pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: gospel


by Leave a comment

Hope in Christ

Reading: Romans 1:1-3:20

Romans 3:9 – “We have already stated the charge: both Jews and Greeks are all under the power of sin.”

In his introduction Paul describes himself as “set apart” to be an apostle “for the good news.” He has received God’s grace and his appointment through Jesus Christ, the Son identified through his resurrection from the dead.

Paul begins with thanksgiving for the faith evident in the church in Rome. He has prayed for the church and for a visit to this church. Paul sees a visit as mutually encouraging. Paul is ready to “preach the gospel” in Rome. To Paul it is “God’s own power for salvation” for all who believe. The gospel has the power to save one from God’s wrath, which comes because of “ungodly behavior and injustice.” The challenge in avoiding God’s wrath comes because sin is in our human nature. We are also prone to “trade God’s truth for a lie.” We can be tempted and can allow greed, jealousy, lust, gossip, pride, and many other sins to separate us from God. We can easily fall into the judgment trap that Paul describes in the opening to chapter 2.

Paul addresses the Law in chapter 2. It is not those who have the Law that are righteous, but those who do and practice the Law that are righteous. Through Christ the Gentiles have the Law “written on their hearts.” It is those who are “circumcised in spirit” that do good and are pleasing to God.

Our reading today closes with the universal problem of sin. Paul states that both Jews and Greeks are “all under the power of sin.” Blending together four Psalms and a passage from Isaiah, Paul comes to this conclusion regarding non-believers: “There is no fear of God in their view of the world.” Although this sounds hopeless, in Christ there is home. Establishing the need as Romans begins, Paul next lays out the solution.

Prayer: Lord God, we are indeed sinful by nature. Daily we struggle with pride and greed, with jealousy and judging. Only you can save. So we ask you, O Lord, to guide us in your ways. Save us. Amen.


by Leave a comment

One Focus

Reading: Acts 15:22-17:34

Acts 16:31 – “Believe in the Lord Jesus and you will be saved – you and your entire household.”

The Jerusalem Council sends a letter to the church in Antioch, explaining their decision concerning circumcision… The church receives the letter with joy. Paul then decides to revisit places that he and Barnabas went to check in on and to encourage the believers. Paul and Barnabas part ways over John Mark’s inclusion. Paul and Silas head one way, Barnabas and Mark another way. Both go with the same mission, scattered more broadly into the world.

Paul becomes the main focus as we continue reading Acts. In Lystra, Paul meets Timothy, a young disciple with some promise. He joins Paul and Silas as they travel and encourage the believers. In a vision, Paul is called to Macedonia. In verse 10 we find Luke’s first “we” as he becomes part of the mission team. Paul and company travel to Philippi, where they meet Lydia and others at “a place of prayer.” She embraces Paul’s message and Lydia and her household are baptized. She welcomes Paul and his fellow missionaries into her home.

In Philippi, Paul and company also meet a slave girl possessed by a demon. For data she follows them proclaiming them to be servants of God who offer “a way of salvation.” Paul grows tired of her and casts out the demon. This leads her owners to stir up trouble. Paul and Silas are stripped, beaten, and thrown in jail. Through prayer and worship God comes and intervenes, leading to rescue and salvation for the jailer and his household. Moved toward faith, Paul tells the jailer, “Believe in the Lord Jesus and you will be saved – you and your entire household.” Doing so, all are baptized into a saving faith. Paul and Silas are released.

As they travel to Thessalonica, Boroea, and eventually to Athens, a pattern emerges. Paul teaches in the synagogue (and sometimes other places), some people come to faith, the Jews get jealous and stir up trouble, and Paul and company flee to the next place. Paul adapts his message to his audience, develops relationships with some, drawing them to Christ. Some are jealous or angry or reject his message. Overall, God is at work and the church grows and spreads further out into the world.

