pastorjohnb

Thoughts and musings on faith and our mighty God!

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When We Choose

Reading: Obadiah

Verse 15 – “As you have done, so it will be done to you.”

Obadiah condemns Edom for its attitude and for its behavior. The nation of Edom is proud. It rejoices when its ‘neighbor’ is defeated. They choose to then join in the plundering and violence. Edom kills those who escaped Babylon’s swords and they sell the refugees as slaves. There is much for God to condemn and judge concerning Edom and their choices.

There is a long history between Edom and Judah/Israel. These peoples are descended from Jacob and Esau. In real life there was great tension between these twin brothers. That tension persisted down through time. Perhaps today we’d say there is ‘bad blood’ between these two nations. Today, when one side or the other suffers or falls or experiences some defeat, there is often rejoicing on the other side. When long held animosity and tension lie just beneath the surface, that can flow out and lead to things like Edom did to Judah.

This same reality, this same scenario also scales down. We see it between the police and inner city residents. We see it between gangs who compete to thrive upon people’s weaknesses. We see it between neighbors and family members who refuse to even speak to one another. We see the tension there, just beneath the surface, always there. Then, at times, it rises up, it erupts, it shows its ugliness. Such was the case with Edom when Judah fell to the mighty Babylonians.

God declares to Edom, “As you have done, so it will be done to you.” About 750 years later a relative of God’s would share this same sentiment. He encouraged those who saw each other as less than to choose love over hate, empathy over apathy, compassion over condemnation, welcome instead of exclusion. Funny thing is this: when we choose love, empathy, compassion, welcome, grace, forgiveness… it is also said: “As you have done, so it will be done to you.” May it be so.

Prayer: Lord God, it can be hard to choose not to celebrate when a rival loses, to not rejoice when an ‘enemy’ falls. It can even be tempting to join in, to pile on, to release those old, bad feelings. These are the ways of the world. This is not your way. As your children and as your examples in this world, use us to choose the better way, to speak and act and think in ways that reveal your heart for all people. Amen.


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Hope Even Then

Readings: Jeremiah 21-24

Jeremiah 23:3 – “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.”

Today’s words from Jeremiah and God are mostly addressed to the kings and priests – the leaders. Zedekiah asks Jeremiah to go to God on their behalf because Nebuchadnezzar is besieging the city. God’s response is that God will join in the fight against Zedekiah and Jerusalem. God will send a plague, destroying them from within the city. They are told that surrender is the only way to live. Almost all will die instead.

Jeremiah elevates the correct behavior of kings. Administer justice and righteousness. Rescue the oppressed. Don’t mistreat the refugee, immigrant, orphan, or widow. Don’t spill innocent blood. Defend the rights of the poor and needy. Care well for the flock. Be fresh, good figs. Instead, the leaders chose to be evil, selfish, greedy, willful. God’s efforts will join theirs in scattering the flock.

Jeremiah also addresses the priests or “prophets.” They are telling lies and selling false security. They commit adultery with idols and teach in the name of Baal. God declares them no better than Sodom – a city completely destroyed by God because of their sin. The prophets have “destroyed the very word of God.” They too will join the kings and other leaders in exile, becoming objects of disgrace and shame.

We also find hope within these oracles and judgments. God still longs for the people to know and to love God. God’s love for them remains strong and steadfast. In 23:3 we read, “I myself will gather the few remaining sheep from all the countries where I have driven them. I will bring them back.” Thanks be to God for unfailing mercy and unending grace.

Prayer: Lord God, I am grateful for your standards and expectations. You call us to justice and righteousness, to mercy and compassion. You call us to love all people. You ask us to be who you are. It is good. Amen.


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A Sad Saga – Then and Now

Reading: Jeremiah 1-4

Jeremiah 3:11 – “Then the LORD said to me: Unfaithful Israel is less guilty than disloyal Judah.”

Photo credit: Shane Rounce

Jeremiah begins with context. He ministered to Judah in the years that led up to the exile. The prophet has been claimed since the womb. Even so he tried to evade the call: I’m too young. God says, no, you’ll go where I send you and you’ll say what I tell you. And, don’t be afraid. Prepare for battle, but don’t fear, I’ll be with you. Judah’s sins are laid out. They’ve abandoned God, they worship idols, they think they can save themselves.

