pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: justice


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Seeking Justice

Reading: Luke 18:1-8

Luke 18:7 – “Won’t God provide justice to his chosen people when they cry out day and night? Will he be slow to help them?”

In our world today one would not have to exert much time or energy to find someone to substitute into the place of the widow in this parable. The brokenness and selfishness and greed of our world makes it too easy to find someone abusing the power that they hold over another, to find someone taking advantage of another for personal gain, to find someone with lots of resources walking above the laws that govern our lives. These are but a few of the many situations that cause people to cry out for justice.

The people who create and perpetuate the injustices of our world tend to be like the judge in our parable – people who are self-centered and only care about personal gain. Justice can be had – at a price or if you walk in their social or economic circles. Doing the right thing instead? Yes, that can come at times when a voice raised will not be quieted or silenced. Or when the people rally together to raise the injustice into the public’s consciousness.

As people of faith, we have a role to play in making our world and our societies just and compassionate places. This is so because our God is a compassionate God of justice. God’s goodness and mercy are bent towards justice, especially for people like the widow – the marginalized and the powerless. As the chosen people, may we cry out to God day and night, seeking a more just world. Doing so, we better align our heart and our actions with the heart and will and way of God.

Prayer: Lord God, use us, your people, to bring about a better, more loving world. Grant us the courage to see and to act when the Spirit moves our hearts towards your heart. Give us the words to speak and the steps to take to end injustices in our world. Make us justice-seekers. Amen.


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“I Will Never Forget…”

Reading: Amos 8:4-7

Amos 8:4 – “Hear this, you who trample on the needy and destroy the poor of the land…”

Photo credit: Nathan Dumlao

Amos was a prophet, likely the first of many to write about the unjust behaviors of Israel’s and Judah’s leaders. He proclaimed that worship without justice was unacceptable to God. Instead of following God’s instructions about sharing with and including the poor in religious festivals that remembered and celebrated God’s loving acts when Israel was freed from slavery and oppression in Egypt, the prosperous and powerful were excluding the poor and needy. Outside of worship those with power mistreated and enslaved the poor. Amos called the people to righteousness and justice – or face God’s judgment.

Turning to our passage from chapter 8, Amos begins with “Hear this, you who trample on the needy and destroy the poor of the land…” These are strong words of warning. Instead of truly worshipping during the sacred festivals, the wealthy and powerful are scheming about how to further exploit the poor and needy. They plan to make the scoop smaller (the ephah) while making the weight heavier (the shekel) to deceive the poor with “false balances.” They can sell less product for a greater profit. As an added bonus for the prosperous, this will make the poor poorer and the needy needier. Soon enough, they think, we can “buy the needy for silver” and “the helpless for sandals.” Through Amos, the Lord says, “Surely I will never forget what they’ve done.”

Today in our land we see cuts to programs that feed the poor and needy alongside tax cuts for the wealthy and powerful. We see politicians wheeling and dealing in “pork barrel politics,” working for personal gain while ignoring needed services to the vulnerable and powerless that live in their districts. In the very same way, the Lord our God says, “Surely I will never forget what they’ve done.”

Prayer: Lord God, your heart is for the vulnerable and powerless. This was clearly evident when you took on flesh and gave us a living example to follow. Raise up our voices for justice, O God, and empower our hands and feet, O Lord, to have a heart like your heart, to serve humbly as Jesus did. Amen.


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Instead…

Reading: Job 20:19-29

Job 20:22 – “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.”

Today’s reading comes from the book of Job. Much of the content, including today’s, is set in the belief of the day: “God blessed the righteous and punishes the wicked.” In the understanding of the day, there were no exceptions. Zophar, today’s speaker, and Job’s wife and other friends – they cannot begin to fathom the possibility that Job is righteous. Job lost almost everything, therefore Job is a sinner.

In verse 19 Zophar is speaking of “they.” These are the wicked in the land. These are the sinners in the context of the day. These crush and abandon the poor, stealing their houses. These do not know contentment. The constant desire for more leaves their “belly” ever hungry. And what they’ve accumulated, Zophar says, “their riches will not endure.” He adds, “Even in their plenty, they are hard-pressed; all sorts of trouble comes on them.” Yes, there is no true peace or joy, no true contentment for the wicked of this world.

One day, though, Zophar tells us, God will fill the wicked’s bellies with “burning anger.” One day the wicked will enter the “complete darkness” that awaits them. Yes, one day heaven will “expose their guilt” because this is the fate of the wicked. All of this remains true for those who live for self, who trod over others and do not care, who take advantage of the powerless and the marginalized. There is a choice to be made. There is a better way: the way of Christ. Instead of accumulating, we can practice generosity. Instead of running over, we can stand with. Instead of seeking advantage, we can strive to level the playing field for the lowly and the downtrodden. Brothers and sisters in Christ, may it be so for you and for me.

