pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: Jesus


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Reading: Mark 8: 31-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

It must have been hard for Peter and the other disciples to hear what Jesus was saying. They have been following this man who is the Messiah. He has healed every disease and illness, He has taught with power and authority, He has established himself as God’s Son in their eyes. And now He is telling them that He will soon be killed. This leads Peter to challenge the plan that Jesus has just laid out. No, there must be another option Jesus.

It is hard for us to always hear what the Holy Spirit is saying. We are cruising through life and our faith seems just fine. We believe in Jesus, we read and study our Bible, we pray at least a couple times a day. Things are good. Then the Holy Spirit whispers to our heart, it tries to nudge our hands and feet into action. We recoil a bit at the thought of stepping out of our routine, out of our comfort zone. We think, no, Holy Spirit there must be another way, another person to meet this need.

Jesus called the disciples and the crowd to Himself. He calls us to hear these words too: “If anyone would come after me, he must deny himself and take up his cross and follow me”. If we are to follow Jesus, we must begin by denying self. That means that we subvert our pride and ego and selfishness and our wants and all else to Jesus. He must sit alone on the throne of our hearts. Then we must take up our own cross. This means that we put to death the desires of the flesh and that we are willing to pay the price for another. Just as Jesus did, we do not count the cost. When our souls are in this place, then we are ready to follow, to walk as Jesus walked, loving those who need loved. More than just reading or hearing these words, we need to live them out too.

Holy Spirit, blow into my heart today. Shoo out all of my selfish desires and ways. Rid me of all that prevents me from dying to self. Help me to pick up my cross and to hold it tightly as I seek to love and live like Jesus did. May I follow my Lord and Savior closely today. Amen.


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When and Where

Reading: Mark 8: 27-30

Verses 29-30: “Peter answered, ‘You are the Christ’. Jesus warned them not to tell anyone about Him”.

Can truth be spoken any time? If we are right, are we free to speak, regardless of the situation? Much like Peter in today’s passage, we want the answer to these questions to be ‘yes’. But from our own experience, we know that just as there is a time and place for everything, there are also times and places not to speak, act…

Our passage today opens with Jesus seeking some information. The initial question leads us to believe that Jesus is curious about the word on the street – who the public says He is. Jesus, of course, knows the answer to the question before He asks it. So He is probably checking in on who His disciples think people think Jesus is. He then turns the question to the disciples, the ones who have spent 24-7 with Jesus for a long stretch of time now. They have witnessed more than the miracles and more than great teachings. They have seen how the real Jesus lives, speaks, and does when away from the crowd, when out of the spotlight. In response to the question, Peter answers, “You are the Christ”. The disciples know Jesus is the Christ, the Messiah, the Son of God, the Savior of the world.

This truth feels like something that should be shouted from the rooftops. This truth seems like something that should be proclaimed to all who have ears to hear. But we read, “Jesus warned them not to tell anyone about Him”. Not now. Not yet. Yes, the disciples know the truth. But now is not the time for it to be spoken. Just as 2+2 will always be 4, Jesus will always be the Christ, the Messiah… But for the disciples, in that time and place, the world is not quite ready to hear this truth yet.

We too know this truth. And today we might meet someone who needs to know this truth, but is not ready to hear it today. Perhaps their heart is too hard or maybe the sway of Satan is still too strong. It is hard to always know when the time and place is correct to share the truth of Jesus Christ with another. Yet if we are sensitive to the voice and the nudge of the Holy Spirit, we will know. We will know.

Today, Lord God, make me sensitive to the Holy Spirit, knowing when and where to share Jesus, and knowing when and where to simply be His love and light in our broken world. May it be so. Amen.


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Your Love

Reading: James 2: 8-13

Verse 8: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”.

James was connecting to Jesus and back to Leviticus in the Old Testament with our opening verse: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”. Jesus quoted from Leviticus when asked what the greatest commandment was. This was the second part of the answer Jesus gave. Jesus began with a commandment from Deuteronomy: love the Lord your God with all your heart, soul, mind, and strength. He continued support on by connecting today’s commandment to it. For Jesus and for James, loving the other flows from our love for God. It begins here for us too.

Jesus modeled what it looked like to love God with all of one’s being. In the day to day of life, Jesus reflected God’s love of all people. Jesus welcomed all, extending love while never rejecting or judging them. When the religious leaders came to test or trap Him for the eighty-third time, Jesus responded with loving words from the Scriptures. Yes, at times it was tough love, like with the rich young ruler, but it was always love. Even in such cases, Jesus was always trying to draw the person or persons closer to God.

