pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Charge to Keep

Reading: Psalm 98:4-9

Psalm 98:9a – “He is coming to establish justice on earth!”

Continuing in Psalm 98 today, the new song kicks off. All the earth shouts triumphantly to the Lord. Humanity adds lyre, trumpet, and horn to their voices. The seas roar and humanity echoes. The mountains rejoice as the rivers clap along. There is a great rejoicing when all of creation joins together to praise God. Reading these five verses, one can sense the connection that God designed between humanity and the created world. If you’ve walked quietly in the woods or sat alone on the beach or looked peacefully out from the mountaintop, you’ve likely sensed this connection between self, creation, and God. In these moments, it is as God intended it to be.

Humanity has not always gotten this intention “right.” Often we tilt the relationship in our favor, exploiting creation and even one another for our own benefit. Even though we have gotten “better,” too often we fail to treat all of creation as an intimately connected part of who we are. God recognizes this. In verse 9 the psalmist declares, “He is coming to establish justice on earth!” Since the writing of this Psalm, the verb tense has changed. Jesus has come to establish justice. He walked among us, teaching humanity about living justly with one another and with creation.

Jesus’ dual purposes – to live amongst us to teach us how to love and to die for us to free us from the power of sin and death – these meant that he could not be here forever. So he left the task of establishing justice to his disciples. Eventually this charge fell to you and me. As I look at the world, it is far from a just place for all people and for all of creation. There is much work to do. The work must begin where we are – feeding the hungry family next door, comforting the grieving elder down the street, standing with the abused spouse and children who need protection, fighting for the just treatment of the vulnerable in our communities… A charge we have to keep. May it be so until all have justice.

Prayer: Lord God, one of us cannot fix all of the injustice in the world – or even in our smallest of communities. But together… Together with you, we are powerful and mighty. Lord, walk with us, using us to bring justice to creation and to one another. Amen.


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Christ’s Peace

Reading: John 14:23-29

John 14:27 – “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.”

Chapter 13 ends with announcements of Judas’ betrayal and Peter’s denial with the command to love one another tucked in between. The depth of love that the disciples hold for one another will set them apart from the world. Chapter 14 begins with a call to trust God and with a reminder that Jesus is the way to the father and to heaven. Jesus shares that the words he speaks and the deeds that he does are not his own words or deeds, but are from the Father “who dwells in me.”

It is within the context of all of this that Jesus says, “Whoever loves me will keep my word.” By extension, this is keeping God’s word. This will lead Jesus’ followers to experience what Jesus himself experienced: “We will come and make our home with them.” Jesus goes on to explain that this indwelling presence of the Holy Spirit, “the Companion,” will teach and remind believers of everything that Jesus said. This is what Jesus was referring to earlier when he said to the disciples, “I won’t leave you as orphans.”

Jesus then says, “Peace I leave with you. My peace I give to you. I give to you not as the world gives. Don’t be troubled or afraid.” Because of the constant presence of the Holy Spirit within, we have a constant source of peace. The steadfast and unchanging nature of Jesus’ presence is very different from the world’s offer of peace. The world’s peace is a moving target. It shifts with our whims, with cultural norms, with the latest fads, with society’s definition of “success.” God’s love and presence, and therefore our peace, is steady and unchanging. May this ever be the peace that we seek.

Prayer: Lord God, the desires of the flesh and the lures of this world can so easily shift our focus, changing the thing that we think might bring us peace. By the power of your Holy Spirit keep us focused on your words and on the voice within our heart that seeks to lead and guide us. And when we stumble, Lord, by the power of your love and grace return us to the path guided by your light and truth. Thank you, O God. Amen.


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Love = God

Reading: 1st John 4-5

1st John 4:7 – “Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God.”

Photo credit: Freestocks

1st John 4 begins with an invitation to test the spirits. If one confesses the incarnate Jesus as God’s son, it is from God. By holding to this spirit, God’s children can overcome the world because “the one in you is greater than the one who is in the world.” In verse 7 we shift to love – loving God and one another. Although a relatively short book, 1st John uses the word ‘love’ more than any other book in the New Testament.

John declares that love is from God and that all who love are born from God and know God. Love was truly revealed when God sent Jesus into the world as “the sacrifice that deals with our sin.” Because God loved us this way, John argues, we ought to love one another. When we love God and others, then God remains in us. We can live daily and look to eternity with confidence because there is no fear in love. Because of this truth, I believe it is good and right to err on the side of love. It is far better to love too much than to love too little.

Chapter 5 develops love into proof that we are born of God. Love, for John and many others, is the key indicator of being “born again.” Because we love God, we strive to keep God’s commands. Although the one who is in the world is strong, through faith we are able to defeat the world. John then offers testimony about Jesus. He is the one who came through water (baptism,) through the blood (cross,) and through the Spirit (God’s presence in our hearts.) Through him we find eternal life.

