pastorjohnb

Thoughts and musings on faith and our mighty God!


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Shared with Joy and Laughter

Reading: Genesis 21:1-7

Verse 6: “Sarah said, ‘God has brought me laughter, and everyone who hears about this will laugh with me.’”

Returning to Genesis we see the outcome of the promise made in chapter 18. God is “gracious to Sarah.” Very late in life she “became pregnant and bore a son.” Sarah and Abraham’s son is named Isaac, which means “he laughs.” With this name they are inviting others to laugh and to share in their joy. In verse 6 Sarah says, “God has brought me laughter, and everyone who hears about this will laugh with me.” This wonderful thing that God has done is now part of her story of faith.

While none of us will become first-time parents at 90 or 100, in our lives we all do have wonderful things that God has done. If we are intentional about seeing God’s hand at work, we can see fingerprints all over our lives. Through a name Sarah and Abraham were inviting others into one of their God moments. This was a moment impossible without God. It was a moment so incredibly wonderful that they could not but smile from ear to ear.

So we must ask: When have we ourselves experienced God in such a way that we were left with joy and laughter? What “well, I’ll be” moments has God given you? What surprising turn of events has God blessed you with? This is part of our faith story to share with others. The joy-filled, you-wouldn’t-believe-it stories also tell of God’s power and might, of God’s love and grace. May our faith be shared with Joy and Laughter, helping others to know this side of God too.

Prayer: Lord God, thank you for the times you’ve filled my heart with joy, when you’ve plastered a smile on my face. Thank you for the unexpected times that came out far better than I ever could’ve imagined. This too is part of how you touch our lives. Thank you, God. Amen.


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Where and How?

Reading: Genesis 18:1-15

Verse 12: “Sarah laughed to herself as she thought, ‘After I am worn out and my Lord is old, will I now have this pleasure?’”

We continue this week with the story of Abram and Sarai, who have now become Abraham and Sarah. 25 years have passed since God asked them to go from Haran. 25 years have passed since God promised to make them into a great nation. They’ve recently taken matters into their own hands, creating an heir with Sarah’s slave girl Haggar. And now the Lord comes calling, telling them that Sarah will have a son within the year. Listening from behind the entrance to their tent, Sarah hears this news. In verse 12 we see her reaction: “Sarah laughed to herself as she thought, ‘After I am worn out and my Lord is old, will I now have this pleasure?’”

Have you ever laughed at God? Not in the making fun sense but in the “I’ll be” sense. That was Sarah’s laugh – well I’ll be. It is a “who’d ever have thought it?” laugh. It is the laugh that we sometimes share with God when God does something totally unexpected and often unimagined. Once in a while – if we’re really, really paying attention – we might see a glimpse of what God is up to. But more often it is something that we never saw coming. We’re left to laugh and smile, to marvel at God and at what God has done.

As call and discipleship have been our focus lately, this story leads me to 2 questions. First, where do you sense that God is up to something in your life? And second, how and where could you be a part of someone else experiencing an unexpected and surprising encounter with God?

Prayer: Lord God, where are you at work? What are you up to in my life or in our church? Where might you be calling me to be a part of someone else’s encounter with you? Holy Spirit speak! Open my eyes and my heart to see and know how you call me, to discern how I can be used by you. Amen.


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Credited with Righteousness

Reading: Romans 4:18-25

Verses 20-21: “He did not waver… but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.”

Our passage begins with these words: “Against all hope.” I bet Abraham could have felt that way later in life. At 75 he was called by God. He was faithful and departed Haran, making his way to Canaan. Upon arriving he again heard God’s blessing to be a “father of many nations.” It is 25 years later and Sarah is still barren. Abraham himself was 100. He was certainly in a position where he could have felt it was “against all hope.”

And yet… “He did not waver… but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.” He continued to keep the faith. He continued to choose to believe that God was good and faithful and true. Paul reminds us that his faith grew. When most of us would waver, when most of us would doubt, Abraham doubled down. Because he believed, he gave glory to God. He trusted that God would do what God said would be done. Because of this, Abraham is credited with being righteous.

In verse 23 Paul includes us in this scenario. If we believe in Jesus Christ as Lord of our life, we too will be credited with righteousness. If we believe that Jesus died for our sins and that he was raised from the dead, we will be made right before God. We will be credited with righteousness. This is our promise too. Thanks be to God.

