pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: eternal


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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Rescued, Cleansed, Eager

Reading: Titus 1-3

Titus 2:14 – “He gave himself for us in order to rescue us from every kind of lawless behavior, and cleanse a special people for himself who are eager to do good actions.”

Paul’s letter to Titus is very similar to his letters to Timothy, another young, promising pastor and friend. Titus is instructed on how to establish a faith community, on how to counter false teachings, and on how to be a good leader. Paul reminds Titus of his original task: to organize things and to appoint elders in each city. Paul lists the qualifications for elders. They must be faithful and faultless. They must offer sound teaching and set a great example for others.

Paul then turns to correcting the “rebellious loudmouths,” some of whom are Jewish believers. He instructs Titus to “silence” them by correcting them firmly. Their minds are corrupt and they do things that deny God. Likely coming back to these men, Paul tells Titus to correct twice and then to disassociate from them.

Attention is then turned to the community of faith. These relationships and rules are based on what was assumed in Roman households. Older men and women are to be mature and faithful. Paul uses words like sober, dignified, reverent, and patient to describe their character. The older women are to teach the younger women to be sensible and morally pure and to work at home, being kind and submissive to their husbands. Paul’s words about slaves and masters also crosses a line for today’s readers.

Paul closes with the grace of God that came to “rescue” believers from all kinds of “lawless behaviors.” Christ saves the faithful because of his mercy, not because of anything they can do. Made righteous by grace, “cleansed as a special people,” believers inherit hope for eternal life. Paul instructs Titus, “insist on these things” because then the faithful will “give careful attention to doing good.” Following sound teaching, may we too be people who seek to do good.

Prayer: Lord God, help us to be people who are faithful and faultless. Well, as much as we can be. Build up in us the character laid out by Paul. Redeem and restore us by your grace when we fall short and when we fail. Lead us to be people eager to be and do good. Amen.


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For the Good of All

Reading: Galatians 5-6

Galatians 5:24 – “Those who belong to Christ Jesus have crucified the self with its passions and its desires.”

Photo credit: Nathan Lemon

Chapter 5 begins with a call to “stand firm” in the freedom found in Christ. As the chapter unfolds, it is standing firm in the law of love, not in circumcision or in the Law of Moses. Paul declares that the last two do not matter. What matters is “faith working through love.” Later, in verse 13, Paul encourages the Galatians to “serve each other through love.”

In verses 16-26 Paul unpacks “two different ways of living.” The first is living for self. This is the opposite of loving and serving one another. Paul provides a very lengthy list of selfish behaviors – yet we could each add to the list. Paul follows this with a list of the “fruit of the Spirit” – what John Wesley called “the essence of embodied Christianity.” A life lived for God and for neighbor would evidence “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.” May this list typify us and our lives lived out in the world!

Chapter 6 opens with encouragement to hold one another accountable, to help one another, and to do a good job ourselves. Paul then reminds the church that we harvest what we plant. Plant selfishly, harvest devastation. Plant for the benefit of the Spirit, harvest eternal life. The body of the letter closes with the charge to “work for the good of all whenever we have the opportunity.” May it be so!

Prayer: Lord God, fill us with your presence and your love. Allow these to be what guides our thoughts, words, and actions. In this way, use us to reflect you into the world. Plant your words and your love in our hearts, using us to reap a harvest for your kingdom. Fill us, Lord, and lead us to be good in the world. Amen.


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New Creations

Reading: 2nd Corinthians 4-7

2nd Corinthians 5:17 – “If anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!”

In today’s reading Paul first reviews their conduct and the “results.” He and his fellow apostles received their commission just as they received God’s mercy – from Christ. They have publicly proclaimed the gospel, preaching Jesus as Lord, living as “slaves” for Jesus’ sake. Paul then acknowledges that this “treasure” is in “clay pots” – fragile themselves so that God’s power can be revealed. Hard pressed in many ways, they are being handed over to life.

Along these lines, Paul recognizes that as this “tent” is torn down, the soul has a place to go, “eternal and in heaven.” Yes, he says, we groan now under the weight of this earthly life. Yet, living by faith and not by sight, Paul and companions continue to live for the “one who died for them.” Paul then declares, “If anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!” Just as God reconciled the world to himself through Christ, Paul invites the Corinthians (and us) to be reconciled to God. He begs them and us to receive God’s grace.

In chapter 6 Paul revisits the hardships of his ministry. Through it all they have served with the Holy Spirit through God’s power, offering love and truth. He invites the Corinthians to open their hearts once again to their ministry. Paul invites them to cleanse themselves from all that contaminates. Paul also expresses the encouragement he received from Titus’ visit to Corinth. He knows that his last letter hurt them, but rejoices that it produced changed hearts and lives.

We too can experience moments of conviction that can lead to change. Whether through the Holy Spirit or another believer, truth and love can lead us to changed hearts and lives. May we receive, allowing the Spirit to make us new creations in Christ, transformed a bit more into his image.