Prayer: Lord God, turn our hearts away from selfish thoughts, desires, and actions. Turn our hearts towards compassion, generosity, and justice. Use us to stem the tide of evil that plagues our land. Use us as light and love that shines into the darkness and hate. Amen.


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Reality Check

Reading: Daniel 4:34-37

Daniel 4:37 – “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.”

At the start of Daniel 4 King Nebuchadnezzar praises God as powerful and everlasting. God has just rescued Shadrach, Meshach, and Abednego from the fiery furnace. Yes, they were thrown into the furnace because they refused to worship the 90′ statue made in the king’s likeness. God then brings Nebuchadnezzar a dream. None of the king’s sages, diviners… can interpret it. But Daniel can – “because the breath of the holy gods is in you.” The dream reveals that God will drive the king into the wilderness, living as an animal. He will live in this state until he acknowledges that “heaven rules all” – including him.

A year later the king is walking in the palace roof. He says to himself, ‘Isn’t Babylon great… this city built by MY mighty strength and by MY majestic glory?’ The words hadn’t left his mouth before God pronounced judgment on him. We see here how pride is ever there, often just below the surface. There are times when we’ll think how talented or beautiful we are or how wonderful that thing I did was or ___. You fill in the blank. We all can, many times over. Pride is something almost all of us battle with. And thinking too highly of oneself is not the only way pride is revealed.

Nebuchadnezzar’s sentence is immediately carried out. He lives as an animal in the wild for “seven periods of time.” We don’t know how long this was but we do know it was long enough for Nebuchadnezzar to acknowledge God’s authority. In humility he says, “All his [God’s] works are truth, all his paths are justice, and he is able to humble all who walk in pride.” When we get too full of ourselves, when we start judging and playing the comparison game, when we refuse to do a menial task, when we… we too will get a reality check. It might not be immediately, but it will come. The way to avoid this? Walk humbly with God each and every day, acknowledging God’s power and strength over all things. May it be so.

Prayer: Lord God, how often we see pride leading to words, actions, and behaviors that are far less than you call us to be. When we fall into the sun of pride, open our eyes as we look in the mirror. Humble us when needed, returning us to the worship of you instead of self. To you, O God, is all the glory, honor, and praise. Amen.


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Choices

Reading: Isaiah 1:15-20

Isaiah 1:19… 20… – “If you agree and obey… But if you refuse and rebel…”

Isaiah was a prophet called by God to speak God’s word to Judah, the southern kingdom. Isaiah called Judah, particularly its leaders, to a radical trust and faith in God and away from their sinful behaviors. Judah is characterized at the start of Isaiah 1 as children who have turned away from God. The nation outside of Jerusalem is ravaged and the cities burn as Assyria wages war against Israel and Judah. But still Judah refuses to turn towards God. Yes, they are going through the motions of worship but their hearts are far from God. In fact, God calls all of their offerings “worthless.”

Because their worship is full of hypocrisy, God’s eyes refuse to see their extended hands. God’s ears are closed to their lengthy prayers. All because Judah’s hands are “stained with blood.” God even implores them, “Wash! Be clean!” Yet it is not the blood of warfare that stains their hands. The blood comes from within Judah. God instructs them, “Put an end to evil; learn to do good.” What good? To champion justice and to care for the oppressed, the orphan, the widow.

As if in a courtroom setting, God says to Judah, “Come now and let’s settle this.” With promises of their scarlet sins being made white as snow, God tells Judah, “If you agree and obey you will eat the best food of the land. But if you refuse and rebel, you will be devoured by the sword.” Choose God or idols. Choose good or evil. Choose life or death. The same choices lie ever before you and before me.

Prayer: Lord God, since the beginning of creation these have been our choices. Until Jesus comes in final victory these will be our choices. Just as Isaiah spoke words of warning and words of life, may your Word and your Spirit guide us to faithful obedience. Lead us to walk your path in faith and trust, O Lord. Amen.


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Our Sure Foundation

Reading: Isaiah 28:14-17

Isaiah 28:17 – “I will make justice the measuring line and righteousness the plumb line.”

The prophet Isaiah spoke to the southern kingdom of Judah. Today’s passage comes from “First Isaiah” (chapters 1-39) where the prophet reminds Judah of God’s sovereignty and holiness. Isaiah also reminds Judah of the consequences of relying on self and on the things and powers of this world.

In the opening verses Isaiah calls out Judah’s leaders, the “scoffers” who do not think that God is mighty enough to protect them from looming Assyria. Instead of turning to and trusting in God, they have made an alliance with Egypt, with “death.” Judah’s leaders have told themselves that the flood won’t reach them, that their hiding place will keep them safe. No, Isaiah says, these will be swept away. The flood of Assyria will overflow the land. The “rushing flood… you will be annihilated by it.”