Chapter 5 closes with some great tidbits. I can’t help wondering if John was out of ink or out of room on his parchment. In short order, John says to ask in God’s will, then you’ll receive. Pray for a brother or sister who is sinning. Guard yourselves from evil. And, oh yes, avoid idols!

Prayer: Lord God, guide us to love, love, love. Through your Spirit within us, lead us to be people who love well. Doing so, we reflect Jesus to the world. In love, empower us to walk faithfully in your will and ways. Draw us closer to you, deeper into your love – this day and every day. Amen.


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Bold Words

Reading: Matthew 26

Matthew 26:35 – “Peter said, ‘Even if I must die alongside you, I won’t deny you.’ All the disciples said the same thing.”

In Matthew 26 we move into Jesus final days. He announces that in two days he will be handed over and crucified. Matthew notes that the chief priests and elders don’t want it to happen during the feast – they fear the people’s reaction. But it will happen as Jesus said and as God has planned.

That night at the house of Simon (formerly the leper), a woman anoints Jesus’ head with very expensive perfume, preparing him for burial. The disciples see it as a waste, but Jesus commends her actions. Judas then goes and agrees to betray Jesus. The next day Jesus and the disciples celebrate the Passover meal. Jesus tells them that one of them will betray him and Judas is eventually identified. Jesus then offers the first communion. Judas is still there. They sing some songs and then go to the Mount of Olives.

Jesus tells them that they’ll all fall away that night. Peter says he’ll never stumble. Jesus tells him that he’ll deny Jesus three times that night – “before the rooster crows.” Boldly Peter says, “Even if I must die alongside you, I won’t deny you.” The others echo this sentiment. Jesus moves to the area known as Gethsemane to pray, inviting the disciples to “keep alert” as they join him in prayer. They sleep. Jesus wrestles with the suffering to come but ultimately prays to God that this will be “what you want.” Awakening the disciples, Judas and the crowd arrive.

Identified with a kiss, Jesus is arrested. All is to fulfill the scriptures. All the disciples run away. Jesus is taken not to the temple but to the home of Caiaphas, the high priest. Peter follows at a distance. It is at a distance that he will boldly deny Jesus three times. The fake trial ends with the religious leaders hitting and spitting on a condemned Jesus. Funny how their literal actions mirror what the disciples did to Jesus, figuratively speaking. Sadly, at times, we do the same.

Prayer: Lord God, the sad but glorious ending begins to unfold. Human weakness, pride, jealousy, betrayal – all are present. Obedience, trust, faith, courage – all present as well. Lord, help us to be like you instead of like the religious leaders and like the disciples in their moments of fear. Lord, empower our faith and trust, our obedience and courage. May our words and our actions be bold. Amen.


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Complete Love

Reading: Matthew 5

Matthew 5:48 – “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.”

Chapter 5 begins with nine statements known as the Beatitudes. In these phrases Jesus describes those who are happy or blessed. The hopeless become happy because they find hope in God’s kingdom. The humble become happy because they know God’s presence. The disciples who are insulted or harassed because of their faith become happy when they realize their “great reward” in heaven. All nine statements frame a happy or blessed life in the context of faith and trust in God and in God’s plans for one’s life.

Jesus then reminds his disciples that they are to be salt and light. These things are no good if hidden or lost. They are to be lived out, to be shared with the world. In doing so, others will see the good we do and will praise God.

The balance of chapter 5 deals with the Law. Jesus begins in verse 17 by stating that he came not to do away with the Law but to fulfill it. To keep and teach these commands, Jesus says, will lead to being called great in the kingdom of heaven. Each teaching is framed in “You have heard it said… But I say to you…” language. In each case Jesus goes deeper or beyond the minimal following of the letter of the Law. He is getting at the matters of our hearts.

Don’t murder, they say. Jesus says don’t get angry and don’t use harsh words. Don’t commit adultery, they say. Jesus says don’t even look lustfully at another. An eye for an eye, they say. Jesus says, no, give them what they want or demand plus give some more. Love your neighbor, they say. Jesus says, yes, but love your enemies too. And pray for them! Verse 48 serves as a summary verse: “Just as your heavenly Father is complete in showing love to everyone, so also you must be complete.” May it ever be so.

Prayer: Lord God, with you we are truly happy and blessed – not because all things are rosy and good but because you are with us in all things. This too is our model. You call us to flavor the world with love, mercy, kindness. You call us to bring light into dark valleys and shadowy places. You call us to an exemplary walk, one that causes others to take notice of our unconditional love for all people. Lead and guide us to live completely and fully, just as you love us. Amen.