Jesus understood something we can struggle with. He loved all people because He knew God created all people. Therefore, Jesus knew that God loved them and created them with a good inside of them. Jesus sought to bring this out so that all could be in a righteous relationship with God. Sometimes we can struggle to see past a person’s appearance or beyond their situation in life. When we stop at the color of their skin or at their socio-economic status or at their addiction or with their past sins, then we are not seeing the end product that God created them to be. And if we cannot see it, we cannot be a part of helping that to come out and of seeing it blossom into a new creation in Jesus Christ.

Father who loves all, sometimes I struggle with how I see people and with judging on a shallow level. God, rid me of my limited vision and understanding. Give me eyes that see as you see and a heart to love as you love. Help me truly understand your love so that I may extend that love to others. May it be so for each and every person I meet. Amen.


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The Healing or the Healer?

Reading: Mark 7: 31-37

Verse 36: “Jesus commanded them not to tell anyone. But the more He did so, the more they kept talking about it”.

In today’s passage, Jesus returns to Galilee and performs another miracle. He heals a man who was deaf and mute. He does so away from the crowds. Jesus instructs, no, commands, the man and his friends “not to tell anyone”. Apparently the initial command is not followed as the verse goes on to say, “the more He did so, the more they kept talking about it”. It seems that they cannot keep quiet about what Jesus did. I wonder how long this lasted.

For the man and his friends, the encounter with Jesus is all about the healing and not about the healer. As such, they miss the opportunity to really connect with Jesus. Many today are like this. They want the healing and not the healer. Folks pray to or even beg Jesus to heal their parent or their child or their friend or themselves. But they do not desire to have a daily relationship with Jesus. It is almost as if Jesus were a drive through window. Hello – here for a quick healing. No time to come inside to sit down and to spend some time together.

It is curious to me that the friends say, “He has done everything well”. They recognize that Jesus has some power, even extraordinary power. But not extraordinary enough to lead them to follow the healer, to believe in the healer. Lots of folks todsy are in this boat too. In a way, even some Christians struggle with true belief today. We pray to Jesus thinking He could do what we are praying for but not fully believing that He will.

To want the healing and not the healer? To be a believer and to pray with some doubt? It reminds me that we are all falling short. Some have begun our walk with Jesus. Others have not yet begun. Today, may we all get one step closer to Jesus, the healer.

Lord, may I come closer today. May my faith grow deeper and more assured. In this process, may I help another to begin a relationship with you today. May it be so today. Amen.


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Unwavering Love

Reading: Mark 7: 24-30

Verse 29: “For such a reply, you may go; the demon has left your daughter”.

Jesus has left Galilee and enters into a non-Jewish region. It appears to be an intentional choice as our passage tells us that He “did not want anyone to know it”. His little get-away is soon discovered and a woman from the regions appears, seeking healing for her daughter.

People today often seek ways to make things better. Sometimes they go someplace else where the chances or circumstances at least appear better. People from all over the world, for example, come to America for a better life. Sometimes people go to a place where the reputation is excellent. For example, lots of people go to the nearby Mayo Clinic for treatment of difficult or complex medical issues.

Even though Jesus is in a “foreign land”, apparently His reputation for being a healer is known there too. A local woman comes to Jesus because her daughter is possessed by demons. She is seeking healing. Jesus gives her a version of “I’m on vacation”. It is also indicative of His focus on the lost sheep of Israel. The situation reminds me of parents with sick children going to the doctor without an appointment, insistent on their child being seen anyway. If the situation is bad enough, they will sit there and wait for an “opening”. In essence, they are saying they will sit there until the child is seen by the doctor.

Jesus tries to dismiss her. The woman ignores the “dog” slight and says, ‘But, yes, Jesus even we may have a little of you. Even us dogs might catch a crumb or two that happens to slip off the table. Yes, Jesus, maybe we can have a little healing too”. She demonstrates that, yes, she will sit there all day, just waiting for a crumb or two to fall. Jesus is impressed – maybe with her faith, maybe with her persistence – but definitely with her love for her daughter.

Lord, in this woman I see unwavering love. In Jesus’ response, I see love given to love. May I too have unwavering love as my guide, following Jesus and His Spirit as I seek to be light and love in the world. Amen.


