pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: compassion


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This Jesus

Reading: Luke 19:1-6

Luke 19:6 – “So Zacchaeus came down at once, happy to welcome Jesus.”

“Zacchaeus was a wee little man, and a wee little man was he.” Did your brain jump to the next line? The children’s song and the story are familiar to most followers of Jesus. While we only read the first part of the story in today’s text, we know what happens when Zacchaeus comes down out of that sycamore tree.

One day Jesus was passing through town. The chief tax collector is curious. He wants to see this man that lots of people are talking about. Wild stories of healings and of profound teachings circulate amongst the Jews in Galilee and beyond. Zacchaeus was short – both physically and in statute amongst the local people. Collecting the burdensome taxes for the hated occupying force did not win him any friends. So he has to resort to climbing a tree so that he can simply see this Jesus as he walks through Jericho.

We will encounter people like Zacchaeus – sinned and flawed like us, curious about this man they’ve heard about. We are other believers are the stories the curious have heard and seen. The abnormal kindness, the ever present grace and peace, the contentment, the care and concern for those others ignore or shun – there is something attractional about this Jesus we follow and strive to emulate. This Jesus noticed, stopped, and talked with Zacchaeus. In verse 6 we read about the results: “So Zacchaeus came down at once, happy to welcome Jesus.” May we too be willing to engage those seeking, opening the door of their hearts to welcome this Jesus home.

Prayer: Lord God, first, walk with us daily, filling us with your Spirit and your presence, empowering us to be a good example of your love, grace, compassion… Second, prepare us for the conversations that come with living our lives for you and for others. By the power of your Holy Spirit, give us the words to say to those seeking, drawing them deeper in their curiosity about this Jesus, the life changer. Amen.


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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The Divine Nature

Reading: Leviticus 19:15-18

Leviticus 19:18 – “You must not take revenge or hold a grudge…Instead, you must love your neighbor as yourself.”

Much of what God has to say about living as holy people has to do with our relationships with one another. Today’s verses begin with a call to being just in matters of the law. God sees all people as equal and charges us to do the same: don’t show favoritism or reference to either the poor or to the rich. All people deserve the same justice.

We also read of some prohibitions. We are not to slander our neighbors. This would include gossip and judging – two sins that we easily fall into. We are not to hate our neighbors. This sin has many roots: greed, jealousy, envy… We are not to stand by while our neighbor is assaulted. We are not to stand by while our neighbor sins. We are called to strongly rebuke them. Failure to do so places some responsibility for their sin upon us.

Turning to verse 18 we read the second of the two great commandments. But first we read, “You must not take revenge or hold a grudge.” This is hard because it is woven into our human nature. When someone hits us, our first instinct is to hit back. This action, however, often starts a vicious cycle. Maybe it’s better just to harbor a grudge? No, this causes a deeper, nagging, lasting issue in our hearts. Reading on we come to God’s command: “Instead, you must love your neighbor as yourself.” There it is. Live into the divine nature also within us. May this be the path we choose to walk with all of our neighbors.

Prayer: Lord God, guide us to walk in your ways, loving others as you love us. Keep us free from bias and hateful words and actions. Fill us with empathy and compassion, with love and grace. Lead us to be people who stand for what is holy and just, speaking and acting in ways that promote these things in our lives and in our world. Amen.


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Love Them As Yourself

Reading: Leviticus 19:33-37

Leviticus 19:33-34: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.”

Photo credit: Wylly Suhendra

Leviticus 19 is titled “Living as Holy People” in my study Bible. The chapter is centered on the ethics of holiness and love and is grounded in God’s statement found in verse 2: “You must be holy, because I, the Lord your God, am holy.” In verses 33-37, today’s reading, the focus is on how one treats the immigrants living among you.

In the first two verses we see how the ethics of love and holiness should be applied to the immigrants living in the land: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.” There is a connection here to Israel’s time as slaves in Egypt. This becomes clear in the next verse. There is an element of “remember how poorly you were treated” being connected to “then don’t do that to others.” Our human nature can tempt us to pass mistreatment we’ve known along to those with less power or with less voice because Satan’s lie is that this behavior will somehow make us feel better.

In Egypt there were two sets of weights for the scales. A heavier set required the Israelites to produce more brick, harvest… to meet their work quotas. A lighter set yielded less when they bartered for needed items. Fair treatment is what God is calling Israel to in today’s verses. It is what we are still called to today.

