pastorjohnb

Thoughts and musings on faith and our mighty God!

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Choose His Yoke

Reading: Matthew 11:25-30

Verse 25: “Come to me, all you who are weary and burdened, and I will give you rest.”

Photo credit: Nick Fewings

Our passage for today begins with a prayer for those who believe in Jesus Christ as Lord and Savior. Faith requires a simple, childlike faith. It does not need intelligence or power or wealth or anything else of this world. No, it is God’s “good pleasure” to reveal the kingdom of heaven to those who are pure of heart. This heart, one free from the clutter and temptations of this world, this heart is the heart to whom Jesus will choose to reveal God.

Then Jesus issues an invitation to such as these. It aligns with the words of his prayer: “Come to me, all you who are weary and burdened, and I will give you rest.” To those tired out by chasing and chasing after the things of this world, to those bowed low because they’ve tried and tried to do life on their own – come to Jesus and find rest. Jesus invites all to take on his yoke, to lean on him, to learn from him, to grow to become humble and gentle – both with ourselves and with others.

Contrary to what you or others may think, Jesus’ yoke is “easy” and his burden is “light.” The yoke of the religious leaders of his day was heavy and burdensome. The yoke of the world today is heavy and burdensome. Jesus’ yoke is easy and light, but not because it is in and of itself. It is easy and light because Jesus carries most of the weight. He hears our burdens, he shoulders our load. He invited us to walk alongside him. There we find rest for our souls, for our bodies, and for our spirits. Doing so we choose to live in and for God’s kingdom of love. May it be so.

Prayer: Lord God, when I try once again to go it on my own, the load again becomes heavy and hard to bear solo. Then I feel the burden of trying to do it all myself. Humble me so that I gladly and willingly take on your yoke. There I do find rest for my soul and I find strength for the day. Thank you for the invitation and for the gentle reminder. Amen.


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Authentic and True

Reading: Colossians 3:5-11

Verses 9-10: “Since you have taken off your old self… and put on the new self…”

Continuing on in Colossians 3, Paul fleshes out the “old self” to “new self” transformation. He begins by giving us an overview of what actions we must die to in order to become new in Christ: “sexual immorality, impurity, lust, evil desires, greed.” Paul then gives us a list of emotions or emotional responses that we must also die to: “anger, rage, malice, slander, filthy language.” Both of these lists are far from complete. Paul implores us, telling us that we “must rid ourselves” of all of these kinds of evil. To live in these ways is not to live in the way of Christ.

In verse 9 Paul begins by saying “Do not lie to each other.” He knows it is easy to look nice and shiny and good on the outside. That’s what he did for years. That’s what he was all about back in his Pharisee days. Today, with pretty minimal effort, one can look like a Christian. Until we have an affair… Until we join in the gossip during fellowship hour… Until we cheat on our taxes or business ethics… Until we slander our leaders… Until we lose our cool at work or with one of our children… If we’re honest though – if I am honest – the greater struggles are within my heart and head. I too easily slip into being judgmental and critical, into jealousy and pride. All inside the privacy of my heart and head. This is the self that we – that I – must die to daily.

On our own this is impossible. We do have hope. As he closes this part of the letter to the Colossians, Paul reminds us that when we are renewed in the knowledge of Jesus Christ there is no Greek or Jew, no… When we live an authentic and true Christian life we see one another as God sees each of us: beloved, worthy, forgiven. In this place, “Christ is all and is in all.” May we each work towards this beautiful vision for our world day by day, each beginning within our own heart and head.

Prayer: Lord God, sanctify me within. When the old self rises up or begins to surface, light up the Holy Spirit within me and burn away all that hinders the image of Christ in me. Guide me to live an authentic and true faith in all ways. Amen.


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Walking God’s Way

Reading: Psalm 19: 7-14

Verses 12-13: “Forgive my hidden faults. Keep your servant also from willful sins”.

In today’s reading David begins by reminding us of the beauty of God’s laws. In verses seven through ten David praises God for his laws, statutes, precepts, commands, and ordinances. Taken as a whole and commonly known as the Law, these ways of God lead and guide the faithful. David rejoices in the law, naming it as perfect, trustworthy, pure, right, radiant, and sure. To illustrate how much he values the law, David notes that it is more precious than “much pure gold”. Reading Psalms like this draw us into studying and learning about God’s ways. For David, and for followers today, the law both “warns” and also yields “great reward”. Understanding and living God’s ways is the path to true life now and one day in eternity.

Walking God’s path is not always easy. In verses twelve and thirteen David writes, “Forgive my hidden faults. Keep your servant also from willful sins”. At times we all suddenly think things in our hearts that we should not. These hidden sins feel private but are known by God. Even though committed in secret, we must confess them to God. We are also tempted on a regular basis. Satan is ever on the prowl, ever seeking to lead us to step off the path, ever enticing us to satisfy self. These are the sins that we have a choice in. The seed is planted and sometimes we allow it to grow and take root. When we allow this to continue to fruition, we commit a willful sin. These too must be confessed to the Lord.