Prayer: Lord God, as we read, we come to see Paul’s one focus: sharing the good news of Jesus Christ. He adapts, he pivots, he pushes on, he perseveres. His one focus led and guided all that he did and said. Fill us with the Holy Spirit; lead, guide, and empower us to keep the proclamation of the gospel as our one focus. Amen.


by Leave a comment

What Will You Do?

Reading: Mark 15-17

Mark 16:6 – “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.”

We close our Mark’s gospel today. Jesus is brought to Pilate, who asks, “Are you the king of the Jews?” Jesus grows silent before his accusers. This question will become a statement, hung above his cross. Pilate tries to release Jesus but the crowd, stirred up by the religious leaders, calls for Barabbas’ release. They want Jesus crucified. Giving in to the crowd, Pilate begins the process as Jesus is whipped.

The soldiers mock, hit, and spit upon Jesus. A man, Simon of Cyrene, is forced to help carry the cross. Jesus is crucified at Golgatha, between two criminals. The soldiers cast lots for Jesus’ clothes. Everyone – passers by, the religious leaders, the crowd, the two criminals – they all mock Jesus. It grows dark from noon until 3. Jesus then cries out, “My God, my God, why have you left me?” With a loud cry, Jesus dies. Mary Magdalene, Mary, Joses, and Salome are there, watching it all.

Joseph of Arimathea asks for and receives Jesus’ body. He wraps the body in linen, lays it in the tomb, and rolls the stone in place. Mary Magdalene and Mary watch. After the Sabbath, early in the morning, these women and Salome go to the tomb with spices. The stone is rolled away. An angel says to the women, “Don’t be alarmed! You are looking for Jesus… He has been raised. He isn’t here.” The women flee, terrified. They say nothing to anyone. Here ends the original gospel of Mark. Left unsaid but hanging in the air is the question: Now that you know the end of the story, what will you do?

Prayer: Lord God, yes indeed, what will we do? Will we live in fear, afraid to tell the good news of salvation? Or will we live out a bold faith each day, living out the good news of Jesus Christ? Your plan continued, from the first disciples down through the generations. Use us to continue to spread the story to the ends of the earth. Amen.


by Leave a comment

One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


by Leave a comment

God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.


by Leave a comment

The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


by Leave a comment

The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


by Leave a comment

The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


by 1 Comment

Responding to the Call

Reading: Mark 1:1-8

Verse 4: “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.”

Photo credit: Savvas Kalimeris

We begin the week in Mark’s gospel. It was the first gospel written. It is short and concise. Mark mostly focuses on the three years of Jesus’ active ministry. Matthew’s and Luke’s gospels were built upon Mark’s and add much more detail to Jesus’ life, particularly to his birth. John’s gospel is similar to Mark’s in its focus. After a short Genesis-ish “birth story,” John jumps right to where Mark begins, with John the Baptist. Just think – if we only had Mark’s and John’s gospels we’d likely not have nativity sets and childrens’ Christmas programs and…

Verse 1 states that Mark’s gospel is “about Jesus Christ, the son of God.” And then Mark leads us out into the Judean wilderness. Quoting from Isaiah as a means to quickly set the stage, Mark reminds his readers of the prophecy that foretold of one “calling in the desert.” The call was to prepare oneself for the coming of the Lord, to straighten out one’s life so that one was ready to receive the Messiah into one’s heart.

Responding to this call from God, we read, “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.” John called people to repent of their sins – to clean up their lives. This was the first step in readying people for Jesus’ coming. Laying their sins before God and repenting of them – committing to holy living – people were then baptized in the Jordan River. In this season of Advent may we too make ourselves right with God and, remembering our baptism, may we commit our lives once again to holy living.

Prayer: Lord God, may we hear the call of John the Baptist as a call upon our lives and hearts too. Help us to realize the full weight of the call to repent, to turn away from our sin and disobedience, and to walk closely with you again. And may we also remember that the burden is light and that the way is easy because you walk with us. Amen.