pastorjohnb

Thoughts and musings on faith and our mighty God!

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Stand Firm, Hold On

Reading: 2nd Thessalonians 2:13-17

2nd Thessalonians 2:15 – “So then, brothers and sisters, stand firm and hold on to the traditions we taught you.”

Photo credit: Emma Gossett

Reading the second part of this week’s passage from 2nd Thessalonians, we encounter Paul’s prayer for these churches. This prayer begins with thanksgiving. Paul is first thankful that these churches are loved by God. This love is revealed in their being chosen by God to be “the first fruits of the harvest.” Paul is thankful that God’s plan included these churches as early models of the faith. From their witness, more fruit is surely to come. Their faith, along with belief, has brought salvation to the followers who accepted and are now living out the good news of Jesus Christ. Paul is thankful for their connection to Jesus that empowers their faithful living.

Moving into verse 15 we see Paul inviting those in these churches to remember why all of these things matter. In verse 15 we read, “So then, brothers and sisters, stand firm and hold on to the traditions we taught you.” These things that Paul is thankful for? Hold onto them, use them to help you stand firm in the faith. The false teachers? The persecution and abuse? All the other noise that the world makes? Hold fast to the good news of salvation, trust in God’s love, stand firm on all that you have been taught and have come to believe.

Paul closes by reminding the believers that in love and grace God has given them “eternal comfort and a good hope.” These blessings cannot be taken by the world. They were not given by the world. Therefore, Paul says, be encouraged and receive strength for all that you do and say. Standing on and holding fast to our faith in Jesus Christ, may we do the same.

Prayer: Lord God, thank you for the reminders today that we are loved by you, chosen by you, and saved by you. In this place of love and care, encourage and strengthen us to live faithfully amongst the noise and challenges of this world. Thank you, Lord. Amen.


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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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All for Us

Reading: Psalm 22:1-18

Psalm 22:7-8 – “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him ‘”

Photo credit: Emily Crawford

In these words of David there is lament, sorrow, pain, abandonment. As we read these words we can feel what David was going through. Perhaps you, like me, connected back to an experience in your life when you felt these emotions. Jesus felt them. Throughout this Psalm we see connections to the passion of the Christ.

David begins with words Jesus echoes from the cross: “My God, my God, why have you left me all alone?” Taking the sin of the world upon himself, God could not look at Jesus. David then recalls times – both personal and corporate – when God rescued, saved, answered the prayers and cries for help. That trust and faith still wants to be there. The pain and suffering just makes it hard.

David is being “insulted by one person, despised by another.” On the cross, Jesus endured taunts, insults, mocking. In verses 7-8 we read, “All who see me make fun of me… ‘He committed himself to the Lord, so let God rescue him.'” The gospels echo these last words, spoken by the religious leaders who orchestrated Jesus’ crucifixion. In verses 9-11 there is a slight reprieve to the difficult emotions. David recalls a life committed to God. He asks for God’s presence. In the garden there are moments of intimate prayer between Jesus and God. Reflecting his own commitment and obedience, Jesus says, “Not my will…”

On the cross, as it was in the Psalm for David, it must’ve felt like everyone was against Jesus. He must’ve felt surrounded. Jesus’ life was poured out like water for us. The soldiers cast lots for Jesus’ clothes. Jesus was pierced in the hands and feet. All for us. All for us. Thanks be to God.

Prayer: Lord God, you truly hold it all in your hands. In these words that you inspired in David we see Christ’s story, played out a thousand years later. Your plan is grand. Yet you also hold each of us in your hands. You created us in the womb, designed to bear that image to the world. You walk with us daily. You are our God. Thank you. Amen.


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Radical Love

Reading: Luke 6:27-31

Luke 6:31 – “Treat people in the same way that you want them to treat you.”

Photo credit: Christopher Beloch

Today’s passage begins with “But I say to you.” This is a familiar phrase Jesus uses, especially in the Sermon on the Mount. As Luke employs this phrase, he adds to it. His phrasing includes “to you who are willing to hear.” This is Luke’s way of getting his readers, including us, ready to take in and wrestle with a difficult teaching.

In verses 27 and 28 Jesus encourages us to “love your enemies… do good to those who hate you… bless those who curse you… pray for those who mistreat you.” This kind of love is counter-cultural. It calls the followers of Christ to act in a way that surprises the world. Instead of returning hate for hate, which is the norm, do good instead. Radical.

The next two verses provide real world examples. To offer the other cheek, to give your shirt too, to not expect repayment – these too run against the cultural norms. Our culture teaches us to hit back, to hold tightly to all that is ours, to charge high interest. Not so with Jesus. Here he call his followers to a self-sacrificial, others first kind of love. This kind of radical behavior is something that also surprises the world.

Our reading closes with a well known maxim: “Treat people in the same way that you want them to treat you.” This kind of love is given regardless of who the other person is or isn’t, regardless of what they’ve done or not done. This radical love comes from within us. It is motivated by Christ’s example and it is empowered by his Spirit. It is a love for all people. May this be a live we embody and practice daily.

Prayer: Lord God, what a call we hear today: love all people, especially when it is hard or costly or both. Your counter-cultural and counter-instinctual call to sacrificial love is challenging, but so powerful. Walk with us and enable us to overcome evil with good, hate with love, greed with generosity. Use us to change the world. Amen.