Prayer: Lord God, lead us, these fragile clay pots, into ministry for you today. Guide us and use us to reveal your power as we proclaim your love and healing to the broken and lost. May our lives be spent for the building of your kingdom here on earth. Amen.


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All for the Gospel

Reading: 1st Corinthians 7-9

1st Corinthians 9:22 – “I have become all things to all people, so that I could save some by all means possible.”

Beginning in chapter 7, Paul begins to address some of the questions and concerns sent to him in a letter. The first question has to do with sex. Paul declares that a married couple should meet one another’s sexual needs. This reduces the temptation towards immoral sexuality. Paul also adds a caveat about divorce: if an unbelieving spouse chooses to leave the marriage, let them go. Paul then lifts up – but does not command – celibacy. Paul feels that marriage divides a person’s attention. For Paul, celibacy “promotes effective and consistent service to the Lord without distraction.”

In the next chapter Paul addresses eating food sacrificed to idols. For the mature believer, they know idols are not real so the food is fine to eat. But the weak or new to faith might not know this. Paul recommends living in ways that don’t potentially weaken or destroy another’s faith. He notes that one sins against Christ when one sins against a brother or sister. Today one might, for example, invite one who struggles with alcohol to a meeting at a bar. That would fall under Paul’s prohibition.

In chapter 9 Paul writes about being an apostle. There must’ve been a question about paying the preacher’s salary. Paul reminds them that both the Old Testament and Jesus himself taught that the prophet or priest or preacher should get their living from sharing God’s word. Paul chooses to wave this right. Chapter 9 closes with a call to share the gospel with all people and to “run to win.” Paul notes that he has “become all things to all people, so that I could save some by all means possible.” All is done with a focus on sharing the gospel. Paul encourages self-discipline as the means of attaining “the crown that never dies” – eternal life.

Prayer: Lord God, guide us to run the race, eye ever on the prize of eternal life. Lead us to also recognize the breadth of the mission field. Walking faithfully with you as our priority, also open our eyes to the ways that we can engage and draw in the lost. May we meet others where they are at, witnessing to your saving power and love. Amen.


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Grace Is Greater

Reading: Romans 3:21-5:21

Romans 5:10 – “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?”

Photo credit: Kate Remmer

As we begin today’s reading, Paul declares that righteousness comes through the faithfulness of Jesus Christ, not through the Law. Under the Law, Paul correctly notes “all have fallen short of God’s glory.” But through the ransom paid by Christ, through grace we can be made righteous. Christ did for us what we could never do for ourselves.

Paul turns to Abraham as a model of righteousness. He has faith in God and he acted on that faith. Because of this, God credited Abraham as righteous. He was yet uncircumcised and there was no Law yet given. Through trust and faith Abraham also believed God’s promise that he would be the father of many nations. Abraham was “fully convinced” that God was able and that God would do what God had promised. This too was credited to Abraham as righteous. Paul then turns it personal, reminding us that we too are credited as righteous through our faith and trust in God through Jesus Christ.

Because of the righteousness that comes through faith we have peace with God. Peace comes through the reconciling work of Jesus on the cross. Paul reminds us that while we were weak, while we were still sinners – even while we were enemies of God – Christ died for us. Paul asks us, “If we were reconciled to God through the death of his Son while we were still enemies… how much more certain is it that we will be saved by his life?” Sin and death came into the world through Adam. Through Christ’s death and resurrection, grace and eternal life were offered to the world. In verse 20 Paul writes, “Where sin increased, grace multiplied even more.” God’s grace is always greater than our sin. Thanks be to God.

Prayer: Lord God, faith, hope, trust – the foundations of our relationship with you. Sacrifice, love, grace, mercy, forgiveness, reconciliation – the foundations of who you are. Thank you God for always loving us beyond our sins. Thank you for the gift of Jesus Christ, Savior and Lord. Amen.


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Why Jesus Came

Reading: Acts 13:1-15:21

Acts 15:10 – “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?”

Photo credit: Frank McKenna

Beginning in chapter 13 we see the spread of the church past the first Gentile city out into the Gentile world. Paul, Barnabas, and John Mark are sent out from Antioch as missionaries. There is great success overall but the growth of the church is not without persecution and controversy.

The missionaries begin in Cyprus, proclaiming the word of God. Paul confronts a false prophet, demonstrating the power of the Holy Spirit. Moving on to Pisidian Antioch, John Mark deserts Paul and Barnabas, returning to Jerusalem. Paul accepts the invitation to preach on the Sabbath. His powerful sermon on Jewish history and Jesus’ ministry yields an invitation to preach again. A large crowd gathers on the next Sabbath, stirring up jealousy amongst the Jews. Their rejection of the message leads Paul and Barnabas to focus on the Gentiles. Moving on to Iconium, Luke reports that “the same thing happened” – some believe but others are opposed to their message.