God has another plan – one of restoration and redemption. Through Isaiah, God declares, “I’m laying in Zion a stone… a valuable cornerstone… a sure foundation.” The invitation is to trust in the stone, in Jesus Christ. In a time to come, upon this solid foundation, faith will center again on the way of the Lord: “I will make justice the measuring line and righteousness the plumb line.” This call to Holy living remains our call today. May it be justice that flows like a flood across the land. May it be righteousness that wells us within us, flowing out to bring healing and wholeness to our land.

Prayer: Lord God, when we too decide that we can handle it, when we tell ourselves that our power or wealth or another earthly thing will save us, remind us of what and what you are: all-powerful, ever present, always seeking our good. Humble us; drive away our arrogance and self-assurance. Raise up in us a longing for justice and a craving for righteousness. In all things, draw us again and again to stand upon Jesus Christ, our sure foundation, our true cornerstone. Amen.


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Because God Loves Us…

Reading: 1st John 4:7-21

1st John 4:12b – “If we love each other, God remains in us and his love is made perfect in us.”

Photo credit: Shane

Our passage begins with John imploring us, “dear friends,” to love one another. The foundation for this charge is built upon two things. First, love is God. Love comes from God. God is love. Second, those who practice love are born from God and know God. There is a relationship formed as a believer professes Jesus Christ as Lord and Savior. This relationship is grounded in God’s love.

All relationships are two-way. The apostle John first establishes proof of God’s love for us in the fact that God sent Jesus to be the atoning sacrifice for our sins. John also reminds us that God has given us the indwelling presence of the Holy Spirit. This is the second proof. This is how God’s love remains in us and enables the relationship to be two-way. We next read about how we offer proofs of our love of God through our love for one another.

In verse 12 we read, “If we love each other, God remains in us and his love is made perfect in us.” John Wesley picks up on this idea in what he called ‘going on to perfection.’ Wesley understood the Christian faith as a process of unending growth. Loving more and wider changes the believer for the good, maturing and deepening our faith. Now, this call to love and the process of maturing in our faith – they are not easy.

John reflects this as he writes these words of encouragement: “Perfect love drives our fear.” To love one another as God loves us will call us to risky places, to challenging conversations, to situations where we lie self on the line. Yet we do not go alone nor do we do these things by ourselves. Because God loves us, God goes with us into these places, situations, and conversations where we are called to be love and light, hope and peace, trust and justice, grace and forgiveness. Through God’s unconditional and faithful love, may we seek and strive to love all of our brothers and sisters just as God loves us.

Prayer: Lord God, emboldened by your love, guide us to step out in faith, without fear and without concern for self. Bring us into all the places and lives that need to know your love. Empowered and encouraged by the Holy Spirit, lead us to practice your love well so that others may come to experience and know your love in their hearts. Amen.


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Love Them As Yourself

Reading: Leviticus 19:33-37

Leviticus 19:33-34: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.”

Photo credit: Wylly Suhendra

Leviticus 19 is titled “Living as Holy People” in my study Bible. The chapter is centered on the ethics of holiness and love and is grounded in God’s statement found in verse 2: “You must be holy, because I, the Lord your God, am holy.” In verses 33-37, today’s reading, the focus is on how one treats the immigrants living among you.

In the first two verses we see how the ethics of love and holiness should be applied to the immigrants living in the land: “When immigrants live in your land with you, you must not cheat them… You must love them as yourself.” There is a connection here to Israel’s time as slaves in Egypt. This becomes clear in the next verse. There is an element of “remember how poorly you were treated” being connected to “then don’t do that to others.” Our human nature can tempt us to pass mistreatment we’ve known along to those with less power or with less voice because Satan’s lie is that this behavior will somehow make us feel better.

In Egypt there were two sets of weights for the scales. A heavier set required the Israelites to produce more brick, harvest… to meet their work quotas. A lighter set yielded less when they bartered for needed items. Fair treatment is what God is calling Israel to in today’s verses. It is what we are still called to today.

Treating everyone the same is what we are called to do as we practice God’s ethics of love and holy living. We can be tempted to take advantage of or to mistreat those with less power or less voice and this can happen in many ways – economically, socially, politically. When tempted, may we remember the charge to “love them as yourself.”

Prayer: Lord God, help us to be holy as you are holy. Guide us to love others as you love us. May the way we treat the outsider, the powerless, the voiceless, the marginalized reflect how we would hope to be treated if we stood in their shoes. Empower us to stand for justice with compassion. Strengthen us to stand against prejudice and marginalization. Amen.