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The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


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Stepping Beyond Easy Love

Reading: Romans 12:9-16

Romans 12:13 – “Contribute to the needs of God’s people, and welcome the strangers into your home.”

In Romans 12:9-16 Paul calls us to love. He emphasizes loving without pretending. Other translations say “love without hypocrisy.” Paul is calling for genuine, sincere love, not fake or false love. Some of the time we can be tempted to love in ways that are superficial. We might, for example, say that we’ll pray for someone but be unwilling to take the obvious step that would be the answer to the prayer.

Paul connects this “pretend” love to cursing those who harass us and to thinking we’re better than or smarter than others. Genuine love would work against us being two-faced and against being arrogant. We are called to “hate” these evils and to “hold on to what is good.” Paul also lays out what it looks like to hold onto the good.

We are to love and honor one another. We are to be enthusiastic as we serve one another. We are to meet each other’s needs. We are to welcome in the strangers. (What a call to be the church both inside and outside the walls of the building!) We are to rejoice with the joyful, and we are to cry with those in sorrow. We are to bless others. We are to consider everyone as equals. We are to associate with those “who have no status.”

Much of what Paul writes in today’s passage parallels Jesus’ challenging words from yesterday in Luke 6. In essence both tell us to love those who are hard to love. There is also the same counter-cultural element to Paul’s words today. Love the stranger, love those without status or voice. There is risk in this call. Genuine love often involves risk.

Prayer: Lord God, as we’ve been reminded, sometimes it is easy to love. It is good and right to genuinely love our family, our friends, our church. Yet you call us to so much more. Encourage us to step beyond these familiar and safe circles of love. Guide us out into the unknown waters of the stranger. Lead us to stand on the uneven and rocky ground of the marginalized. Remind us, Lord, that in these places, we stand with you. Amen.


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God Is… Patient

Reading: 2nd Peter 3

2nd Peter 3:9 – “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.”

Chapter 3 begins with a reiteration of the encouragement to recall what the prophets and apostles have taught. Peter then tells them that scoffers will come, jeering, living in sin, questioning the second coming of the Lord. Peter writes, “they fail to notice…” This is another way of reminding his audience of these truths. The word that created the world now “holds in reserve” the ungodly for the coming Judgment Day. Yes, Peter agrees, the wait feels long. But don’t forget, God’s time is not our time – “a single day is like a thousand years…”

Peter continues this thought as he tells them that God isn’t slow, he’s patient: “The Lord isn’t slow to keep his promises… but he is patient toward you, not wanting anyone to perish but all to change hearts and lives.” As Christ said, the day will come like a thief – suddenly, unexpected. On that day, “all will be exposed.” So… be ready every moment by living holy and godly lives always. Wait for the new heaven and earth, making every effort to be found in Christ – at peace, pure and faultless. And as you wait, the apostle urges, be on guard against temptations as you grow in the grace and knowledge of Jesus Christ.

In Peter’s day, when suffering was real and when voices and cultures spoke against a faithful walk of faith, holding onto and trusting into God’s promises was essential. Times have not changed. We live in a post-Christian world that teeters on anti-Christian at times. May we be on guard, striving to live holy and righteous lives, eagerly awaiting the day of the Lord.

Prayer: Lord God, your word and promises endure forever. Empower us to hold to these truths, especially when the world challenges our faith and our belief in Jesus Christ as Lord and Savior. Strengthen us for this journey, O Lord. Amen.


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Listen, Save, Deliver

Readings: Psalms 37-41

‭Psalm 37:37 – “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.”

As we close our Book 1, today’s Psalms have a more personal, more intimate feel. Psalm 37 lifts up the life of righteousness. I love verse 3: “Trust the Lord and do good… farm righteousness.” What a great image – plant it, water it, feed it, tend it, nurture it, produce a crop. There’s an honest admission in verse 23: the righteous will trip up. But they won’t be thrown down because God holds their hand! We find great advice in verse 37: “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.” And let us tend to the other side of this equation too: may we model the faith well; may we be persons of peace in this world.

Psalms 38-41 all share connected themes. They speak of the consequences of our sin, of God’s forgiveness, and of the brevity of life. In Psalm 38 the writer acknowledges that the weight of our sin is “way too heavy for me.” Psalms 38 and 41 speak of how people abandon us when we struggle in our sin. In Psalm 40 their wrongdoings have caught up with them. We too have played this game. Psalm 41 begs for healing from their sin. These Psalms also express a strong belief and trust in God’s forgiveness and restoration. There is a deep confidence in God’s unconditional love. Psalm 40 closes with these words: “You are my help and rescuer. My God, don’t wait any longer.” Save me NOW!

Sitting in the middle is Psalm 39. It is a reflection on the brevity and difficulty of life. The psalmist tried holding their tongue to avoid sinning. It did no good. Sin resides in not just our words. The psalmist compares our lives to “a puff of air.” Our blip is just that on God’s eternal timeline. Yet, even so, the psalmist says to God, “Please don’t ignore my tears.” They matter to us, each day. God, don’t ignore our tears either. Listen to our cry. Deliver us, O God.

Prayer: Lord God, what are we, really, that you are mindful of us? Our lives come and go with a blinking of your eye. Yet from our perspective, our years hold meaning. Moments and seasons matter. Teach us to value our time, to use it wisely, to live it all for your glory. Be our helper and rescuer, O God. Hold our hand. Walk with us each of our days. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.