these” – the outcast, the leper, the Samaritan, the tax collector, the woman at the well… Some chose to have compassion and to act to meet needs. Others did not.

The challenge of this passage is to ask where we fit. To which herd do we belong? Maybe we’d like to tell ourselves that this is just one of the many criteria that Jesus will use to judge us worthy or not. But what if it is the only criteria that he uses?

Prayer: Lord God, change my heart, O God. Raise up a compassion in me that sees and responds to needs consistently, not just when convenient or easy. Yes, change my heart, O God. Amen.


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More and More

Reading: Ephesians 1:15-23

Verses 22-23: “God placed all things under his feet and appointed him to be head over everything for the church, which is his body.”

Photo credit: Shane Rounce

After opening his letter to the church in Ephasus with a reminder of their spiritual blessings, Paul offers words of prayer that they would live into these blessings. He has heard of their faith and love and he has prayed each day for them. This is not just a prayer of thanksgiving but it is also for growth and greater understanding. Paul wants to see their faith mature and deepen.

To this end, Paul prays for “the Spirit of wisdom and revelation.” These abilities, enhanced by the Holy Spirit, will enable them to “know him better.” The “him” and the “he” that Paul keeps referring to is Jesus. Adding to head knowledge, Paul prays that “the eyes of your heart may be enlightened.” Here Paul connects to the spiritual blessings that he wrote about in verses 3-14. With hearts open to fully receive, Paul prays for them to know the hope of their salvation, the glorious inheritance that is guaranteed by their adoption into the family of God, and the power that is theirs through Jesus Christ – the one who came to “bring all things in heaven and in earth together.”

Paul then reminds the Ephesians and us that God raised Jesus up and placed him “at his right hand,” giving Jesus full authority over all things. In verses 22-23 we read, “God placed all things under his feet and appointed him to be head over everything for the church, which is his body.” There is a totality to Jesus’ reign. While this has not yet been fully realized, it will be a complete reality one day. In the interim, for the church in Ephasus and for the church today, our task is to live in such a way that makes this more and more of a reality day by day. May it be so for us all.

Prayer: Lord God, your desire is to be in all and over all and through all. You want to sit squarely on the throne of our hearts. You want us to give ourselves to you and to this world more and more each day. Yes, may it be so, O Lord. Amen.