Just as God’s ways are beautiful and life-giving, so too is his mercy and grace. Unlike the law, we are at times imperfect, impure, unjust, unrighteous. God forgives. God cleanses. God restores. As David prays, so too may we pray: “May the words of my mouth and the meditation of my heart be pleasing in your sight”.

Prayer: God of mercy and love, guide me this day to walk in your ways, doing what is right and what is pleasing to you. Thank you for the love that always brings me back when I stumble. Amen.


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The Faithful Road

Reading: 1st Thessalonians 5: 16-24

Verses 21 and 22: “Test everything. Hold onto the good. Avoid every kind of evil”.

In his closing Paul reminds the Thessalonians of some basics of the faith. In short order he gives them three: live with joy, pray always, and be thankful in all things. As we each consider this short list, we quickly recognize one or two, maybe three, as challenging. Living joyfully, for example, is pretty easy when things are good. But on a really bad day or during a season of loss, living with joy can be a real effort. Similarly, in difficult times it can be hard to give thanks. After we’ve prayed and prayed and prayed and prayed about someone or something, it can be trying to keep praying to a God who doesn’t seem to care enough to answer. Faith is not always easy. It was not meant to be easy. Jesus described the road as “narrow”. These are just some of the reasons we have company on the road.

In verse nineteen Paul warns us against putting out the fire of the Holy Spirit. The Holy Spirit has always been represented as fire since that first Pentecost Sunday when “what seemed to be tongues of fire” came upon the followers of Jesus (Acts 2:3). The Holy Spirit is our main divine companion for our journey of faith. The indwelling presence of Jesus Christ lives inside of us, leading and guiding, teaching and correcting. We also walk the road with our brothers and sisters in Christ. They help and encourage us, challenge and uplift us, teach and mentor us. And we do the same for others.

In verses 21 and 22 Paul tells us to “Test everything. Hold onto the good. Avoid every kind of evil”. We are to allow the Spirit to do its work, yes, but we too must be an active participant on our own journey of faith. We are called to test things and situations and people against the truths of God. When unsure on our own, we turn to prayer and to good Christian counsel. We must hold onto the good – keeping those things and practices and people that help us stay close to Jesus and on the path of following him, well, close to us. Paul also admonishes us to avoid evil – don’t go to those places, events, web sites… that cause temptation, don’t hang out with those folks who cause you to sin…

As he closes Paul prays that God would “sanctify” or make us holy and righteous, blameless on the day we stand before the risen Lord. It is the hope for us all. Our passage for today closes with these great words of encouragement: “The one who calls you is faithful and he will do it”. God is faithful. He will sanctify the faithful. Thanks be to God.

Prayer: Lord, thank you for these great reminders today. In the Spirit, walk with me day by day, being present until I meet you face to face. Amen.


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Try It

Reading: Matthew 25: 14-30

Verse 18: “The man with one talent went off, dug a whole in the ground, and hid his master’s money”.

In the parable that we will read today and tomorrow, there are three servants. One is not like the other two. One is afraid. He is afraid of failing, of losing his master’s money, of stepping outside of his comfort zone. Unfortunately, many followers of Jesus are like this servant. We are given a talent or gift or skill or dream by God and we stuff it down, we hide it away, we try and pretend it doesn’t exist. Our fear of the “what if” and the “what then” are greater than our trust in God.

Sometimes I wish our faith were more like Thomas Edison’s efforts with the light bulb. It is said that he failed a thousand times before arriving at what we know as the first light bulb. Imagine if we “failed” at being Christ’s light and love a thousand times before someone was moved to accept Christ in that moment. For Edison, each failure was a step closer to his goal. Imagine the impact on others that we would make along the way and consider the change that would be wrought in your faith. Actually, we are each just seed planters, scattering faith here and there, trusting that one day it will sprout and grow. It does not matter if we were the first to plant a seed of faith or if we were the 427th or even the thousandth.

Oh, the power of fear. What if that person rejects me or if they ridicule me? What if I lose that person as a friend? What if the pastor or the church rejects my idea for a good pantry? What if… And there are the “what then”s. The pastor and the church said “yes” and the food pantry has taken off – what then? The step into helping with youth has ignited a passion for serving God and the church – what then?

We want a safe faith, an easy faith. We like a faith without challenge, without risk. I would dare to say that when this is our faith, we have a shallow faith, a hollow faith, a faith without much life or energy. When we step out and step up, when we accept the challenge or calling and risk for our faith, then it comes alive. Don’t believe me? Then try it. Follow the nudge you’ve been feeling, share that ministry idea that God has planted in your heart, say ‘yes’ to that role that you are feeling called to. Try it. Give of yourself and see where God takes you. Go ahead. Try it.