Prayer: Lord God, thank you for the great example set by Abraham. His sure and steady faith is a model for us to follow. And thank you for Jesus Christ, the one who died for our sins , the one who opens the way to life eternal. Amen.


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From the Heart

Reading: Romans 4:13-17

Verse 16: “Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring — not only to those who are of the law but also to those who have the faith of Abraham.”

Paul was born and raised a Jew. He grew up under the Law. As he matured he became a student of the Law, rising to the office of Pharisee. In that part of his life, as Saul, he was very zealous for the Law. Saul was a very devout and strict follower of every letter of every law. He understands being a rule follower. Maybe you are a ruler-follower. Most of the time, I am too.

But then Saul met one of the authors of the Law. In a life-transforming encounter, Saul met the resurrected Christ. In Christ Paul learned that, yes, the law is good – unless it trumps love or mercy or grace or forgiveness or… This was hard for Jews to understand. It was hard for most non-Jews to understand. For devout Jews, it was law, law, law. Healing on the Sabbath? No! Eating with sinners so that they could know grace? Absolutely not!

To show that the Law is not necessary for righteousness or salvation, Paul points back to one of the greats of the Jewish faith: to Abraham. As one of the most revered patriarchs, Abraham lived before the Law was given. His faith was based upon a trust in God. His righteousness was from his obedience to God’s voice. Paul is saying to the Jews and to us that following the Law is not the only way to God. The Law, in and of itself, is a good thing, yes. But simply following a set of rules is not a guarantee of salvation. Love and grace and mercy and forgiveness must first flow from the heart – from the heart of God and from our heart. May it be so.

Prayer: Lord God, even as we seek to understand and follow and apply the Law, help us more so to understand the life and example of Jesus. He demonstrated when love, mercy… needed to trump the Law. Help us to understand and practice this “law” of Christ. Amen.


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Two Choices

Reading: Romans 4:1-5 and 13-17

Verse 13: “It was not through the law that Abraham and his offspring received the promise… but through the righteousness that comes by faith.”

Photo credit: Einar Storsul

Paul was born into the Jewish faith. He studied the scriptures, especially the Law, and rose to prominence in the Pharisees, a religious order that focused on strict adherence to the Law. As a Jew, he was thoroughly versed in the life of Abraham. Paul writes this letter to the church in Rome – many of the people likely without any of this background, yet some very connected to Judaism. So why does Paul choose to go all the way back to Abraham as the point to connect non-Jewish Christians to Christian Jews into one faith in Jesus Christ?

There is a 2-part answer, although the two are very connected. First, the one who held the Law above all else in his religion has come to know the saving power of Jesus Christ through faith alone. Paul now knows that faith is all about having a personal relationship with Jesus Christ. He himself experienced the power of unconditional love, undeserved grace, and unlimited mercy. Second, Abraham was credited as being righteous – of living in right relationship with God – because of his faith and trust in God in a time when the Law did not yet exist. Like Paul, Abraham did nothing to receive the blessing of faith – it was by God’s grace alone.

This simple concept of grace invites anyone and everyone into a relationship with Jesus Christ. It is freely and generously available to all people. Some people struggle to accept it or to believe it because the idea of receiving something free and undeserved runs counter to our cultural norms. We measure success in our culture by what we do and by how much we accumulate. By contrast, in God’s kingdom “success” is measured by whose we are and by how we reflect that and by what we give to others. If we are focused on keeping a set of rules and on achieving certain expectations, then we are tied to this world. If we are focused on being a disciple of Jesus Christ and on living out his example of love, mercy, grace, compassion, forgiveness, and generosity, then we are tied to the kingdom of God. As you reflect on these two choices, where are you this day?

Prayer: Lord God, your grace, love – well, everything really – is a free gift to me. All are undeserved yet you give all freely and abundantly. May my grateful response be to do the same. May it be so. Amen.


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Faith Alone

Reading: Romans 4: 13-25

Verse 25: “He was delivered over to death for our sins and was raised to life for our justification”.

Photo credit: Mael Gramain

What does God expect or require of you? What did Jesus expect of his disciples and of those that would follow him? If we were to make a list to answer these questions, would the list be a collection of things to do or would it detail how to live our lives? Paul is answering these questions for the church in Rome in today’s passage.