In chapter 2 God longs for what could have been. Israel followed God in the wilderness and entered the land of plenty. But they turned away, rebelled, chose Baal over God. Israel forsook the living water and dug wells for themselves – ones that failed, ones that couldn’t hold water. And even though they became skilled at sinning and even though their clothes were stained with the blood of the poor, they still claimed innocence before God.

In response God declared that the prostitute could not return to God. That would be illegal. Jeremiah invites Judah to look at Israel. Her sins led her into exile. Israel has ignored God and received “divorce papers.” Even with this warning and Israel’s example, Judah continued to walk in sin. God declared, “Unfaithful Israel is less guilty than disloyal Judah.”

In chapter 4 God offers mercy to Israel, inviting them to return, to get rid of their idols, to choose truth, justice, and righteousness. God invites Judah to break up the rocky soil of their hard hearts, to dedicate themselves to the Lord. They too refuse. Jeremiah then foresees the coming devastation, recalling the state of earth before the creation. The earth will grieve and heaven will grow dark with sadness. But God won’t change the plan. Desolation is coming. And even then, even with this news, Judah still gets all decked out, looking for another lover, seeking to find help on their own. Sadly, this “lover” will be the one who seeks and takes their life.

Prayer: Lord God, what a sad saga we read today. What a tough road Jeremiah had to walk. What a clear choice Judah had before them. And, alas, things are the same today. We have a clear choice: life through you or death by the ways of the world. The Spirit joins your word and your son’s example. And we can still rebel, still be faithless. Lord have mercy. Lord, strengthen us for the battle. Enrich the soil of our hearts. Walk with us, O God. Amen.


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Unrest Around Every Corner

Readings: 2nd Samuel 20, 2nd Samuel 21, 2nd Samuel 22, 2nd Samuel 23, 2nd Samuel 24

2nd Samuel 22:31 – “God! His way is perfect; the LORD’s word is tried and true. He is a shield for all who take refuge in him.”

Trouble begins our reading and makes frequent appearances throughout. Sheba tries to lead Israel away from David. Only one clan joins his revolt. In the pursuit, Joab kills Amasa, eliminating a rival. In the end, Sheba is beheaded by the people of Abel. Next a famine falls upon the land. It is connected to Saul’s treachery against the Gibeonites. David inquires of the Lord, who sends him to them. The price to fix this wrong is set at seven sons of Saul. They are offered up by the Gibeonites as the blood price for Saul’s sin. Rizpah, the mother of two of the seven, mourns day and night for months, keeping guard over their bodies. This moves David. He reburied Saul and Jonathan in the ancestral grave of Saul’s family.

War and battles with the Philistines continues to be the norm. After a close call David is told he will never go into battle again. This is one hint that chapters 21-24 were written or at least take place before Absalom’s rebellion. David offers a Psalm of praise in chapter 22. God is his rock, fortress, rescuer, salvation. God hears his cries. God rewards David’s righteousness and integrity. God shows faithful love to God’s anointed. He then offers some “last words” about covenant and dynasty.

Then there is a list of David’s warriors along with some of their feats. Then 2nd Samuel closes with another sin and its consequences. A census is ordered. Joab questions this. David overrules him. Pride is at play in David’s heart. After the census David feels guilty and he repents. The prophet Gad is sent to David with three choices of consequences. David chooses the plague, trusting God’s mercy over what human hands might do. After 70,000 die, David cries out and God relents. Gad instructs David to buy a threshing floor at the place the plague stopped. He does so, building an altar and offering sacrifices. The plague ends. Yet unrest lies just around the next corner as we turn to 1st Kings tomorrow.

Prayer: Lord God, unrest and turmoil and violence continue to be the norm. This feels like our world today. Yet here and there your love and goodness poke through – in a mother’s love, in your mercy, in David’s faithfulness. In the midst of the trials and sufferings of our world, remind us again and again of your love, mercy, and goodness. And, Lord, use us as conduits of these things in our world too, reminding others of your presence here with us. Amen.


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Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


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A Heart for Relationship

Readings: Leviticus 15, Leviticus 16, Leviticus 17, Leviticus 18

Leviticus 18:4 – “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.”

Chapter 15 deals with genital emissions. Didn’t ever think I’d ever start a journal entry or blog with those words! These laws deal with becoming unclean via contact with emissions from the body. The concern and the remedy are the same as we read about in recent chapters. Wash the affected items and bathe the body. Contact with male emissions rendered one unclean until evening. Contact with a woman’s emissions made one unclean seven days – because of contact with blood. Two birds were sacrificed in both cases. One was a purification offering; the second was as a wholly burned offering.