Treating everyone the same is what we are called to do as we practice God’s ethics of love and holy living. We can be tempted to take advantage of or to mistreat those with less power or less voice and this can happen in many ways – economically, socially, politically. When tempted, may we remember the charge to “love them as yourself.”

Prayer: Lord God, help us to be holy as you are holy. Guide us to love others as you love us. May the way we treat the outsider, the powerless, the voiceless, the marginalized reflect how we would hope to be treated if we stood in their shoes. Empower us to stand for justice with compassion. Strengthen us to stand against prejudice and marginalization. Amen.


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Even Then

Reading: Hosea 1:7-11

Hosea 1:10 – “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'”

Hosea is a prophet to the northern kingdom , to Israel. He is the only such prophet with a book in the Bible. As Hosea speaks God’s word, Israel is in its last days. Their pride and idolatry are the causes of the coming downfall. Judah, the southern kingdom, isn’t too far behind. But Judah is currently more faithful than Israel.

While God’s compassion for Israel is gone, the prophet tells them, “I will have compassion on the house of Judah.” To relate this, it would be like living in the North during the Civil War and hearing God say, ‘I will bless the South.’ God goes on, through Hosea, to tell Israel that God will save Judah. The sweeping tidal wave called Babylon will only pour in over Israel.

We then read that Hosea’s wife Gomer will have a third child. This one is named “Not My People.” And God declares, “I am not your God.” While this sounds really bad, and it is, this is not the end of the story. In verse 10, God through Hosea says, “In the place where it was said to them, ‘You are not my people,’ it will be said to them, ‘Children of the living God.'” And not only that! Israel and Judah will be reunited under “one head.” God’s plan has a beautiful conclusion, just as our story does. But for now Israel has some difficult refining to go through. Such is the case for us at times too.

Prayer: Lord God, there are and will be times when we wander down a wayward road. There are times when we must make you want to walk away from us. Who could blame you? But even then, even then O God, you love us through the darkness, calling us back to the light. You offer the grace that leads to mercy and forgiveness. What a wonderful God you are. Thank you. Amen.


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Be Faithful

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people who cry out to him day and night?”

In today’s passage Jesus teaches about persistent prayer and staying encouraged. He uses the story of a widow who has suffered an injustice as the teaching tool. The widow has only herself. She is alone in her quest for justice. We too can feel this way at times.

The other character in the story is the unjust judge. This judge “neither feared God nor respected people.” Likely justice in his court came only after a nice bribe. The widow would be without this resource. Instead, she comes to him relentlessly, asking for justice. This is how we are to lift our needs and petitions to God.

Jesus then contrasts the unjust judge with our just God. The unjust judge finally decided to give the widow her justice because she keeps “bothering” him and is “embarrassing” him. Her persistence is the driving force. God is much different. In verse 7 Jesus points out, “Won’t God provide justice to his chosen people who cry out to him day and night?” God will not be slow to respond. God will grant justice quickly. (Word of caution: Jesus understands God’s time. It is not the same as our ‘slow’ and ‘quick.’ The lesson, after all, is about persistent prayer.)

Jesus closes with a question about finding faithfulness when he returns one day in glory. Will we be faithful to fighting for and persistently praying for justice? Or will we surrender to the unrelenting injustices of this world? You and I are the answers to these questions.

Prayer: Lord God, first, empower and strengthen our prayer life. Bring us always to our knees in your presence, persistently offering our petitions. Second, Lord, fill us with compassion and empathy for the marginalized, the oppressed, the abused, the downtrodden, and all others suffering injustice. May we ever pray for and stand in solidarity with such as these. Amen.


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May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


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Walking Closer

Reading: Psalm 51:1-13

Psalm 51:12 – “Return the joy of your salvation to me and sustain me with a willing spirit.”

In this Psalm David circles his need for forgiveness and cleansing. This need has been brought on by Nathan’s confrontation around David’s sins with Bathsheba. Many were his sins: lust, deceit, adultery, conspiracy, murder… It is the realization of and the weight of these sins that are driving the depth of David’s pleas for mercy…

We also circle our need for forgiveness and cleansing – often. Our sin is like David’s in that it separates us from God. Whether lust or gossip, deceit or a little white lie, adultery or pornography… all sin separates us from God. No matter the sin, to be made right with God, we too must seek mercy, compassion, cleansing, and forgiveness.

To receive these graces of God we must begin where David began: confession. He admits his sin and acknowledges that God is justified in seeing him as guilty, as unclean. David then longs to be cleansed and purified, to be made whole again. Then he can rejoice in God’s presence. David knows, as we do, that God alone is capable of this restoration and redemption.