Prayer: Lord God, thank you for the ways and times when you have led me beyond myself and into your plans. As I continue to journey, may I risk for you, for the kingdom of God. Open my eyes and ears and heart to where you are leading. Encourage me to step up and step out in faith. Show me the way. Use me as you will. Amen.


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Undeserved? YES!

Reading: Matthew 20: 1-16

Verse 1: “The kingdom of God is like a landowner who went out early in the morning to hire men to work in his vineyard”.

Today’s parable in Matthew is the second in a row where Jesus teaches about God’s upside-down kingdom. If we were the workers who were hired early in the morning, we too would be upset when we received the same pay as those who worked only one hour. Like these workers, it would not matter a whole lot to us that we agreed to our pay before we even started working or that it was a fair days wage. Similarly, those who worked nine hours would be pretty upset, those who worked six hours would be kind of upset… On the surface level we struggle with this story just as we can sometimes struggle with the story of the thief on the cross found in Luke 23.

Jesus’ actual behavior also reflects this upside-down feel. He did not spend most of his time in the temple. He did not recruit his followers from elite rabbi schools. Jesus himself was not even trained as a professional rabbi. The religious leaders were much like the full day workers in our parable. They cringed and recoiled when Jesus forgave the sins of adulterous women and greedy tax collectors and the lame and deaf and mute – those obviously carrying the lifelong burden of some unrepentant sin. Like the thief on the cross and the workers who only came at the last hour, people like these do not deserve such easy grace, such free flowing forgiveness.

Do we sometimes cringe and recoil at who God continues to invite into the kingdom of God? Do we ever walk into church on a Sunday morning and wonder, Who let them in? If so, we need to check the inner religious snob hiding inside of us too.

I do not know about you, but I am glad that God is the God of late in life professions of faith and death bed confessions of Jesus as Lord. That expression of generous and unconditional grace is the same exact grace that forgives my struggle with pride for the zillionth time. Yes, yes, we rejoice at that grace. Whether one comes at the first hour or at the last hour, may all hear about and come to experience that same extravagant and wonderful grace.

Prayer: Loving and generous God, it is so wonderful to live within your abundant and generous grace. Even though I may not deserve to experience it over and over, you continue to pour it over me time and time again. Thank you for your love of a sinner like me. Amen.


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Step by Step

Reading: Matthew 11: 25-30

Verse 29: “Take my yoke upon you and learn from me, for I am gentle and humble in heart”.

In the second section of this week’s passage from Matthew 11, Jesus begins by reminding us that faith comes to those who are pure in heart and who have a childlike heart. Faith is, after all, a thing of the heart, not of the head. The wise of this world have no need for faith in Jesus – at least in their minds. Only those whom God chooses to reveal the Son to will know Jesus Christ as Lord and Savior.

In verse 28 we hear the invitation to come to Jesus, to turn over our weariness and burdens to him. When we give these things to Jesus, we find relief. When we trust him with our worries and fears, with our doubts and concerns, he will help to lift these things. When we are worried and burdened by our sin, when we confess and repent of these things, he will lift these as well. This is what Jesus is talking about when he says, “Take my yoke upon you and learn from me, for I am gentle and humble in heart”. A yoke implies a pair, a team, a partner. Jesus is inviting us to be yoked to him. He is inviting us into a relationship with him where we walk side by side, sharing the load together. As we do so, we do learn from him. We learn first that Jesus is gentle and humble. Love comes first with Jesus, followed quickly by grace and mercy, peace and joy, forgiveness and restoration. He is the gentle shepherd. Being humble comes next. Jesus teaches us to think less and less of self and more and more of God and other. He models a servant’s heart that is willing to serve one and all.

As we walk, yoked to Jesus, we do find rest for our souls. The burdens and cares of this world begin to pale. This happens as our trust in God grows to become more and more like Jesus’ trust in God. The further we journey, the more we come to understand that his “yoke is easy” and that the “burden is light”. As we mature in faith, the walk of faith becomes easier as our trust grows and following becomes more natural as we learn to walk step by step with Jesus Christ. Today and every day may we be yoked to Jesus, learning to walk more and more like him.

Prayer: Loving God, thank you for walking with me daily, for showing me the way that leads to abundant life. Your love and kindness amaze me. Your grace and mercy astounds me. Guide my feet and my heart today as I seek to walk in step with Jesus. Amen.


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Alive in Christ

Reading: Romans 6: 1b-11

Verse 6: “We know that our old self was crucified with him so that… we should no longer be slaves to sin”.

