pastorjohnb

Thoughts and musings on faith and our mighty God!

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Good and Wise

Readings: Numbers 31:13-18 and Deuteronomy 20:16-18

Numbers 31:16 – “These women, on Balaam’s advice, made the Israelites break faith with the Lord.”

Leading into today’s reading from Numbers, God instructs Moses to “take just reparations” against the Midianites. In the battle the Israelites kill all the adult names and burn the cities. The soldiers take the women, children, animals, and valuable property as the spoils of war. These were the “normal” practices of war. Yet Moses is very angry. He asks why the leaders allowed the women to live, asking, “These women, on Balaam’s advice, made the Israelites break faith with the Lord.” Moses understands the danger of outside influences. These women caused sin to occur amongst the Israelites before. Only the young virgin girls are spared.

Turning to Deuteronomy 20, God instructs Moses in the “rules for warfare.” Our passage today applies specifically to the conquest of the Promised Land. Here we read, “You must not spare any living thing.” These cities fall under the ban. In this holy war all must be killed. Reading on we see why it must be so. All must die so that “they can’t teach you to do all the detestable things” that would lead to Israel “sinning against God.” Early on in their history the Israelites were not secure in who they were as God’s people. They were easily influenced by the people around them. It was necessary at this time to insulate them from the negative and harmful influences of the world. The solution was to remove all possible temptation.

While we do not annihilate those who could tempt us to sin, we do at times avoid them, especially as a young, immature Christian. In principle and when necessary, we ban things from our lives that can lead us into sin. This is a good and wise choice.

Prayer: Lord God, when our walk with you is at stake, help us to make wise and good choices. With your strength and will empower us to say no to the things, places, people, and emotions that can tempt us and lead us into sin. As we do, may we grow in our faith and in our relationship with you. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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To Change Hearts and Lives

Reading: Luke 4:14-5

Luke 5:32 – “I didn’t come to call righteous people but sinners to change their hearts and lives.”

Photo credit: Robert Linder

Jesus begins his public ministry teaching in the local synagogues. In his hometown of Nazareth he reads from the scroll of Isaiah. Jesus claims these words as the focus of his ministry. At first the audience is “raving” about Jesus but then someone asks, “This is Joseph’s son, isn’t it?” Jesus quotes a saying about prophets not being welcome in their hometown. He then reminds them of the story of the widow of Zarephath and of Naaman the Syrian. They are filled with anger. They do not want the Gentiles included in God’s plan.

Jesus travels to Capernaum and heals a man with a demon. News spreads. That evening he heals many, touching each. Crowds gather along the seashore. Jesus asks Simon to row out a bit so that he can teach. After he’s done teaching he asks Simon to row out and to drop the nets. A miraculous catch is followed by a sinner’s confession. Jesus tells Simon, “From now on you’ll be fishing for people.” Simon, along with James and John, leaves everything behind to follow Jesus.

After healing a man with a skin disease, again touching someone considered unclean by Jewish religion, Jesus has a public confrontation with the Pharisees and legal experts. In response to the faith shown by the friends lowering their paralyzed friend through the roof, Jesus says, “Friend, your sins are forgiven.” The religious leaders mutter about this. Jesus asks them which is easier: to say your sins are forgiven or to say get up and walk? Proving his authority to forgive sins, Jesus heals the man, who picks up his cot and walks home.

Jesus then calls Levi the tax collector. Levi throws a banquet. The religious leaders question Jesus about eating with tax collectors and other known sinners. His reply: “I didn’t come to call righteous people but sinners to change their hearts and lives.” Thanks be to God – Jesus came for you and for me!

Prayer: Lord God, your touch healed many and your words changed hearts and lives. Continue to speak into our hearts and lives each day. You also healed the wounds and separation caused by sin. Continue to heal us in this way, making us whole. Amen.


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The Ebb and Flow

Reading: Psalm 119:89-176

‭Psalm 119:159 – “Look at how much I love your precepts. Make me live again, LORD!”

The first half of Psalm 119 painted a picture of a new and growing faith. In verses 89-176 we find a more mature faith, one that quickly turns to God, one that expects God to act on behalf of the faithful. The overarching theme of these 11 sections can be summed up in today’s key verse: “Look at how much I love your precepts. Make me live again, LORD!” Much like Job, the psalmist wrestles with the good/reward, bad/punish framework of the ancient faith. We wrestle with this too.