Chapter 16 establishes the Day of Reconciliation (or Atonement.) Aaron bathes in the holy of holies and then wears special, set apart clothing. A bull, a ram, and two goats are gathered. The bull is sacrificed first to purify Aaron and his household. Lots are cast over the goats. One becomes “the Lord’s” and one becomes “Azazel’s.” Incense is then burned in the holy of holies. The smoke represents the prayers of the people. The first goat is sacrificed. Blood is sprinkled, making reconciliation for the peoples’ sin. Aaron then does the same for the tent and the altar, reconciling them to God’s holiness. Azazel’s goat, the scapegoat, is brought to the entrance and Aaron presses his hands onto its head, confessing all the sins of the people. It is led away and released into the wilderness. Aaron bathes and changes back into his normal priestly clothing. This day of self-denial and Sabbath will be observed annually on the 10th day of the 7th month.

Chapter 17 and 18 begin the “Holiness Code” that runs through chapter 26. All animals slaughtered are to be killed at the entrance to the tent of meeting because it involves the shedding of blood. Blood is life, it is sacred. Blood is not to be consumed. Chapter 18 deals with sexual actions. It begins with a warning: don’t be like the Egyptians or Canaanites. God demands better, holier behavior: “My regulations and my rules are the ones you must keep by following them: I am the LORD your God.” Within the great detail of this chapter we find a simple truth: God is prohibiting sexual sin. This is sex that only gratifies self. Sex for personal gain or sex outside of covenant relationship makes one unclean or unholy. Such perversion will “cause the land to vomit you out.” PS – don’t offer up your children to that Canaanite god Molech!

Prayer: Lord God, sandwiched between the health codes we began today with and the personal conduct codes we ended with we find your heart for relationship. We see your desire to provide a way for your children to be reconciled to you. Eventually you’ll send Jesus as the final atoning sacrifice. For your heart bent on relationship with us, your children, we rejoice and offer our thanks and praise. Amen!


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Act(s) of Salvation

Readings: Exodus 7:14-25, Exodus 8, Exodus 9, Exodus 10, Exodus 11, Exodus 12:1-30

Exodus 12:14 – “This day will be a day of remembering for you. You will observe it as a festival to the LORD… for all time.”

Photo credit: RebeccaB Designs

As the plagues begin, the Lord turns the Nile to blood and then brings frogs upon all the land. Pharaoh’s religious experts duplicate these acts of God. Pharaoh is stubborn, refusing to let the Israelites go to worship God. Next comes the plague of lice. The experts are unable to do this. They tell Pharaoh, “This is something only God could do!” Pharaoh remains stubborn. Next comes a swarm of insects. Pharaoh says he’ll let Israel go worship but changes his mind after God removes the insects.

Chapter 9 brings the plague of sores and blisters. This time we read that God made Pharaoh stubborn. The animals that die are only the ones belonging to the Egyptians. This plague begins to build to a climax in chapter 12. Hail then pounds the land next – but not in Goshen. Pharaoh admits his sin and asks for prayer, saying he’ll let them go. Moses will make it stop but also states that he knows Pharaoh and his officials do not take God seriously. Again Pharaoh gets stubborn, refusing to let Israel go.

The plague of locust and the plague of darkness come in chapter 10. Again God differentiates between Egypt and Israel. Again Pharaoh almost budges but then turns stubborn. The chapter closes with Pharaoh threatening Moses. We see a shift in chapter 11. God gives very specific instructions to the Israelites. This prioritizes reenactment and remembering over the actual event. The Passover is about shaping and forming each generation to come. This is why God says, “This day will be a day of remembering for you. You will observe it as a festival to the LORD… for all time.” The lamb, its slaughter, the blood, the meal – it will be reenacted each year to remember and to be shaped by this act of salvation. This festival remains the high point of the Jewish religious year. For us, it connects to the blood of the Lamb that spread on the cross, again a mighty act of salvation for the people of God. For this event that we reenact every year, for this act of grace that shapes and forms us, we too say thanks be to God.

Prayer: Lord God, thank you for the gifts of salvation – for both the one in Egypt and for the one on Calvary. Thank you for the love that will stop at nothing to rescue, save, and redeem us. Amen.


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Remember and Celebrate

Reading: Exodus 12:1-14

Verse 8: “Eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast.”