The church in Rome was falling into the trap that Paul has been caught in for most of his life. Faith was a form of legalism – of checking boxes and staying within the lines defined by the Law. Faith was not a way of life. To help them understand this Paul goes back to Abraham, the father of Israel, the patriarch of all patriarchs in the Jewish faith. In our passage today Paul points out that God credited Abraham as righteous because of his faith in God. Abraham’s faith was demonstrated in his trust and obedience to God’s direction. The Law was not even in existence yet. Entering into this right relationship with God through faith alone made Abraham and his descendants heirs of God’s promises. For Paul, all who believe in Jesus fall into that line of descendants. Belief is what gets one in that line, not following any set of rules or lists that we can make up.

Paul defines belief in Jesus as the only action necessary to be “credited” as righteous – being right with God. He wants to be clear that righteousness does not come from following the Law or any other set of rules, but from faith in Jesus Christ. In verse 25 Paul reminds those in the church in Rome and all who follow Jesus why belief in him is essential: “He was delivered over to death for our sins and was raised to life for our justification”. In dying for our sins, Jesus removed the weight of the Law – that sacrifice for this sin, this sacrifice for that sin… – and he paid the price through his blood. A final sin sacrifice was offered by one for all. Through Jesus’ sacrifice we are made righteous before God. In being raised from the dead, Jesus defeated death, opening the way for us to receive eternal life. Both are gifts, given to us without price, without any requirement except believing that Jesus did this for each of us. These is no law or rules that we can follow to receive or earn these gifts. They come through faith alone. Thanks be to God.

Prayer: God, I am so grateful for these gifts of love – born to the cross and into the grave for me. You stood in my place and took the punishment for me. And you did not stop there. You walked out of the grave, breaking those chains too. Thank you for the gifts of love that make it possible to experience joyful and abundant life now and to enter eternal life one day through Jesus Christ, my Lord. Amen.


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Covenant God

Reading: Genesis 17: 1-7

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”.

Photo credit: Geda Zyvatkauskaite

Yesterday as we looked at this passage we focused on how we are to keep the covenant. We are to “walk before God and be blameless”. God set this as the goal and Jesus lived out the example, giving us a goal to aim for, a model to follow. This is “how” we are to live out the covenant. Today we turn to the “why”.

God chose Abram to be the father of not only many nations but of God’s children. This was not something Abram decided and then set out to accomplish. God is the one who offers covenant relationship to Abram and Sarai. God is the one who invites them to be a partaker in the covenant. God is the one who upholds the covenant as God rules over the earth. The question for Abram and Sarai is this: will they trust God to be the covenant keeper?

Abram falls face down before God. He recognizes that God is supreme, almighty, all-powerful. This is Abram saying “yes” to God’s invitation into covenant relationship. In response God changes his name to Abraham, which means “father of many”. Later in the story God also changes Sarai’s name to Sarah, reflecting her role as the mother of nations. God defines the covenant this way: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants”. God will be the God of Abraham and Sarah and their descendants forever. The time frame of the covenant again reinforces who is in control and who is the covenant keeper. Like Abraham and Sarah, we are finite, limited, human, flawed. God is eternal and forever and perfect. Abraham and Sarah would seek to walk blamelessly before God, just as we try to do. They would not be perfect, just as we are not perfect. Down through the generations, Abraham and Sarah’s descendants would break the covenant over and over. Again and again, God would keep the covenant of grace, loving us forever. Over and over we end up at the table of grace, being made right again, being restored back into relationship again. This is God’s nature, it is his character. God remains our God. God will always be our God. This is his covenant promise, sealed by his love. Thanks be to God.

Prayer: Loving God, you are forever, you are in total control. You are steadfast and true in keeping the covenant to be our God – to be my God. You love us no matter what. Thank you, God, for loving even me. Amen.


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God Offers…

Reading: Genesis 24: 34-38

Verse 38: “Go to my father’s family and to my own clan, and get a wife for my son”.

Since our reading last week in Genesis 22, there has been significant changes in the house of Abraham. Isaac has grown up (he is about 37) and Sarah dies at 127 years of age. Abraham decides that Isaac must marry and knows that his bride must come from his own kinfolk. He tasks his chief servant with the job of finding a suitable wife for his only son. In the beginning of chapter 24 the servant is sworn to finding a wife for Isaac from amongst Abraham’s family that still lives in Nahor. The chief servant makes the journey and prays to God for a certain sign. Today’s reading is the telling of how God led the servant to Rebekah. It is the story of how God led and guided the servant to the very time and place and person so that it could be revealed who God has chosen to be the bride of Isaac.