David also pledges repentance. This is the necessary second step if being made right with God. Confession is not worth much at all if not accompanied by a commitment to walking in a new way. David longs to know God’s truth and wisdom. He wants to have a willing heart. In verse 12 David asks this if God: “Return the joy of your salvation to me and sustain me with a willing spirit.” From this place of contrition and commitment, David will help others to walk closer with God. May this be the path that we seek to walk daily.

Prayer: Lord God, lead us to a time each day when we can reflect on our lives and the heart within. By the power of your Holy Spirit reveal our sins and failures. Guide us to a place of humble confession and genuine repentance. In that place, cleanse us and restore us, equip and encourage us to walk closer with you. Amen.


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He Will Be There

Reading: Matthew 14:22-33

Matthew 14:25 – “Very early in the morning he came to his disciples, walking on the lake.”

Our passage begins with “Right then…” This sudden shift follows and is connected to what has just happened. Chapter 14 begins with the death of John the Baptist. Jesus hears the story from John’s disciples. Jesus tries to find solitude but the crowd follows. He heals the sick. As evening nears, filled with compassion, Jesus feeds 5,000 men plus women and children from two fish and five loaves. It is right then that Jesus sends the disciples across the lake. He dismisses the crowd and finally finds some alone time with God, time to grieve for John. This pattern is typical for Jesus and is our call too: care for others before self, but still take time to care for self. One simply cannot pour into others from a place of exhaustion and emptiness.

In verse 25 we read, “Very early in the morning he came to his disciples, walking on the lake.” Seeing him, the disciples are terrified. Yes, the Old Testament speaks of God making “a way in the sea” (Isaiah 43:16,) but this has never been done by a human. Of course they think Jesus is a ghost. Quickly he reassures them, offering encouragement, identifying himself. Peter asks for proof: “If it is you, order me to come to you on the water.” Jesus says, “Come,” and Peter begins to walk on the water. When have you observed someone doing something amazing, been encouraged to join them, and started doing what they’re doing? Although likely not walking on water, when willing we can do what we thought beyond ourselves when encouraged to believe that we can.

Unfortunately Peter gets distracted and sinks back to the base line. Fear overtakes his faith. So too is it with us. Our human weaknesses impact our faith. Just as Jesus was there for Peter, he will be there for us too, reaching out a hand, helping us back to our place of comfort, calming our storms. Thanks be to God.

Prayer: Lord God, when and where will you call us out of the boat today? How will you move us beyond where we think we can go? Lord, when you do, make us ready and willing. Trusting in you, guide us to step forward. Amen.


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The Moment of Connection

Reading: Matthew 19:29-34

Matthew 19:32 – “What do you want me to do for you?”

The scene is Jericho. This is the place that the walls came tumbling down almost 400 years ago. It was Israel’s entry point into and first victory in the Promised Land. The presence of the Lord was there as Joshua led the army around the city and the Lord’s presence is there as two blind men cry out.

As our passage opens, Jesus, the disciples, and a large crowd are leaving Jericho. From here Jesus will turn towards Jerusalem, entering the city for the final week leading up to the cross. In Matthew’s gospel this healing is followed by Jesus’ triumphal entry we celebrate as Palm Sunday. Is this Jericho crowd the same crowd that will cheer and shout “Hosanna…” as Jesus rides into Jerusalem?

Knowing all that lay ahead Jesus must’ve had a lot on his mind and heart. Imagine how you would be if you knew you had one week to live and you had much to accomplish in that week. As Jesus… is passing by, two blind men shout out, “Show us mercy, Lord, Son of David!” The crowd tries to hush them, but they just shout louder. Jesus hears them. He “stopped in his tracks.” We cannot miss this detail. All else becomes totally unimportant to Jesus. Focusing on these two blind men, Jesus asks them, “What do you want me to do for you?” They want to see. Jesus restores their sight. They follow Jesus.

May we do as Jesus did. May we notice the cry of the one in need, ignoring the noise of the crowd. May we stop and turn our whole focus to the one God places in our path. May we clarify what they say they need. And then may we work to meet their need, either personally or through connecting them to those who can meet their need.

Prayer: Lord God, thank you for this example of empathy, presence, and compassion. Enable and empower us to do as Jesus did. Lord, stop us in our tracks when we hear the cry for help. Guide us to be Christ’s presence in the moment of connection. Use us then to meet the need, however we can. In all things, may you be glorified and lifted up. Amen.