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Favorites

Reading: James 2: 1-7

Verse 1: “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism”.

James is addressing our tendency to play favorites today. In reading his short illustration we think that we would never do such a thing. We also think that we would be glad to equally welcome one and all into our meetings on Sunday morning. In reality, sometimes our practice does not match our actions and sometimes we are just not very welcoming.

We tend to gravitate to people we know and to people who we think are most like us when in a crowd of strangers. This is true of almost all people, regardless of level of wealth. Observe any gathering – church potluck, community event, ballgame… – and you will see this play out. Here us an example. Folks walk into our monthly Fellowship Meal at church and they look around the room to decide where to sit. They survey the open seats and select to sit by their closest friends currently present. If they are the first to arrive or if they arrive early and no close friend is there, they sit and watch the door, hoping to see a familiar face to wave to as an invitation to join them. We often have guests from outside the church come too. They are the same way! They took seek out a familiar face amongst a group of relative strangers.

The true test of how welcoming and nonjudgmental we are comes when a person or couple comes in alone. They will get food and find a place to sit. Sometimes, if they do not know anyone, they will sit by themselves. Usually someone from the church will go over with a cup of coffee or lemonade and will sit down to chat with them. This gesture is an important way to let our guest know that they are welcome and it can begin to build a sense of belonging. It is an essential first step to sharing God’s love with others.

Ideally we are welcoming to one and all. James sums up why in verse one: “My brothers, as believers in our glorious Lord Jesus Christ, don’t show favoritism”. Why Jesus as our example? Because He truly loved and valued and honestly engaged with one and all. When we study Jesus in the Gospels, we do find an awesome example to follow.

Father God, help me to love as Jesus loved. Help me to see all people as You see them and to treat them as Jesus did. All people are your children. Lord, help me to love them like I know you do. Amen.


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The Maker

Reading: Proverbs 22: 1-2, 8-9, & 22-23

Verse 2: “Rich and poor have this in common: the Lord is Maker of them all”.

Our three pairs of verses from Proverbs 22 all deal with the same subject. It is a man-made subject but God is certainly aware of it. For as long as humanity has existed, some have been rich and some have been poor. Sure, we use other words too: haves and have-nots, blessed and cursed, upper class and lower class, fortunate and unfortunate… Rich and poor are but two of many words we use to classify, categorize, and even judge people. We also judge by education, location, position, ethnicity, gender, religion, politics,…

Our passage today deals with a topic that we can find many, many other places in the Bible: God cares for the poor. The argument for why is the same argument for any category we choose. Verse two reads, “Rich and poor have this in common: the Lord is Maker of them all”. One can substitute any two words that represent two ends of a spectrum for ‘rich’ and ‘poor’ and the bottom line is still the same: the Lord is Maker of them all.

Let us remember these seven words the next time we want to judge or exclude or condemn someone. In a world where we are all sinners, some saved by grace, we must seek to love others above all else. Beneath any label and under that really thin layer of covering that we call skin, all of our hearts are the same. All of humanity longs to be loved and to belong and to be valued. This was how Jesus lived His life. May we choose to do so as well.

Maker of all, give me a heart to love one and all. Give me eyes to see hearts and not anything else. Help me to love and care for and welcome one and all, just as Jesus did. Amen.


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Come

Reading: “Arise, my darling, my beautiful one, and come with me”.

Song of Songs is one of the five books of poetry that we find in the Bible. In general, poetry is flowing and beautiful and draws us in. Of all the books in the Bible, I think Song of Songs (or Song of Solomon) is the most beautiful. This book is primarily an exchange between the “beloved” and the “lover”. It is the story of their young and passionate love for one another.

Today’s passage is set in the springtime. The winter is past and the spring flowers are blooming and the doves are cooing. The lover arrives and says to the beloved, “Arise, my darling, my beautiful one, and come with me”. He is inviting her to take his hand, to run through the wildflowers, to feel the warmth of the sun. His invitation draws us in as well.

Song of Songs, like most romantic poetry, reminds us of love. It also reminds us of the power of love. For me, these things draw me to God and on to Jesus. Both represent love. In the Old Testament, it was the God of the chosen people, the Jews. Above all others, God loved and cared for the Israelites. In the New Testament, Jesus continues the work of loving one. Jesus was a Jew but His love was soon carried to the Gentiles as well. Jesus extended God’s love by also loving the outsider, the leper, the prostitute, … The disciples continued what Jesus started with the Samaritan woman at the well (John 4) by following Jesus’ command to bring the good news to all people of all nations.