The story of Isaac and Rebekah is symbolic of how God relates to his people and of how God sees our relationship with him. There is first a promise of a pledged love – just as the servant describes what Isaac has to offer and share with a potential bride, God also reveals what he has to offer a potential believer. God offers humanity love, grace, hope, peace, joy, life… God wants to share these things in mutual relationship with us. All that God has is offered freely to those who choose to accept the invitation to be part of the family.

We will explore this story further in tomorrow’s reading. Until then, ponder and give thanks for all that God has given you.

Prayer: Dear Lord, thank you for all that you bring into my life. May I be as willing to share these gifts with others on my journey today and every day. Amen.


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Walk on in Faith

Reading: Genesis 22: 1-14

Verse 8: “Abraham answered, ‘God himself will provide the lamb for the burnt offering'”.

Our passage from Genesis 22 is one of those stories of faith that we read and wonder if we could do what that Biblical hero did. For me, this passage is right up there with David facing Goliath, Daniel facing the lions’ den, Esther facing the king, and Peter taking that step out onto the water. When our faith feels strong, these are actions we too could take for God.

Abraham has had a long story with God. As a young man he was asked to trust God and, as he left his father’s homeland, it began a long walk with God. After many years the promise of a son came true when Abraham was 100 years old. And now, just over 110, God asks for Isaac as a sacrifice. It is not to occur then and there. No, Abraham must make a three day journey first. This in itself would test many of us and would push us to the brink – walking for three days with nothing to pray and think about other than offering your only child. Abraham walks on in faith.

As they begin to head up the mountain, Isaac has put the pieces together – wood, fire, knife… He asks Abraham, “Where is the lamb for the burnt offering”? That question might have been enough for me to turn and head back down the mountain. But in an awesome testament to his faith Abraham says, “God himself will provide the lamb for the burnt offering”. Again, Abraham walks on in faith.

Today, as we consider this story, what step of faith is God calling you to take? Reflecting on how God has been with you as you have stepped out before, how will you begin to walk forward in faith today?

Prayer: Lord God, as a new chapter opens, grant me the courage to step forward in faith and trust. Help me to lean on you in moments of fear or doubt. Guide me by the power of your Holy Spirit. Amen.


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Radical Hospitality

Reading: Genesis 18: 1-8

Verse 2: “When he saw them, he hurried… to meet them and bowed low to the ground”.

The church service has run long again and there won’t be much time before the next mini- congregation enters the sanctuary for their time of worship. You know from past similar experiences that the line will now be extra long at your favorite brunch spot. And your tummy is already growling. When the pastor finally says the last “Amen” you are ready to bolt for the exit. It is then that you spot that new young couple you saw moving in a couple houses down your street.

As Abraham stood at the entrance to his tent in the heat of the day, he was probably weighing a little nap versus going back out there in the hot sun. It was then that he saw three men standing nearby. Instead of a quick wave on the way to ducking into his tent, we read that this was his response: “When he saw them, he hurried… to meet them and bowed low to the ground”. Abraham welcomed them into his presence and extended generous hospitality. He asks them to stay, bringing water to wash their feet. He invites them to rest in the shade of the tree while having the finest bread and tenderest calf prepared. When this is ready, he serves it with milk and curds. Abraham offers the best that he has to these three strangers.

Would you pretend that you did not see the young couple and rush off to brunch with the regulars? Would you wave and point at your watch, adding a little shrug as you head the other way? Or would you make your way over to them, introduce yourself, and welcome them to the neighborhood and hopefully to the church? Would you, like Abraham, go the extra step to offer them some choice food and drink, extending an invitation to begin a relationship?

As we will see as we continue to read tomorrow, when and perhaps because Abraham extended radical hospitality, he experiences the divine. As we make the choice to offer radical hospitality, maybe we too will experience the power and might of the Holy Spirit working in and through us. May it be so for our churches and for each of us as well.

Prayer: Holy Lord, lead me today to be like Abraham, choosing to offer all of myself to others today. May I give the very best that I can. Meet me in that space, O Lord. Amen.