At the end of chapter five Paul writes about Adam’s sin bringing death to the world and Christ’s death bringing new life to humanity. Through Christ’s death, through his act of obedience, grace and righteousness now reign. The power of sin and death were defeated. Establishing these truths, Paul goes on to ask a question to begin chapter six. It is a bit of a sarcastic question aimed at bringing the early followers of Jesus back into following mode instead of remaining worldly and enjoying their secular lifestyles.

In verse one Paul asks, “Shall we go on sinning so that grace may increase”? This question reminds me of the era in many churches when almost all that was preached about was that God is love and that grace abounds. Faith was portrayed as all rosy and as easy. The hard work of humble service and repentant hearts was not often proclaimed. It was the beginning of a shift where faith became more about going to church and enjoying it rather than feeling challenged to go outside the walls to serve and minister in the world.

Paul wants to contrast what is beginning to settle in with what faith actually calls one to do. The idea that one could do whatever one wanted (i.e. – sin) because grace would just fix it all anyway was gaining traction. Paul, however, sees their baptism into Christ as life-changing not excuse-making. In verse six we read, “We know that our old self was crucified with him so that… we should no longer be slaves to sin”. Paul is emphasizing the death of the old self, to the sinful Adam in all of us. Dying to self does not mean that we sin no more; it means that sin has no lasting hold on us. Through the redemption we find in Christ, we are forgiven and made right again with God. We can confess and repent and let go of the guilt and shame that can keep us trapped and separated from Jesus Christ. Being made new we are “alive to God in Jesus Christ”. That, my friends, leads to faithful living and humble service. May it be so.

Prayer: Loving and forgiving God, thank you for the gift of being made right with you through Jesus’ sacrifice. In an act of extreme love Jesus made a way for us to be in right relationship with you. On our own, this is impossible. So I thank you for this gift – the best gift ever in this life. Amen.


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The Way

Reading: Isaiah 35: 1-10

Verse 8: “And a highway will be there; it will be called the Way of Holiness”.

Isaiah 35 paints a picture of hope for all peoples. For those of Isaiah’s time, those living in captivity in Babylon would envision a future back in the Promised Land with hope. For the Jews living in Jesus’ day, they would envision a future of hope too. Their vision would not include the Romans or any other overlord. For Christians living today, we read this passage and envision a day when all of creation is restored to new life. For each group, the Messiah is the focal point. The one who frees and brings healing and wholeness is what is awaited.

Isaiah writes, “the wilderness will rejoice and blossom”. What was dry and without life will flow with water and new life will spring up. The shoot from the stump of Jesse – that which we just read about in Isaiah 11 and Romans 15 – will bring healing to all things. As believers in Jesus Christ, we know that the Messiah has come. Jesus brought life to our dryness and his living waters bubble up within us, like springs in the desert, renewing and refreshing us.

In verse eight we read, “And a highway will be there; it will be called the Way of Holiness”. As followers of Jesus Christ we know this highway. In repentance and faithful obedience we walk this road every day. It is not an eight lane super highway. It is a narrow path. While it is narrow his yoke is easy and the burden light. Once we enter the Way of Holiness, life lived in Christ, the journey becomes purposeful and the steps are clear. The steps are not always easy to take, but by the power of the Holy Spirit, they are clear. It is a road that once walked brings joy, love, hope, peace, and so much more. As we walk in the Way, we approach Zion and the everlasting crown referred to at the end of Isaiah 35. May the Lord bless the journey today.

Prayer: Lord Jesus, thank you for walking with me. Because you are always there, I never go alone. Thank you for your abiding presence and guiding Spirit. Lead me today, O great Jehovah. Amen.


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The Call

Reading: Matthew 3: 1-6

Verse 3: “A voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him'”.

John the Baptist was an anomaly for his day. He would be so in about any age. He lived a very rustic lifestyle out in the wilderness. He preached a basic message: “Repent, for the kingdom of God is near”. His passion and sincerity drew a few at first but soon his ministry led many to go out to see John the Baptist. He was the one of whom Isaiah was speaking when he wrote, “A voice of one calling in the desert, ‘Prepare the way for the Lord, make straight paths for him'”.

John was offering a simple but challenging message. It took some effort to go out to see him. The real work began after you tackled both of these things. John the Baptist’s message did not bring peace, but disruption and change and transformation. To repent, to be baptized, led to a commitment to walk a new road. One was leaving behind a sinful life and seeking to walk the narrow road. Emerging from the waters meant a call to walk a more devout and God-honoring faith.

Maybe through a song, maybe through a prayer, maybe through the message, God will speak into people’s hearts. As they hear the challenge, as they hear the call to something new, will they step forward, willing to risk transformation? Or will they try and ignore the call, seeking instead to remain on the soft and easy path? May the Holy Spirit be at work in our churches today, preparing the way for the coming Messiah. God, may it be so.

Prayer: Lord, give me eyes to see, ears to hear, a voice to speak. Challenge me today to step into the wilderness, into the uncomfortable. May I find you there. Amen.