This wrestling can be found in verses 126-127 and in 165-166. In the first the psalmist almost demands God’s actions because others have “broken” God’s law and because he or she loves the law more than gold. In verse 165 the statement is made that the faithful enjoy peace and do not stumble. Then in 166 the psalmist says, “Lord, I want your saving help.” I’m good, God. You should save me!

Throughout these sections we also find a consistent theme of loving God’s law and being angry at or hating those who don’t love God’s law. We see this played out in the New Testament too as the religious leaders clashed with Jesus and then with his followers. They couldn’t stomach how Jesus ate with and touched sinners. We too can be a bit like this. We can look down our noses at those who aren’t acting or believing like we act and believe. We can struggle with brothers and sisters in Christ who seek to minister to “those” people.

Overall these sections of Psalm 119 paint an accurate picture of our faith – for good and for bad. We sincerely want to know, understand, and live out God’s will and ways. We can judge and demand. And we can find ourselves as the psalmist did in verse 176: “I’ve wandered off like a sheep, lost.” And we can pray as the psalmist prayer: “Find your servant because I haven’t forgotten your commandments!” No, likely they’re just conveniently misplaced. Lord, help us.

Prayer: Lord God, the ebb and flow is part of the journey. The call to love the least wrestles with our inclinations towards judgment and condemnation. How fickle we are too. So, yes, help us Lord to know you more, to love you more completely, to serve more steadfastly. Continue to gather us back in. Shepherd us on your path. Amen.


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Good, Evil, Good, Evil…

Readings: 2nd Chronicles 25, 2nd Chronicles 26, 2nd Chronicles 27, 2nd Chronicles 28

2nd Chronicles 25:15 – “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!”

Amaziah begins today’s readings about the kings of Judah. He did what was right in God’s eyes – mostly. In verse 2 we read, “but not with all his heart.” I think this is typical of most Christians today, myself included. We want to and try to follow God faithfully and obediently but the flesh inside each of us rises to the top now and then. This seems to be a part of being human.

Amaziah leads and administers well. He has successes. Then he decides to worship false gods. A prophet comes to him and asks, “Why do you seek the gods of this people? They couldn’t even deliver their own people from you!” Great questions. He gets angry at the prophet. In arrogance and foolishness he challenges King Joash of Israel. Judah and Amaziah are soundly defeated, humiliated, and looted. Amaziah is killed by his own people. Uzziah succeeds him. As long as the prophet Hezekiah is instructing him, Uzziah is faithful and has success. He becomes powerful and wealthy and famous. Arrogance sets in and he begins to worship false gods. The priest Azariah confronts Uzziah burning incense in the temple. Uzziah gets angry and God gives him a skin disease. Uzziah lives isolated the rest of his life. His son Jotham runs the kingdom.

Jotham becomes king next and does right by God. He rebuilds and wins battles. Ahaz succeeds him as king after 16 years. Ahaz is thoroughly evil. He worships Baal. He burns his sons alive in the altar of a pagan god. He suffers massive defeats. Israel shows great mercy and faithfulness, caring for and returning prisoners taken in battle. Even this faithful act does not change Ahaz’s evil heart. He instead aligns himself with Assyria, inviting disaster upon Judah. His reign ends by closing up the temple and the destruction of the temple equipment – by Ahaz. He is not buried with the other kings.

Prayer: Lord God, lessons learned: faithful -> good things… disobedient -> bad things. These are connections we know and understand. Yet we can struggle to be faithful and obedient. Lord, help us in our daily walks of faith. Strengthen us in our moments of weakness and temptation. Help us through. Amen.


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Cycles

Readings: Judges 1, Judges 2, Judges 3:1-6

Judges 2:18 – “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.”

Today we turn to the book of Judges. This book falls in between Moses and Joshua and the beginning of the monarchy with Saul and then David. The Israelites are living in the Promised Land. Judges opens with the Israelites asking who will go up to fight the Canaanites. There are still a lot of non-Israelites living in the land. Judah, along with Simeon, fight and have success. But soon we read about the Kenites who went up to live with the Amalekites and again and again we read “didn’t drive out.”