The lamb or goat and the meal shared together are the central focus of the Passover. The giving of life to protect and insure life is a foreshadowing of what Jesus will do for us on the cross. The blood and bread that are part of Passover also foreshadow the meal that Jesus will share with his disciples in the upper room as his crucifixion nears. We continue to hold these events sacred in our Christian traditions.

Each year at the end of Christmas Eve services we light the candles, turn out the lights, and sing “Silent Night.” Just reading these words evokes memories. This tradition is practiced in many churches. Each of these elements connect us to not just that time and place. It connects us to other Christmas Eves. Some remember a loved one not present that year. Others remember a child’s first Christmas Eve or a special memory from another year. The words of the song touch us at our core. They remind us of that which we celebrate – the silence, the waiting, the birth and what it all means for us and for the world.

The meat roasting over the fire, the blood of protection spread on the door frames, the bitter herbs, the bread baking, the family gathered, the words – together they remember and celebrate what God has done for them. Remembering also helps them to look and move forward, knowing that God will be present to them then and there too. Our moments and remembrances connect us to God and to one another. Thanks be to God.

Prayer: Lord God, you are the God of all time – past, present, future. You connect to us in so many ways, reminding us of our intimate relationship again and again. Thank you. Amen.


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Day by Day

Reading: 1st Peter 1:17-23

Verse 23: “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

Photo credit: Javardh

This week’s Epistle reading is a call to be “holy.” God alone is holy – perfect, pure, just, good, righteous… Last week Peter reminded us that although we receive an inheritance that is imperishable and unfading, our journey of faith is one that will take us again and again through the refining process. Each time we are refined we become holier, more righteous, more just… but we will never be holy, perfect, pure… as God is holy, perfect, pure…

Our passage today begins by calling us to live in “reverent fear.” Because we call on a just God, the call is to live lives that honor God, that demonstrate our awareness of God’s holiness, perfection, justice… Peter then returns to the idea of the imperishable. He reminds us that we were not redeemed with gold or silver but with the “precious blood of Christ.” Although he was human for 30ish years, Jesus is eternal, imperishable, forever. Because Christ is these things, so too is our forgiveness and our salvation. Once we have been “born again” we are living in and under the “living and enduring word of God.” It is through the word of God, the working of the Holy Spirit, and our obedience to this call to holy living that we grow into Christ more and more and more.

The refining, the growing and maturing, the struggles, the highs, the trials – these are all at work on our journey of faith. Together they continue to make us into who God created us to be. This is the story of our faith. Day by day may we open ourselves to the living and enduring word of God, to the workings of the Holy Spirit, and to the path that God invites us to walk each day.

Prayer: Lord God, you invite us on a powerful, amazing, transforming journey. You are ever at work to make us holy, to form us into who you created us to be. May we be willing and faithful participants in this process. Amen.


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Gather and Remember

Reading: Matthew 27:15-26

Verse 18: “For he knew it was out of self-interest that they had handed Jesus over to him.”

Today is known as both Palm and Passion Sunday. We celebrate the triumphal entry into Jerusalem. Jesus’ disciples and followers were joined by many others who cheered and praised God as Jesus entered the city, “gentle and riding on a donkey” – a symbol of peace. But the day does not end with a small, private party rejoicing in the day’s triumphal entry. No, it draws to a close with Jesus tipping over tables, declaring that the religious leaders have made the temple into a “den of robbers.” This sets the tone for the rest of the week. The tension rises and rises, culminating in what we read about today.

Pilate, like almost everyone else in power, knows that Jesus is innocent of any crime deserving even a flogging, nevermind a crucifixion. Pilate “knew it was out of self-interest that they had handed Jesus over to him.” So he tries to release Jesus. But the religious leaders are ready. They’ve assembled their crowd. Even though Pilate asks, “What crime has he committed?” the crowd continues to shout, “Crucify him!” Washing his hands of innocent blood, Pilate hands Jesus over to die.

From palms to the cross – what a journey! It is an eventful week, one with many connections. The longer journey also began with a connection. Old, dried palms became ashes that we wore on our hands or foreheads as we began Lent. Since then we’ve walked with Jesus as he ministered to the least and the lost. We’ve heard the call to live our faith inside out. And now we are called to this week, to gather and to remember the events of Maundy Thursday and Good Friday, to be present and to soak up Jesus’ passion for all the world. It is not easy being present this week. Yet, may it be so.

Prayer: Lord God, strengthen me for the week ahead. Energize me today with the palms and the celebration. May the triumphal entry help me through the days ahead. Through it all, may I remember that Jesus is Lord. Amen.