Paul and Barnabas move on to Lystra. Here Paul heals a man who believed that he could be healed. The locals mistake Paul and Barnabas for Greek gods. They head off the sacrifice of bulls to them, but Jews arrive from Antioch and Iconium, stirring up the crowd. Paul is stoned and left for dead. He gets up and they travel to Derbe the next day. After making disciples there, Paul and Barnabas work their way back to Antioch. Along the way they encourage the believers and they appoint elders to lead these new churches.

Jews from Jerusalem arrive in Antioch and stir up some tension. They tell the Gentile believers that they must first be circumcised in order to be saved. The idea of “you’ve got to be just like us” is not an invention of the modern church. Paul, Barnabas, Peter, and James all argue against placing Jewish requirements on Gentile believers. Peter asks the pertinent question: “Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we or our ancestors could bear?” No one has been able to keep the Law. This is why Jesus came – to do for us what we could not do on our own. By his life, he gave us what we cannot earn and what we do not deserve: the forgiveness of sins that leads to life eternal. Thanks be to God.

Prayer: Lord God, how wide and deep is your love. It flows from your heart, out in all directions. It does not avoid certain places or people. It carries the power to wash away sins, barriers, and presumptions. May your love wash over us, filling us to overflowing with your love. Amen.


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Believe

Reading: John 11 and 12

John 11:25 – “I am the resurrection and the life.”

Photo credit: Kyle Johnson

Lazarus is the focus of most of chapter 11. He falls ill and Mary and Martha send for Jesus. He stays where he is at. Only when Lazarus has died does Jesus head for Bethany. Many Jews come to mourn. As Jesus nears, Martha hears and goes out to meet him. She says as Mary will later say, “Lord, if you had been here…” They believe that Jesus could have healed their brother. While true, there is a greater plan at work. Jesus tells Martha, “I am the resurrection and the life.” To believe in Jesus leads to eternal life. We will all die in the physical sense as our body passes into death. After weeping with Mary and Martha, Jesus calls for the stone to be removed. This is a test of their faith. Do they believe that Jesus’ power can reach beyond the stone of death?

Jesus calls Lazarus out of the tomb. Many come to believe. But typical of the division in John, others go to the Pharisees with the news. They fear that a miracle like this will lead to a loss of control, which will lead the Romans to take action. The religious leaders know that Jesus would not play their game. So they decide that Jesus must die. Jesus withdraws to a secluded place for a time.

As the Passover nears, Jesus goes to Bethany. At a dinner at Lazarus’ house, Mary anoints Jesus’ feet with expensive perfume, preparing him for burial. A greedy Judas protests. The next day Jesus enters Jerusalem. A great crowd celebrates his humble entry. The Pharisees lament, “Look! The whole world is following him!” This kingship is different. Jesus speaks of a single seed falling and dying. Only then can it “bear much fruit.” Jesus reminds the people that he came to be light in darkness and that he came not to judge but to save.

Prayer: Lord God, help us to believe when we have not seen. The signs – we can read about them and trust that they happened. Your words is true. Lord, touch us and our lives with your presence and with your Spirit. May we feel the light and life within us, leading us to believe. May we walk daily with your Holy Spirit. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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To Do as You Did

Reading: John 5:1-6:21

John 5:19 – “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.”

Photo credit: Felipe Correia

Our reading begins with a healing on the Sabbath. At the pool called Bathsaida, a sick man has been trying to get into the waters for 38 years. Jesus asks him, “Do you want to get well?” The man explains his dilemma: others get in first because he has no one to help him. Jesus says, “Get up! Pick up your mat and walk.” The man does. The Jewish leaders get on the man for carrying his mat on the Sabbath. It is work. Later, when it is revealed that Jesus healed the man, these leaders harass Jesus. He replies, “My Father is still working, and I am working too.” The leaders want to kill Jesus even more.

This tension leads to a long response from Jesus. He begins by declaring, “I assure you that the Son can’t do anything by himself… Whatever the Father does, the Son does likewise.” The Father gives life so the Son gives life. If people hear Jesus’ words and believe, they will have eternal life. This choice will lead to doing good things, which will lead to the “resurrection of life.” To refuse to believe? That choice leads to doing wicked things and to the “resurrection of judgment.” Jesus reminds them of John the Baptist’s testimony – which they almost believed – and of Moses’ testimony about the Messiah. Jesus’ response ends with a question: If you don’t believe Moses’ words, how will you believe my words?

Leaving there, Jesus crosses the Sea of Galilee. A large crowd follows. Jesus tests Philip by asking about feeding them. Andrew finds a boy with five loaves and two fish. Jesus seats the people and then blesses and multiplies the food. All “had plenty to eat.” Twelve baskets of leftovers are gathered. This “manna” in the wilderness leads the people to think about making Jesus their king. He slips away up the mountain.

As the disciples struggle to cross back over, three or four miles into the journey, Jesus comes to them, walking on the water. Into their fear he says, “I am. Don’t be afraid.” They reach solid ground. Jesus is with them. All is again well. May it be so for you and for me.

Prayer: Lord God, taking on flesh you were healing, loving, feeding, doing good. Be Christ in us, leading us to do as you did. Amen.