In the New Testament we also find the language of bride and groom. This language evokes the images of young love that we find in today’s passage. In the New Testament, Jesus is the groom and we, the church, are the bride. One day we will be united with the eternal Jesus. In Revelation 22:7 we read, “The Spirit and the bride say, ‘Come'”! A few verses later, Jesus responds, saying, “Yes, I am coming soon”.

Lord Jesus, whether you come in final glory today or whether we simply experience you in our hearts today, we too invite you to come. Come, be with us Lord Jesus. Come and be present to your faithful ones today. May it be so today. Amen.


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This Anointed King

Reading: Psalm 45: 1-2 and 6-9

Verse 2: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”.

Today’s Psalm has the description “a wedding song” in the heading. It is a celebration of a royal wedding. Although we only read a handful of the verses that comprise this Psalm, we do get the flavor of the occasion. There is a king and his royal bride, a palace, an anointing, music, and the guest list includes daughters of kings. The clothes are fragrant with myrrh and aloes and cassia and are woven with gold. We get quite a picture of what the events looks and feels like.

Depending on who and when this Psalm was read or recited, one might have envisioned David’s royal wedding or perhaps Solomon’s or some other king of Israel. Maybe one’s mind even slips to a more recent royal wedding with all of its pomp and circumstance.

The Psalm can also be read another way. Like the author of Hebrews, we can read this Psalm and envision Jesus as the king. In Hebrews 1, this Psalm is used to point to Jesus. It is one of about 8 Old Testament passages that the author uses to connect the words that “God spoke to our forefathers” to the “words spoken to us by His Son” in the last days. This connection plays well with our modern understandings of the New Testament being the fuller revelation of the Old Testament and of Jesus as the fuller revelation of God.

When read from the perspective of Christ as the King, verse 2 has a whole new meaning. Hear Christ in this verse: “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever”. Yes, Jesus is the most excellent example – He who was without sin. And, oh how Jesus’ lips were anointed will grace. The words of healing and forgiveness that Jesus spoke and continues to speak to us today flow with grace. And, yes, Jesus is the one blessed forever. He is the alpha and omega, the beginning and the end. Jesus is forever King.

Lord God, may this anointed King, this King with grace anointed on His lips, may King Jesus reign in our hearts each and every day. Amen.


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A Clean Heart

Reading: Mark 7: 14-16 & 21-23

Verses 15-16: “Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean'”.

As far back as the beginning, God has looked at humanity differently than we look at ourselves. God chose people like Abel, Abraham, Moses, Gideon, Esther, David, Mary, Peter, Paul… not because they were the most beautiful or the strongest or the most intelligent. He chose them because of the stuff on the inside – the stuff that is hard for us to see. Sometimes we struggle with this idea. Sometimes we cannot look past the outside.

All groups have rules that govern the group, their behavior, who can be a part of the group… The ritual cleansing laws were just one of many law that kept the Jews separate from the peoples around them. Identity was important. As the chosen people, standards had to be kept. When the religious leaders saw Jesus’ disciples – who were all Jews – not following the rules, they questioned Jesus about it.

In our passage today, Jesus returns to God’s practice of being concerned with what is on the inside, not on the outside. Jesus responds to the leaders by saying, “Nothing outside a man can make him ‘unclean’ by going into him. Rather, it is what comes out of a man that makes him ‘unclean'”. This makes perfect sense. But it disrupts the status quo. But it makes sense. Eating with unclean hands does not make one more or less likely to sin. Drinking coffee instead of tea does not increase or decrease one’s ability to resist temptation. In verse 17, Jesus points out that whatever we eat or drink “doesn’t go into the heart but into the stomach”. Temptation and sin reside in the heart.

Jesus goes on to share quite a list of evils that can be found in the heart. When we allow our thoughts to turn to and to dwell on theft or murder or lust or envy or arrogance or pride or… then evil will surely come out, making us ‘unclean’. The battle to remain ‘clean’ is a fight in the heart. It is a battle that we must have help in if we are to remain in a right relationship with our Lord and Savior.

This day, O Lord, give me a clean heart and a right spirit. Purge all within that is impure. May the power of the Holy Spirit be quick to convict when evil thoughts begin to arise. And may I be responsive to the conviction, repenting quickly. May I honor you, O Lord, in all I do and say and think today. Amen.