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Bring Us Home

Readings: Psalms 105-107

‭Psalm 105:4-5 – “Pursue the LORD and his strength; seek his face always! Remember the wondrous works he has done.”

Psalms 105 and 106 close our Book 4 by recounting Israel’s history. The story begins with the covenant and it runs through to the oppression experienced in the Promised Land. Psalm 105 begins with the covenant made with Abraham and carried over to Isaac, Jacob, and Israel. God protected their small number, eventually sending Joseph then the whole family to Egypt, where they became numerous. After oppression there, God sent Moses and Aaron and the ten plagues. God led them out, guiding by cloud, providing food and water. Finally God gave them the Promised Land, a place where they could “keep his law and observe his instructions.”

Psalm 106 gives an accounting of the people’s struggles with obedience. It recounts the rebellions at the sea, at stops in the desert, and at the foot of Sinai, where they made the golden calf. The psalmist highlights Moses’ saving intercession. Then the psalmist speaks of more rebellion and testing, of idol worship and child sacrifice. Oppression came from an angry God. Soon so too did compassion. The Psalm closes with a plea: “Lord our God, save us! Gather us back together.” Bring us home from this place of exile.

Psalm 107 begins Book 5 with some examples of how God does just that. Gathered from the four directions, the psalmist tells of four groups or types of redeemed people. These cases are generic, allowing us many ways to see how God redeems and can redeem. God redeems those who wander, those who are in gloom and darkness, those who sin, and those who face storms. We all find ourselves in each situation at times. In those times may we remember the God who turns deserts into streams, the God who raises up the needy. May we call on this God, trusting in God’s redeeming and restoring salvation.

Prayer: Lord God, you alone can rescue and you alone can save. You desire to lead and guide us, to teach us your ways. Soften our stubborn hearts and curb our selfish desires, God, so that we can learn and obey. Correct us when we sin, comfort us when we suffer, save us from all that life can bring. Water our dryness, satisfy our hunger. Walk daily with us, O Lord. Amen.


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God at Work

Reading: Psalm 105:1-6 and 37-45

Verses 5 and 45: “Remember the wonders God has done… that they might keep God’s precepts and observe God’s laws.”

Our passage from Psalm 105 can be quickly summed up in these words from verses 5 and 45. It is about remembering and praising God for all that God has done. In turn, this leads us and strengthens us in our walk of faith. In the Psalm are examples of all that God has done. We too could and should make such a list that details our faith journey.

The psalmist fills the opening verses with responses to God’s work in the lives of the Israelites: “give thanks… make known… sing… tell… glory… rejoice… look… seek.” Each is done or offered with an attitude of gratitude and with thanksgiving filling the heart. These are all ways that we too can offer our praise and thanksgiving to God.

Verses 37-45 (and the rest of the Psalm) are all about remembering the specific actions of God on behalf of the people of God. In our verses today the psalmist celebrates the actions of God during the exodus from slavery. God showed up and showed out again and again. The challenge today is to reflect on your faith life and then to write down a handful of times that God showed up and showed out in your life. It can be a simple list that you write down and then lift up in prayer. It can be on a timeline that you praise your way through. It can be a poem or a song that you put together, read or sung as an act of prayer and praise. Taking the time to be intentional about remembering and thanking God reinforces our faith and it strengthens us to “keep God’s precepts and observe God’s laws.” May it be so!

Prayer: Lord God, fill my heart with gratitude as I remember all that you have done in my life. Each step, each stage – a drawing in deeper into our relationship. Each moment, each season – a place of learning and growth in my faith. Please continue to work in my life, O Lord. And in turn may I serve you in this world. Amen.


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A Light to All, for All

Reading: Isaiah 42:1-7

Verse 6: “I will keep you and will make you to be a covenant for the people and a light for the Gentiles.”

This week we will focus on baptism – both by water and by the Holy Spirit. In our text from Isaiah the prophet points towards Jesus Christ, the “chosen one” in whom God “delights,” the one that God “will put my spirit on,” the one who will “bring justice to the nations,” and the one who is the foundation of both of our baptisms. The prophet also points to the vastness of God’s love revealed in and through Jesus Christ. In verse 4 Isaiah refers to Christ as the one in whom “the islands will put their hope.” Some other translations render ‘island’ as “all nations.” Jesus is the hope of all the world.

Verses 6 and 7 really speak of Jesus! Verse 6 begins with God declaring that God will call Jesus in righteousness and will take Jesus by the hand. What a powerful example of the intimate relationship that God desires to have with all the world. Continuing in verses 6 we read, I will keep you and will make you to be a covenant for the people and a light for the Gentiles.” What love and vision we find in this verse. God will “keep” Jesus – God will be right there every step, leading, guiding, protecting. God will make Jesus a “covenant” – an everlasting model of love, grace, mercy, forgiveness. Many celebrated this promise yesterday as we celebrated Holy Communion. And God will make Jesus “a light for the Gentiles.” The term ‘Gentiles’ referred to all who stood outside the faith. Again, this means that Jesus extends or offers the covenant and the light to all the world, to all people.