Chapter 1 ends with decreases in success and outright failure against the inhabitants of the land. Chapter 2 opens with the Lord’s messenger calling out the people’s disobedience. The messenger declares that God will not drive them out so that they and their gods “will be a trap for you.” We then have a flashback to the time of Joshua. This serves as a lean in to the reality that the next generation, this current generation, did not know the Lord. This generation worships Baal and other local gods. Defeat and distress soon follow.

In verse 18 we read, “So the LORD would raise up leaders for them, and the LORD would be with the leader, and he would rescue Israel.” God responds to their cries. In the next verse, however, we read, “When the leader died they would once again act in ways that weren’t as good as their ancestors.” God would become angry and the cycle would begin anew. After a list of the nations God left as “a test for Israel” we read, “The Israelites intermarried with them and served their gods.” So it will be in Judges. And so it is in our lives.

Prayer: Lord God, help us to see the cycles that we too repeat. In seeing, help us to learn and grow in our faith so that we can lessen sin’s grip on our lives. Strengthen and encourage us, O God, empowering us with your Holy Spirit. Amen.


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Will We Choose to Listen?

Reading: Psalm 95:8-11

Verse 8: “If only you would hear his voice, do not harden your hearts.”

Photo credit: Einar Storsul

Turning to the second section of Psalm 95 we are connected back to Exodus 17. The psalmist is reflecting back to a time when the Israelites tested and tried God, when they grumbled against God and Moses. We recall this ugly moment came right after experiencing miracle after miracle after miracle from God. This seems so impossible. Yet the reality is that we too can go from a high moment of faith to questioning or doubting the next moment as life unexpectedly crashes down around us.

The psalmist declares that God was “angry with that generation.” They are identified as a people “whose hearts go astray” and as ones who “have not known my ways.” This generation has proven itself to be stubborn and rebellious. Again and again. At the end we read, “They will never enter my rest.” This generation will die in the desert. Even Moses, because of a moment of anger and exasperation with these people, will not be allowed to enter the Promised Land.

So how does this story from thousands of years ago apply to our lives and faith today? I believe one could make a strong case that our generation is stubborn and rebellious. One could easily argue that our hearts go astray and that we follow our own desires more often than not. The advice that begins our passage very much applies to us as we seek to follow Jesus in the wilderness of today’s world: “If only you would hear his voice, do not harden your hearts.”

God continues to speak today. God speaks through the Bible and through modern day prophets. God speaks through the Holy Spirit – in whispers and nudges, in convictions, in revelations. God speaks through ordinary people like you and me. The question is whether or not we will choose to listen to God’s voice when we hear it. Or will we wander in the wilderness, ultimately ending up outside of God’s love and grace?

Prayer: Lord God, it is easy to default to grumbling and testing and trying your love. It’s tempting to succumb to the pleasures and lures of this world. These voices can be so loud, the lies so compelling. Or they can be whispered so seductively. Lord, strengthen my resolve to walk as a disciple, deepen my trust in you alone, gird me up with your Spirit. I desire to be fully yours. Be with me moment by moment. Guide me through the battle ahead. Amen.


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You Have Heard…

Reading: Matthew 5:21-37

Verses 27 and 28: “You have heard that it was said… But I tell you…”

As we continue on in the Sermon on the Mount Jesus gives us some examples of how we are to be the “blessed are” and of how we are to be the “salt and light.” Using 4 topics found in the Law, Jesus explains how we as followers are to set the example for the world. In each of these scenarios Jesus raised the bar way up there. While we will never be perfect, that is the direction in which Jesus calls us today. The one who came “to fulfill the Law” challenges us to become ones who live righteously all the time.

In each of these four areas of life Jesus begins with some form of this statement: “You have heard that it was said… But I tell you…” Jesus summarizes the law itself and then he calls us above and beyond it. In each case, Jesus is driving down to the heart of the matter, to the root of the sun being addressed by the law. One of the Ten Commandments prohibits murder. Yes, but Jesus dives deeper. Don’t get angry and don’t speak a harsh word – these are the seeds of murder. The same goes for the law against adultery. The list that we allow to creep into our hearts form the seeds that sprout and grow into an adulterous relationship. So serious is Jesus that he commands us to poke an eye out or to cut off a hand (is it resting on a mousepad?) if these cause us to sin.

The topics of divorce and oaths are also covered today. In the first Jesus is seeking to elevate behavior and to protect women. To keep them from being victims of increasingly common frivolous divorces, Jesus seeks to reign in the reasons. He identifies “marital unfaithfulness” as the sole acceptable cause. This term, of course, can be defined many ways. But at a minimum it points us back to the marriage covenant. And on oaths, Jesus simply says, “Let your yes be yes, and your no, no.” Live with integrity. Be absolutely honest. Perhaps this one follows his words on divorce for a reason.

These four areas are a good start for considering how to be an example for the world. But four fall far short of covering all aspects of life together. Maybe one of these four applies to your life. Or maybe you are struggling with pride or greed or jealousy or anxiety or… What Old Testament law speaks to this? What would or did Jesus add as he says, “But I say…?”

Prayer: Lord God, you call us to such a high standard. You call us to be that light on the hill, raised up so all can see. Strengthen us to represent well. Amen.


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Come

Reading: Psalm 137

Verse 4: “How can I sing the songs of the Lord while in a foreign land?”

Photo credit: Jon Tyson

Psalm 137 is a reflection on what has befallen God’s people. Like our reading from Lamentations 1, the Psalm is about Babylon’s invasion and the physical and emotional devastation that it caused. But these words today are not words of lament. They are words of anger. The psalmist is not yet to the place of lament. The author is still at an early stage in the emotional process of dealing with the suffering and pain. To me, it is awesome that we have such honest examples of our humanity in the Bible.

Sometimes we feel like our prayers to God have to be all neat and polished and pretty. Sometimes we think that our prayers should be safe and kept on an upbeat note. While there is definitely a place for these kinds of prayers, our prayers must first reflect our hearts. The psalmist was angry and bitter and that is what spews out at God in these words. There are even pleas for revenge and pay back. How could the psalmist say such things to God? He or she can because God is intimately known. The psalmist knows that God wants us to come in prayer with everything. God wants the good, the bad, the ugly, the beautiful. Why? Because God wants all of us. God wants to be present with us all of the time.

In verse 4 we read, “How can I sing the songs of the Lord while in a foreign land?” The psalmist is really asking: How can I walk with you, God, when I’m so angry and bitter? We might ask, how can I come to church or kneel in prayer when I’m so mad at God about ____? The good news is that God simply says, “Come.” We are invited to come as we are, no matter what. If that is just to sit and fume, that’s ok. If it is to pour out our unfiltered emotions, that’s ok. No matter what, God says, “Come.”

Prayer: Lord God, I am so grateful that I don’t have to dance around anything with you. I can bring anything, honestly and openly into our talks. You are a safe place for all that I am, even when I am a poor reflection of your son Jesus. Please continue to form and shape me, to work in me to bring me closer and closer to who you created me to be. Amen.


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Pure and Steadfast

Reading: Psalm 51: 10-12

Verse 12: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me”.

We return to Psalm 51 today. The Psalm comes from the messiness that has just occurred in David’s life. This is something we all experience. We cannot totally avoid sin – we are human.

Sometimes I think I could be less sinful if I lived an isolated life. If I were a monk or hermit maybe I’d sin less. But then I realize that my humanity would creep in. I’d get jealous of that monk who was recognized. I’d be angry that this other monk didn’t do his fair share in the garden. I’d long to be the one asked to lead this or that. Even in that monastic lifestyle I’d still struggle with sin. There too I’d have times when I failed to act, when I chose not to offer kindness, when I’d keep my gifts and talents to myself. I’d not escape these sins either.

David’s prayer for God to “create in me a pure heart… a steadfast spirit within me” needs to be my prayer too. Being pure and steadfast are always things I struggle with. Our section of Psalm 51 closes with these words: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me”. This verse follows David’s plea to not be “cast” away. Yes, our sin is ever before us. But so is God. Out of our repentance God will ever be right there to redeem and restore us. Yes, Lord, give us a willing spirit; sustain us all in this journey of faith.

Prayer: Lord God, so often I fail and yet your mercy remains. So often I harm our relationship or my relationships with others, yet your grace always abounds. Your love is so great. Thank you for loving me beyond myself. Amen.