As we read and consider these words and our Lord Jesus Christ, let us not ever forget that we are both “God’s people” and we are “Gentiles.” At times we are the light of Christ to others and at times we are in need of the light of Christ ourselves. Sometimes we “open eyes that are blind,” sometimes we need the Spirit to open our eyes. Sometimes we partner with the Holy Spirit to “free captives” and to release those “sitting in darkness.” Sometimes we are in need of freeing and release from our own sin and darkness. In faith and trust may we both give and receive the light of Christ.

Prayer: Lord God, humble me so that I can recognize where I need your light to shine into my heart. Reveal what needs surrendered, what needs given up. Guide me to yield all this up to the light of your refining fire. Free and release me from all that holds me back from receiving and from being the light to all people. Amen.


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Pure and Steadfast

Reading: Psalm 51: 10-12

Verse 12: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me”.

We return to Psalm 51 today. The Psalm comes from the messiness that has just occurred in David’s life. This is something we all experience. We cannot totally avoid sin – we are human.

Sometimes I think I could be less sinful if I lived an isolated life. If I were a monk or hermit maybe I’d sin less. But then I realize that my humanity would creep in. I’d get jealous of that monk who was recognized. I’d be angry that this other monk didn’t do his fair share in the garden. I’d long to be the one asked to lead this or that. Even in that monastic lifestyle I’d still struggle with sin. There too I’d have times when I failed to act, when I chose not to offer kindness, when I’d keep my gifts and talents to myself. I’d not escape these sins either.

David’s prayer for God to “create in me a pure heart… a steadfast spirit within me” needs to be my prayer too. Being pure and steadfast are always things I struggle with. Our section of Psalm 51 closes with these words: “Restore to me the joy of your salvation and grant me a willing spirit, to sustain me”. This verse follows David’s plea to not be “cast” away. Yes, our sin is ever before us. But so is God. Out of our repentance God will ever be right there to redeem and restore us. Yes, Lord, give us a willing spirit; sustain us all in this journey of faith.

Prayer: Lord God, so often I fail and yet your mercy remains. So often I harm our relationship or my relationships with others, yet your grace always abounds. Your love is so great. Thank you for loving me beyond myself. Amen.


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Righteous

Reading: 1st John 3: 4-7

Verse 5: “You know that he appeared so that he might take away our sins. And in him is no sin”.

Photo credit: Emily Crawford

John begins our passage for today reminding us that sin breaks the law and that sin is lawlessness. For the Jews of Jesus’ day, a life of faith entailed following the Law. Breaking a law required confession and the offering of a sacrifice to God. The Jewish faith had become very legalistic at this point. Keeping the law had in many ways superceded the practice of living in a relationship with God.

Jesus came in the flesh not to abolish the law but to reveal God’s love in and through the law. Almost everything Jesus taught and lived out came from the Old Testament. The ways of God were lived out in Jesus’ life through the lens of God’s love. There was no legalism in the ways and teachings of Jesus. The acts of confession and repentance and forgiveness had become boxes that check, parts of the law to keep, motions to go through. This had already been evident by the time of the last prophets, 400 years before the birth of Jesus Christ. Through Amos, God tells the people he won’t even look at their “offerings of well-fed animals” (5:22) any longer. God desires justice and righteousness instead, for peace to “roll down like a river”. This is the broken system that the sacrifice of Jesus replaced.

In our passage today we read, “You know that he appeared so that he might take away our sins. And in him is no sin”. Jesus came to be the sacrifice, to pay the price once for all, to open the curtain that separates. As Jesus gave up his life, the temple curtain separating the people from God’s presence was torn in two. Through Jesus, God became accessible, more present. God’s love had been fully revealed. No longer was it necessary to go to the priest with an animal to sacrifice. Jesus gave direct access to God’s mercy and grace and forgiveness – not through a burnt offering but through a humble and repentant heart.

With Jesus Christ in our heart we are no longer slaves to sin. In John’s words, “No one who lives in him keeps on sinning”. The Holy Spirit works within us, helping us to walk a more holy and devout life. Sin is not absent from our lives; in and with the Holy Spirit we recognize it and repent. Through the power and presence of the Spirit, Jesus within us, may we ever seek to be righteous “as he is righteous”.

Prayer: Lord God, thank you for the gifts of your love: Jesus Christ my example and the Holy Spirit my guide. Thank you for loving me beyond my sin and then back into right relationship with you. Amen.